- Mar 28, 2005
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Although I stoutly defend the theology of the Charismatic movement, I do fully recognise that there are excesses and malpractices that go on in it. It was never like that in the early stages of the Pentecostal or Charismatic movements. The problems and excesses have evolved through successive generations who have moved away from the initial values of Pentecostalism. I will use the term "Pentecostal" to describe both movements because the foundation theology is the same. By that I mean, if you combine the Westminster Confession of Faith and the acceptance that the supernatural gifts of the Spirit are still available today, then you have the foundations of Pentecostal theology.Thank you for that post. It is that I have been doing this for a long time and I have seen the mess's made in the name of religion and faith healers and I am the one left to pick up the pieces of the lives that were destroyed by his fraudulent actions in the precious name of Jesus Christ. He/They collect their "love" offering and head onto a new set of people to be fooled while the people in the community try to explain why momma still has cancer after Mr. Hinn and Mr. Grant prayed for them and declared them to be healed.
But it is not, in my view, the foundational theology that is at fault. It is the way that modern Pentecostals put it into practice, and it is the weird and wacky doctrines they add on to it. This is because in some there is the erroneous belief that being filled with the Spirit means that one can get "further revelation" that "enhances" the Bible. I don't believe that for one minute. I believe that some of the "further revelations" such as what Benny Hinn teaches is just flaky nonsense, believed by gullible people.
From what I read of the history of Pentecostalism and of revivals in general, these have been based on a passion for souls, need for repentance, and holy living. Believers experienced an intense presence of God in their gatherings and services, and this caused sinners to fall down under the conviction of sin, cry out to God for mercy and then get up converted to Christ. It was because of the intense presence of God that the manifestations occurred, like falling down, shaking, laughing, etc. These manifestations occurred in every true revival since the birth of the Church. But it was the intense presence of God first, resulting in the manifestations. The problem with most modern Pentecostals, manifestations are whipped up to try and get the intense presence of God in their meetings. In other words, they are putting the cart before the horse.
I believe that the Pentecostal movement is a backslidden movement and many of the manifestations that are observed are done by people who think it is the thing to be done to be more spiritual. In many areas, the foundational preaching of the gospel, repentance and holiness, has been altered to the teaching that believers must "feel" the Holy Spirit, speak in tongues in order to be saved, everyone must be healed when prayed for otherwise there is something wrong with them such as sin in their lives, and theatrical displays by the preacher to show that he has a special gift from God over and above everyone else. I may be tarring too many people with the same brush, but unfortunately the excesses are mostly seen on TV media. The "silent majority" of genuine Pentecostal believers just quietly get on with it without all this stuff and nonsense and theatrical display to wow the masses.
The greatest evangelists of the 20th Century, who won thousands to Christ in their time, Pentecostal or Evangelical, preached the simple gospel message in their sermons. That's all they did. Because these were men and women of prayer, who had done the hard yards with God in their personal lives (which made them humble people), the Holy Spirit visited their meetings and thousands were saved. You might not agree with Kathryn Khulman, but all she did was preach the simple gospel, never actually prayed for anyone to get healed, yet people got healed in her meetings. What you saw on stage were people coming up to testify to healings already completed. When she touched (not hit or pushed) them they collapsed at the knees and were often lowered to the floor. That is quite different to many in prayer lines who were overbalanced and pushed slightly on their foreheads (which I saw in meetings) so that they fell backwards with straight legs. Kathryn Kuhlman never tried gimmicks or wacky doctrines, she spent hours in prayer for the Holy Spirit to move in her meetings and to save souls. People got healed as a side effect.
Maria Woodworth-etter, a woman evangelist earlier than Khulman, started preaching the gospel before becoming a Pentecostal. She again preached a very simple gospel message in order to get people saved. Spontaneous healings started to happen in her meetings, and people fell down in the Spirit up to a mile from her tent, such was the intensity of the presence of God in her meetings. These were ordinary people who fell on the street, in their homes, and their workplaces. When they got up they reported being transported to heaven, and the majority of the unsaved folk got saved. I believe this to be genuine, because she never encouraged those manifestations, but they happened spontaneously as she preached the simple gospel message.
We don't see these things today in any of our churches because (1) people don't believe they can happen, or (2) the churches that believe in them have backslidden, become prayerless, and lost that initial passion for souls that the early Pentecostals had.
Anyone who honestly views the state of our society and the community around us will agree that we need another genuine revival.
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