Eternal Security - Is the Gospel

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1stcenturylady

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No, the key verse on eternal security is John 10:28, plain and simple.

What again!?!

No, it is John 10:27-28. And I know why you don't want to include 27; you've revealed it enough...
 
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1stcenturylady

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Since Jesus Christ died for all sins on the cross, of course I don't believe that sins of any kind can keep me out of heaven. But now you'll just wrongly interpret (translate: twist and pervert) that I teach "sin like hell, and go to heaven". Which would be a total LIE, not that this fact would stop you.

Would the sin of apostasy keep you out of heaven? You seem very apathetic about sin and how God views sin.
 
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Doug Melven

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That is false doctrine. To repent means to turn away from sin.
No, it doesn't, it means "change mind".
Look it up for yourself.

Doug Melven said:
Believers are declared to be saints, not sinners.
Our identity is not in what we do, but in whose we are.
1 John 3:7, Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
Thank you for showing this verse to prove my point. Doing righteous things does not make us righteous, we are righteous by faith in Christ apart from our actions. Romans 4, 2 Corinthians 5:17-21

And the fact that we are not children of disobedience means that we are not disobedient, if we are not the children of disobedience.
Paul called the Corinthians "saints", and that certainly had nothing to do with there actions. There actions were anything but holy.

God's promise to not impute sin is interpreted by Romans 3:25 and 2 Peter 1:9, which tells us that God does not impute past sins to us. Of course even those who do well in living the Christian life in the present moment once were not Christians, and sinned as unbelievers. So those old sins that they committed as unbelievers, God will not impute to them.
God's promise to not impute sin is interpreted by the New Covenant we are under that says our son has been taken away as far as the East is from the West. God does not deal with us according to our sin. Do a study of Psalms 103.

When Jesus or an apostle uses hyperbole, it is pretty clear and evident that they are doing so. Jesus was not telling us literally to pluck out our eye or cut off our hand if they cause us to sin. And also, the interpretation of 1 John 3:9 that fits so well with gnosticism is something that I categorically reject. And calling 1 John 3:9 hyperbole gets certain people off my back, who want to accuse me of teaching sinless perfection; when what I really believe in is entire sanctification (1 Thessalonians 5:23-24, Hebrews 10:14, 1 John 3:9, 1 John 5:18, 1 John 2:17 with 1 John 3:6).
How is it clear and evident Jesus was using hyperbole in Matthew 7:23?
The only reason you say He is using hyperbole is because that is what fits your doctrine.

I am saved purely by the blood of Jesus Christ; which makes me a new creature in Him (2 Corinthians 5:17). Old things are passed away, all things are become new. I have a new heart and a new spirit, and He causes me to walk in His statutes and in His judgments (Ezekiel 36:25-27). I am transformed within; and this means that my outward life is changed also (Matthew 23:25-26, Luke 11:39-40).
Do you think you will never perish? Is your future written in stone?

Doug Melven said: ↑
I notice in your reply you didn't respond to 1 John 2:1.
And I have asked before, if we believers are unable to sin, why did he write that verse?
I told you when you asked the first time.
I don't recall ever reading a response of yours to that question. Pleas answer it again.

That sounds pretty, but it is grace turned into licentiousness! You may believe for yourself it is not in what you do, but wise up!
It is Scriptural. We are children of God, not because we are so good, but because God changed us from children of wrath to His children who are not subject to wrath.
We are born-again by grace through faith in Christ alone. Not because we did good works.

2 Corinthians 12
and I shall mourn for many who have sinned before and have not repented of the uncleanness, fornication, and lewdness which they have practiced.

Stop the ignorance of Scripture! Turn from your sin toward Jesus.
Acts 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Psalms 139:23-24 Search me O God and know my heart. Try me and know my thoughts and see if there be any wicked way in me and lead me in the way everlasting.
Nothing there about us turning, but God leading us the right way.
Do you think you are wiser than God to know the best way to get the sin out of your life?
Let Him do what He does best, and just trust Him, He will never lead you astray.

They can't. But sinners practicing their sin do not qualify and cannot claim the promise.

27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.

