You make the common error of thinking that ethnicity still counts. Ephesians 2:11-18 totally refutes that idea.
We Christians are the Israelites of God, we will inherit the Land and live there in the twelve divisions, as in ancient times. THIS is what is prophesied and is our privilege and our destiny.
There is only one people of God. Ephesians 4:4-6 Your belief of a separate Church and Israel is wrong and contradicts the Gospel message of salvation to al who will accept Jesus now. You preach another Gospel. Galatians 1:8-9
I did not make that error, you assumed that all by yourself, that happens when someone will not accept the truth.
I do no believe in a separate church and Israel, as there is no "circe" in the scriptures.
There is His Kahol, Greek Ekklesia, but no church. Luke 1:33
Dictionaries give the origin of "church" as the Anglo-Saxon root, circe. Circe was the goddess-daughter of Helios, the Sun- deity. The word circe is related to "circus," "circle," "circuit," and "circulate.".
Those who worship Him, Must do so in Spirit and Truth
Isaiah 66:4
You fail to see things from His perspective!
Chapter 12, Ephraim and Judah Become One House
THE GRAFTING OF THE SEED OF ABRAHAM
In Genesis (Bereishit) 12:1-9, the G-d of Israel called Abraham (Avraham) out of Ur of the Chaldeans and promised him that if he would obey the G-d of Israel that He would promise the seed of Abraham (Avraham) a land. Furthermore, the G-d of Israel declared to Abraham (Avraham) that He would bless those who would bless the seed of Abraham (Avraham) and curse those that would curse the seed of Abraham (Avraham). In Genesis (Bereishit) 12:3 it is written:
"And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed."
However, in Hebrew, this verse is more profound in understanding how ALL FAMILIES of the earth would be "blessed" through the seed of Abraham (Avraham). In Hebrew, the phrase in Genesis (Bereishit) 12:3 that reads in English as "And in thee shall all families of the earth be blessed" is written:
"Ve nivrecu bekah kol mishpachot ha-adamah."
The Hebrew word "nivrecu" is translated in most English texts as "be blessed." However, the usual Hebrew word for "be blessed" is not nivrecu. It is yivrecu. The word "nivrecu" is the "niphal" conjugation of the Hebrew word, barak. The Hebrew word barak has a deeper meaning than just "blessed." The simplest Hebrew meaning of the word barak is blessing which invokes the G-d of Israel’s presence, favor or choice in a given situation. Jewish prayers (house of Judah) begin with the phrase, "Baruk atah Adonai..." which in English is "Blessed are you, Lord..." and reflects the idea that "blessed" is related to being "chosen" or "favored" by the G-d of Israel.
In five places in the Talmud and other Rabbinic literature, nivrecu is translated as "grafted or intermingled." In the Orthodox Jewish ArtScroll Tenakh Series, Volume 1, page 432, it is written:
There is ... an opinion shared by Rashbam [to Genesis 28:14], Chizkuni, Da’as Zekeinum, and quoted by Tur that the verb (ve nivrecu) in Genesis 12:3 is related to the root barak as in the Mishnaic term mavreek meaning to "intermingle or graft." [cf Kelaim 7:1, Sotah 43a.] As Heidenheim explains it, this interpretation is inspired by the fact that nowhere else besides here do we find barak in the sense of blessing in the niphal conjugation, while in the sense of "grafting" it is common in that form.
Therefore, based upon this insight of the Hebrew language by respected Hebrew scholars within the house of Judah (Judaism), Genesis (Bereishit) 12:3 is better understood to be translated as:
"And in thee shall all families of the earth nivrecu [be grafted or intermingled]."