I don’t bash views I challenge them. You could have explained your point in the time you took to preach to us . Have a nice day my friend.
I have said many times that it regards Gods Holy Feast days . Which would require many posts on each one of those God given Holy Days , then it needs to be explained how they are taught in combination of harvests of people , just as many people have shown scripture of pre tib harpazo , you insist on not accepting - that is your choice
You will not even address where the 3 harvests of pre - mid -and post teachings come from - as you ONLY read of the view your prefer and follow the same rationale as those who bash other views - you refuse to do something as simple as research -it is easy , but requires a lot of time which you have no desire to learn , as you have closed the door on doing research for yourself
This is how you prefer to believe but there is no truth in it
You will disregard anything that does not fit into your preferred view , a preference that you have , just in the same likeness that in the topic of the 24 elders - even though scripture clearly and plainly flat out describes the 24 elders having their own crowns and their own thrones which signify that they have had or will have rulership reigning over someone and there is no one in heaven except Almighty God who has that authority and the 24 elders take their crowns and lay them in front of the throne of Almighty God
You purposely , intentfully and deliberately disregard the crowns and thrones the 24 elders have , you pretend they don't have crowns and thrones for the very purpose that you feel comfortable in trying and failing to say the 24 elders are the same as the four living creatures , only for the purpose of your preferred view which has intentionally disregarded the thrones and crowns . The description of the 4 living creatures are much like the seraphim in Isa,
The 24 elders are no where near that . but you disregard scripture completely in favor of your preferred view , you will continue in that manner for anything in scripture that you do not understand or goes against what you prefer .
You refuse to study - that is totally on you my friend - you do not care at all about wasting other people time , but you won't even consider spending your own time doing your own study so that you can learn .
You refuse to recognize that Almighty God is teaching a very important scriptural topic , when He puts forth a multitude of scriptures about , planting seed , reaping harvests , the purpose of Gods HOLY FEAST DAYS , it is folly to disregard these scriptures , it is total folly to think that God is doing nothing more than teaching gardening - you CHOOSE to disregard anything that doe not fit your preferred view - no one can help you when you refuse to accept scripture
I have shown that these links have enough information that you can seek a better writings
I have said many many times Gods HOLY FEAST DAYS they are taught to Israelite people , Americans don't want to study those feats , You don't want to study them which is proof that If I posted the depth and breadth of them you will disregard all information that does not fit your preferred view , the same way you disregard the crowns and thrones the 24 elders have
The Hebrew word for “feasts” (moadim) literally means "appointed times." The feasts were laid out in the calendar year with the first three occurring close together, then the coming of the Holy Spirit shortly after, followed by the long pause waiting the Rapture of the Church. We also see God's clever design shown in the earthly week - six feasts of work and the last one of rest. The biblical history has described some six thousand years, and if we are to foresee the kingdom somewhere in the near future, then a logical one thousand year rest period is coming up.
The Feast of PASSOVER (Leviticus 23:5)
God's calendar is a lunar calendar based on the phases of the moon. Each month starts with a new moon, reaching a full moon in the midst of the 28 day cycle. Thus Passover always falls on a full moon - the first full moon of spring (usually April).
Passover is the feast of salvation from sin(1). For the Hebrews it was deliverance from bondage (1). Jesus was sacrificed on Passover (1 Corinthians 5:7. John 19:14). The Jews marked their houses with the blood of the lamb, and the Christian marks his house (his body, 2 Corinthians 5:1. 1 Corinthians 6:19;3:16) with the blood of Christ (Hebrews 9:22, Ephesians 1:7. Revelation 1:5. Romans 5:9. Ephesians 2:13. 1 John 1:7. 1 Peter 1:18,19. Acts 20:28. Revelation 12:11). We do not keep the feast in remembrance of the exodus from Egypt, since that was a shadow of the greater redemption to come. We take communion, a part of the original Passover feast, in remembrance of the LORD (1) (Matthew 26:27. John 1:29).
The feast of UNLEAVENED BREAD (Leviticus 23:6)
The second feast begins on the next night after Passover. God told the Jews to eat only the pure unleavened bread during the week following Passover. Leaven in the Bible typically symbolized sin and evil (1 Corinthians 5:7,8). Unleavened bread, eaten over a period of time symbolized a holy walk with the Lord. In the New Testament, the unleavened bread is the body of our Lord (John 6:33). The piece of bread, Jewish matzo, used by the Jews during this week of Unleavened Bread was striped (just like Jesus' body, Isaiah 53). The Passover ceremony of breaking and burying and then resurrecting a piece of this bread presents the Gospel in the midst of the modern Jewish Passover celebration.