I see you and the other guy like the promises of God, but follow your own path. Good luck with that.[/QUOTE
I like the promises of God and let His Word transform me.
I learned the best thing I can do is cry out to God for His mercy just like David and the sinner did.
David, after he had numbered the people, God gave him 3 choices. David said, "Let me not fall into the hand of man, but let me depend on God's mercy.
For me God's mercies are new every day and every day I thank Him for His mercy and grace.

Is the background you both came from one of the Reformation denominations? I would almost bet on it.
You would lose that bet. Go into the Calvinist forums on this board and you will clearly see I am not of that sect.
It has been awhile since I posted in there. But I can assure you, those of the Reformed denomination like neither FG2 or myself.
 
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FreeGrace2

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FreeGrace2 said:
Believers ARE commanded to walk holy, blameless and worthy. Got it? But NOT for salvation, but for blessings and reward. Which you obviously have no clue about.
This is better than you've presented in the past. You didn't even appear to be Christian.
Either you weren't paying attention or you weren't comprehending.

But how are you going to obey that COMMAND if you don't have the Holy Spirit
Those who have believed in Jesus Christ for salvation HAVE the Holy Spirit.

and the only way to have the Holy Spirit is to repent of all sin, which you don't believe in?
You're simply wrong. Gal 3:2,5 Acts 10 and many others say otherwise.

Show me any verse that says that the Holy Spirit is given when one "repents of all sin".
 
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FreeGrace2

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FreeGrace2 said:
It is clear you have no idea what "context" means. Or the difference between a conditional sentence and a descriptional sentence.
The description IS a condition!
This just proves that you are clueless as to the difference.

I even gave you some help in this area by citing a link that defines a conditional sentence.

But one needs to read what they don't know about before they will ever understand.
 
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FreeGrace2

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FreeGrace2 said:
It's just not possible to take what you post seriously, since you don't believe the MOST CLEAR verse on eternal security in the Bible.

Maybe you just don't comprehend the words. Either way, the impossibility remains.

What is truly insane is reading a very clear, plain and straightforward sentence about the CAUSE and EFFECT of having (possessing) eternal life and failing to comprehend the sentence is directly about eternal security.

What is very clear is that you do not understand the meaning of words.

More clear evidence that you do not either understand or believe what the Bibles about who possesses eternal life.

We are trying to HELP YOU.
No one is helped by false doctrine.

It is clear your doctrine is in error, and you may not even be saved to HAVE eternal life!
So then, the 24 verses I recently shared about how salvation and eternal life is given didn't move you at all? Sad.
 
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FreeGrace2

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And what is grace? I told you the meaning according to how Luke wrote it. But you didn't seem to like it when I told you.
And I explained how what Luke wrote wasn't a definition, another word you seem to fail to understand.

Grace is unmerited favor. Do you understand what that means?

It can be an acronym for: God's Riches At Christ's Expense. Maybe you don't understand that either.

Grace is being given something that you do NOT deserve or earn. Rom 4:4,5
4 Now to the one who works, wages are not credited as a gift but as an obligation.
5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

Now do you see the difference between grace and works?
 
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FreeGrace2

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FreeGrace2 said:
I haven't argued otherwise.

And we are saved by grace, not of works. Want the verses on that?

Eph 2:8,9
Still abbreviating I see. Don't you know how to spell Ephesians?
I don't just sit at my computer all day. I'm quite busy. So I abbreviate all citations.

Just open another window, if that's not too difficult for you, and open a website that you can easily find the verse(s).

And what works is Paul talking about? Do you know?
Sure I do. Any works. Go back and review Rom 4:4,5 for the difference between grace and works.

Rom 11:6 - And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.

Does this verse mean anything to you?
 
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FreeGrace2

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What again!?!

No, it is John 10:27-28. And I know why you don't want to include 27; you've revealed it enough...
Nonsense. Your attempt to force any condition upon recipients of eternal life for not perishing has been revealed.

If v.27 included conditions for recipients to meet in order to not perish, then v.28 would say something like this:

"I give them eternal life, and IF or AS LONG AS THEY CONTINUE TO HEAR AND FOLLOW they shall never perish."

