Eternal Security - Is the Gospel

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BobRyan

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I am amazed at how anyone can think salvation is insecure. God made it so clear its all about what Jesus did for us and not our works. The gospels make this so clear as well as Romans where God contrast the difference between those who are trying to earn their way into heaven by doing works or good deeds or some form of obedience as apposed to faith in the God who justifies the ungodly.
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And then... we have "Salvation revoked" Gal 5:4-5 -- which means literally "severed from Christ - fallen from Grace"... and of course Matthew 18 'forgiveness revoked' as we also see in Ezekiel 18.
 
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BobRyan

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By no longer believing.

12 Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved.13 But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of temptation fall away. Luke 8:12-13
  • who believe for a while and in time of temptation fall away.
Eternal life is promised to those who believe.

Those who believe for a while, then return to unbelieving are promised the lake of fire.

JLB

OSAS has several different flavors and they all fail differently.

In the one you suggest above "you can't know if you are saved today - - until you find out that 20 years from today you still have not fallen away". That is no assurance at all by some standards.

In the Arminian model you can know for certain you are born-again forgiven and saved "today" but you cannot know that 20 years from today you will still be saved.

In the form of OSAS you described above -- you can't even know "that".
 
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Doug Melven

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Furthermore, in Acts 26:20 you also fail account for the Greek verb tense as the word for repent is the word metanoein | μετανοεῖν | pres act inf. Metanoien is a present tense verb indicating ongoing action.
Where did you get this from?
My interlinear says it is metanoia - change of mind.
 
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Oldmantook

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Where did you get this from?
My interlinear says it is metanoia - change of mind.
Metanoia is indeed change of mind but the gospel message that Paul preached is metanoia accompanied by works that demonstrate repentance. See Acts 26:20. I prefer to believe Paul's message that he himself describes as preaching.
 
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Doug Melven

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Metanoia is indeed change of mind but the gospel message that Paul preached is metanoia accompanied by works that demonstrate repentance. See Acts 26:20. I prefer to believe Paul's message that he himself describes as preaching.
I was asking where did you get your version of repentance from in Acts 26:20.
metanoen, present, active, inf. or something like that
 
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EternallyKeptByJesus

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And then... we have "Salvation revoked" Gal 5:4-5 -- which means literally "severed from Christ - fallen from Grace"... and of course Matthew 18 'forgiveness revoked' as we also see in Ezekiel 18.

I will let another answer that notion.

Does Galatians 5:4 teach that we can lose our salvation? | CARM.org

by Matt Slick

Galatians 5:4 does not teach that a person could lose his salvation for two reasons. First, it would contradict what Jesus said in John 6:39 (See Scriptural proof Christians cannot lose their salvation). Second, the verse is talking about those who are seeking to be saved by their works. Anyone who would be "seeking to be justified by law" can't be a Christian in the first place because salvation is by grace alone through faith alone in Christ alone, not by works. Therefore, those who are seeking to be justified by law are not really Christians. But then, what does it mean to have fallen from grace? It cannot mean that they've lost salvation, but they have fallen away from the grace that is offered without the law. In other words, they have fallen from that gracious provision of salvation through faith alone in Christ and what he did on the cross. Why would they do this? Because they were truly not regenerate - otherwise they would not be seeking to be made right with God by keeping the Law.

"They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us," (1 John 2:19).

End quote.

And as to Ezekiel, I won't waste my time with old testament non sense, since that is old covenant.
 
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EternallyKeptByJesus

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OSAS has several different flavors and they all fail differently.

In the one you suggest above "you can't know if you are saved today - - until you find out that 20 years from today you still have not fallen away". That is no assurance at all by some standards.

In the Arminian model you can know for certain you are born-again forgiven and saved "today" but you cannot know that 20 years from today you will still be saved.

In the form of OSAS you described above -- you can't even know "that".

I don't care about various versions of OSAS, I go by God and His word. Once saved always, period. Its called eternal, not temporary salvation. The new covenant makes it perfectly clear that salvation is a gift, not of any works. That is to receive it or keep it. Its all God.
 
