If he had stuck with it he would have eventually understood Christ's sacrifice and hopefully been saved.
This applies to everyone who is called to faith.
Jesus said be faithful even onto death and I will give you a crown of life.
Salvation is not ratified, until the Witness/Testator finishes their race, whilst keeping the faith (2 Timothy 4:6-8). This biological life is the start to the finishing (biological death) of the race, only to be rewarded at the end for the works of faith done in the earthly body.
One cannot attain eternal salvation, which points to their eternal inheritance, until the Testator biological dies. So it must follow, biological death, then judgement of the works of faith. The result is given on that day (Day of Judgement), by the righteous judge, only after the race is complete and not before.
I have been talked about "having been" saved and then losing that salvation - not being "potentially" saved and falling out of the position which would have hopefully lead to salvation.
You can't definitively claim in this life of being saved, because your race of faith is not yet finished, that is in your struggle against sin, you have not yet resisted to the point of shedding your blood. (Hebrews 12:4)
You have not biologically died, in order to be judged by the righteous judge, after all the righteous judge is the one that deems you saved on that day (day of judgement).
my departure is near.
7I have fought the good fight, I have finished the race, I have kept the faith.
8Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day (2 Timothy 4:6-8)
be thou faithful unto death, and I will give thee a crown of life. (Revelation 2:10)
As an Orthodox subscriber you believe that we are heading toward salvation by "cooperating with God", "becoming deity" and a number of other concepts foreign to Protestant theologians.
You are mistaken friend.
Orthodox never teaches about being deity.
Orthodox teaches about being Holy like your Lord is Holy, according to his eight beautitudes. (1 Peter 1:16)
The term Holy, means "
to be completed" in the ways of the Lord and in the Lord. It is when a justified in Christ believer, through their walk with God, is being made Holy, meaning coming to completion in the Lord.
The fauthful is progressively in their walk with God coming in the "fullness" of the Lord, for this is the life long Sanctification process until biological death, hence coming to the end of the faithful's race of faith, before they are judged and deemed as saved by the righteous judge.
Orthodoxy believes that salvation is never a one off done deal, it remains a work in progress, until the individual's race of faith is completed, after they biologically die and then are ready to be judged by the righteous Judge.
Apostle Paul and the Hebrews writer certainly believed so.
8Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. (2 Timothy 4:6-8)
Orthodoxy is very much devouted to the writings of Apostle Paul and therefore rejects any salvation doctrine that removes the progressive life long obligation to the Holy Spirit who sanctifies. Orthodoxy also rejects a salvation doctrine that removes the righteous judge from the Day of Judgement.
Salvation is not a one off meal ticket transaction, which to Orthodoxy is very offensive, as it removes the Lord from his Judgement seat and obligates him to accept everyone who he may not like or want or deem suitable for his Heavenly Kingdom.
Removing the righteous judge Jesus Christ and the Holy Spirit who sanctifies as the seal of guareentee onto redemption, from the salvation outcome is a false doctrine that Orthodoxy has rejected for 2000 years and counting.
We believe a person is saved by truly believing on and confessing Jesus as Lord and availing ourselves of the salvation (justification) which immediately results from those actions. (Assuming of course that the repentance involved and the trust involved are real on the part of the person.)
Justification is when we sincerely believe, but Santification is life long and onto death.
You can't assume to finish the marathon race, by merely being on the starting lineup. Many drop of and NOT finish their race. The parable of the seeds that did NOT find fertile ground is an excellent reminder that the many starters are not going to be finishers of the race.
Many people in a marathon sidetrack to a pub around the corner and drop of like flies and forget that they were in a race to begin with, as they sucuumb to their drunkenness.
Repentence is not a ONE off deal, that is I repent and that is it. Repentence is a life long progressive workings of God within an individual, who through their Santification, which really is rehabilitation, is being brought bit by bit to repentence, as the self is being smashed and broken bit by bit, until the carnal mind governed by flesh is progressively being transformed to a mind governed by the Spirit, owing to a broken and contrite heart, coming into the completion (Holiness), that is fullness of Christ Jesus. (Read Romans 8 entirely).
Your definition of salvation is very marginal and completely ignores the workings of God within an individual from justification, through sanctification, to the sealing of an individual onto redemption, to be judged after biological death by the righteous judge, to be deemed saved on the Day of Judgement.
Works will follow as we work out our salvation with fear and trembling (sanctification).
This sounds like a wing it yourself salvation, in the absense of the Holy Spirit, who sanctifies throughout an individual's life and in the absence of the Righteous Judge, who has the final say.
Such a one is translated out of the Kingdom of this world and into the Kingdom of God where we rule with Him in the Heavenlies as much as our faith allows
We don't rule with him in the heavenlies at present, whilst we are in a decaying body of sin, when we have not finished our race of faith onto biological death and have NOT been judged and awarded our crown of eternal life (eternal inheritance).
We are not translated anywhere, we remain in this body of sin, awaiting our redemption onto eternal life in our new heavenly bodies, to be forever consciously present with the Lord. I discern your rhetoric is sounding like Full Preterism.
NOW" I am a child of God and, although it doesn't yet appear what I will eventually be, I know that someday I will be like Him for I will see Him as He actually is.
That someday is not before you finish your race of faith, after you biologically die and then are judged by the righteous Judge and deemed suitable for His Heavenly Kingdom on the Day of Judgement, when all of humanity would have passed on from this temporal life.
Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,
we shall be like him, for we shall see him as he is. (1 John 3:2)
John plainly says, it has NOT been revealed what we will be. Noting, that John is a born again sanctified by the Spirit Apostle, who emphasizes that when Jesus Christ appears, they will be like him, within their resurrection bodies, after their earthly bodies biologically dies (dissolve) and will be able to then see the risen Lord as he is in His Glorified resurrection body, because they too would have put on their resurrection bodies on that day, that is the Day of Judgment.
As an Orthodox subscriber and an evangelical Protestant subscriber - I doubt that we can have any meaningful discussion concerning the idea of possibly losing salvation vs. being eternally secure until those differences are ironed out.
There is no such claim of being eternally secure within this temporal life, unless your version of salvation is influenced by Full Preterism.
Full Preterists do not believe they can loose salvation, because they are already ruling with Jesus in the heavenlies and are in possession of their eternal inheritance within this temporal life. Much like the Sadducees they don't believe in an afterlife resurrection and pretend in their minds that this temporal lifetime is heaven.
Marvin Knox said:
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I've been very clear about what I am saying. That's why I began my critique by asking a question through the statement - define "saved"
Saved isn't an outcome attained in this temporal lifetime. Full Preterist version of saved means an individual is already in possession of their eternal inheritance (Crown of Life) and they already ruling with Jesus in his presence, in the heavenlies, in their incorruptible resurrection bodies.
Do you see now why I asked the question?
Absolutely!
Are you a Preterist?
Any meaningful discussion about the concept of once saved always saved requires that we agree on what it means to be "saved".
I cannot agree with what seems to be a Full Preterist version of "saved", because I find it untenable as a definition, because it flies in the face of what Jesus and the Apostles said throughout scripture.
I don't believe your definition is a protestant definition. It is more a Full Preterist definition that is at odds with the majority of the Christian world.
Orthodoxy is much more than the rhetoric of men, it is rich in Christ Jesus and has 2000 years anointing, which cannot be said for Full Preterism.