Deadworm
Well-Known Member
Tree of Life:
Jesus' atoning death is the sacrifice to end all sacrifices (Hebrews 10:8-12). The Jewish system of sacrifice "can never take away sin (10:11)" because Jewish sacrifices are a prophetic type of Christ's ultimate sacrifice. Apart from that, God has "never desired or taken pleasure in sacrifices (10:8)." In fact, Jeremiah teaches that God never instituted the Jewish system of sacrifice in the first place!
"Add your burnt offerings to your sacrifices, and eat the flesh yourself. For on the day I brought your ancestors out of the land of Egypt, I did not speak to them or command them concerning burnt offerings and sacrifice. But instead, this command I gave them: "Obey my voice...and walk only in the way that I command you (Jeremiah 7:21-23).""
God simply accommodated Himself to the Jewish cultural need for sacrifice, a need shared throughout the ancient near east. To God sacrifices are only valid as an outward wtiness to a penitent, grateful, and obedient heart. Thus. in the OT God often directs attention away from literal sacrifice in favor of a spiritualized understanding: e. g. "The sacrifice acceptable to God is a broken spirit. A broken and contrite heart, O God, you will not despise (Psalm 51:17)." And the Psalmist can commend "the sacrifice of thanksgiving (107:22)." Your NT texts are simply an extension of OT spiritualization of sacrifice.
Jesus' atoning death is the sacrifice to end all sacrifices (Hebrews 10:8-12). The Jewish system of sacrifice "can never take away sin (10:11)" because Jewish sacrifices are a prophetic type of Christ's ultimate sacrifice. Apart from that, God has "never desired or taken pleasure in sacrifices (10:8)." In fact, Jeremiah teaches that God never instituted the Jewish system of sacrifice in the first place!
"Add your burnt offerings to your sacrifices, and eat the flesh yourself. For on the day I brought your ancestors out of the land of Egypt, I did not speak to them or command them concerning burnt offerings and sacrifice. But instead, this command I gave them: "Obey my voice...and walk only in the way that I command you (Jeremiah 7:21-23).""
God simply accommodated Himself to the Jewish cultural need for sacrifice, a need shared throughout the ancient near east. To God sacrifices are only valid as an outward wtiness to a penitent, grateful, and obedient heart. Thus. in the OT God often directs attention away from literal sacrifice in favor of a spiritualized understanding: e. g. "The sacrifice acceptable to God is a broken spirit. A broken and contrite heart, O God, you will not despise (Psalm 51:17)." And the Psalmist can commend "the sacrifice of thanksgiving (107:22)." Your NT texts are simply an extension of OT spiritualization of sacrifice.
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