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Freedom~Sprite

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And then... we have "Salvation revoked" Gal 5:4-5 -- which means literally "severed from Christ - fallen from Grace"... and of course Matthew 18 'forgiveness revoked' as we also see in Ezekiel 18.
No, Galatians 5 does not speak of "salvation revoked". It speaks to the fact that Salvation is not acquired by works. And those that think to stay under the law, works, are not to find their way to the free gift of God's grace and faith in Christ that affords eternal irrevocable Salvation.
God's gifts are irrevocable. We don't work to save ourselves. We cannot work to re-damn ourselves.
All is by God's calling and grace. And Jesus said of his sheep, that no man, no one, shall remove us from his hand.
No one. That means even we cannot choose to return to what we once were.
Why would anyone argue we and our will is more powerful than God's will for us?
 
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BobRyan

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Gal 5


No, Galatians 5 does not speak of "salvation revoked".

Gal 5:4 You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.

Those joined to Christ -- severed from Christ
Those under grace -- fallen from grace.

You cannot be severed from something you were never joined to in the first place.
you cannot fall from a position you never had.
 
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BobRyan

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By no longer believing.

12 Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved.13 But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of temptation fall away. Luke 8:12-13
  • who believe for a while and in time of temptation fall away.
Eternal life is promised to those who believe.

Those who believe for a while, then return to unbelieving are promised the lake of fire.

JLB

OSAS has several different flavors and they all fail differently.

In the one you suggest above "you can't know if you are saved today - - until you find out that 20 years from today you still have not fallen away". That is no assurance at all by some standards.

In the Arminian model you can know for certain you are born-again forgiven and saved "today" but you cannot know that 20 years from today you will still be saved.

In the form of OSAS you described above -- you can't even know "that".

I don't care about various versions of OSAS,

I was specifically singling out the one you posted. Which is a very popular version.

Just pointing out that in that version of it - you cannot have any confidence at all that you are indeed saved today -- until you find out 20 years from today that you did in fact persevere.
 
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BobRyan

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Galatians 5


No, Galatians 5 does not speak of "salvation revoked".

Gal 5:4 You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.

Those joined to Christ -- severed from Christ
Those under grace -- fallen from grace.

You cannot be severed from something you were never joined to in the first place.
you cannot fall from a position you never had.

Galatians 5:4 does not teach that a person could lose his salvation for two reasons. First, it would contradict what Jesus said in John 6:39

That is not at all a rendering of Galatians 5:4 - rather it is "inference" inserted into John 6 to get it to the point of contradicting Gal 5:4 "as if" that is a way to render Gal 5:4.

John 6:39 does not say that anyone who is a Christian has now lost free will and can never choose to fall away.

Jesus gives examples in Matthew 13 of falling away -- where the seed "springs to life" - but later dies.

Rather than "never came to life in the first place".
 
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BobRyan

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And then... we have "Salvation revoked" Gal 5:4 -- which means literally "severed from Christ - fallen from Grace"...

and of course Matthew 18 'forgiveness revoked'
as we also see in Ezekiel 18. 'forgiveness revoked'
 
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Micah888

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I agree with you that the word of God should take root in our heart, but then why would there be so much talk in the N.T. of standing firm, and not falling away, if it were not possible?
There are mainly two reasons: (1) the early Christians were subject to extreme persecution and martyrdom and (2) there were many Jewish converts vacillating between Moses and Christ.

"Falling from grace" -- taken in context -- means attempting to revive the practices of the Mosaic Law and falsely believing that grace + the works of the law are necessary for salvation. And even reviving Moses (as done by Messianic Jews) contravenes the letter and spirit of the New Testament.

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel...For if I build again the things which I destroyed, I make myself a transgressor... I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.... This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?... But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years... For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. (Gal 1:6;2:18,21;3:2,3;4:9,10; 5:3,4 )

As to eternal security, since salvation is of the Lord, and totally supernatural, there is nothing anyone can do to reverse it. All this talk about losing one's salvation stems from people who have no clue about God's salvation and Christ's finished work.
 
