- Oct 28, 2006
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The position most commonly held among Christians is that Matthew and John wrote their own gospels (or dictated them to an interpreter), that Peter dictated his gospel to Mark (or that Mark compiled the gospel on his own with Peter as his primary source), and that Luke got the information for his gospel from Paul. Matthew, John, and Peter are eyewitnesses and primary sources, but Paul is not. Paul saw Jesus for the first time on the road to Damascus, but Jesus was clearly not a flesh-and-blood person at the time because Jesus had already resurrected and ascended to heaven, not to mention the fact that Paul's companions did not have the same experience.
So I'd like to know what the standard Christian answer is for this, if there is one. Please don't say that Luke's source was Paul, because, as I said, Paul was not an eyewitness of anything. Please don't say that Luke used Mark and "Q" because I'm only interested in explanations that make Luke either an eyewitness or a person with direct access to one. Thanks.
I'd say that Luke is an eyewitness in the sense that he was an active participant in some of the events which are summarily alluded to in the central part of his opening statement in his gospel, and this is seen where he says something about "those things believed/fulfilled among us."
From what I understand of Luke's overall context which is evident in both of his works together [Luke & Acts], the phrase "those things believed/fulfilled among us" includes more than just that Jesus lived, preached, died and rose again, but it also implies the additional fulfillment "of things" seen in the initial outpouring of the Holy Spirit which brought Christ's Church into existence among the Jewish people, as well as those further various works done by God, the Holy Spirit afterward--one of which was to knock Saul of Tarsus on his behind and turn him around--in order to help bring the Gentiles into the body of Spiritual Israel alongside those Jews who were already followers of Jesus.
In this "sense," one could say that Luke is a kind of eye-witness to a portion of "those things believed/fulfilled among us (emphasis on the word 'US') since he was an actual traveling companion of Paul who worked for some time in and among Paul's LARGE networked entourage of fellow believers, and much of this is substantially implied in the later half of the book of Acts by all of those additional 'us' and 'we' passages [beginning in chapter 16].
So, who were Luke's sources? It was most likely some of the persons who are found among the litany of names which crop up in the book of Acts, maybe even some of whom are listed in the Gospel of Luke. Who knows how many of these named people Luke was privy to having a personal conversation with and/or to having an ongoing, written correspondence? I would imagine it would be quite a few of them at least.
However, this is my own brief contextualized conclusion, so if you haven't heard this angle before, then that's why you haven't, although, some of what I'm thinking seems to be implied also by J. Warner Wallace.
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