Wordkeeper said in post #426
[Re: Ephesians 2:8-9]:
The above text says that the Gentiles, a People who were not God's People have been chosen as God's People, usurping Israel.
No (Romans 11:1-5), for note that Jesus Christ's Gospel of salvation goes to Jews
first (Romans 1:16, Matthew 10:5-6, Matthew 15:24, Acts 3:26), and salvation is of the Jews (John 4:22b), because salvation is of the New Covenant (Matthew 26:28; 1 Corinthians 11:25; 2 Corinthians 3:6, Hebrews 9:15), which God has made only with Israel (Jeremiah 31:31-34). Christian Gentiles are grafted into Israel so that they can partake of the salvation offered by God to Israel (Romans 11:17,24, Ephesians 2:12,19, Galatians 3:29, John 10:16). And all Christians, whether Jews (Acts 22:3) or Gentiles (Romans 16:4b), have become spiritually-circumcised Jews if they have undergone the spiritual circumcision of water-immersion (burial) baptism into Jesus (Romans 2:29, Philippians 3:3, Colossians 2:11-13).
Wordkeeper said in post #426
It is by grace, lowering of standards, requirements, that the Gentiles were chosen and not by meeting standards, lest anyone should boast. Not of works, else grace would not be grace.
Note that the New Covenant in no way lowers God's standards, but even raises them. For Jesus Christ shows in the Sermon on the Mount how His New Covenant, Christian commandments are even stricter than the letter of the commandments of the Old Covenant Mosaic law. For the letter of the Old Covenant Mosaic law forbade murder (Matthew 5:21, Exodus 20:13), while Jesus' New Covenant law forbids even calling people names (Matthew 5:22). And the letter of the Old Covenant Mosaic law forbade adultery (Matthew 5:27, Exodus 20:14), while Jesus' New Covenant law forbids even looking at another woman with lust (Matthew 5:28). And the letter of the Old Covenant Mosaic law permitted divorce and remarriage (Matthew 5:31, Deuteronomy 24:1-2), while Jesus' New Covenant law forbids it (Matthew 5:32, Mark 10:11-12, Luke 16:18), except for a single exemption granted only to husbands who discover that their newlywed wife is not a virgin, but had committed fornication (Matthew 19:9).
Jesus Christ also shows in the Sermon on the Mount that while His New Covenant, Christian law is stricter than the letter of the Old Covenant Mosaic law, at the same time it is also more merciful. For the letter of the Old Covenant Mosaic law required taking an eye for an eye (Matthew 5:38, Deuteronomy 19:21), while Jesus' New Covenant law requires turning the other cheek (Matthew 5:39). And the letter of the Old Covenant Mosaic law required hatred for one's enemies (Matthew 5:43, Deuteronomy 23:6), while Jesus' New Covenant law requires love for one's enemies (Matthew 5:44). And the letter of the Old Covenant Mosaic law, the ministration of death (2 Corinthians 3:7), required, for example, that adulterers be put to death (Leviticus 20:10), while Jesus showed mercy to the woman caught in adultery (John 8:4-11). And, for another example, the letter of the Old Covenant Mosaic law required that anyone who does any work on the sabbath is to be put to death (Exodus 31:14, Numbers 15:32-36), while Jesus allowed His disciples to work on the sabbath, and said that they were guiltless (Matthew 12:1-8), just as Jesus Himself worked on the sabbath (John 5:17-18).
So in obeying Jesus Christ's New Covenant commandments (Matthew 5:19 to 7:29, John 14:15; 1 Corinthians 14:37), Christians, whether Jews or Gentiles, are both more merciful and loving, and also exceed in righteousness, those who mistakenly try to keep the abolished letter of the Old Covenant Mosaic law (Matthew 5:20-48, Ephesians 2:15-16, Colossians 2:14-17, Romans 7:6; 2 Corinthians 3:6-18, Hebrews 7:18-19).
Wordkeeper said in post #426
It is by grace, lowering of standards, requirements, that the Gentiles were chosen and not by meeting standards, lest anyone should boast. Not of works, else grace would not be grace.
Note that whereas initial salvation is not of works (Ephesians 2:8-9), ultimate salvation requires obedience (Hebrews 5:9). But even this does not mean boasting. For just as it is impossible for people to believe, or to continue to believe, all of the right things, apart from God's miraculous gift of Christian faith (Ephesians 2:8, John 6:65, Hebrews 12:2), and some measure of His Holy Spirit (1 Corinthians 1:18 to 2:16), so it is impossible for people to perform, or to continue to perform, all of the right actions as Christians, apart from God making it possible for Christians to do that (Philippians 2:12-13, John 15:4-5). Also, it is impossible for people to repent, if a sin is committed, apart from God making it possible to repent (2 Timothy 2:25, Acts 11:18, Romans 8:13). So even if Christians continue to believe, act, and repent as they ought to, they must stay so humble that they never give themselves any credit or glory (Luke 17:10, Galatians 6:14; 1 Corinthians 1:29,31). But when Jesus Christ judges the Church at His future, Second Coming, He will give obedient Christians some credit (Matthew 25:21). Also, God does glorify Christians (Romans 8:30).
Wordkeeper said in post #426
Gospel is the son of the slave woman being driven away. Gospel is the son of the free woman being given, the Promised Gift arriving.
The Gospel of our salvation (Ephesians 1:13) is that we can be initially saved from hell by believing that Jesus of Nazareth is the Christ and the human/divine Son of God (John 20:31, John 3:36; 1 John 2:23), and that He suffered and died on the Cross for our sins and rose physically from the dead on the third day (1 Corinthians 15:1-4, Luke 24:39,46-47, Matthew 20:19, Matthew 26:28).
And the Gospel is that we can be ultimately saved from hell if we continue to believe this to the end (Hebrews 3:6,12,14, Colossians 1:23), and continue to perform good works of faith to the end (Romans 2:6-8; 1 Thessalonians 1:3), and repent from every sin that we commit (Hebrews 10:26-29), and get water-immersion (burial) baptized into Jesus Christ (Mark 16:16, Romans 6:3-11), and partake of Jesus' divine flesh and blood in the bread and wine of Communion (John 6:53; 1 Corinthians 11:23-30), and forgive everyone for everything (Matthew 6:14-15), and do all that we can (Romans 12:18) to make reparations to, and peace with, everyone whom we have ever wronged (Matthew 5:23-26), and help Christians in need (Matthew 25:34-46), and provide for our families (1 Timothy 5:8), and do not blaspheme God's Holy Spirit (Mark 3:29), and do not remove words from the book of Revelation (Revelation 22:19), and do not worship the future Antichrist (the individual-man aspect of Revelation's "beast"), or worship his image, or willingly receive his mark (Revelation 14:9-12), but continue in God's goodness to the end (Romans 11:22), and overcome to the end (Revelation 3:5, Revelation 2:26).