ViaCrucis
Confessional Lutheran
- Oct 2, 2011
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The flesh and blood body of Jesus ascended to heaven! So where is heaven ? It cannot be a planet or anywhere else in the God created universe! Confusing:\
In the ancient world the concept of "the heavens" referred to everything we see when we look up. The modern scientific knowledge we have since the Copernican Revolution was unknown to the ancients. For people in the ancient near east the universe was pretty "small", the earth was a circle that rested on pillars and foundations, and above the earth was a dome or firmament, and the celestial objects circled above the earth. By the time of the Apostles in the Greco-Roman world the Ptolemaic model was what prevailed, in which the earth (which at that time had been demonstrated to be a sphere) was the center of the universe, and all celestial objects circled around the earth in concentric spheres.
In both scenarios the idea of God or the gods as in some sense having a supreme and sublime existence existed beyond the observable, not merely in the heavens where we observe the sun, moon, and stars, but in the highest of the heavens, further than what we can see or fathom. As such Solomon says, "The heavens, not even the heavens of heavens, can contain You" this phrase "heavens of heavens" is representative of Hebrew language, which indicates the greatest or chief of a thing, e.g. "king of kings" "god of gods", "holy of holies". Solomon is saying that not even the highest, the greatest, the most sublime of the heavens can contain God because God is beyond and above everything.
Also, as such, the concept of "heaven" came to also to denote divine sublimity itself. And in Jewish thought at the time of Jesus was even used as a euphemism for God Himself, as we see in Matthew's Gospel that where Mark and Luke use the phrase "kingdom of God" Matthew has "kingdom of heaven"; these terms mean the same thing; "heaven" here simply means "God".
Also, in the ancient near east, and this idea was shared by the Hebrews, there were seven heavens, as seven was an important number for ancient near eastern cultures that tended to be associated with the divine. In Jewish 2nd Temple literature the third heaven was associated with Paradise/Eden, we see this in the Book of Enoch where Enoch visits the third heaven and sees Paradise, and Paul echoes this idea in the New Testament when he says he knew a man who, whether in a vision or in the body (he did not know which) visited the third heaven, to the paradise of God, and beheld unspeakable mysteries. But the highest heaven was the heaven of God.
Now, what we shouldn't try and do, is attempt to take the idea of multiple heavens literally and attempt to construct some sort of heavenly topography; as this isn't the point. The point is God's utter sublimity, that He is above and beyond all things; and the heavens, the highest heavens, the greatest heavens is the ancient way to try and capture the idea of God's absolute and utter transcendence--He is greater, bigger, higher, more than everything else.
That the Lord ascended into the heavens and is seated at the right hand of the Father is not to say that Jesus went to some place called "Heaven" that you could find if you had a good space ship and lots of time, and literally has a chair next to God the Father's chair. The point is that the Lord Jesus reigns as King, with His Father, in God's glory above all things: As King and Lord, all things being made subject to Him.
To that end asking "Where is heaven?" is an impossible question, it's not a where. Asking "where is heaven?" is a bit like asking "When is blue?" or "How tall is purple?". Heaven isn't a "where", Heaven is a "with", Heaven is a "Who".
-CryptoLutheran
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