You know, its really funny that people still, to this day, pull scripture out of context, and try to use it to justify their own viewpoint.
In seminary, when preparing to preach or teach, when the Holy Spirit leads you to the passage of His choosing, we were taught that it was absolutely critical to read 3 chapters. The chapter before, the chapter, and the chapter after.
In the quote from Amos 8, we have:
"Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:" -Amos 8:11 (KJV)
I say its funny because I consult as many "versions" as I can when I preach. I was also taught in seminary to consult commentaries.
With that in mind, we have:
"
Behold, the days come, saith the Lord God
Which Kimchi interprets of all the days of the second house or temple after Malachi, when prophecy ceased; but it rather has respect to the time of Shalmaneser's carrying captive the ten tribes, when they had no more prophets nor prophecy among them, or any to tell how long their captivity should last, or when it would be better times with them, (
Psalms 74:9 ) ;
that I will send a famine in the land;
which, in a literal sense, is one of God's arrows he has in his quiver, and sends out when he pleases; or one of his sore judgments, which he sometimes orders to come upon a people for their sins: but here is meant,
not a famine of bread;
or through want of that, which is very dreadful; as was the famine of Samaria, when an ass's head was sold for fourscore pieces of silver, and a certain measure of dove's dung for five pieces of silver, (
2 Kings 6:25 ) ; and as were the famines of Jerusalem, when taken both by the Chaldeans and Romans, when delicate women boiled and ate their own children, (
Lamentations 4:8-10 ) ;
nor a thirst for water;
which is more distressing and tormenting than hunger; and to be slain with thirst is to be destroyed in the most afflictive manner, (
Hosea 2:3 ) . Lysimachus is said to part with his kingdom for a draught of water; and the torments of hell are set forth by a violent thirst for it, (
Luke 16:24 ) ; but something worse than either of these is here threatened:
but of hearing the words of the Lord;
the word of prophecy, and the preaching of the word, or explaining the Scriptures. Of this blessing the ten tribes were deprived at their captivity, and have been ever since; and the Jews, upon their rejection of Christ, have had the kingdom of God, the Gospel of the kingdom, the word and ordinances of God, taken from them, and remain so to this day; the seven churches of Asia have had their candlestick removed out of its place, and this famine continues in those parts to this time; and, by the symptoms upon us, we may justly fear it, will be our case before long. "The words of the Lord" are the Scriptures, which cone from him, and are concerning him; the doctrines of grace contained in them, the wholesome words of Christ: hearing them signifies the preaching of them, (
Isaiah 53:1 ) (
Galatians 3:2 ) ; by which hearing comes, and is a great blessing, and should be attended to, as being the means of conversion, regenerations, the knowledge of Christ, faith in him, and the joy of it. Now, to be deprived of hearing the Gospel is a spiritual famine, for that is food, bread, meat, milk, honey, yea, a feast; it is food that is savoury, wholesome, nourishing, satisfying, strengthening, and comforting; and when this is took away a famine ensues, as when a church state is dissolved, ministers are ordered to preach no more in such a place, or are scattered by persecution, or removed by death, and none raised up in their stead; or when error prevails, to the suppressing of truth: all which is done, or suffered to be done, for indifference to the word of God, unfruitfulness under it, and contempt of it, and, opposition to it; which is a dreadful case, when such a famine is; for the glory, riches, and light of a nation, are gone; bread for their souls is no more; and the means of conversion, knowledge, comfort cease; and people in course must die, for lack of these things; see (
Isaiah 3:1 ) (
Hosea 4:6 ) ."
John Gill, Exposition of the Whole Bible, Amos 8:11
I believe Joseph Prince said it best when he said:
"If you take text out of "context", all your left with is "con".
When and where was Amos when he said this?
Amos and Hosea were two that were not carried away into the Babylonian Captivity. So Amos was in Judah when He said this.
This also just happened a little over 400 years before Christ.
By the time of Christ, we see everything Amos said was being fulfilled.
The people were starving for the word, and God raised John the Baptist to prepare the way for the real Word.
God Bless
Till all are one.