So, colors for help:

The red words represent the statement of the CAUSE of having eternal life.
The green words represent the statement of the EFFECT of having eternal life.
The blue words represent conditions to be met in order to not perish, which DO NOT OCCUR in the verse.

So v.27 does NOT appear in v.28 and v.27 is NOT a condition for never perishing.

The ONLY CONDITION for never perishing, according to Jesus, is to be a recipient of etenral life.

And everyone who passed grammar school English reads and know that from v.28.
 
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FreeGrace2

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Would the sin of apostasy keep you out of heaven? You seem very apathetic about sin and how God views sin.
You've not been paying attention to all the warnings I've explained and shown from Scripture about rebellion of believers. God's discipline is painful indeed. Heb 12:11
 
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Doug Melven

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Only Jesus Christ can save people from hell (John 14:6, John 3:36), by His sacrifice on the Cross for our sins (Romans 3:25), and by the ability that He gives Christians to continue in the faith (Hebrews 12:2), to continue to do good works (John 15:5), to continue to repent from any sin that they commit (John 8:34-36), and to overcome to the end (Revelation 12:11), by their own choice. All NOSAS does is admit the fact that there is no assurance that every Christian will choose to do all of these things to the end.
You say only Jesus can save from hell, then you say you must save yourself from hell.
NOSAS declares God to be a liar when He gave a promise.
God says if you call on Him, He will save you,
This is the definition of the Greek word for saved in Romans 10:13.
Strong's No.:G4982
Greek:σώζω
Transliteration:sōzō
Pronunciation:sode'-zo
Definition:From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos safe); to save that is deliver or protect (literally or figuratively): - heal preserve save (self) do well be (make) whole.

That means when we repent and call on Him for salvation, we get born-again, we get eternal life, never to perish.
John 3:16, Luke 13:3, 2 Peter 3:9

OSAS ultimately negates free will.
No it doesn't. God doesn't give us the power to not be His child or jump out of His hand.
Just as you have freewill to jump 1000 feet straight up into the air, but you can't because you lack the power to do so.

I am not OSNAS. I believe in eternal security for the real believer, who has repented and who walks holy.

1 Peter 5:10-12 (kjv) tells us what is the true grace of God wherein we stand.
1 Peter 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
5:11 To him be glory and dominion for ever and ever. Amen.
5:12 By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
How does this verse say what you are saying?
 
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Doug Melven

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1 John 2:17 is the key verse on eternal security; and it is interpreted by 1 John 3:6.

And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. 1 John 2:17.
So you do believe in OSAS. Because you state the will of God just a few lines later.

Here we are eternally secure in that we will abide in Christ for ever if we do the will of God. The will of God is, among other things, that we believe on his Son.
The verse doesn't say we will abide in Christ forever. It says we will abide forever.

Now John may here be using hyperbole,
You said before that when hyperbole was used it was clear. Now you say 1 John 3:6 may be hyperbole.
If it is not clear that hyperbole is being used, then it is not being used.


and the only way to have the Holy Spirit is to repent of all sin, which you don't believe in?
But Jesus said all we had to do was ask. Luke 11:11-13
 
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Doug Melven

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Hebrews 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
Verse 5 lists 2 things we should do because God won't leave or forsake us. We don't do those two things so God won't leave, but because He promised He wouldn't.
It is kind of like a child won't do certain things as long as his parents are around. But his parents are always there so he doesn't do those things or he does the things he is supposed to do. Now we know a flesh and blood parent can't always be around, but God can.
And because He is always with us, we can boldly declare, "God is my helper."


Jesus promised in John 3:16 that if we believed on Him, we would have everlasting life. And if you look in the first part of John 3, you will see it is by believing that we are born-again. We are now His child, we have done the will of the Father, believed on the Son, John 6:40


Isaiah 54:7 For a small moment have I forsaken thee; but with great mercies will I gather thee.
54:8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.
54:9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
54:10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.

