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Restorative justice and peacemaking (an overview) Ambassadors of reconciliation ~
Probing the meaning of ‘ambassadors of reconciliation’
Cheap grace is grace w/o discipleship, the cross or Jesus Christ. The fight today is for costly grace. A ministry of reconciliation is a vocation of restorative justice and peacemaking. The argument revolves around what is true righteousness — Christ’s or Caesars? What gospel has the power to make the world truly peaceful? These 2 regimes stand fundamentally opposed to each other.
The message ‘given’ and the ministry ‘entrusted’ is not w/o responsibility.
The theological assertion of
1) All this is from God who reconciled us to Himself in Christ
2) that is, in Christ, God was reconciling the world to Himself (not counting their transgressions against them)
Becomes the practical assertion
1)and has given us the message of reconciliation
2)and entrusting the message of reconciliation to us
With the responsibility being
We are ambassadors therefore for Christ, God as [it were] beseeching by us, we entreat for Christ, Be reconciled to God.
Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him.
Divine realities are waiting to be realized in our lives but the balancing of the books is demanding because it predicates making peace with not just ethnic divisions but political ones also. Ambassadors are needed to facilitate the challenging social vision, one that excludes divisions.
Christ took on the debt system in order to liberate us from it’s totalitarianism.
Paul adds the cost of nonviolent discipleship in 2 Corinthians 6:3-13
1)inevitable distress/hardships 6:4b
2) political persecutions 6:5a
3) physical wear and tear 6:5b
And a self-portrait of the ambassador 2 Cor 6:8b-10
It is in fact the lack of solidarity with God’s restorative mission that inhibits them.
2 Corinthians 6:11-13
The reality check is that such work requires a discipleship of nonviolence that can prove costly in the real world of empire and it's discontents.
2 Corinthians 5:16-6:13
From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation.[a] The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
6 Working together with him, then, we appeal to you not to receive the grace of God in vain. 2 For he says,
“In a favorable time I listened to you,
and in a day of salvation I have helped you.”
Behold, now is the favorable time; behold, now is the day of salvation. 3 We put no obstacle in anyone's way, so that no fault may be found with our ministry, 4 but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, 5 beatings, imprisonments, riots, labors, sleepless nights, hunger; 6 by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; 7 by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; 8 through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; 9 as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; 10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.
11 We have spoken freely to you,[c] Corinthians; our heart is wide open. 12 You are not restricted by us, but you are restricted in your own affections. 13 In retureasarsn (I speak as to children) widen your hearts also.
From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation.[a] The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
6 Working together with him, then, we appeal to you not to receive the grace of God in vain. 2 For he says,
“In a favorable time I listened to you,
and in a day of salvation I have helped you.”
Behold, now is the favorable time; behold, now is the day of salvation. 3 We put no obstacle in anyone's way, so that no fault may be found with our ministry, 4 but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, 5 beatings, imprisonments, riots, labors, sleepless nights, hunger; 6 by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; 7 by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; 8 through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; 9 as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; 10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.
11 We have spoken freely to you,[c] Corinthians; our heart is wide open. 12 You are not restricted by us, but you are restricted in your own affections. 13 In retureasarsn (I speak as to children) widen your hearts also.
Probing the meaning of ‘ambassadors of reconciliation’
Cheap grace is grace w/o discipleship, the cross or Jesus Christ. The fight today is for costly grace. A ministry of reconciliation is a vocation of restorative justice and peacemaking. The argument revolves around what is true righteousness — Christ’s or Caesars? What gospel has the power to make the world truly peaceful? These 2 regimes stand fundamentally opposed to each other.
Romans 1
16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith,[e] as it is written, “The righteous shall live by faith.”[f]
God's Wrath on Unrighteousness
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,[g] in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.
24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
In comparison to16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith,[e] as it is written, “The righteous shall live by faith.”[f]
God's Wrath on Unrighteousness
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,[g] in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.
24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
1 Corinthians 2:6
Wisdom from the Spirit
6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass
1 Corinthians 2:8
8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory.
Ministry of reconciliation is a theology of radical inclusiveness w/o ethnocentrism (Jewish) or ideologies of superiority. (Hellenistic)Wisdom from the Spirit
6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass
1 Corinthians 2:8
8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory.
2 Corinthians 5:17
17 So if any one [be] in Christ, [there is] a new creation; the old things have passed away; behold all things have become new:
From now on we are to regard no one from a human point of view, iow, minus the socially conditioned worldview we inherited from our upbringing, and deeming it deforming to the biblical interpretation of what it means to be human. The flesh cannot dictate what and how we ‘know’ because it constrains the imagination and locks us into habitual enslavement.To reject the flesh is indeed liberation from the dominion of Pharaoh. “Let My people go” The new creation eclipses those things that have passed away. 17 So if any one [be] in Christ, [there is] a new creation; the old things have passed away; behold all things have become new:
The message ‘given’ and the ministry ‘entrusted’ is not w/o responsibility.
The theological assertion of
1) All this is from God who reconciled us to Himself in Christ
2) that is, in Christ, God was reconciling the world to Himself (not counting their transgressions against them)
Becomes the practical assertion
1)and has given us the message of reconciliation
2)and entrusting the message of reconciliation to us
With the responsibility being
We are ambassadors therefore for Christ, God as [it were] beseeching by us, we entreat for Christ, Be reconciled to God.
Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him.
Divine realities are waiting to be realized in our lives but the balancing of the books is demanding because it predicates making peace with not just ethnic divisions but political ones also. Ambassadors are needed to facilitate the challenging social vision, one that excludes divisions.
Christ took on the debt system in order to liberate us from it’s totalitarianism.
Romans 8:3
3 For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
2 Corinthians 6:1
But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:
2 (for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now [is the] well-accepted time; behold, now [the] day of salvation
Isaiah 49:8
8 Thus saith Jehovah: In a time of acceptance have I answered thee, and in the day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to establish the land, to cause to inherit the desolate heritages;
Luke 4:19
19 to preach [the] acceptable year of [the] Lord.
21 And he began to say to them, To-day this scripture is fulfilled in your ears.
For all accounts that is the jubilee message carried out to usward.3 For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
2 Corinthians 6:1
But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:
2 (for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now [is the] well-accepted time; behold, now [the] day of salvation
Isaiah 49:8
8 Thus saith Jehovah: In a time of acceptance have I answered thee, and in the day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to establish the land, to cause to inherit the desolate heritages;
Luke 4:19
19 to preach [the] acceptable year of [the] Lord.
21 And he began to say to them, To-day this scripture is fulfilled in your ears.
Paul adds the cost of nonviolent discipleship in 2 Corinthians 6:3-13
1)inevitable distress/hardships 6:4b
2) political persecutions 6:5a
3) physical wear and tear 6:5b
And a self-portrait of the ambassador 2 Cor 6:8b-10
It is in fact the lack of solidarity with God’s restorative mission that inhibits them.
2 Corinthians 6:11-13
The reality check is that such work requires a discipleship of nonviolence that can prove costly in the real world of empire and it's discontents.
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