justbyfaith said in post #179:
He says clearly that every letter of the law is still valid for today (i.e. one jot or one tittle shall in no wise pass from it).
Matthew 5:18 did not mean that heaven and earth had to pass away before the letter of the Old Covenant Mosaic law's commandments could be abolished, but that Jesus Christ had to fulfill the Old Testament prophecies regarding the Messiah's/the Christ's first coming (Luke 24:44-46; e.g. Acts 3:22-26, Isaiah 53) before He could abolish the letter of the Old Covenant Mosaic law's commandments (for both Jews and Gentiles, of all times) on the Cross (Ephesians 2:15-16, Colossians 2:14-17, Romans 7:6; 2 Corinthians 3:6-18, Hebrews 7:18-19).
Jesus Christ shows in the Sermon on the Mount how His New Covenant, Christian commandments are stricter than the letter of the commandments of the Old Covenant Mosaic law. For the letter of the Old Covenant Mosaic law forbade murder (Matthew 5:21, Exodus 20:13), while Jesus' New Covenant law forbids even calling people names (Matthew 5:22). And the letter of the Old Covenant Mosaic law forbade adultery (Matthew 5:27, Exodus 20:14), while Jesus' New Covenant law forbids even looking at another woman with lust (Matthew 5:28). And the letter of the Old Covenant Mosaic law permitted divorce and remarriage (Matthew 5:31, Deuteronomy 24:1-2), while Jesus' New Covenant law forbids it (Matthew 5:32, Mark 10:11-12, Luke 16:18), except for a single exemption granted only to husbands who discover that their newlywed wife is not a virgin, but had committed fornication (Matthew 19:9).
Jesus Christ also shows in the Sermon on the Mount that while His New Covenant, Christian law is stricter than the letter of the Old Covenant Mosaic law, at the same time it is also more merciful. For the letter of the Old Covenant Mosaic law required taking an eye for an eye (Matthew 5:38, Deuteronomy 19:21), while Jesus' New Covenant law requires turning the other cheek (Matthew 5:39). And the letter of the Old Covenant Mosaic law required hatred for one's enemies (Matthew 5:43, Deuteronomy 23:6), while Jesus' New Covenant law requires love for one's enemies (Matthew 5:44). And the letter of the Old Covenant Mosaic law, the ministration of death (2 Corinthians 3:7), required, for example, that adulterers be put to death (Leviticus 20:10), while Jesus showed mercy to the woman caught in adultery (John 8:4-11). And, for another example, the letter of the Old Covenant Mosaic law required that anyone who does any work on the sabbath is to be put to death (Exodus 31:14, Numbers 15:32-36), while Jesus allowed His disciples to work on the sabbath, and said that they were guiltless (Matthew 12:1-8), just as Jesus Himself worked on the sabbath (John 5:17-18).
So in obeying Jesus Christ's New Covenant commandments (Matthew 5:19 to 7:29, John 14:15; 1 Corinthians 14:37), Christians, whether Jews or Gentiles, are both more merciful and loving, and also exceed in righteousness those who mistakenly try to keep the abolished letter of the Old Covenant Mosaic law (Matthew 5:20-48, Ephesians 2:15-16, Colossians 2:14-17, Romans 7:6; 2 Corinthians 3:6-18, Hebrews 7:18-19).
justbyfaith said in post #179:
Now in the New Testament we are not required to keep His commandments for salvation . . .
We are required to keep His New Covenant commandments for ultimate salvation (Hebrews 5:9, Matthew 7:21, Romans 2:6-8).
justbyfaith said in post #179:
Now in the New Testament we are not required to keep His commandments for salvation, such as the Old Testament food laws (1 Timothy 4:1-6) . . .
Under the New Covenant, all foods are in themselves okay for all Christians, whether Jews or Gentiles, to eat (1 Timothy 4:4-5, Romans 14:14,20, Mark 7:18-19; 1 Corinthians 10:25-30, Colossians 2:16-17, Hebrews 9:10). For under the New Covenant, no meat is defiled in itself (Romans 14:14). All meats are pure (Romans 14:20). Every meat is good, and no meat is to be refused if it is received with thanksgiving to God, for it is sanctified by the Word of God and prayer (1 Timothy 4:4-5). Let no one therefore judge you regarding what meat you eat (Colossians 2:16-17, Hebrews 9:10). For the Kingdom of God does not consist of what meat we eat, or do not eat, but consists of righteousness, peace, and joy in God's Holy Spirit (Romans 14:17). Happy are those Christians, whether Jews or Gentiles, who do not condemn themselves over what meat they eat (Romans 14:22). For no meat can defile them (Mark 7:18-19).
justbyfaith said in post #179:
He works within me both to will and to do according to His good pleasure (Philippians 2:13).
But He does not take away free will, turning Christians into robots, or into macabre flesh puppets, mere marionettes whom He forces to dance across the stage as He pulls on their strings. Instead, He leaves them as His real children with free will. And so they have to choose each and every day to deny themselves, to take up their crosses, and to follow Jesus Christ, to the end (Luke 9:23, Matthew 24:13). And there is no assurance that they will choose to do that (Matthew 25:26,30, Luke 12:45-46, Luke 8:13).
*******
justbyfaith said in post #194:
The only way that the law has come to an end is in that, because we are forgiven through the blood of Christ of past, present, and future sins, the law no longer has the power to condemn us (because we are in Christ).
