I find the idea in the OP to be directly in opposition to Paul's teaching in Corinthians. I like his letters because you could almost imagine Paul standing before an assembly of men, even though he wasn't, commanding the crowds reaction with his words, getting resounding applause as he spoke.
He starts out by calling them out on their hypocrisy:
1 Corinthians 15:12 NASB
Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?
You can kind of imagine, the orator reading his letter to the assembly and a low grumble silences the room at this point. Then comes the contradiction:
1 Corinthians 15:13-14 NASB
But if there is no resurrection of the dead, not even Christ has been raised; [14] and if Christ has not been raised, then our preaching is vain, your faith also is vain.
He then goes on the tell them that in such a case they would be false witnesses to God and stuck in sin anyways. Paul continues on for awhile, describing (IMHO) both the spiritual and physical attributes of the resurrection. Then Paul fires a joke out, and I can imagine the hall, as this is read, breaking out in a mixture of laughter and disagreement:
1 Corinthians 15:29-31 NASB
Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? [30] Why are we also in danger every hour? [31] I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
For me this hearkens right back to the idea that we all die in Adam (which he references only a few verses later) and Paul is saying to them, flat out, do the dead not rise? And he is relating it hand and hand with our relationship to our sin, and the point he is making is that if we cannot be raised from the dead (given another chance, so to speak) then what point is there in being baptized by the Spirit? Why are you even in danger, if your fate is sealed. To which he later states:
1 Corinthians 15:31-32 NASB
I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily. [32] If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, let US EAT AND DRINK, FOR TOMORROW WE DIE.
Then, the part which I love, because I see this in direct correlation with my personal experience, and hear it often from others I talk to, Paul says (again, relating the spiritual to the act of the physical resurrection)
1 Corinthians 15:35-38 NASB
But someone will say, "How are the dead raised? And with what kind of body do they come?" [36] You fool! That which you sow does not come to life unless it dies; [37] and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. [38] But God gives it a body just as He wished, and to each of the seeds a body of its own.
1 Corinthians 15:39-41 NASB
All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. [40] There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. [41] There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
I mean this just is from the rooftops kind of stuff. If you went to Roman's and read something like "God shows no partiality." then wanted a to see it drawn out, there it is. Each seed, each creature, even the heavenly bodies and the stars all have different bodies, and amounts of glory, and yet to Paul it seems to be to him, in the Gospel of Christ, that God cares no less for either, and anyone who says otherwise is still in their sin.
1 Corinthians 15:43-49 NASB
it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; [44] it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. [45] So also it is written, "The first man, Adam, BECAME A LIVING SOUL." The last Adam became a life-giving spirit. [46] However, the spiritual is not first, but the natural; then the spiritual. [47] The first man is from the earth, earthy; the second man is from heaven. [48] As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly. [49] Just as we have borne the image of the earthy, we will also bear the image of the heavenly.
I would continue on to speak about Matthew, but I will quote only a few verses, since after all, the Gospel is bursting at the seams with God's love, which in my opinion, is too often turned into hate, iniquity, and wickedness;
Matthew 25:4,41-46 NASB
but the prudent took oil in flasks along with their lamps. [41] "Then He will also say to those on His left, 'Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; [42] for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; [43] I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.' [44] Then they themselves also will answer, 'Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?' [45] Then He will answer them, 'Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.' [46] These will go away into eternal punishment, but the righteous into eternal life."
