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You are not even making sense here. Even per the view that the thousand years are meaning in this age, the end doesn't come at the finishing of the thousand years. When the thousand years are finished the text indicates satan is loosed for a little season.
The text doesn't indicate the length of that little season though. It could be meaning months, years, decades, centuries----who knows? How could anyone possibly know the length of the little season and when it ends? But that doesn't matter anyway as far as Premil is concerned. That day and hour that knoweth no man, that is meaning the end of this age, and not the end when He shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
He can't put down all rule and all authority and power, before the time of the white throne judgment. Once the white throne judgment is over with and in the past, Jesus no longer has a reason to be reigning in the sense He was. He will still be reigning though, just not in a sense that involves judgment. etc. The white throne judgment obviously involves judgment. That obviously involves having all rule and all authority and power. The end, therefore, per 1 Corinthians 15:24 can't precede the white throne judgment.
If I weren't currently Premil I could likely accept your interpretation here. It at least seems reasonable, unlike your conclusions I initially addressed in this post.
You still end up knowing the time of the end, which nobody except the Father knows. The 1000 years end when the world ends. Why? Because Jesus must reign until he destroys the last enemy - death. This he does in the resurrection on the last day. So this places Gog and Magog and the great battle taking place on the last day.
Also who does Satan rally if flesh and blood cannot inherit the kingdom? Your only option is the glorified saints of the millennium.
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