God says that just as He promised Noah that He would not flood the Earth again, He promises us that He will never take away the Covenant of Peace from us.
And we know from other Scriptures that in order to be under the New Covenant we must accept Jesus Christ as Savior.
So it is clear that once we are under the New Covenant, it will never be taken away.
Then you OSNAS people will say, but there are conditions we have to meet in order to stay under the New Covenant.
Remember God said the New Covenant would be just like the Covenant He made with Noah.
So if anyone says there are conditions to be met, answer me which conditions have to be met for God to not flood the Earth again.
 
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EmSw

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The key here is "will of God". And John 6:40 tells us what the will of God is, specifically. And it IS about eternal life.

Wrong question. The right question is what is the will of God? It's for believers to have eternal life, that's what.

You forgot this will of God.

1 Thessalonians 4:3
For this is the will of God, even your sanctification, that ye should abstain from fornication:

So believers have eternal life when they abstain from fornication, not just believing.
 
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FreeGrace2

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FreeGrace2 said:
The key here is "will of God". And John 6:40 tells us what the will of God is, specifically. And it IS about eternal life.

Wrong question. The right question is what is the will of God? It's for believers to have eternal life, that's what.
You forgot this will of God.

1 Thessalonians 4:3
For this is the will of God, even your sanctification, that ye should abstain from fornication:

So believers have eternal life when they abstain from fornication, not just believing.
The context for my comment was about eternal life. Of course commands a lot of things.

But 1 Thess 4:3 says NOTHING about abstaining from fornication in order to have eternal life.

btw,

Go ahead and keep ignoring my 3 questions, all of which will reveal the hand you are playing, which will show that your theology is far from Christianity.


1. Explain WHY Jesus is called the Savior. What did He DO to be Savior?

2. Explain WHY both water baptism and communion include the cross that you mock.

3. Explain what redemption means and how it was accomplished.

Why are these questions being dodged?
 
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justbyfaith

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So you do believe in OSAS. Because you state the will of God just a few lines later.


The verse doesn't say we will abide in Christ forever. It says we will abide forever.

If you want to be technical, okay, we abide in nothing for ever? What or who do we abide in? Is it not Christ? Does not the word abide take us back to John 15:1-8 in our 1 Corinthians 2:13 hermeneutical treatment of the verse? What is the point of living if you cannot live in Christ? Is He not your joy and crown? I do not want to abide for ever apart from Christ. It is clear to me if not to you that when we abide we abide in Christ.

You said before that when hyperbole was used it was clear. Now you say 1 John 3:6 may be hyperbole.
If it is not clear that hyperbole is being used, then it is not being used.
Okay then. It is not using hyperbole. So it is to be taken literally when it says that he who abideth in him sinneth not. If that is your choice of interpreting the verse then you had better live by it, is all that I have to say.

But Jesus said all we had to do was ask. Luke 11:11-13

Acts 2:38-39 can also be a point of contact for faith (such as the handkerchiefs and aprons in Acts of the Apostles 19:12), if, for example, you realize that asking is not going to cut it because you are regarding iniquity in your heart (Psalms 66:18).
 
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Doug Melven

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If you want to be technical, okay, we abide in nothing for ever? What or who do we abide in? Is it not Christ? Does not the word abide take us back to John 15:1-8 in our 1 Corinthians 2:13 hermeneutical treatment of the verse? What is the point of living if you cannot live in Christ? Is He not your joy and crown? I do not want to abide for ever apart from Christ. It is clear to me if not to you that when we abide we abide in Christ.
The abiding referred to in 1 John 2:17 is not the same as abiding in Christ in John 15.
In John 15 we abide in Christ by choice. We abide in Him.
In 1 John 2:17, it says those who do the will of God abide forever.. As in they have eternal life.
This is the Greek word for abide.
Strong's No.:G3306
Greek:μένω
Transliteration:menō
Pronunciation:men'-o
Definition:A primary verb; to stay (in a given place state relation or expectancy): - abide continue dwell endure be present remain stand tarry (for) X thine own.


Okay then. It is not using hyperbole. So it is to be taken literally when it says that he who abideth in him sinneth not. If that is your choice of interpreting the verse then you had better live by it, is all that I have to say.
You do know that the verse 3:9 says that those who are born of God do not sin.
Is your body born of God, a new creation?
Is your soul born of God, a new creation?
Your spirit is born of God, and is a New Creation and does not sin, for it is sealed by the Spirit.

