Freedom from Sin: Overcoming the Wet Paint Principle (the complete version)

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As those who are abiding in the Lord Jesus Christ, we are subject in our minds to the law of God for that we are not carnally-minded. Romans 8:7.

Right, because...

"...to be carnally minded is death;" (Romans 8:6).

And...

"Because the carnal mind is enmity against God" (Romans 8:7).

And...

"they that are in the flesh cannot please God." (Romans 8:8).

And...

"For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live." (Romans 8:13).​

In other words, there are dire spiritual consequences in the after we die if we do not submit to God's Law or good ways. Nobody can sin and still be saved. It doesn't work like that.
 
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The wet paint principle might begin to take effect any time our focus is on the law—our key to victory being the understanding that I am not saved through law-keeping but through faith in what Christ has done for me.

Okay. The author is repeating himself here.

Again, we are not saved by law keeping alone anymore than we are saved by having a belief on Jesus alone without works. Salvation is both in God's grace + works (i.e. We are initially and ultimately saved by God's grace without works: Ephesians 2:8-9, Titus 3:5; And then as a part of our continued faith, we are also saved by God directed works done through us: Matthew 19:17, James 2:17-18, James 2:24, Titus 1:16, Hebrews 5:9, Hebrews 12:14).

Does Scripture say we are saved by works or holiness (Sanctification)?
Yes, it does. It says God has from the beginning chosen you to salvation through Sanctification of the Spirit and belief of the truth.

For 2 Thessalonians 2:13 says,
"But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:"

Anyways, I believe there are different ways to overcome sin by God's Word and with the help of Jesus.
  1. Remove yourself from sinful environments (if possible) and or get rid of things that cause you to sin. In Genesis: Joseph had literally ran away from the temptation of sexual sin and it worked (Genesis 39:12). Paul says we are flee fornication (1 Corinthians 6:18).

  2. Pray to God so as not to be tempted. It is part of the Lord’s prayer for you to pray so as not to be tempted into sin (Matthew 6:13). Jesus repeats this to his disciples that they are to pray so as not to be tempted into sin (See Matthew 26:41). God will guide and protect you if you are serious in praying for this. In fact, fasting will help you with this, as well. For a certain demon was only able to come out by both prayer and fasting (Matthew 17:21).

  3. Obey God’s righteous ways. The more you love God and love others and obey His Word and stay in His Word and pray, the more you will not even have a chance to sin or do the wrong thing. For the more you walk in God's Word by the Spirit you will not fulfill the lusts of flesh (See Galatians 5:16). Paul says, "But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof." (Romans 13:14).

  4. When you are tempted, repeatedly quote Scripture. When Jesus was tempted by the devil, He repeatedly quoted Scripture to defeat the devil (See Matthew 4:4, Matthew 4:6, Matthew 4:7, and Matthew 4;10). So when some specific sin is bothering you, find all the verses you can that are victory verses over that particular sin. A good general verse is, “The Lord is my shepherd, I shall not want.” (Psalms 23:1). You can say these verses to yourself silently under your breath (with nobody hearing).

  5. Ask for prayer from other God fearing Christians or Godly Christians to help you to overcome certain sins. The Scriptures say, bear ye one another's burdens and thus fulfill the Law of Christ. So seek true fellowship and ask for their help. James says, "Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much." (James 5:14-16). "If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death..." (1 John 5:16).

  6. Hide God’s Word in your heart. Memorize Scripture. David said he hid God’s Word within his heart so that he may not sin against the Lord (See Psalms 119:11).

  7. Confess of your sins. 1 John 1:9 says if we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Now, why would God's Word tell us to do all these things to overcome sin if the "Wet Paint Principle" would take care of our worries on the sin issue? It doesn't add up or make any sense.
 
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Therefore I obey the law because I am in love with Jesus Christ—and I love Him because He first loved me.

But Jesus does not wipe away all our sin as the author suggests. This is not the kind of love we should have for Christ because Jesus does not give us a license to sin or a license for immorality. Jesus did not say that because you love me, you will keep automatically keep my commandments. Jesus said, if you love me, keep my commandments (See John 14:15). In other words, in one way, Jesus is essentially saying that if you love me, prove it by keeping my commandments. We also love Him because He first loved us is not based upon Him canceling out our future sin debt allowing us a safety net to sin on occasion. That is not the kind of love that Jesus had accomplished for us. 1 John 4:8 says, "He that loveth not knoweth not God; for God is love." In other words, anyone who does not love, they do not know God. I believe that this can be the case for even one serious sin that a believer may commit. Here is a key point within the Scriptures that the author misses.

