Before moving on to all the other points I am going to take some time to clarify this, because I think if I don't it won't make sense going forward and we are likely to talk past each other.
LoveGodsWord said:
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.Jesus fulfilled the shadow laws because they pointed to him as our great sacrifice therefore the shadows have been fulfilled.
Yes, but they were not blotted out, removed, destroyed, etc.
The OT spelled out the sacrificial system. Jesus fulfilled all the aspects of that system, being the Sacrifice (and the High Priest, and the King, and author of better promises). Therefore there is no need of further sacrifice.
But the problem is that you are painting the sacrificial laws as against us--they were not. They were given by God for the people so that He could make atonement for them. They in themselves were unable to purify those who drew near, but they pointed to Christ the true sacrifice.
To say that Christ's method of forgiveness is to destroy the part of the law that pointed to Him by blotting it out makes no sense.
He did not blot out the laws regarding sacrifice. He fulfilled them.
He did blot out sin, nailing it to the cross, because He who knew no sin became sin for us. And on the cross He paid our debt.
Firstly I never said the shadow laws are destroyed. I said they are fulfilled in that which they pointed to and no longer required.
The Greek word used here for
"Blotted out" ἐξαλείφω; exaleiphō ; ex-al-i'-fo; From G1537 and G218; to smear out, that is, obliterate (erase tears, figuratively pardon sin): -
blot out, wipe away.
Are you saying that the civil, ceremonial, ecclesiastical laws in ordinances from the OLD COVENANT are not done away with in the NEW COVENANT? These were the Shadows of discussion and context of COL 2 starting with the examples of circumcision v11, then moving through to v14
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.
The Greek as shown earlier for this scripture (noting context before and after are the laws in ordinances from the MOSAIC BOOK of the Covenant (v11, v16-17)
So the GREEK of the complete verse 14 reads...
Ἐξαλείψας τὸ καθ᾽ ἡμῶν χειρόγραφον τοῖς δόγμασιν, ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου, προσηλώσας αὐτὸ τῷ σταυρῷ
with strong #
v14 εξαλείψαςG1813 τοG3588 καθ'G2596 ημώνG1473 χειρόγραφονG5498 τοιςG3588 δόγμασινG1378 οG3739 ηνG1510.7.3 υπεναντίονG5227 ημίνG1473 καιG2532 αυτόG1473 ήρκενG142 εκG1537 τουG3588 μέσουG3319 προσηλώσαςG4338 αυτόG1473 τωG3588 σταυρώG4716
literal meanings applied..
blotting out (G1813; ἐξαλείφω; exaleiphō; ex-al-i'-fo; means to obliterate; erase; wipe away) the
handwriting (G5498; χειρόγραφον; cheirographon; khi-rog'-raf-on;
Neuter of a compound of G5495 and G1125; something
hand written (" chirograph"),
that is, a manuscript (specifically a
legal document or bond (figuratively): -
handwriting.
of ordinances (G1378; δόγμα; dogma; dog'-mah; From the base of G1380;
a law; civil, ceremonial or ecclesiastical: - decree, ordinance.
So then based on the above context and Greek meaning of blotting out of the handwriting of ordinances in V14. The meaning of v14 is the doing away with the hand written legal manuscript of civil, ceremonial and ecclesiastical laws.
These are the laws referred to in verse 14 that have been erased and are nailed to the cross because they have been fulfilled in Christ.
The context of COL 2 (v11-17) is the SHADOW laws from the MOSAIC BOOK of the COVENANT starting with the shadow ordinance of circumcision then working through to the sin offereings, new moons, annual festivals and special annual sabbaths in ordinances.
The handwriting of ORDINANCES {Mosaic laws for meat and drink offerings and annual festivals that have their fulfilment in Jesus} have been blotted out because they have been fulfilled in the death of Christ (our true lamb of God and sacrifice for our sins; John 1:29).
