Night holy solemnity....

visionary

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Isaiah 30:29
Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the Lord, to the mighty One of Israel.

Which holy solemnity is this?

Isaiah 30:28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err. 29 Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the Lord, to the mighty One of Israel. 30 And the Lord shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
 

AbbaLove

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Do you think Isaiah 30:29-30 is referring to the Day of the LORD that has already occurred in part (Amos 5:18-24) or the Day of the LORD that is yet to come (Revelation 16:21) or both?

A phrase throughout Scripture related to this time of trouble is referred to as the Day of the LORD (or that Day) (Isa. Isa. 2:10-22; Isa. 13:6, Isa. 13:9; Jer. Jer. 46:2, Jer. 46:10; Eze. Eze. 13:5, Eze. 13:9, Eze. 13:14, Eze. 13:21, Eze. 13:23; Eze. 30:3-6, Eze. 30:8, Eze. 30:19, Eze. 30:25-26; Dan. Dan. 9:1-27; Joel Joel 1:15; Joel 2:1, Joel 2:11, Joel 2:31; Joel 3:14; Amos Amos 5:18, Amos 5:20; Ob. Ob. 1:15; Zep. Zep. 1:7, Zep. 1:14; Zec. Zec. 14:1; Mal. Mal. 4:5; Acts Acts 2:20; 1Th. 1Th. 5:2; 2Pe. 2Pe. 3:10). This particular day is seen to be so unique and significant that it is also referred to as simply, that day (Isa. Isa. 2:11, Isa. 2:17; Isa. 2:20; Isa. 4:2; Joel Joel 3:18; Mark Mark 13:32; Luke Luke 21:34; 2Ti. 2Ti. 1:12, 2Ti. 1:18; 2Ti. 4:8).

Revelation 16:21 mentions hailstones which would seem to be a reference back to Isaiah 30:30
 
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AbbaLove

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I thought "night" was interesting. What feast has a "night" activity?
Why should we automatically assume a "solemn" time (holy solemnity) has to refer to one of the appointed Feasts of the LORD ? Perhaps we need to consider the full ramifications of the meaning of a "holy solemnity".

Where in the TaNaKh does scripture suggest that the Day of the LORD is associated in conjunction with one of the Feasts of the LORD ?​
 
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visionary

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Why should we automatically assume a "solemn" time (holy solemnity) has to refer to one of the appointed Feasts of the LORD ? Perhaps we need to consider the full ramifications of the meaning of a "holy solemnity".

Where in the TaNaKh does scripture suggest that the Day of the LORD is associated in conjunction with one of the Feasts of the LORD ?​
Where do we have a reference between the Day of the Lord as a holy solemnity?
 
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AbbaLove

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Did you originally intend to post this thread in the Catholic forum?
Where do we have a reference between the Day of the Lord as a solemn holy event?
Where do we not have a reference to the Day of the LORD as a solemn Holy (for the LORD is Holy) event? What scripture refers to one of the Feasts of the Lord as including hailstones such as in Isaiah 30:30 that you quoted ?
Isaiah 30:30
And the Lord shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
Which holy solemnity is this?
Do you not know that the meaning of "holy solemnity" is RCC terminology ?
"The solemnities of Nativity of the Lord, the Epiphany, the Ascension, and Pentecost are outranked only by the Paschal Triduum ...

Easter Triduum (Latin: Triduum Paschale), Holy Triduum (Latin: Triduum Sacrum), or Paschal Triduum,[1] or The Three Days,[2] is the period of three days that begins with the liturgy on the evening of Maundy Thursday,[3] reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. [4] It recalls the passion, death, burial, and resurrection of Jesus, as portrayed in the canonical Gospels.
After the Gloria in Excelsis Deo at the Mass of the Lord's Supper all church bells are silenced and the organ is not used. The period that lasted from Thursday morning to before Easter Sunday began was once, in Anglo-Saxon times, referred to as "the still days". ... https://en.wikipedia.org/wiki/Paschal_Triduum ?

Perhaps the above RCC explanation is the "Holy Solemnity" to which you inquire. So are you inclined to think that hailstones are more apt to fall on the Vatican during Paschal Tridum or in Israel on one of the Hebrew/Jewish Feast Days (Isaiah 30:30) ?​
 
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visionary

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Why should we automatically assume a "solemn" time (holy solemnity) has to refer to one of the appointed Feasts of the LORD ? Perhaps we need to consider the full ramifications of the meaning of a "holy solemnity".

Where in the TaNaKh does scripture suggest that the Day of the LORD is associated in conjunction with one of the Feasts of the LORD ?​
Strong's Number: 02282 Browse Lexicon
Original Word Word Origin
gx from (02287)
Transliterated Word TDNT Entry
Chag TWOT - 602a
Phonetic Spelling Parts of Speech
khag Noun Masculine
Definition
  1. festival, feast, festival-gathering, pilgrim-feast
    1. feast
    2. festival sacrifice
King James Word Usage - Total: 62
feast 56, sacrifice 3, feast days 2, solemnity 1
 
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visionary

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Strong's Number: 04150
Original Word Word Origin
d[wm from (03259)
Transliterated Word TDNT Entry
Mow`ed TWOT - 878b
Phonetic Spelling Parts of Speech
mo-ade' Noun Masculine
Definition
  1. appointed place, appointed time, meeting
    1. appointed time
      1. appointed time (general)
      2. sacred season, set feast, appointed season
    2. appointed meeting
    3. appointed place
    4. appointed sign or signal
    5. tent of meeting
King James Word Usage - Total: 223
congregation 150, feast 23, season 13, appointed 12, time 12, assembly 4, solemnity 4, solemn 2, days 1, sign 1, synagogues 1
 
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