Where is the Evidence of a Gap in the 70 weeks of Dan 9?

Is there a "gap" in the 70 weeks of Daniel 9"


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BABerean2

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The 69th week ended on the day jesus entered jerusalem on a donkey as prophesied, jesus died the next weekend.

When did God announce the ministry of His Son as the Messiah?

Mat 3:16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
Mat 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.


When did Christ first command that the Gospel be taken to the house of Israel?

Mat 10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

Mat 10:6 But go rather to the lost sheep of the house of Israel.

Mat 10:7 And as ye go, preach, saying, The kingdom of heaven is at hand.

.
 
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claninja

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A71

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Where does scripture state the 69th week ended when Jesus rode into Jerusalem on a donkey?



Christ is cut off, confirming the new covenant, and ceasing the sacrifice.


26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
 
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claninja

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26 And after threescore and two weeks shall Messiah be cut off on a donkey, but not for himself: two thousand years then elapse and then the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Problem solved
what problem solved? ahh, i saw that too late lol
 
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DavidPT

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Christ is cut off, confirming the new covenant, and ceasing the sacrifice.


The question posed to you though was what happened in the final 7? Why didn't you include this part as well since it, too, happens during the final 7? and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.


This says---even until the consummation---obviously meaning even until the end of the 70th week.
 
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Encyclopedia britanica - Artaxerxes I, (died 425 BC, Susa, Elam [now in Iran]), Achaemenid king of Persia (reigned 465–425 BC).

Encyclopedia Iranica - ARTAXERXES I, a son of Xerxes I and Amestris, whose name Flavius Josephus (Jewish Antiquities 11.6.1.) gives as Cyrus, Persian king 465-64 to 424-23 B.C.

Jewish is encyclopedia - ARTAXERXES I.
King of Persia; ascended the throne in 465 B.C., and died in 425 B.C.

Wikepedia - Artaxerxes I /ˌɑːrtəˈzɜːrksiːz/, Old Persian: Artaxšaça,[2] "whose rule (xšaça < *xšaϑram) is through arta ("truth");[3] Aramaic: אַרְתַּחְשַׁ֥שְׂתְּא‎, translit. Artaḥšásta; Ancient Greek: Ἀρταξέρξης, translit. Artaxérxēs[4]) was the fifth emperor of the Achaemenid Empire, from 465-424 BCE.[5] He was the third son of Xerxes I.

As everyone can see, artexerxes 1 started his reign in 465 bc

According to scripture, the command to restore jerusalem was in 20th year of Artexerxes

Nehemiah 2:1–6 (NKJV): And it came to pass in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, that I took the wine and gave it to the king. Now I had never been sad in his presence before. 2 Therefore the king said to me, “Why is your face sad, since you are not sick? This is nothing but sorrow of heart.”
So I became dreadfully afraid, 3 and said to the king, “May the king live forever! Why should my face not be sad, when the city, the place of my fathers’ tombs, lies waste, and its gates are burned with fire?”
4 Then the king said to me, “What do you request?”
So I prayed to the God of heaven. 5 And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city of my fathers’ tombs, that I may rebuild it.”
6 Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.

So the 70 weeks starts 475 + 20years = 445 BC

69 weeks = 483 years covert to roman years = 476 years

The end of the 69 week is 32 Ad. Jesus dies most people believe 32 Ad,

Either waym if 69 week is 32 ad, the end of the 70th = 39ad

What happened in 7 years from 32to 39ad that fulfilled the 70 weeks
 
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claninja

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The question posed to you though was what happened in the final 7? Why didn't you include this part as well since it, too, happens during the final 7? and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.


This says---even until the consummation---obviously meaning even until the end of the 70th week.
See post #609
 
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claninja

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Encyclopedia britanica - Artaxerxes I, (died 425 BC, Susa, Elam [now in Iran]), Achaemenid king of Persia (reigned 465–425 BC).

Encyclopedia Iranica - ARTAXERXES I, a son of Xerxes I and Amestris, whose name Flavius Josephus (Jewish Antiquities 11.6.1.) gives as Cyrus, Persian king 465-64 to 424-23 B.C.

Jewish is encyclopedia - ARTAXERXES I.
King of Persia; ascended the throne in 465 B.C., and died in 425 B.C.

Wikepedia - Artaxerxes I /ˌɑːrtəˈzɜːrksiːz/, Old Persian: Artaxšaça,[2] "whose rule (xšaça < *xšaϑram) is through arta ("truth");[3] Aramaic: אַרְתַּחְשַׁ֥שְׂתְּא‎, translit. Artaḥšásta; Ancient Greek: Ἀρταξέρξης, translit. Artaxérxēs[4]) was the fifth emperor of the Achaemenid Empire, from 465-424 BCE.[5] He was the third son of Xerxes I.

