You see spirit as some sort of entity?
Bible definition of spirit
The Old Testament. The Hebrew word for "
spirit" is ruah [;jWr]. It appears 389 times in the Old Testament. Its varied use almost defies analysis, but some emphases are discernible. It is used more often of God (136 times) than of persons or animals (129 times). Its basic
meaning is wind (113 times).
SPIRIT
spir'-it (ruach; pneuma; Latin, spiritus):
1. Primary and Figurative Senses
(1) As Wind, Breath
(2) As Anger or Fury
(3) As Mental and Moral Qualities in Man
2. Shades of Meaning
(1) As Life-Principle
(2) As Surviving Death
(3) Spiritual Manifestations
3. Human and Divine Spirit
(1) The Human as Related with the Divine
(2) Operations of the Divine Spirit as Third Person of the Trinity
4. Old Testament Applications
5. Various Interpretations
1. Primary and Figurative Senses:
(1) As Wind, Breath:
Used primarily in the Old Testament and New Testament of the wind, as in
Genesis 8:1;
Numbers 11:31;
Amos 4:13 ("createth the wind");
Hebrews 1:7 (angels, "spirits" or "winds" in margin); often used of the breath, as in
Job 12:10;
15:30, and in
2 Thessalonians 2:8 (wicked consumed by "the breath of his mouth").
(2) As Anger or Fury:
In a figurative sense it was used as indicating anger or fury, and as such applied even to God, who destroys by the "breath of his nostrils" (
Job 4:9;
Exodus 15:8;
2 Samuel 22:16; see
2 Thessalonians 2:8).
(3) As Mental and Moral Qualities in Man:
Hence, applied to man--as being the seat of emotion in desire or trouble, and thus gradually of mental and moral qualities in general (
Exodus 28:3, "the spirit of wisdom";
Ezekiel 11:19, "a new spirit" etc.). Where man is deeply stirred by the Divine Spirit, as among the prophets, we have a somewhat similar use of the word, in such expressions as:
"The Spirit of the Lord came .... upon him" (
1 Samuel 10:10).
2. Shades of Meaning:
(1) As Life-Principle:
The spirit as life-principle in man has various applications:
sometimes to denote an apparition (
Matthew 14:26, the King James Version "saying, It is a spirit";
Luke 24:37, the King James Version "had seen a spirit"); sometimes to denote angels, both fallen and unfallen (
Hebrews 1:14, "ministering spirits";
Matthew 10:1, "unclean spirits"; compare also
Matthew 12:43;
Mark 1:23,26,27; and in
Revelation 1:4, "the seven Spirits .... before his throne").
(2) As Surviving Death:
The spirit is thus in man the principle of life--but of man as distinguished from the brute--so that in death this spirit is yielded to the Lord (
Luke 23:46;
Acts 7:59;
1 Corinthians 5:5, "that the spirit may be saved"). Hence, God is called the "Father of spirits" (
Hebrews 12:9).
(3) Spiritual Manifestations:
Thus generally for all the manifestations of the spiritual part in man, as that which thinks, feels, wills; and also to denote certain qualities which characterize the man, e.g. "poor in spirit" (
Matthew 5:3); "spirit of gentleness" (
Galatians 6:1); "of bondage" (
Romans 8:15); "of jealousy" (
Numbers 5:14); "of fear" (
2 Timothy 1:7 the King James Version); "of slumber" (
Romans 11:8 the King James Version). Hence, we are called upon to "rule over our own spirit" (
Proverbs 16:32;
25:28), and are warned against being overmastered by a wrong spirit (
Luke 9:55 the King James Version, "Ye know not what manner of spirit ye are of"). So man may submit to the "spirit of error," and turn away from the "spirit of truth" (1
John 4:6). Thus we read of the "spirit of counsel" (
Isaiah 11:2); "of wisdom" (
Ephesians 1:17).