They were the shadows. They were all prophetic in nature, teaching the plan of salvation which pointing to Jesus as the true lamb of God and our great high priest and His Work on our behalf in the Heavenly Sanctuary. (
Leviticus 1; 3-12; 14-17; 22-23; Number 6-8; 15; 28-29; Deut 12; 33; Ex 25:8;
John 1:29; 36; Rev 5:6; 1Cor 5:6-7; Heb 8:2-13; 9:1-28)
The parallel scripture is found in Ephesians 2:15
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of two one new man, so making peace.
This links into the scripture study on ODINANCES in the OP so no need to repeat
all those scriptures here (linked).
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I am not much for the commentaries but thought this interesting as it supports the scriptures from the bible study provided above and in the
OP here...
Barnes' Notes on the Bible
Blotting out the handwriting - The word rendered handwriting means something written by the hand, a manuscript; and here, probably, the writings of the Mosaic law, or the law appointing many ordinances or observances in religion. The allusion is probably to a written contract, in which we bind ourselves to do any work, or to make a payment, and which remains in force against us until the bond is cancelled. That might be done, either by blotting out the names, or by drawing lines through it, or, as appears to have been practiced in the East, by driving a nail through it.
The Jewish ceremonial law is here represented as such a contract, binding those under it to its observance, until it was nailed to the cross. The meaning here is, that the burdensome requirements of the Mosaic law are abolished, and that its necessity is superseded by the death of Christ. His death had the same effect, in reference to those ordinances, as if they had been blotted from the statute-book. This it did by fulfilling them, by introducing a more perfect system, and by rendering their observance no longer necessary, since all that they were designed to typify had been now accomplished in a better way; compare the notes at
Ephesians 2:15. Of ordinances - Prescribing the numerous rites and ceremonies of the Jewish religion.
That was against us - That is, against our peace, happiness, comfort; or in other words, which was oppressive and burdensome; compare the notes at
Acts 15:10. Those ordinances bound and lettered the soul, restrained the expansive spirit of true piety which seeks the salvation of all alike, and thus operated as a hindrance to the enlarged spirit of true religion. Thus, they really operated against the truly pious Jew, whose religion would lead him to seek the salvation of the world; and to the Gentile, since he was not in a situation to avail himself of them, and since they would be burdensome if he could. It is in this sense, probably, that the apostle uses the word "us," as referring to all, and as cramping and restraining the true nature of religion.
Which was contrary to us - Operated as a hindrance, or obstruction, in the matter of religion. The ordinances of the Mosaic law were necessary, in order to introduce the gospel; but they were always burdensome. They were to be confined to one people; and, if they were continued, they would operate to prevent the spread of the true religion around the world; compare
2 Corinthians 3:7, note, 9, note. Hence, the exulting language of the apostle in view of the fact that they were now taken away, and that the benefits of religion might be diffused all over the world. The gospel contains nothing which is "against," or "contrary to," the true interest and happiness of any nation or any class of people.
And took it out of the way - Greek, "Out of the midst;" that is, he wholly removed it. He has removed the obstruction, so that it no longer prevents union and harmony between the Jews and the Gentiles.
Nailing it to his cross - As if he had nailed it to his cross, so that it would be entirely removed out of our way. The death of Jesus had the same effect, in regard to the rites and institutions of the Mosaic religion, as if they had been affixed to his cross. It is said that there is an allusion here to the ancient method by which a bond or obligation was cancelled, by driving a nail through it, and affixing it to a post. This was practiced, says Grotius, in Asia. In a somewhat similar manner, in our banks now, a sharp instrument like the blade of a knife is driven through a check, making a hole through it, and furnishing to the teller of the bank a sign or evidence that it has been paid. If this be the meaning, then the expression here denotes that the obligation of the Jewish institutions ceased on the death of Jesus, as if he had taken them and nailed them to his own cross, in the manner in which a bond was cancelled.
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COL 2 is about the SHADOW laws from the Mosaic BOOK of the COVENANT fulfilled in Christ and pointing to the NEW. Old things are done away behold all things are new...
Hope this helps..