jgr said in post #165:
160AD Tertullian Chap. Viii.--Of The Times Of Christ's Birth And Passion, And Of Jerusalem's Destruction. "Accordingly the times must be inquired into of the predicted and future nativity of the Christ, and of His passion, and of the extermination of the city of Jerusalem, that is, its devastation. For Daniel says, that "both the holy city and the holy place are exterminated together with the coming Leader, and that the pinnacle is destroyed unto ruin."(7) And so the times of the coming Christ, the Leader,(8) must be inquired into, which we shall trace in Daniel; and, after computing them, shall prove Him to be come, even on the ground of the times prescribed, and of competent signs and operations of His. Which matters we prove, again, on the ground of the consequences which were ever announced as to follow His advent; in order that we may believe all to have been as well fulfilled as foreseen. ... "Therefore, when these times also were completed, and the Jews subdued, there afterwards ceased in that place "ibations and sacrifices," which thenceforward have not been able to be in that place celebrated; for "the unction," too,(6) was "exterminated" in that place after the passion of Christ. For it had been predicted that the unction should be exterminated in that place; as in the Psalms it is prophesied, "They exterminated my hands and feet."(7) And the suffering of this "extermination" was perfected within the times of the lxx hebdomads, under Tiberius Caesar, in the consulate of Rubellius Geminus and Fufius Geminus, in the month of March, at the times of the passover, on the eighth day before the calends of April,(8) on the first day of unleavened bread, on which they slew the lamb at even, just as had been enjoined by Moses.(9) Accordingly, all the synagogue of Israel did slay Him, saying to Pilate, when he was desirous to dismiss Him, "His blood be upon us, and upon our children;"(10) and, "If thou dismiss him, thou art not a friend of Caesar;"(11) in order that all things might be fulfilled which had been witten of Him.(12)" (Against the Jews, Ch.8) (On the Significance of A.D. 70)
Note that in that quote he doesn't ever say that Matthew 24 is fulfilled, or even refer to any part of it. Instead, the only prophecies he refers to are Daniel 9:26 and Psalms 22:16b.
That is, when he says: "in the Psalms it is prophesied, 'They exterminated my hands and feet.'(7) And the suffering of this 'extermination' was perfected within the times of the lxx hebdomads, under Tiberius Caesar", he is referring to the Crucifixion of Jesus Christ foretold in Psalms 22:16b.
Tertullian makes a reference to Acts 13:29 at the end of the quote, but that was something that was said by the apostle Paul before 70 AD. Also, Acts 13:29 was referring only to all that was written in the Old Testament regarding Jesus Christ's suffering and dying for our sins (e.g. Isaiah 53, Psalms 22). For the events referred to in Acts 13:29 occurred even before Jesus had
resurrected on the third day after His death, which resurrection was also written of Him in the Old Testament (e.g. Acts 26:22-23, Psalms 16:10, Hosea 6:2). Also, note that Jesus did not fulfill, for example, Zechariah 14 at His first coming. But because it must be fulfilled, He will fulfill it at His future, Second Coming, along with all of the other Old Testament prophecies which He did not fulfill at His first coming (e.g. Micah 4:1-4, Isaiah 19:18-25).
--
Regarding Daniel 9:26, see the "Daniel 9:26" part of post #44 above.
Preterism sometimes claims that Daniel 9:26 cannot be future because God did not put a "gap" in His Word.
But note that even in preterism, there was a gap of decades between the first century AD fulfillment of Daniel 9:26a and the first century AD fulfillment of Daniel 9:26b. For first century AD Jerusalem was not destroyed until 70 AD, decades after the Crucifixion. Also, there will be a gap of seven years between the future fulfillment of Daniel 9:26a and the future fulfillment of Daniel 9:26b. For the present Jerusalem will not be destroyed until right before and at Jesus Christ's future, Second Coming (Zechariah 14:2-21), about seven years after the future Antichrist "cuts" a seven-year peace treaty (Daniel 9:26a,27a) with a future, ultra-Orthodox Jewish false "Messiah" (Daniel 9:26a, Daniel 11:22-23a) who will be ruling Jerusalem at the start (and then during the first half) of the possibly seven-year, future Tribulation of Revelation chapters 6 to 18 and Matthew 24.
-
In the first century AD fulfillment of Daniel 9:26b,27b, Jerusalem was destroyed in 70 AD by Roman-empire soldiers from nations throughout the Roman empire (which included the territory of modern-day Lebanon). These soldiers were "the people" in Daniel 9:26, their "prince" being Titus. In the future fulfillment of Daniel 9:26b, Jerusalem will be destroyed by soldiers from all of the nations of the earth, which will be under the future Antichrist's rule (Revelation 13:7b) when their armies gather against Jerusalem right before Jesus Christ's future, Second Coming (Zechariah 14:2-21).