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Doug Melven

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μετανοέω | billmounce.com
From that link.
Definition
to undergo a change in frame of mind and feeling, to repent, Lk. 17:3, 4; to make a change of principle and practice, to reform, Mt. 3:2

We don't continuously change our frame of mind, principle or practice.
 
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Oldmantook

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No, Galatians 5 does not speak of "salvation revoked". It speaks to the fact that Salvation is not acquired by works. And those that think to stay under the law, works, are not to find their way to the free gift of God's grace and faith in Christ that affords eternal irrevocable Salvation.
God's gifts are irrevocable. We don't work to save ourselves. We cannot work to re-damn ourselves.
All is by God's calling and grace. And Jesus said of his sheep, that no man, no one, shall remove us from his hand.
No one. That means even we cannot choose to return to what we once were.
Why would anyone argue we and our will is more powerful than God's will for us?
 
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Nicolaus Mourer said in post #253:

The only sin that is unforgiveable is unbelief (blasphemy of the witness of the Holy Ghost) . . .

Blaspheming God's Holy Spirit (Mark 3:29) means saying something against the Holy Spirit, which is unforgivable even if it is repented from (Mark 3:29), unlike all other blasphemies (Mark 3:28), such as blaspheming Jesus Christ (saying something against Jesus), which is forgivable (like other sins) if it is repented from (Luke 12:10; cf. Luke 13:3, Hebrews 10:26-29).

An example of blaspheming the Holy Spirit (Mark 3:29) would be to say that a miracle performed by the Holy Spirit (Matthew 12:28) was performed by an evil spirit (Mark 3:22,29-30). So it is possible for even a Christian to blaspheme the Holy Spirit, if, for example, he were to say that another Christian speaking in tongues today (by the Holy Spirit: 1 Corinthians 12:10b-11) is the work of an evil spirit (cf. 1 Corinthians 14:39b; 1 Thessalonians 5:19).

Nicolaus Mourer said in post #253:

If a person kills themselves having been justified freely by the grace of God through faith in the Lord Jesus, they're still justified.

Note that suicide is self-murder. And true Christians do not commit murder. For "ye know that no murderer hath eternal life abiding in him" (1 John 3:15b).

Also, Job 2:9 could have been Job's wife telling him to curse God and to commit suicide. But Job knew that he was to do neither, even though his suffering was so great, and even though he himself at a subsequent time considered hanging himself (Job 7:15). Instead, he waited patiently until his suffering ended. And God rewarded him greatly after that, with a long and prosperous life (Job 42:12-17).

*******

Nicolaus Mourer said in post #254:

We don't repent of sins to be saved . . .

Note that James 5:19-20 addresses "brethren" Christians, telling them that if any of them wanders away from the truth, and falls back into a course of sinful living, and then a fellow Christian succeeds in exhorting that sinful Christian to repent from his sin (Hebrews 3:13), the second Christian will save the first from ultimately losing his salvation due to unrepentant sin (Hebrews 10:26-29, Luke 12:45-46; 1 Corinthians 9:27).

To "save a soul from death" (James 5:19-20) means to save a soul from eternal suffering in hell (Matthew 10:28, Hebrews 10:39).

Similarly, 1 John 5:16a means that if a Christian sees a fellow Christian commit a sin, before that fellow Christian dies it is possible for the first Christian to exhort him to repent from that sin (Hebrews 3:13), and to pray with him that God would forgive him for it (1 John 1:9). But 1 John 5:16b means that it is possible for a Christian to wrongly employ his free will to commit a sin without repentance until he dies, at which point there is no use praying for forgiveness for that sin. For there is no forgiveness for a sin which is not repented from while someone is still alive (Hebrews 10:26-29; 1 Corinthians 9:27, Galatians 5:19-21).

Nicolaus Mourer said in post #254:

. . . repenting from sins doesn't save you.

Note that it does. For:

Luke 13:3 . . . except ye repent, ye shall all likewise perish.
 