"In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him." (1 John 4:9).

That we might live through him.
So if we live through Jesus, then we will bring forth much fruit.

Jesus says,
"He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing." (John 15:5).
 
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I do not obey the law in order to be justified.

Yet, James says,

"Ye see then how that by works a man is justified, and not by faith only." (James 2:24).

"Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? (James 2:21-22).

"And being made perfect, he became the author of eternal salvation unto all them that obey him;" (Hebrews 5:9).

You said:
If I did that, I would be obligated to obey the whole law

With these words (above), the author is quoting Galatians 5:3 that says,

"For I testify again to every man that is circumcised, that he is a debtor to do the whole law." (Galatians 5:3).

However, lets stop and think about this a second.

Is circumcision a part of the 613 Old Testament Laws of Moses or is it a part of the commands given to us by Jesus Christ and His followers?

Circumcision is a part of the Old Law. So Paul is talking about the Old Law and not New Covenant Law or all laws in general.

Hebrews 7:12 is clear that the Law has changed.
This means that the Old Covenant Law and the New Covenant Law are not the same Laws.

You said:
and would be fallen from grace.

With these words (above), the author is quoting Galatians 5:4.

"Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace." (Galatians 5:4).

However, once more, the author is failing to look at the context; For the context is talking about circumcision again.

"For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love." (Galatians 5:6).

Please take note that Paul says here that circumcision or uncircumcision does not avail anything. However, Paul does say that what benefits is "faith which works by love." Paul does not say that if you seek to have "faith that works by love" Christ will profit you nothing. Galatians 5:2 says that if you seek to be circumcised, Christ will profit you nothing. Circumcision is a part of the Old Law, so the author is misrepresenting what God's Word says.
 
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But grace has as its effect in my life deliverance from sin—and sin is the transgression of the law. Therefore because I am delivered from sin by the grace of God, I obey the law because obedience to the law is the antonym of its transgression.

While it is true that God's grace can deliver us from continuing in sin (1 John 1:9), it is not the sole method of how we can be delivered from sin according to God's Word (See Post #42).

As for the author's statement, "I am delivered from sin by the grace of God,":

While it is true that God's grace delivers us from our past sins, this is not true when it comes to future sin we may commit. For Hebrews 10:26 says, "For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,"; For he that confesses and forsakes sin shall have mercy (Proverbs 28:13). "But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die." (Ezekiel 18:24).

As for the author's statement, "I obey the law because obedience to the law is the antonym of its transgression."

Well, no offense, but I do not like it when authors use complex words. This seems to me like they are trying to talk fancy so to hide something. Paul says, "Seeing then that we have such hope, we use great plainness of speech" (2 Corinthians 3:12). It appears the author is not taking Paul's advice here.

Anyways, so as to clarify what the author means, he is saying, "I obey the law because obedience to the law is the opposite of transgressing the law."

In other words, the author here is saying that he obeys the law because it is merely the opposite of disobeying the Law. While there is a grain of truth to desiring not to sin against God, we also obey because of the fear of the Lord, too.

For it is written,

"...and by the fear of the LORD men depart from evil." (Proverbs 16:6).
 
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justbyfaith

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Hi @Jason0047, I don't have the time right now to answer all of your objections.

I can only tell you that your mentality is that you are trying to think of verses or passages that contradict what the author is saying and that instead you should try to comprehend the nuances of scripture that give us understanding as we seek in our minds to reconcile apparent contradictions.

We are not saved by grace through faith + works (Ephesians 2:8-9, Romans 4:1-8) but rather we are saved by grace through faith, and that not of ourselves; it is the gift of God: not of works lest any man should boast. Any genuine faith produces good works so that if works are lacking faith is questionable. But the change in heart is not produced by anything we do, but through faith in Jesus Christ. Because our heart is changed through faith alone, saving faith is never alone, except in such cases as the thief on the cross, and even there, there was a confession of faith which might be construed as a work. And if works do save, then the work in us that might save is the work of God, which is to believe on Him whom He sent. So if salvation is the change of heart that makes us righteous, I cannot save myself by giving to the poor or some other such thing. Thus salvation is by grace through faith alone apart from works, which produces works by which we will be justified in the sight of man.

But I fear that I may be casting my pearls before swine (Matthew 7:6) as is the case with this document before @Jason0047.
 