As everyone can see, artexerxes 1 started his reign in 465 bc

According to scripture, the command to restore jerusalem was in 20th year of Artexerxes

Nehemiah 2:1–6 (NKJV): And it came to pass in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, that I took the wine and gave it to the king. Now I had never been sad in his presence before. 2 Therefore the king said to me, “Why is your face sad, since you are not sick? This is nothing but sorrow of heart.”
So I became dreadfully afraid, 3 and said to the king, “May the king live forever! Why should my face not be sad, when the city, the place of my fathers’ tombs, lies waste, and its gates are burned with fire?”
4 Then the king said to me, “What do you request?”
So I prayed to the God of heaven. 5 And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city of my fathers’ tombs, that I may rebuild it.”
6 Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.

So the 70 weeks starts 475 + 20years = 445 BC

69 weeks = 483 years covert to roman years = 476 years

The end of the 69 week is 32 Ad. Jesus dies most people believe 32 Ad,

Either waym if 69 week is 32 ad, the end of the 70th = 39ad

What happened in 7 years from 32to 39ad that fulfilled the 70 weeks

the command to restore was with cyrus

Isaiah 44:26-28
who says of Cyrus, ‘He is my shepherd,
and he shall fulfill all my purpose’;
saying of Jerusalem, ‘She shall be built,’
and of the temple, ‘Your foundation shall be laid.’”
 
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mkgal1

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the command to restore was with cyrus

Isaiah 44:26-28
who says of Cyrus, ‘He is my shepherd,
and he shall fulfill all my purpose’;
saying of Jerusalem, ‘She shall be built,’
and of the temple, ‘Your foundation shall be laid.’”
From what I'm understanding......that was when the 50,000 Jewish exiles, empowered by Cyrus' decree, returned to Jerusalem (536 B.C), but there was opposition to their plan.

Quoting from this site: http://dedication.www3.50megs.com/457.html


Cyrus, in 536 B.C., allowed the Jews to return to Jerusalem, but Cyrus died in 530 B.C., he was followed by Cambyses, who was followed by False Smerdis. Smerdis reigned only half a year, long enough for his soldiers to destroy a great many temples around the empire. It would seem that the earlier progress made of rebuilding the temple in Jerusalem was also ruined at this time, because, according to Haggai 2:18, in 520 BC the Israelites are again beginning work by laying the foundation of the temple. Very probably it was under Smerdis' rule that the Israelites gave up all hope of ever restoring their temple again. Haggai says, they stopped work believing "The time is not right", and he says that the temple was in "ruins".
In 522 B.C., Darius I, a fairminded ruler, goes about setting things straight again in the Persian empire. With his support and Haggai's encouragement, temple construction is resumed. From 520-515 B.C. the work went forward, and the temple was built.


Basically from 536-457 B.C. the Israelites were a struggling group of people with no real government, city or well defined country. They built themselves houses, and managed to build a temple. It wasn't until Artaxerxes came to the throne 464 B.C. that we actually see them rebuilding the city. It was during Artaxerxes reign that the adversaries appealed to legislation to stop Israel, for they were "building a rebellious and evil city".

Daniel 9: 25 reads "From the going forth of the command to restore and build Jerusalem. . .the street shall be built again and the walls, even in troublous times"

So we see Ezra receiving his decree from Artaxerxes in 457 BC. (In the seventh year of Artaxerxes) The decree gives further help in establishing the temple, but it also gives Israel the right to self government. Up till 457 BC the leaders in Judea were no more than county commissioners. They could look after local problems but they did not have judicial or executive authority. Now they did! They could set up their own magistrates and judges to carry out their laws. Now they were recognized as a nation. This is why this decree is so important to the reestablishment of Jerusalem!


And also this link for Babylonian and Persian dating ~ https://www.ministrymagazine.org/archive/1988/04/establishing-the-date-457-b.c
 
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the command to restore was with cyrus

Isaiah 44:26-28
who says of Cyrus, ‘He is my shepherd,
and he shall fulfill all my purpose’;
saying of Jerusalem, ‘She shall be built,’
and of the temple, ‘Your foundation shall be laid.’”
Cyrus never gave the command to restor jerusalem, as i showed, artexerxes gave the command to restor the city,

What does the word say

Ezra 5:13
However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree tobuild this house of God

Ezra 5:17

Now therefore, if it seems good to the king, let a search be made in the king’s treasure house, which is there in Babylon, whether it is so that a decree was issued by King Cyrus to build this house of God at Jerusalem, and let the king send us his pleasure concerning this matter


Ezra 6:3
In the first year of King Cyrus, King Cyrus issued a decree concerning the house of God at Jerusalem: “Let the house be rebuilt, the place where they offered sacrifices; and let the foundations of it be firmly laid, its height sixty cubits and its width sixty cubits

As you can see, he did not give a command to restore jerusalem, and even if you think he did, the first year of his reign and command would still be ending bc,

Artexerxes only one that biblically fits.