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Freedom~Sprite said in post #257:

John 10:27-29 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand.

John 10:28-29 means that Christians will never spiritually perish so long as they remain in God's hand, and that no one outside of a Christian can ever take him or her out of God's hand. But John 10:28-29 does not mean that Christians are imprisoned in God's hand, that they cannot wrongly employ their free will to jump out of God's hand themselves, such as by committing apostasy, to the ultimate loss of their salvation (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12). Also, John 10:28-29 is not contradicting that God Himself can in the end cast Christians out of His hand, that they can in the end lose their salvation, if they do not continue in His goodness (Romans 11:20-22), such as by wrongly employing their free will to commit a sin without repentance (Hebrews 10:26-29; 1 Corinthians 9:27, Luke 12:45-46), or by becoming utterly lazy without repentance (Matthew 25:26,30, John 15:2a, Romans 2:6-8).

Also, John 10:28-29 does not mean that a Christian's will is kept in God's hand in the sense that a Christian cannot wrongly employ his will to the ultimate loss of his salvation. For any such "kept" will would be nothing but a destroyed will. It would make Christians like someone who has been lobotomized, strait-jacketed, drugged, and locked up in a cell. Thank God that He does not do that to Christians, but leaves them as free people with free will. And because He does, they themselves have to choose each and every day for the rest of their lives to deny themselves, to take up their crosses themselves, and to continue to follow Jesus Christ (Luke 9:23) to the end. And the Bible gives no assurance that every Christian will choose to do that (Hebrews 10:26-29, Hebrews 6:4-8, John 15:2a).

Freedom~Sprite said in post #257:

Romans 11:28 Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. 29 For God’s gifts and His call are irrevocable. 30 Just as you who formerly disobeyed God have now received mercy through their disobedience...

Romans 11:29 . . . the gifts and calling of God are without repentance.

This means that God does not repent from His election of people to initial salvation, that is, their election (their choosing) by God to become Christians at some point during their lifetime (Romans 11:26-28, Acts 13:48b). But Christians still have to diligently do the right things in order to make their calling and election sure, to their ultimate salvation (2 Peter 1:10-11, Romans 2:6-8, Matthew 7:21).

Freedom~Sprite said in post #257:

Ephesians 1:3-5 Praise be to the God and Father of our LORD Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5 he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will-

All non-Christians, whether elect or nonelect, are like people who do not even know that they are blind in both eyes. They can neither see any need to believe in Jesus Christ, nor see any need to repent from their sins. But when God miraculously grants elect people His gift of Christian faith (Ephesians 2:8, John 6:65; 1 Corinthians 3:5b, Romans 12:3b, Hebrews 12:2), and His miraculous gift of repentance (2 Timothy 2:25, Acts 11:18), it is like these people can suddenly see with both eyes.

Repentance and faith in Jesus Christ initially do not involve the will or any works, just as if a blind man who did not even know that he was blind were miraculously given sight by Jesus, both his eyes would miraculously see without his will or his works having to be involved. But miraculously giving a blind man his sight also does not take away his free will. So he can subsequently wrongly employ his free will to blind himself, such as by staring at the sun for too long.

In the same way, once repentance and faith in Jesus Christ are miraculously received by an elect person, he still has the same free will which he had before he got saved. And so he can ultimately lose his salvation if he, sometime subsequent to his initial repentance, wrongly employs his free will to return to doing something like committing a sin without repentance (2 Peter 2:20-22, Hebrews 10:26-29; 1 Corinthians 9:27, Luke 12:45-46), or becoming utterly lazy without repentance (Matthew 25:26,30, John 15:2a, Romans 2:6-8), or committing apostasy (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12).
 
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EternallyKeptByJesus quoted Slick in post #266:

Galatians 5:4 does not teach that a person could lose his salvation for two reasons. First, it would contradict what Jesus said in John 6:39 . . .