Doug Melven said in response to 1stCenturyLady's statement of we had to repent from all sin to receive the Spirit.
But Jesus said all we had to do was ask. Luke 11:11-13
Acts 2:38-39 can also be a point of contact for faith (such as the handkerchiefs and aprons in Acts of the Apostles 19:12), if, for example, you realize that asking is not going to cut it because you are regarding iniquity in your heart (Psalms 66:18).
If you realize asking is not enough, then nothing will be enough. Because Jesus said those who ask will receive.
Luke 11:11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
11:12 Or if he shall ask an egg, will he offer him a scorpion?
11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
 
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justbyfaith

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Psalms 66:18, If I regard iniquity in my heart, the Lord will not hear me.

Matthew 7:7-8 and Luke 11:9-13 are qualified by this verse. Therefore asking may not be enough.

God promises to sanctify us wholly so that we are preserved blameless in our spirit and soul and body. The spirit gets renewed (Titus 3:4-7), the soul gets purified (1 Peter 1:22), and the flesh or body gets crucified (Romans 6:6-7, Galatians 2:20, Galatians 5:24).

In John 15, do we abide in Christ by choice? And in 1 John 2:17, where does it say that this is not by our choice? Does God take away our free will so that we can abide for ever? Or does He allow sin in heaven? Heaven will not be truly heavenly if sin is present in the kingdom. If you continue to disagree, I'm afraid we will have to agree to disagree. And I will pray for you.
 
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justbyfaith

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You do know that the verse 3:9 says that those who are born of God do not sin.
Is your body born of God, a new creation?
Is your soul born of God, a new creation?
Your spirit is born of God, and is a New Creation and does not sin, for it is sealed by the Spirit.

Doug Melven said in response to 1stCenturyLady's statement of we had to repent from all sin to receive the Spirit.
But Jesus said all we had to do was ask. Luke 11:11-13

Also, the subject verse is not 1 John 3:9, but 1 John 2:17 with 1 John 3:6. Try to stay with the verses at hand.

Whosoever abideth in him sinneth not (1 John 3:6a). Whosoever doeth the will of God abideth for ever (1 John 2:17b).

Abiding is abiding. The fact that God doesn't mention that the abiding is in Christ in 1 John 2:17 does not mean that it is not in Christ. God is just saving words, and attempting to not be too redundant.

Another scripture to look at: 1 John 5:18.

We know that whosoever is born of God sinneth not: but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

For more biblical commentary on this verse, see 1 Peter 1:3-5.

But you have to deal with the concept of how the one who is born of God sinneth not; and how the one who abides in Christ for ever sinneth not.

Because if I say that I can sin with my flesh while my spirit doesn't take part in it, I am on the borderline of believing as the early gnostics did.

The fact that I sin not, therefore, has to do with the fact that sin in my flesh is rendered dead, crucified; my soul is purified; and my spirit is regenerated and renewed (while my soul may also be regenerated and renewed).

Also, what do you make of Romans 8:23? It speaks of the adoption which is defined as the redemption of the body. And in Galatians 4:5-7 the adoption is said to have already taken place for the Galatians. Also, in Romans 8:24-25, where it speaks of a hope that is not seen, is it not interpreted by Hebrews 11:1? I have the substance of and the evidence of a redeemed body, if I do not have a redeemed body itself. The body is dead because of sin, but the Spirit is life because of righteousness. And my body, which has been made literally dead, is quickened also by the Spirit of God, and retains the attributes of having been made dead. Try to give the best alcohol to the corpse of the worst alcoholic who ever lived, and he will not even be tempted; because he is dead.
 
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FreeGrace2 said in post #2644:

You believe there are conditions for recipients to meet in order to not perish, in spite of what Jesus said.

Jesus said there are conditions (e.g. Luke 12:45-46).

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FreeGrace2 said in post #2645:

No, you don't believe in eternal security.

That's right.