And just as "the city" in Daniel 9:26 is Jerusalem, so "the sanctuary" is the Jewish temple building in Jerusalem. In the first century AD fulfillment of Daniel 9:26b, the second Jewish temple was destroyed in 70 AD by Roman-empire soldiers. In the future fulfillment of Daniel 9:26b, a future, third Jewish temple (Revelation 11:1-2, Matthew 24:15, Daniel 11:31,36; 2 Thessalonians 2:4) will be destroyed along with the rest of Jerusalem (Matthew 24:2, Luke 19:44), when Jerusalem is pillaged by armies from all of the nations of the earth, right before Jesus Christ's future, Second Coming to save and restore Jerusalem (Zechariah 14:2-21).
--
Also, note that nothing in 70 AD fulfilled Matthew 24, which refers to the same, future Tribulation and Second Coming of Jesus Christ as Revelation chapters 6 to 19.
As an example of how this Tribulation remains unfulfilled, Revelation 11:15 refers to the future point in time (to us) (Revelation 4:1b) when Jesus Christ will take ultimate, legal, physical authority over the earth, away from Satan (cf. Luke 4:5-7) and Satan's fallen angels (Ephesians 6:12), and away from the future Antichrist (the individual-man aspect of Revelation's "beast") and his ten kings (Revelation 13:4-18, cf. Revelation 12:9; Revelation 17:12-13) right when the seventh trumpet sounds. It will not be until a little later that Jesus will physically return and take de facto, physical control of the earth at His Second Coming and during the subsequent Millennium (Revelation 19:11 to 20:6).
Jesus Christ's future, Second Coming will not occur immediately after the sounding of the future Tribulation's seventh trumpet and the declaration of the legal replacement of the future Antichrist's literal 3.5 year worldwide reign (Revelation 13:5-18, Revelation 12:6,14) with Jesus' reign (Revelation 11:15). For a "time" (Revelation 11:18) can last awhile (cf. Revelation 12:14). It is like if someone said: "It is time to sell this house"; this does not mean that it will get sold immediately. The only part of Revelation 11:18 which will happen immediately after the seventh trumpet sounds is: "thy wrath is come". For the plagues of the vials of God's wrath (Revelation 16), the Tribulation's final stage, will come out of the seventh trumpet's heavenly-temple opening (Revelation 11:19, Revelation 15:5 to 16:1).
So the seventh trumpet (Revelation 11:15-19), even though it will be the last trumpet to sound during the Tribulation, will not be the resurrection "last trump" of 1 Corinthians 15:52. The latter will not sound until after the future Tribulation of Revelation chapters 6 to 18 and Matthew 24, at Jesus Christ's future, Second Coming (Matthew 24:29-31; 1 Thessalonians 4:15-16), which will not occur until Revelation 19, and which is when the Church will be physically resurrected into immortality (Revelation 19:7 to 20:6; 1 Corinthians 15:21-23,51-54; 1 Thessalonians 4:15-16).
Before Jesus Christ's future, Second Coming, the Tribulation's final, Revelation 16 stage could last for 75 days. For the first vial in Revelation 16 could be poured out immediately after the 1,260 days of the future Antichrist's worldwide reign (Revelation 13:5), which 1,260 days could begin when the abomination of desolation (possibly a standing, android image of the Antichrist) is set up in the holy place (the inner sanctum) of a future, third Jewish temple in Jerusalem (Matthew 24:15, Daniel 11:31,36). And Jesus could return on the 1,335th day after the setting up of the abomination of desolation (Daniel 12:11-12, Revelation 16:15). An analogy for the possible, 75-day, vials-delay between Jesus Christ taking legal possession of the earth (Revelation 11:15) and His return to take de facto, physical possession of it (Revelation chapters 19-20), would be someone in New York legally inheriting a house in California, 75 days before he moves there to live in that house.
At Jesus Christ's future, Second Coming, only the Church (of all times) will be physically resurrected and judged (1 Corinthians 15:21-23; 1 Thessalonians 4:15-16, Revelation 19:7 to 20:6, Psalms 50:3-6, cf. Mark 13:27). And then Jesus will marry the obedient part of the Church (Revelation 19:7-8, Matthew 25:1-12). Then Revelation 19:11-21 will occur. So both the resurrection and rewarding of the Church in Revelation 11:18, as well as the destroying of the destroyers of the earth in Revelation 11:18, could occur 75 days after the seventh trumpet's sounding. And because a "time" can last awhile (cf. Revelation 12:14), this would still be well within the "time" referred to in Revelation 11:18.
Everyone not physically resurrected and judged at Jesus Christ's future, Second Coming will not be physically resurrected and judged until Revelation 20:11-15, which will not occur until sometime after the returned Jesus and the physically resurrected Church have reigned on the earth for 1,000 years (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29), a time period commonly called the Millennium. Both of the resurrections and judgments can still occur within Revelation 11:18's "time". For the original Greek word (kairos: G2540) translated there as "time" can refer to even quite a long period. For example, the same Greek word is used in 2 Corinthians 6:2 to refer to the "time" of people becoming Christians, which has been going on for thousands of years.