He is the way
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God has no beginning.If I am right about what you mean. Your theology can't posit that God had a beginning. It's impossible to develop a reasonable theology of a creator God that has a beginning.
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God has no beginning.If I am right about what you mean. Your theology can't posit that God had a beginning. It's impossible to develop a reasonable theology of a creator God that has a beginning.
Not a problem, it's what I'm here for. I likewise enjoyed hearing you explain your beliefs. Thank you.Hi Miss Doe. I just want to say thanks for the links explaining Mormon beliefs in a frank sincere manner. Like this one.Becoming Like God Kudos, to ya
Those scriptures and others I have posted do indeed back up my claim.Neither of those scriptures back up your claim that Paul thought he could achieve godhood through progression. That's your religion talking, not Scripture.
LDS believe God has always existed, so this comment doesn't really apply.If I am right about what you mean. Your theology can't posit that God had a beginning. It's impossible to develop a reasonable theology of a creator God that has a beginning.
Not Biblical.
We all existed prior to our earth life:
(Old Testament | Job 38:4 - 7)
4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
7 When the morning stars sang together, and all the sons of God shouted for joy?
Quoting the whole Bible would not change a thing. Quoting that whole chapter would not change anything. Your explanation does not change the fact that Jesus called us gods not once but twice. Paul said:
(New Testament | Philippians 3:14 - 15)
14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
I have been having internet service problems lately ... on my screen after looking at the link, there is a p. 45 and p. 47 --- no p. 46.
P.46 (if there is one) is entirely white and appears to be at the end of chapter 12.
Is that the case with you?
This has been posted countless times, but you refuse to acknowledge its true meaning!!
This is from a Jewish site, I lost which site it was -- ...
So who do you believe (all his sons--the host of heaven) are? I believe that would include everyone.How does this back up a prior existence? God is asking a rhetorical question here---just like all the other questions He poses. If Job was there He would have said so! That is the point--he wasn't there! He is asking all the questions that Job can not answer for he wasn't there---they prove there was no prior existence!
At the creation of this world---all of God's created beings (all his sons--the host of heaven)-- the whole of the universe was watching God create this world---shouted for joy when it was done----That is all it means and it is beyond believe that anyone can come up with preexistence with these verses!
No they don't. Being "like-minded" with Christ or perfected in Christ in no way states or implies that we will share in his divinity or somehow obtain our own divineness. Man simply cannot become a god.Those scriptures and others I have posted do indeed back up my claim.
God has no beginning.
Did God always exist as God? You seem to keep avoiding the question. Why is that?LDS believe God has always existed, so this comment doesn't really apply.
Did the Father always exist as God the Father, or did he progress?
Did the Son always exist as God the Son, or did he progress?
Did the Spirit always exist as God the Spirit, or did he progress?
Are they 100% eternal as God?
Jesus Christ clarified Palms 88 when He said:This has been posted countless times, but you refuse to acknowledge its true meaning!!
This is from a Jewish site, I lost which site it was --
1 -- A Psalm of Asaph. God hath stood in the company of God, In the midst God doth judge.
2 Till when do ye judge perversely? And the face of the wicked lift up? Selah.
3 Judge ye the weak and fatherless, The afflicted and the poor declare righteous.
4 Let the weak and needy escape, From the hand of the wicked deliver them.
5 They knew not, nor do they understand, In darkness they walk habitually, Moved are all the foundations of earth.
6 I -- I have said, 'Gods ye are, And sons of the Most High -- all of you,
7 But as man ye die, and as one of the heads ye fall,
8 Rise, O God, judge the earth, For Thou hast inheritance among all the nations!
A core belief of Judaism is that there is only one God.The Hebrew is:
אֲנִי-אָמַרְתִּי, אֱלֹהִים אַתֶּם; וּבְנֵי עֶלְיוֹן כֻּלְּכֶם.
The word אֱלֹהִים can mean "God". It can also mean Judge, Idolatrous god/power (note the distinction between God and gods), Important Person.
In this context, others translate it as "godlike beings", "angels", "angelic creatures". But definitely not "Gods".
the translation אֱלֹהִים as 'Power' or 'Powerful Ones.' That covers the different possible meanings of G-d, false gods, powerful people or angels. Those who are either powerful or are falsely thought to be powerful in this world.
In a Kabbalistic sense when G-d is referred to as אֱלֹהִים that represents G-d acting within nature, while Y-H-V-H represents G-d transcending nature.
Psalm 82 poetically plays on the different meanings of אֱלֹהִים to exhort judges to judge properly and support the weak and poor rather than favoring the rich and powerful.
non-literal translation.
G-d 'stands' in the midst of judges and will judge them.
How long will you (bad) judges favor the wicked? Give justice to the weak, the orphan and the poor. Rescue the needy and powerless from the hands of the wicked.
They (corrupt judges) do not know nor do they understand that they walk in darkness.
I thought all judges were G-dly and powerful sons of the most High (i.e. good and righteous) But like all men, even powerful princes you will die.
Please G-d judge the world, you control all the nations.
JS had no concept of Hebrew---which proves he was not led by the Spirit. The Spirit understands Hebrew quite well.
Check the Bible.
(Doctrine and Covenants | Section 93:28 - 30)In Mormonism, man has no beginning.
Doctrine and Covenants 132
19 And again, verily I say unto you, if a man marry a wife by my word, which is my law, and by the new and everlasting covenant, and it is sealed unto them by the Holy Spirit of promise, by him who is anointed, unto whom I have appointed this power and the keys of this priesthood; and it shall be said unto them—Ye shall come forth in the first resurrection; and if it be after the first resurrection, in the next resurrection; and shall inherit thrones, kingdoms, principalities, and powers, dominions, all heights and depths—then shall it be written in the Lamb’s Book of Life, that he shall commit no murder whereby to shed innocent blood, and if ye abide in my covenant, and commit no murder whereby to shed innocent blood, it shall be done unto them in all things whatsoever my servant hath put upon them, in time, and through all eternity; and shall be of full force when they are out of the world; and they shall pass by the angels, and the gods, which are set there, to their exaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fulness and a continuation of the seeds forever and ever.
20 Then shall they be gods, because they have no end; therefore shall they be from everlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be gods, because they have all power, and the angels are subject unto them.
Doctrine and Covenants 132
Doctrine and Covenants 93
23 Ye were also in the beginning with the Father; that which is Spirit, even the Spirit of truth;
Doctrine and Covenants 93
On this we can agree. Except your take on James 2:24.James 2:24 refers to being justified in the sight of men. God already knows that He justifies us by grace through the faith he gave us.
Matthew 5:16
Let your light so shine before men, that they may see your good works,
and glorify your Father which is in heaven.
1 Samuel 16
for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
John 10:14
I am the good shepherd, and know my sheep, and am known of mine.
I checked several theologians to verify what I stated earlier and I was correct.
So who do you believe (all his sons--the host of heaven) are? I believe that would include everyone.