 
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keras

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I believe it's been posted before, so just because you reject it doesn't mean it's not been shown (or that it's not true). IOW.....your opinion doesn't change the support or the reality.

Jesus died "in the midst [or middle, as some versions use] of the 70th week" as Scripture states....here:

Daniel 9:27 ~ And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering.
Your picture cannot be correct.
There was no Covenant made by God, when Jesus was baptized. The 'he' of Daniel 9:27, obviously refers to the 'Prince' who destroys the city and the Temple, of verse 26. Or as I believe, will be a descendant of that man, the Roman Titus.
There is no scripture that gives us a date for the stoning of Stephen, you are purely speculating to make it 3 1/2 years after Jesus' death.

But what destroys your theory of the 70th 'week' being fulfilled in the 1st century, is the obvious fact that the 69th 'week' finishes at the Crucifixion. NOT 3 1/2 years before it.
 
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claninja

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Cyrus never gave the command to restor jerusalem, as i showed, artexerxes gave the command to restor the city,

What does the word say

Ezra 5:13
However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree tobuild this house of God

Ezra 5:17

Now therefore, if it seems good to the king, let a search be made in the king’s treasure house, which is there in Babylon, whether it is so that a decree was issued by King Cyrus to build this house of God at Jerusalem, and let the king send us his pleasure concerning this matter


Ezra 6:3
In the first year of King Cyrus, King Cyrus issued a decree concerning the house of God at Jerusalem: “Let the house be rebuilt, the place where they offered sacrifices; and let the foundations of it be firmly laid, its height sixty cubits and its width sixty cubits

As you can see, he did not give a command to restore jerusalem, and even if you think he did, the first year of his reign and command would still be ending bc,

Artexerxes only one that biblically fits.

So isaiah is a false prophet? because he literally states that cyrus will say Jerusalem shall be built.

Isaiah 44:26-28
who says of Cyrus, ‘He is my shepherd,
and he shall fulfill all my purpose’;
saying of Jerusalem, ‘She shall be built,’
and of the temple, ‘Your foundation shall be laid.’”
 
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claninja

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From what I'm understanding......that was when the 50,000 Jewish exiles, empowered by Cyrus' decree, returned to Jerusalem (536 B.C), but there was opposition to their plan.

Quoting from this site: http://dedication.www3.50megs.com/457.html


Cyrus, in 536 B.C., allowed the Jews to return to Jerusalem, but Cyrus died in 530 B.C., he was followed by Cambyses, who was followed by False Smerdis. Smerdis reigned only half a year, long enough for his soldiers to destroy a great many temples around the empire. It would seem that the earlier progress made of rebuilding the temple in Jerusalem was also ruined at this time, because, according to Haggai 2:18, in 520 BC the Israelites are again beginning work by laying the foundation of the temple. Very probably it was under Smerdis' rule that the Israelites gave up all hope of ever restoring their temple again. Haggai says, they stopped work believing "The time is not right", and he says that the temple was in "ruins".
In 522 B.C., Darius I, a fairminded ruler, goes about setting things straight again in the Persian empire. With his support and Haggai's encouragement, temple construction is resumed. From 520-515 B.C. the work went forward, and the temple was built.


Basically from 536-457 B.C. the Israelites were a struggling group of people with no real government, city or well defined country. They built themselves houses, and managed to build a temple. It wasn't until Artaxerxes came to the throne 464 B.C. that we actually see them rebuilding the city. It was during Artaxerxes reign that the adversaries appealed to legislation to stop Israel, for they were "building a rebellious and evil city".

Daniel 9: 25 reads "From the going forth of the command to restore and build Jerusalem. . .the street shall be built again and the walls, even in troublous times"

So we see Ezra receiving his decree from Artaxerxes in 457 BC. (In the seventh year of Artaxerxes) The decree gives further help in establishing the temple, but it also gives Israel the right to self government. Up till 457 BC the leaders in Judea were no more than county commissioners. They could look after local problems but they did not have judicial or executive authority. Now they did! They could set up their own magistrates and judges to carry out their laws. Now they were recognized as a nation. This is why this decree is so important to the reestablishment of Jerusalem!


And also this link for Babylonian and Persian dating ~ https://www.ministrymagazine.org/archive/1988/04/establishing-the-date-457-b.c

Is the ptolemy cannon accurate for dating history?
 