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I obey the word of God because He has redeemed me and because I love Him, with all my heart, soul, mind, and strength. Because I love Him, I love my neighbor as myself—and on these two commandments hang all the law and the prophets. And these two are one, because the love of God is shed abroad in our hearts through the Holy Ghost which is given unto us.

No. God's Word does not say that the two greatest commandments later become one command. It is true that the second commandment is like unto the first one, but they are not smashed together as one command because of the love of God shed abroad within our hearts. No Scripture actually says that.

As for the two greatest commandments (Whereby all of the law and prophets hang):

Well, while the two greatest two commandments still exist, the Old Law given to the Israel is no more. Jesus said shortly before the cross that the New covenant will make the first covenant old and that the Old Covenant is ready to vanish away. "In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away." (Hebrews 8:13). When Jesus died upon the cross, the temple veil was torn from top to bottom letting us know that the laws on animal sacrifices and the priesthood had ended (See Matthew 27:51). In fact, Hebrews 7:12 says the priesthood has changed. Christ is now our heavenly high priest (Hebrews 4:14-18).

You said:
His commandments are not grievous or burdensome—1 John 5:3—and this means they are doable.

Indeed. But many in the Eternal Security camp do not believe it is possible to obey God's Commands. No doubt, this is to justify sin in some way. But the real problem here is when folks say they can still be saved even if they disobey God. So if the the author is correct when he says that we can be perfect and sinless in this life (Which I believe is possible), why would one bother to do so if the author is also telling us that we can simply do evil and still be in God's good graces? It doesn't make any sense.

You said:
As one who is born of God, I cannot sin because love is the fulfilling of the law and is also shed abroad in my heart through the infilling of the Holy Ghost.

Nowhere in Scripture does it teach that God's love overcomes in such a way so as to prevent us from sinning. Is the author claiming here he will never sin again? Surely not. So he is obviously speaking confusion here.

You said:
Sin is the transgression of the law, and as long as the righteousness of the law is fulfilled in me, I do not sin.

Right, the author says here at this point is true. But this author is also telling another story that is false by saying that we can sin (or break God's laws) and still be saved. This means that the author also believes he has no sin on his account when he physically sins because Jesus forgave him of all of his sin (including future sin he has not committed yet).

You said:
Wherefore if I walk in love I will fulfill the law: for walking in the flesh is the antithesis of love. Therefore I do not sin as long as I am walking according to love.

Yes, this is true. But it does not mean the Old Law is in effect (Note: For the author implies that both the Old Covenant Law and New Covenant Law are still in effect). Anyways, while the Old Law is no more, we fulfill the righteous aspect or part of the Old Law by loving our neighbor. For if one loves their neighbor, they will not steal from them, or murder them, or covet from them (See Romans 13:8-10).

You said:
Now I study the law in order that I might learn of the specifics of the love of God. As I read and study, I learn what it means to love the Lord my God with all of my heart, mind, soul, and strength—and my neighbor as myself—in more specific ways. I learn the details of how to love God and neighbor by studying the law.

No. We cannot learn to love God with all our heart, mind, soul, and strength by studying the Old Law. One could do this if they were under the Old Covenant, but we are not Old Covenant believers but we are New Covenant believers. The Old Covenant ended when Jesus died upon the cross. Loving God with all one's heart, mind, soul, and strength is a deep study within God's Word. It is only applicable if we apply such a study to our own lives. Knowledge in itself alone that is not acted upon is useless. One needs to love God with their actions. For Jesus says, if you love me, keep my commandments (John 14:15). While the author may to an extent agree with this, I do not believe the author fully realizes the scope of what it means to love Jesus by keeping His commandments. For Paul says if any man loves not the Lord Jesus Christ, let him be Anathema (accursed) (1 Corinthians 16:22). In other words, there are consequences to our soul in a bad way if we choose to disobey the commandments of our Lord Jesus Christ. How so? See Matthew 5:22, Matthew 5:28-30, Matthew 6:15, etc.

You said:
And by the law is the knowledge of sin. Therefore when I place my trust in Christ and allow Him to live His life in me and through me, I will walk according to the details of God’s love. But if my trust is not in Christ, the wet paint principle will come into effect, and I will sin against those details of obedience on which I begin to predicate my salvation. And the law will condemn me as a sinner.