Regarding John 6:39, note that resurrection in itself does not assure a resurrection to eternal life. For people can be resurrected to damnation (John 5:29). This applies even to elect people. For even though they all get initially saved at some point during their lifetime (Acts 13:48b, John 6:37a), and Jesus Christ will not physically lose any of them, but will physically resurrect all of them (John 6:39) at His future, Second Coming (1 Corinthians 15:21-23), some of them will be resurrected to damnation (John 5:29), to shame and everlasting contempt (Daniel 12:2), because of unrepentant sin (Hebrews 10:26-29), or unrepentant laziness (Matthew 25:26,30), or apostasy (Hebrews 6:4-8). Also, at the subsequent resurrection, at the Great White Throne Judgment, those whose names are not found written in the Book of Life will be physically resurrected only to be judged and cast into the eternal suffering of the lake of fire and brimstone (Revelation 20:11-15).

EternallyKeptByJesus quoted Slick in post #266:

"They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us," (1 John 2:19).

Note that 1 John 2:19 does not require that apostate Christians were never real Christians, but can mean that apostate Christians were never of the overcomers to the end (Revelation 3:5, Revelation 2:26). Real Christians, who have their names written in the Book of Life, can have their names blotted out if they fail to overcome to the end (Revelation 3:5, Revelation 2:26). People can really believe in Jesus Christ and His Gospel only for awhile, before at some point wrongly employing their free will to depart from the faith, to no longer believe, to commit apostasy (Luke 8:13; 1 Timothy 4:1; 2 Thessalonians 2:3), to the ultimate loss of their salvation (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12b).

1 John 2:18-19 can refer to Christians who eventually became Gnostic Christians (cf. 2 John 1:7; 1 John 4:3), and so left the Church because of its continued, and correct, insistence that Christ is in the flesh (Luke 24:39).

*******

EternallyKeptByJesus said in post #267:

Its called eternal, not temporary salvation.

Note that possessing something eternal in itself does not require that someone will eternally keep possession of it. For example, imagine that one of the eternal precious stones of the heavenly city of New Jerusalem (Revelation 21:19) happened to be given to someone living now on the earth, and he kept it in his pocket. But after a few years, he got complacent about it, and sold it to a jeweler for a tremendous load of cash (cf. Hebrews 12:16-17). Does this mean that it was not eternal?

EternallyKeptByJesus said in post #267:

The new covenant makes it perfectly clear that salvation is a gift, not of any works. That is to receive it or keep it. Its all God.

Note that Romans 6:23, for example, does not require once-saved-always-saved. For a free gift can be taken away. For example, imagine that a father gives his young son a puppy as a free gift (cf. Romans 6:23), but warns him that he has to remember to feed and water the puppy every day (cf. Luke 9:23), or it will die (cf. James 2:26). The son says no problem, and takes good care of the puppy for a couple of weeks. But then he gets so distracted playing video games that he forgets to feed or water the puppy for three days and it dies. The father then takes the dead puppy away from the son, and buries it in the back yard (cf. John 15:2a,6). Does this mean that the puppy was not a free gift?
 
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Oldmantook

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From that link.
Definition
to undergo a change in frame of mind and feeling, to repent, Lk. 17:3, 4; to make a change of principle and practice, to reform, Mt. 3:2

We don't continuously change our frame of mind, principle or practice.
It appears that you don't understand Greek verb parsing. The definition of a word is different from the parsing of a verb. You have focused on the definition without studying the verb tense. If look closely at the link I showed you under Act 26:20, it reads:
"but I declared to those in Damascus first, then also to those in Jerusalem and through all the region of Judea, and to the Gentiles, that they should repent (metanoein | μετανοεῖν | pres act inf ) and turn to God, performing works worthy of repentance."
The word metanoein translated into English as "repent" is a present tense verb as indicated by "pres" in the parenthesis. Present verb tense in the Greek indicates ongoing, continuous action. Thus, the word "repent" is more accurately translated as "repenting" - continuous action. Believers are not only required to repent at the time of their conversion but also as ongoing action (repenting) when they sin. The following link should help you to understand the importance of the verb tense as it applies to this discussion.
http://internetbiblecollege.net/Lessons/Repentance Occurs At And Continuously And.pdf
 
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