God performed this exact ceremony with the burial of Jesus on the exact day of the feast. Men have speculated how Jesus died so quickly on the cross. Crucifixion normally took three days but Jesus died in 6 hours. Our Lord died in time to be buried at sundown that day. He was placed on the cross at 9:00 a.m. and taken down at 3:00 p.m. There was time enough to wrap the body and bury it at sundown. Jesus said that no one could take His life from Him - "I lay it down and I take it up again." (John 10:17,18)
The feast of FIRST FRUITS (Leviticus 23:10,11)
Held on the Sunday following Unleavened Bread. God wanted a special feast during which the Jews would acknowledge the fertility of the fine land He gave them. They were to bring the early crops of their spring planting (first fruits) to the priest at the Temple to be waved before the Lord on their behalf. This was to be done "the morrow after the Sabbath" or Sunday. Since the feast of Unleavened Bread was seven days long, one of those days would be a Sunday.
We have come to call this feast Easter after the Babylonian goddess, Ishtar, the goddess of fertility. But the celebration was to be over God's replanting of the earth in the spring. We miss an important truth by not using the term "First Fruits" because "first" implies a second, third, etc...
Jesus celebrated the Sunday of the week of His crucifixion by
raising from the dead . It was not some other day He chose but the very day of First Fruits. First Fruits was the last of the feasts that the Lord was seen personally fulfilling on earth. But His ministry to the Church was to go on of course, in the feasts to follow, each on their appropriate days.
The feast of PENTECOST (Leviticus 23:17)
God gave very specific directions for counting the proper number of days until the Feast of Harvest, which we refer to as Pentecost. It was to take place exactly 50 days after First Fruits (usually late May or early June). It actually marked the summer harvest. Here two "wave loaves" of equal weight were baked with leaven, representing sinful man and called "firstfruits" thereby representing redeemed or resurrected men. God was predicting that the Church would be comprised of two parts, Jew and Gentile.
Jesus rejoined His disciples after His resurrection and taught them for forty days. Then He told them to wait at Jerusalem until the Holy Spirit would come. And He did , exactly on the day of the feast (Acts 1:3). It was a great "harvest" of souls as 3000 people joined in that day (Acts 2:1. Exodus 32:28). Of course that is only a token of the harvest that will occur at the rapture of the church.
Four coincidences are hard to explain away, especially when each one is so completely appropriate to its purpose. Because we have not yet seen the fulfillment to feast number five, we remain under the orders of Pentecost, continuing the summer crop cultivation, as we work in the field until the great harvest marked by the next feast.
The feast of TRUMPETS (Leviticus 23:24)
In the seventh month (usually in September), on the first day of the month, they had a memorial of blowing of trumpets. This jump in time from the last feast represents the Church Age, since the trumpet represents the Rapture of the Church (1 Thessalonians 4:13-18 and 1 Corinthians 15:51,52).
The trumpet blowing was a signal for the field workers to stop harvesting and leave immediately for worship at the Temple.
The feast of ATONEMENT (Leviticus 23:27)
On the Day of Atonement, the Jew either lived or died. The High Priest of Israel entered the Holy of Holies to make a sacrifice on behalf of himself and Israel. If the Jew did not strictly follow the law of he could be cut off from his people. For that 24 hour period he was to do no work, but rather was to use the time for confessing his sins of the entire year. We might even balk at the idea of merely staying awake for 24 hours, but if our salvation hung in the balance, we would try to make it.
This feast will not be fulfilled by the church, because the church owes no atonement. The church is not innocent of course, but Jesus has paid the price for our sins.
The Day of Atonement will be fulfilled for the Jews when Jesus returns at His second coming (Zechariah 12:10. Romans 11:1-6;25-36). (2)
The feast of TABERNACLES (Leviticus 23:34)
This is God's celebration of the fact that He provided shelter for the Israelites in the wilderness. Each year on Tabernacles, the fifteenth day of the seventh month, devout Jews build little shelters outside their houses, and worship in them.
God's great Tabernacle will exist in Jerusalem during the Kingdom Age worship him (Ezekiel 37:26,27. Micah 4:1-7).
Just a brief overview as I suspect that either you won't study or you will only seek to bash/undermine that which you don't understand