Again, while this is true for "Works Alone Salvationism" this is not true in regards to bringing forth works after one is saved by God's grace through faith (that is initially without works). Nowhere does Scripture say that we are condemned by obeying the Lord. When Paul says if we seek to be justified by the Law, we are fallen from grace, he is talking about the Old Law and not all law because he condemns those who desire to be circumcised so as to be right with God. On the contrary, there are many verses that tell us that we do have to do works in order to be saved after we are saved by God's grace (See Matthew 19:17, Titus 1:16, Hebrews 5:9, James 2:17-18, James 2:24, 2 Thessalonians 2:13).
 
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@Jason0047, have you ever met the Lord? Do you have a personal relationship with Jesus Christ?

Yes, I have a personal relationship with the Lord Jesus Christ. However, to suggest that I am not a Christian (i.e. I have not accepted Christ by asking the question) is against forum rules. In words, you cannot say to another self professing Christian poster that they are not saved here (even if you feel they may not be saved).
 
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Hi @Jason0047, I don't have the time right now to answer all of your objections.

Understood. Sometimes I get busy, too.

You said:
I can only tell you that your mentality is that you are trying to think of verses or passages that contradict what the author is saying and that instead you should try to comprehend the nuances of scripture that give us understanding as we seek in our minds to reconcile apparent contradictions.

This is not my first rodeo involving the "sin and still be saved" type belief that appears to deny Eternal Security. For he said that if we seek to obey God so as to be saved in any way, the law will condemn him as a sinner. I have argued against a "sin and still be saved" type belief for many years now with God's Word. So this is nothing new for me, my friend.

But I will tell you why I am not open to what this author is pushing.

#1. The article goes against God's basic morality or goodness.
For to say that God can saves us even when we willfully sin is a violation of basic morality. If such were the case, then why doesn't God just save all people who do evil against Him? Does a belief alone in God really make somebody more morally superior? Wouldn't God have to agree with a person's sin in order to forgive them and allow them entrance into Heaven?

#2. The article goes against what Scripture plainly says.
Many times the author rips verses out of context in favor of trying to push a "sin and still be saved" type belief that is simply not there in God's Word. I mean, what do you make of verses like: "Well done good and faithful servant, enter thou into the joy of thy Lord"? (Matthew 25:21).

You said:
We are not saved by grace through faith + works (Ephesians 2:8-9, Romans 4:1-8) but rather we are saved by grace through faith, and that not of ourselves; it is the gift of God: not of works lest any man should boast.

Ephesians 2:8-9 and Romans 4:1-8 is talking about "Initial Salvation" and or "Ultimate Salvation." They are not talking about "Continued Salvation" or "Sanctification." Ephesians 2:1 says Christ has quickened us. This is a one time event. Ephesians 3:17 says that Christ may dwell in your hearts by faith. This is talking about receiving Jesus. Romans 4 talks about a faith that is filled with action. "...who also walk in the steps of that faith of our father Abraham," (Romans 4:12). "For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. (Romans 4:13). But how did Abraham receive the promise? Was it in doing nothing? No. We learn in Genesis 22:12, God says, "now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me." This plays into verse 18, when God gives Abraham the promise when He says, "And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice." (Genesis 22:18). Abraham was willing to sacrifice his only son by God's command (Which then led to him receiving the promise). This is the kind of faith being talked about in Romans 4.

Anyways, Scripture is clear that we are saved by Sanctification.

For 2 Thessalonians 2:13 says,

"But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:"​

In fact, After We are Saved by God's Grace,
Works Are Also Required As a Part of the Salvation Process:

(Here are a List of Verses):


“Ye see then how that by works a man is justified, and not by faith only." (James 2:24).
"Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.” (James 2:17-18).
"They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate." (Titus 1:16).
"If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, "(1 Timothy 6:3-4).
"...God resisteth the proud, but giveth grace unto the humble." (James 4:6).
"What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? (Romans 6:1-2).
"And being made perfect, he became the author of eternal salvation unto all them that obey him." (Hebrews 5:9).
"Follow peace with all men, and holiness, without which no man shall see the Lord" (Hebrews 12:14).
"If any man love not the Lord Jesus Christ, let him be Anathema Maranatha." (1 Corinthians 16:22).
"If ye love me, keep my commandments." (John 14:15).
“Blessed are the pure in heart: for they shall see God.” (Matthew 5:8).
"Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls." (James 1:21).
"But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: For there is no respect of persons with God." (Romans 2:8-11).
"For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved." (John 3:20).
“For if God spared not the natural branches, take heed lest he also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.” (Romans 11:21-22).
"...but if thou wilt enter into life, keep the commandments." (Matthew 19:17).
“Work out your own salvation with fear and trembling.” (Philippians 2:12).
“...And having become servants of God, ye have your fruit unto holiness and the end, everlasting life.” (Romans 6:22).
“In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.” (1 John 3:10).​


You said:
Any genuine faith produces good works so that if works are lacking faith is questionable.