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mkgal1

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Your picture cannot be correct.
There was no Covenant made by God, when Jesus was baptized.
The Scripture states He "will confirm a covenant with many for one seven" (meaning it already existed). I believe that's the Abrahamic covenant (which is by faith and was an unconditional and everlasting covenant) and the seven year time frame was set aside for the Scripture to be preached to the Jews until it was then given to the Gentiles. The word "covenant" is related to the Messiah (not the AC). As Jesus said,

Matthew 26:28 ~ "....for this is my blood of the covenant, which is poured out for many for the forgiveness of sins."
 
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Where does scripture state the 69th week ended when Jesus rode into Jerusalem on a donkey?

1.daniel is told messiah will be after 69weeks
2.the ot propet said messiah will be given or seen by jerusalem, entering on a donkey.

Christ is cut off, confirming the new covenant, and ceasing the sacrifice.

Sacrifice continued for another 4 decades, so jesus did not put an end of sacrifice.

Jesus was cut off, cut down, killed,
 
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mkgal1

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There is no scripture that gives us a date for the stoning of Stephen, you are purely speculation to make it 3 1/2 years after Jesus' death.
The early church kept records.
But what destroys your theory of the 70th 'week' being fulfilled in the 1st century, is the obvious fact that the 69th 'week' finishes at the Crucifixion. NOT 3 1/2 years before it.
Obvious to you, maybe....but that doesn't make it accurate. This isn't MY theory.....it's been the belief of the church until around the late 18th century (as it has already shared).

Matthew Henry's commentary on Daniel 9, verses 20-27:

An answer was immediately sent to Daniel's prayer, and it is a very memorable one. We cannot now expect that God should send answers to our prayers by angels, but if we pray with fervency for that which God has promised, we may by faith take the promise as an immediate answer to the prayer; for He is faithful that has promised. Daniel had a far greater and more glorious redemption discovered to him, which God would work out for his church in the latter days. Those who would be acquainted with Christ and his grace, must be much in prayer. The evening offering was a type of the great sacrifice Christ was to offer in the evening of the world: in virtue of that sacrifice Daniel's prayer was accepted; and for the sake of that, this glorious discovery of redeeming love was made to him. We have, in verses ( 24-27 ), one of the most remarkable prophecies of Christ, of His coming and His salvation. It shows that the Jews are guilty of most obstinate unbelief, in expecting another Messiah, so long after the time expressly fixed for his coming. The seventy weeks mean a day for a year, or 490 years. About the end of this period a sacrifice would be offered, making full atonement for sin, and bringing in everlasting righteousness for the complete justification of every believer. Then the Jews, in the crucifixion of Jesus, would commit that crime by which the measure of their guilt would be filled up, and troubles would come upon their nation. All blessings bestowed on sinful man come through Christ's atoning sacrifice, who suffered once for sins, the just for the unjust, that he might bring us to God. Here is our way of access to the throne of grace, and of our entrance to heaven. This seals the sum of prophecy, and confirms the covenant with many; and while we rejoice in the blessings of salvation, we should remember what they cost the Redeemer. How can those escape who neglect so great salvation! ~ Matthew Henry early 18th century

To deny the prophecy of Jesus' baptism in verse 24 and also deny the prophecy of His crucifixion in verse 27 is all a modern interpretation (or distortion of Scripture).
 
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So isaiah is a false prophet? because he literally states the cyrus will say Jerusalem shall be built.

Isaiah 44:26-28
who says of Cyrus, ‘He is my shepherd,
and he shall fulfill all my purpose’;
saying of Jerusalem, ‘She shall be built,’
and of the temple, ‘Your foundation shall be laid.’”

You read nehimiah 2.did artaxerxes or did he not give the command to restor the city, if cyrus did it, why did artaxerses have to do it, why did nehimiah cry because his city still laid in ruins, and you still have the issue of time.

And i showed you the decree of cyrus, he gave the decree to rebuilt the temple, not the city,

Sorry but i must go by what the word says in who actually did it, by the decrees themselves,

Again, if cyrus did it, then the 70weeks ended before jesus was born, so sorry but huge issues there
 
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mkgal1

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Is the ptolemy cannon accurate for dating history?
I'm not positive.....but most likely for Babylonian history it would be. This is all new to me.....but this is what makes the most sense (with the seven years beginning with Jesus being anointed at His baptism and His death "in the midst of the week") and seems to be the dating of the Orthodox church.
 
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mkgal1

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Regarding "confirming the covenant".....it seems this is mentioned in Galatians 3 and Romans 15:8:


The Promise to Abraham

15 Brothers and sisters, I give an example from daily life: once a person’s will has been ratified, no one adds to it or annuls it. 16 Now the promises were made to Abraham and to his offspring; it does not say, “And to offsprings,” as of many; but it says, “And to your offspring,” that is, to one person, who is Christ. 17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise. 18 For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise. ~ NRSV


Romans 15:8 New Revised Standard Version (NRSV)
8 For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the patriarchs
 
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