We will not be forgiven for future sins until we repent from them and confess them to God (Hebrews 10:26-29; 1 John 1:9).
For example, James 5:19-20 is addressing "brethren" Christians, telling them that if any of them wanders away from the truth, and falls back into a course of sinful living, and then a fellow Christian succeeds in exhorting that sinful Christian to repent from his sin (Hebrews 3:13), the second Christian will save the first from ultimately losing his salvation due to unrepentant sin (Hebrews 10:26-29, Luke 12:45-46; 1 Corinthians 9:27).
To "save a soul from death" (James 5:19-20) means to save a soul from eternal suffering in hell (Matthew 10:28, Hebrews 10:39).
*******
justbyfaith said in post #202:
. . . in the end of Romans 3, is the statement that we do not make void the law of God through faith; yea, we establish it.
Romans 3:31 means that Christians establish the Old Covenant Mosaic law not in its letter, but in its spirit (Romans 7:6), by loving others (Romans 13:8-10, Galatians 5:14, Matthew 7:12).
*******
justbyfaith said in post #204:
...those who are not in Christ are those who are "of the works of the law."
If by "the law" you mean the letter of the Old Covenant Mosaic law, those who are "of the works of the law" would apply only to Orthodox Jews and Messianic Christians. For other Jews, just as Gentiles, do not even try to follow the works of that law.
Also, the future Antichrist, for example, will be lawless. For the original Greek word (anomos: G0459) translated as "Wicked" in 2 Thessalonians 2:8 means "lawless".
Also, one of the key works of the letter of the Old Covenant Mosaic law was physical circumcision, which even some Christians think that they need to fulfill.
But the Bible says that whether or not someone is physically circumcised does not matter to Christians (Colossians 3:11, Galatians 6:15, Galatians 5:6). Instead, the only circumcision which matters is the spiritual circumcision (Philippians 3:3) of water-immersion (burial) baptism into Jesus Christ (Colossians 2:11-13).
If Christians, whether Jews or Gentiles, get physically circumcised thinking that they have to (Acts 15:1,5), because it was commanded to Abraham (Genesis 17:10), and was part of the letter of the Old Covenant Mosaic law (Leviticus 12:3), then Christ will profit them nothing (Galatians 5:2). They have fallen from grace (Galatians 5:4), and have placed themselves under the curse of the letter of the Old Covenant Mosaic law (Galatians 3:10, Deuteronomy 27:26).
Under the letter of the Old Covenant Mosaic law, physical circumcision was required for a male, whether Jew or Gentile, whether infant or adult, to become part of Israel (Exodus 12:48). But under the New Covenant, physical circumcision is not required for a Jew or Gentile to become part of Israel. All that is required is faith in Jesus Christ (Romans 11:17,24, Ephesians 2:12,19, Galatians 3:29). This is one of the ways in which the New Covenant is not according to the Old Covenant (Jeremiah 31:32). The letter of the entire Old Covenant Mosaic law was abolished on Jesus' Cross (Ephesians 2:15-16, Colossians 2:14-17, Romans 7:6).
Also, unlike the abolished physical circumcision of the Old Covenant Mosaic law, the spiritual circumcision of the New Covenant of Jesus Christ (Colossians 2:11-13, Philippians 3:3, Romans 2:29) makes no distinction between males and females (Galatians 3:28-29).
Also, under the New Covenant, a non-Christian, genetic Jew, even though he may be physically circumcised, is spiritually uncircumcised (Acts 7:51), and so spiritually is not a Jew (Romans 2:28-29, Revelation 2:9b, Revelation 3:9). He has been broken off in spirit from the good olive tree of Israel, the genetic Jews' own tree (Romans 11:20,24). Yet he will be grafted in again if he comes into faith in Jesus Christ (Romans 11:23-32), who is Himself a Jew (John 4:9,22, Luke 2:21).
justbyfaith said in post #204:
There are only two ways prescribed in the Bible by which a man can be saved: 1) by grace through faith; and 2) by works, which would require absolute perfection from conception into eternity (Matthew 5:48, Galatians 3:10, James 2:10) . . .
No, for if we mess up and commit a sin, there is provision for our forgiveness if we repent (1 John 1:9).
But works (not of the Mosaic law) are still required for ultimate salvation:
James 2:24 Ye see then how that
by works a man is justified, and not by faith only.
It is initial salvation which is by grace through faith in Jesus Christ without any works at all on our part (Romans 4:1-5, Ephesians 2:8-9, Titus 3:5; 2 Timothy 1:9). But other passages show that Christians must have both faith and continued works of faith (1 Thessalonians 1:3, Galatians 5:6b, Titus 3:8) (not works of the letter of the Old Covenant Mosaic law), if they are to obtain ultimate salvation (Romans 2:6-8, James 2:24, Matthew 7:21, Matthew 25:26,30, Philippians 2:12b, Philippians 3:11-14; 2 Corinthians 5:9, Hebrews 5:9, Hebrews 6:10-12; 2 Peter 1:10-11, John 15:2a; 1 John 2:17b). For Christians must continue to do righteous deeds if they are to continue to be righteous (1 John 3:7, James 2:24,26). And there is no assurance that Christians will choose to do that, instead of wrongly employing their free will to become utterly lazy without repentance, to the ultimate loss of their salvation (Matthew 25:26,30, John 15:2a).