So you believe works are necessary for salvation then, too?
I mean, I get it. I used to once believe that we are not saved by works, but yet I also contradicted myself by saying that works are necessary to show a true faith. I said the same thing (Which is a contradiction). Then one day, it dawned on me. A person cannot be saved in being an axe murdering rapist, etc. God's grace doesn't cover things like that. Sin is separation from God. You break God's commandments and you show what kingdom you really are from. 1 John 3:8 says he that commits sin is of the devil.

You said:
But the change in heart is not produced by anything we do, but through faith in Jesus Christ.

This sounds like a contradiction. You said:

(a) Change of heart is nothing we do.
(b) Change of heart is in having faith in Jesus Christ.

Now, okay, I realize that we cannot be spiritually regenerated or receive a new heart spiritually without having faith in Jesus Christ as our Savior, but you did have to take action to call upon the name of the Lord to save you. In other words, it is synergistic. We take the first step in faith, and God then regenerates and or changes our heart. It is not exclusively one or the other.

You said:
Because our heart is changed through faith alone, saving faith is never alone, except in such cases as the thief on the cross, and even there, there was a confession of faith which might be construed as a work.

Indeed.

You said:
And if works do save, then the work in us that might save is the work of God, which is to believe on Him whom He sent. So if salvation is the change of heart that makes us righteous, I cannot save myself by giving to the poor or some other such thing. Thus salvation is by grace through faith alone apart from works, which produces works by which we will be justified in the sight of man.

We are not saved by anything we do, but we are saved by the work God does. This would be God's work both in Justification (by our having faith in what Christ has done for us and asking Him to save us) and in Sanctification (by the good work the Lord does through our lives).

For Jesus says in John 15:5, we can do nothing without Him.

As for your phrase that we are not saved by giving to the poor:

Well, this is true in and of itself alone. Actors and rich people give to the poor. Giving to the poor alone is not grounds for salvation. But we as believers in Christ have to give to the poor in this life; If we don't, then Christ will cast us into everlasting fire (See Matthew 25:31-46). The warning is all too clear in Matthew 25 for those who want to see it.

You said:
But I fear that I may be casting my pearls before swine (Matthew 7:6) as is the case with this document before @Jason0047.

This is really a serious insult that only applies to unbelieving Gentiles like atheists, etc.

In Matthew 7:6, Jesus says,
"Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you."

"For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie." (Revelation 22:15).

Again, it is against forum rules to insult another poster. Seeing you are new here, I thought I should let you know the rules. For if you continue to do this with other posters, there is a chance they will report you and you can rack up points and get banned here at Christian Forums (of which I sincerely hope that does not happen). While I may disagree with your belief strongly, I do care for you deeply in Christ Jesus.
 
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Yet you have trampled the pearls in my document under your feet. I really think that you have misunderstood what it is saying, because a few times now you have said that you think it says what it does not really say. You have isolated certain things instead of looking at the document as a whole.

If it is against the rules to ASK someone if they are a Christian, it should not be. I think of Psalms 94:20. One method of leading people to Christ is effectively put to death by this rule.

The reason I asked you, is that you seem to be trusting in your works to a certain extent, to save you. Christ alone can save, and salvation is unto good works. This is no contradiction, unless you want to say there is a contradiction between Ephesians 2:8-9 and Ephesians 2:10.

Were you ever taught by Jehovah's Witnesses or Mormons?
 
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justbyfaith

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The rule states that we must not state or imply that another CHRISTIAN member is not a Christian. Well, how do we know whether they are CHRISTIAN? As stated by the girl with the mark in the Mustard Seed version of LEFT BEHIND, "anyone can say they're a Christian." See also 2 Corinthians 11:26 and also, concerning Ephesians 5:13, is the establishment trying to keep us from being light?
 
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justbyfaith

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Also, if your tongue rises up against me in judgment that rule keeps me from fulfilling my heritage as spoken of in Isaiah 54:17. Is the establishment Christian or are they trying to control the behaviour of Christians? If I don't have freedom of speech on the internet, I will take it to the streets.
 
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justbyfaith

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The establishment in order to enforce the rule properly, will have to judge whether the person being put in question really is a CHRISTIAN, or simply saying that they are one. Also, does Non-denom mean Christian? I would say not always. Many people go to church for many reasons. Not all of them have a saving faith in our Lord.
 