For the Bible, when taken as a whole, does not teach once-saved-always-saved, but shows that initially saved people, that is, Christians, will obtain ultimate salvation only "if" they continue in the faith to the end (Hebrews 3:6,12,14, Colossians 1:23). And there is no assurance that they will choose to do that, instead of wrongly employing their free will to depart from the faith, to no longer believe, to commit apostasy (Luke 8:13; 1 Timothy 4:1; 2 Timothy 4:3-4; 2 Thessalonians 2:3, Hebrews 3:12, Matthew 13:21), to the ultimate loss of their salvation (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12b, Mark 8:35-38, Hebrews 10:38-39, Matthew 24:9-13).

Also, even if Christians do continue in the faith, they will obtain ultimate salvation only if they also patiently continue to the end in obedience to God, and do good works (Romans 2:6-8, James 2:24, Matthew 7:21, Philippians 2:12b; 2 Corinthians 5:9, Hebrews 5:9; 2 Peter 1:10-11, Hebrews 6:10-12, Philippians 3:11-14; 1 John 2:17b), as in works of faith (1 Thessalonians 1:3, Galatians 5:6b, Titus 3:8) (not works of the letter of the Old Covenant Mosaic law). And there is no assurance that they will choose to do that, instead of wrongly employing their free will to become utterly lazy without repentance, to the ultimate loss of their salvation (Matthew 25:26,30, John 15:2a).

Also, even if Christians do continue in faith and good works of faith, they will obtain ultimate salvation only if they also continue to the end to repent from every sin that they commit (Hebrews 10:26-29; 1 Corinthians 9:27, Matthew 7:22-23, Galatians 5:19-21). And there is no assurance that they will choose to do that, instead of wrongly employing their free will to commit unrepentant sin, to the ultimate loss of their salvation (Luke 12:45-46; 2 Peter 2:20-22, Romans 8:13; 1 John 5:16, James 5:19-20).

Also, Christians will obtain ultimate salvation only if they get water-immersion (burial) baptized into Jesus Christ's death for our sins (Mark 16:16; 1 Peter 3:21, Romans 6:3-11, Colossians 2:12, Galatians 3:27, Acts 2:38). And there is no assurance that they will choose to do that (cf. Acts 22:16a).

Also, Christians will obtain ultimate salvation only if they partake of the divine flesh and blood of the bread and wine of Communion (John 6:53, Matthew 26:26-28; 1 Corinthians 10:16; 1 Corinthians 11:27-30). And there is no assurance that they will choose to do that (cf. John 6:60,66).

Also, Christians will obtain ultimate salvation only if they forgive everyone for every wrong (Matthew 6:14-15). And there is no assurance that they will choose to do that (Matthew 18:21-35).

Also, Christians will obtain ultimate salvation only if they do all that they can (Romans 12:18) to make reparations to and peace with everyone whom they have ever wronged (Matthew 5:23-26, cf. Acts 24:16). And there is no assurance that they will choose to do that.

Also, Christians will obtain ultimate salvation only if they help other Christians in need (Matthew 25:34-46). And there is no assurance that they will choose to do that (3 John 1:10b).

Also, Christians will obtain ultimate salvation only if they provide for their families (1 Timothy 5:8). And there is no assurance that they will choose to do that.

Also, Christians will obtain ultimate salvation only if they do not commit the unforgivable sin, which is blaspheming God's Holy Spirit (Mark 3:29). An example of blaspheming the Holy Spirit is saying that an act performed by the power of the Holy Spirit (e.g. Matthew 12:28) was performed by Satan (Mark 3:22-30). There is no assurance that Christians will never choose to say that (cf. 1 Corinthians 14:39b; 1 Thessalonians 5:19).

Also, Christians will obtain ultimate salvation only if they do not remove words from the book of Revelation, and then publish the altered text as if it were the original, without repentance (Revelation 22:19). And there is no assurance that they will never choose to do that (cf. 2 Corinthians 4:2).

Also, Christians will obtain ultimate salvation only if they do not worship the future Antichrist, and his image, and do not willingly receive his mark on their right hand or forehead (Revelation 14:9-12, Revelation 13:16-18). And there is no assurance that they will not choose to do these things (1 Timothy 4:1).

