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Forgiveness doesn’t mean that you release them from justice or from repercussions from what they did. It doesn’t mean that you are justifying the actions. It doesn’t mean excusing what they did or saying that it wasn’t wrong. It doesn’t mean we all come together and sing Kumbaya together.
Forgiveness means that you are releasing your hate or bitterness and you are asking God to have mercy on that person. It means letting go or your resentment. It means turning your cheek, and not returning hate with hate. A good practice to help with forgiveness is praying something like “Lord Jesus Christ, Son of God, have mercy on me a sinner, and forgive all those who hate me or do me harm.” (This essentially is what Christ did when He was crucified.) God will help us forgive for the healing of soul and body. It is much harder to forgive than it is to harbor anger or resentment with something so horrific.
You’ll have plenty of people pointing out Scriptures, and certainly I could do the same. (Honestly, there is nothing that states “do not forgive if the person doesn’t repent”.)
That said, for informational purposes, I’ll address the historical religious perspective of forgiveness (since you referenced a change of the understanding of forgiveness in the 18th century).
Abba Sisios
“A brother who was insulted by another brother came to the abba and said to him, “I was hurt, Abba, by my brother, and I wish to avenge myself.”
The abba tried to console him, and he said, “Do not do this, my child. Rather, leave vengeance to God.”
But he said, “I will not quit until I avenge myself.”
Then the abba said, “Let us pray, brother.” And, standing up, he proclaimed aloud, “Our Father, forgive us our trespasses just as we do not forgive those who trespass against us.”
And hearing these words, the brother fell at the feet of the teacher and said, “I am not going to fight with my brother any more. Forgive me!””
St. Philotheos:
“Do we forgive (he writes) our brothers their trespasses? God also forgives us in his mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so will God treat us. Forgiveness, then, of your sins, or their unforgiveness, and hence also your salvation or your destruction, depends on you yourself, man. For without forgiveness of sins, there can be no real salvation. You can see for yourself just how terrible this is.”
This is a sampling of the historical understanding of forgiveness in early religious history.
Forgiveness means that you are releasing your hate or bitterness and you are asking God to have mercy on that person. It means letting go or your resentment. It means turning your cheek, and not returning hate with hate. A good practice to help with forgiveness is praying something like “Lord Jesus Christ, Son of God, have mercy on me a sinner, and forgive all those who hate me or do me harm.” (This essentially is what Christ did when He was crucified.) God will help us forgive for the healing of soul and body. It is much harder to forgive than it is to harbor anger or resentment with something so horrific.
You’ll have plenty of people pointing out Scriptures, and certainly I could do the same. (Honestly, there is nothing that states “do not forgive if the person doesn’t repent”.)
That said, for informational purposes, I’ll address the historical religious perspective of forgiveness (since you referenced a change of the understanding of forgiveness in the 18th century).
Abba Sisios
“A brother who was insulted by another brother came to the abba and said to him, “I was hurt, Abba, by my brother, and I wish to avenge myself.”
The abba tried to console him, and he said, “Do not do this, my child. Rather, leave vengeance to God.”
But he said, “I will not quit until I avenge myself.”
Then the abba said, “Let us pray, brother.” And, standing up, he proclaimed aloud, “Our Father, forgive us our trespasses just as we do not forgive those who trespass against us.”
And hearing these words, the brother fell at the feet of the teacher and said, “I am not going to fight with my brother any more. Forgive me!””
St. Philotheos:
“Do we forgive (he writes) our brothers their trespasses? God also forgives us in his mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so will God treat us. Forgiveness, then, of your sins, or their unforgiveness, and hence also your salvation or your destruction, depends on you yourself, man. For without forgiveness of sins, there can be no real salvation. You can see for yourself just how terrible this is.”
This is a sampling of the historical understanding of forgiveness in early religious history.
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