Then your argument is with Paul writing here:
Heb 11:39
And these all,
having obtained a good report through faith,
received NOT the Promise:
I'm fine and have no arguments with Paul. In regards to our disagreement about the Promise. Here is Hebrews 6:
The Certainty of God’s Promise
13For when
God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,
14saying,
“Surely I will bless you and multiply you.” 15And thus Abraham, having patiently waited,
obtained the promise. 16For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.
17So when God desired to show more convincingly to the
heirs of the promise the unchangeable character of his purpose,
he guaranteed it with an oath, 18so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to
hold fast to the hope set before us. 19We have this as a sure and steadfast
anchor of the soul,
a hope that enters into the inner place behind the curtain, 20where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.
The Old Testament Saints were saved differently from us...
Theirs was a Salvation that did NOT receive the Promise...
And my question keeps coming back to you:
What IS that Promise that they did NOT receive that WE DO receive?
Arsenios, why the flip flop? You said in a early post, that you agree that the OT saints were saved by Faith, even faith in Christ. Read Hebrews 6:
The Certainty of God’s Promise
13For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,
14saying, “Surely I will bless you and multiply you.”
15And thus Abraham, having patiently waited, obtained the promise.
16For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.
17So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath,
18so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.
19We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain,
20where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.
God made a promise to Abraham and these passages tie in with Genesis 15:
God’s Covenant with Abram
1After these things the word of the Lord came to Abram in a vision:
“Fear not, Abram, I am your shield; your reward shall be very great.” 2But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?”
3And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.”
4And behold, the word of the Lord came to him:
“This man shall not be your heir; your very own son shall be your heir.” 5And he brought him outside and said,
“Look toward heaven, and number the stars, if you are able to number them.” Then he said to him,
“So shall your offspring be.” 6And he believed the Lord, and he counted it to him as righteousness.
How much of the Levitical Law do you uphold?
I do not know anyone who upholds any of it, except Orthodox Jews...
Arsenios
Here Paul will answer it for you.
Dead to Sin, Alive to God
1What shall we say then?
Are we to continue in sin that grace may abound? 2By no means!
How can we who died to sin still live in it? 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?
4We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father,
we too might walk in newness of life.
5For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.
6We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7For one who has died has been set free from sin. 8Now if we have died with Christ, we believe that we will also live with him. 9We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.
10For the death he died he died to sin, once for all, but the life he lives he lives to God.
11So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
12Let not sin therefore reign in your mortal body, to make you obey its passions. 13Do not present your members to sin as instruments for unrighteousness,
but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14For sin will have no dominion over you,
since you are not under law but under grace.
Which means Arsenios, that the Law's curse and sin has no dominion over us any more. We have died with Christ, and been made alive in Christ, so that we too might walk in newness of life.
Amen!