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justbyfaith

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I'm the kind of person that prays for the wrath and judgment of God on moderators when they destroy my hard-invested work by deleting it, or when they ban me from their site for speaking the truth. Wrath is on them to the uttermost according to 1 Thessalonians 2:16, they go one step further by pressing a button so the person can't speak to the Gentiles that they might be saved, they don't just forbid it, they put a stop to it. So how much more are they subject to wrath? And if this gets deleted, I know I have reached my intended audience but they hardened their hearts.
 
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Yet you have trampled the pearls in my document under your feet. I really think that you have misunderstood what it is saying, because a few times now you have said that you think it says what it does not really say. You have isolated certain things instead of looking at the document as a whole.

Your not actually understanding what Jesus meant by casting pearls before swine, but that's okay. Oh, and yes. I would be the swine, right? Are you calling me a swine? If so, then that would also be considered a personal attack against me which is also a violation of rules here at CF (Christian Forums).

You said:
If it is against the rules to ASK someone if they are a Christian, it should not be. I think of Psalms 94:20. One method of leading people to Christ is effectively put to death by this rule.

It is a problem if the person already claims that they are a Christian. In my short bio of each of my posts, I list myself as non-denominational.

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Non-denominal churches generally believe in the Lord Jesus Christ for their salvation. Your asking me if I am a Christian when I already stated that I am a Christian is basically calling me a liar. This is a personal attack against another poster (Which is a violation of the rules here at CF). Now, do I think all of CF's rules are in line with God's Word? No. But they exist never the less. If you don't want to be banned from the site, you have to play ball by their rules. I would like to speak out more against the Catholic church here, but I found that when I do, I get points for doing so. So you have to pick and choose your battles.

You said:
The reason I asked you, is that you seem to be trusting in your works to a certain extent, to save you. Christ alone can save, and salvation is unto good works. This is no contradiction, unless you want to say there is a contradiction between Ephesians 2:8-9 and Ephesians 2:10.

I believe works flow out of God's grace. They will manifest themselves because it is a way of showing true faith, right? So we must conclude that works are necessary as a part of the salvation process. Unless of course you believe that a saint can be an axe murdering rapist or something. I am sure you don't believe that. So yes. Works or good fruit that follow God's grace is necessary in the salvation process. Oh, and yes. I have talked to people who believe they can sin as much as they want and yet they are still saved. I talked with a guy in person who admitted to me that he could mow down a crowd of people with a submachine gun and he would be saved while doing so. Granted, I do not think he would do that, but the point here is that is what he said he believed (Which is scary). Then there is George Sodini. He took a "sin and still be saved" type gospel to the farthest extreme. He murdered a bunch of people and then committed suicide. He left a letter saying that Christ saved him regardless of his evil acts. You can read up about him here.

You said:
Were you ever taught by Jehovah's Witnesses or Mormons?

Sigh. No. I have witnessed to JW's personally. Generally I defended the Trinity as taught in Scripture with them.

Anyways, you can stop. I mean, I get it. You are trying to rationalize why I believe the way I do. I was not influenced by any church. My knowledge has come from the Holy Spirit and by studying God's Word. I generally prefer having fellowship and bible studies in house groups. But nobody has influenced me to think a certain way. In fact, I pray often to GOD that what I do know is the correct teaching to have within His Word. I ask GOD, "show me your truth." I pray and then wait.
 
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The rule states that we must not state or imply that another CHRISTIAN member is not a Christian. Well, how do we know whether they are CHRISTIAN? As stated by the girl with the mark in the Mustard Seed version of LEFT BEHIND, "anyone can say they're a Christian." See also 2 Corinthians 11:26 and also, concerning Ephesians 5:13, is the establishment trying to keep us from being light?

Well, your not going to be here long if you go against this one. You will get points and then be banned. I know. I don't exactly agree with this one either. For if a believer behaves in a wrong way, we should have the right to say that they are not acting in line with the faith as laid out in God's Word. It's tough. We have Christians who have posted here who think inappropriate content is not a sin. Crazy huh? But CF tells me that I have to address the topic and not them. It is their rules; And I don't make the rules here at CF and I have to pick and choose my battles. So address the topic of the post with Scripture and do not attack the poster. It is that simple.

If anything it has helped me with self control (or temperance). You know, that fruit of the Spirit mentioned in Galatians 5:23?
 
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