Christians will obtain ultimate salvation only if they continue in God's goodness to the end (Romans 11:20-22). And there is no assurance that they will choose to do that (Luke 12:45-46).

Christians will obtain ultimate salvation only if they overcome to the end (Revelation 3:5, Revelation 2:11, Revelation 2:26). And there is no assurance that they will choose to do that (Revelation 21:7-8).

All of this is said not to engender any unhealthy fear in Christians, but the healthy fear which all Christians are supposed to have (e.g. Romans 11:20-22).

And all of this is said not to engender any despair in Christians, but the healthy, close-clinging to the person of Jesus Christ Himself, which all Christians must continue in (John 15:4-6). For while God makes it possible for Christians to do the right things (Philippians 2:13) toward their ultimate salvation (Romans 2:6-8, Philippians 2:12b, Matthew 7:21), this is possible only so long as they continue to abide in Jesus. For on their own, apart from Jesus, they cannot do anything good (John 15:4-5).

Also, Jesus Christ is not a hard taskmaster. He will never give Christians more work to do for Him than they can easily bear (Matthew 11:28-30). So if Christians ever get stressed out that Jesus is asking them to do too much, it is not Jesus asking them to do whatever is stressing them out (Luke 10:40-42). They need to take a step back, and ask Jesus what particular spiritual work He is actually asking them as individuals to do (Mark 13:34, Romans 12:6-8).

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FreeGrace2 said in post #2652:

The baptism of the Holy Spirit comes with faith in Christ.

Not necessarily right away. That's why Paul asked:

"Have ye received the Holy Spirit since ye believed?" (Acts 19:2).

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FreeGrace2 said in post #2660:

Luke 8:12 "Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved.

Regarding the sower parable (Luke 8:4-15), the last three types of people all received God's Word and came into Christian faith. The one who came into faith on stony ground believed for awhile, but subsequently committed apostasy (Luke 8:13; cf. 1 Timothy 4:1; 2 Thessalonians 2:3), which ultimately results in the loss of salvation (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12b). The one who came into faith on weed-choked ground subsequently neglected to patiently continue in good works, neglected to bear fruit to perfection (Luke 8:14, Colossians 1:10, Revelation 3:1b-2). And the one who came into faith on good ground subsequently brought forth fruit with patience (Luke 8:15), which is required for Christians to obtain ultimate salvation (Romans 2:6-8, Matthew 7:21, James 2:24), and not to ultimately lose their salvation (John 15:2a,6, Matthew 25:26,30).

Matthew 13:23 and Mark 4:8 mean that the thirty, sixty, and hundred-fold fruit applies only to that fruit brought forth by the Christians on good ground.

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FreeGrace2 said in post #2663:

Believers ARE commanded to walk holy, blameless and worthy. Got it? But NOT for salvation . . .

For ultimate salvation (Hebrews 10:26-29).

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FreeGrace2 said in post #2673:

Obedience to God does not get one into heaven.

It does (Hebrews 5:9).

FreeGrace2 said in post #2673:

It's the difference between grace and works.

Initial salvation is by grace through faith in Jesus Christ without any works at all on our part (Romans 4:1-5, Ephesians 2:8-9, Titus 3:5; 2 Timothy 1:9). But note that other passages show that Christians must have both faith and continued works of faith (1 Thessalonians 1:3, Galatians 5:6b, Titus 3:8) (not works of the letter of the Old Covenant Mosaic law), if they are to obtain ultimate salvation (Romans 2:6-8, James 2:24, Matthew 7:21, Matthew 25:26,30, Philippians 2:12b, Philippians 3:11-14; 2 Corinthians 5:9, Hebrews 5:9, Hebrews 6:10-12; 2 Peter 1:10-11, John 15:2a; 1 John 2:17b). For Christians must continue to do righteous deeds if they are to continue to be righteous (1 John 3:7, James 2:24,26). And there is no assurance that Christians will choose to do that, instead of wrongly employing their free will to become utterly lazy without repentance, to the ultimate loss of their salvation (Matthew 25:26,30, John 15:2a).

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FreeGrace2 said in post #2675:

And, 1 John 2:17 is interpreted by John 6:40.

And by Romans 2:6-8.
 
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