3. Human and Divine Spirit:
(1) The Human as Related with the Divine:
We go a step higher when we find the human spirit brought into relationship with the Divine Spirit. For man is but a creature to whom life has been imparted by God's spirit--life being but a resultant of God's breath. Thus life and death are realistically described as an imparting or a withdrawing of God's breath, as in
Job 27:3;
33:4;
34:14, "spirit and breath" going together. The spirit may thus be "revived" (
Genesis 45:27), or "overwhelmed" (
Psalms 143:4), or "broken" (
Proverbs 15:13). And where sin has been keenly felt, it is "a broken spirit" which is "a sacrifice to God" (
Psalms 51:17); and when man submits to the power of sin, a new direction is given to his mind:
he comes under a "spirit of whoredom" (
Hosea 4:12); he becomes "proud in spirit" (
Ecclesiastes 7:8), instead of being "patient in spirit"; he is a fool because he is "hasty in spirit" and gives way to "anger" (
Ecclesiastes 7:9). The "faithful in spirit" are the men who resist talebearing and backbiting in the world (
Proverbs 11:13). In such instances as these the difference between "soul" and "spirit" appears.
4. Old Testament Applications:
In the Old Testament this spirit of God appears in varied functions, as brooding over chaos (
Genesis 1:2;
Job 26:13); as descending upon men, on heroes like Othniel, Gideon, etc. (
Judges 3:10;
6:34), on prophets (
Ezekiel 37:1), on "cunning workmen," like Bezalel and Aholiab (
Exodus 31:2,3,4, "filled with the Spirit of God"), and specially in such passages as
Psalms 51:11, where the very presence of God is indicated by an abiding influence of the Holy Spirit:
"The Spirit of Yahweh is Yahweh himself."
5. Various Interpretations:
May we not reach a still higher stage? Wendt in his interesting monograph (Die Begriffe Fleisch und Geist), of which extracts are given in Dickson's Paul's Use of the Terms Flesh and Spirit, draws attention to the transcendental influence of the Divine ruach in the Old Testament as expressed in such phrases as `to put on' (
Judges 6:34), `to fall upon' (14:6,19), `to settle' (
Numbers 11:25). May we not then rightly assume that more is meant than a mere influence emanating from a personal God? Are we not right in maintaining with Davidson that "there are indeed a considerable number of passages in the Old Testament which might very well express the idea that the Spirit is a distinct hypostasis or person."? (see SUBSTANCE). Rejecting the well-known passage in Genesis:
"Let us make man after our own image," which some have interpreted in a trinitarian sense, we may point to such texts as
Zechariah 4:6, "by my Spirit";
Isaiah 63:10,11, "They rebelled, and grieved his holy Spirit"; "Where is he that put his holy Spirit in the midst of them?" This is borne out by the New Testament, with its warnings against "grieving the Holy Spirit," "lying against the Holy Spirit," and kindred expressions (
Ephesians 4:30;
Acts 5:3). It is this Spirit which "beareth witness with our spirit, that we are children of God" (
Romans 8:16)--the spirit which, as Auberlen has put it (PRE1, article "Geist des Menschen"), "appears in a double relationship to us, as the principle of natural life, which is ours by birth, and that of spiritual life, which we receive through the new birth (Wiedergeburt)." Hence, Paul speaks of God whom he serves "with his spirit" (
Romans 1:9); and in
2 Timothy 1:3 he speaks of serving God "in a pure conscience."
Spirit - International Standard Bible Encyclopedia
Gen_2:7 And the LORD God formed man of the dust of the ground, and
breathed into his nostrils the breath of life; and man became a living soul.
1Co_15:45 And so it is written, The first man Adam
was made a living soul; the last Adam was made a quickening spirit.
Rev_16:3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every
living soul died in the sea.
living soul--whether man or animal is used in the same way for it is the same breath of life that God gave to all. It is His breath of life that makes us a living spirit--that same breath, spirit, goes back to God when we die--without that breath of life---we are nothing but an empty clay vessel.