Scriptural Verification of the Pre-trib Rapture of the Church

food4thought

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If I promise to paint your house "after" the 69th week, it will not be painted until the 70th week or later.


If you are going with that, then you have a real problem with explaining how the rest of the prophecy in verse 27 is fulfilled in the final seven years... AD 70 is a long ~40 years from the time of the New Covenant being instituted.


Heb 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
(See the New Covenant promised to Israel and Judah in Jeremiah 31:31-34, which is fulfilled by Christ during the first century in Hebrews 8:6-13.)

Heb 10:17 And their sins and iniquities will I remember no more.
Heb 10:18 Now where remission of these is, there is no more offering for sin.
(See Daniel 9:24)

.......................................................

New Covenant of Christ

Jer_31:31 "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah—

Mat_26:28 For this is My blood of the new covenant, which is shed for many for the remission of sins.
Mar_14:24 And He said to them, "This is My blood of the new covenant, which is shed for many.

Luk_22:20 Likewise He also took the cup after supper, saying, "This cup is the new covenant in My blood, which is shed for you.

1Co_11:25 In the same manner He also took the cup after supper, saying, "This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me."

2Co_3:6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

Heb_8:8 Because finding fault with them, He says: "BEHOLD, THE DAYS ARE COMING, SAYS THE LORD, WHEN I WILL MAKE A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH—

Heb_8:13 In that He says, "A NEW COVENANT," He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

Heb_9:15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.

Heb_12:24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.

NKJV
.

This list of Scripture, which I agree completely with, doesn't add much to our discussion. The New Covenant was not instituted "for one seven" (verse 27), but is an everlasting covenant. You need to contemplate whether it is the people who have been teaching you that are twisting the Scripture to say what it doesn't, not us.
 
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food4thought

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One other thing, who are "the people of the prince who is to come"? The ones that destroyed "the city and the sanctuary"? Not Christians, as it would be for the people of the Messiah the Prince! It was the Roman army. Therefore, "the prince who is to come" CANNOT POSSIBLY BE Messiah the Prince, Jesus Christ. It must be another individual...
 
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How did the elect get into heaven, the angels will gather from one end of heaven to the other?

Again, I am with you that there will be a Pre-Trib Rapture. However, I believe Matthew 24:31 is talking about the 2nd Rapture and not the 1st Rapture. For Matthew 24:31 says in context,

29 "Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other." (Matthew 24:29-31).

For here we see the Sixth Seal Opened:

Revelation 6:12-13

"And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casts its unripe figs, when it is shaken by a mighty wind."​

This sure looks similar to the sun going dark, and the moon not giving her normal light, etc. as spoken by Jesus in the Olivet Discourse:

Matthew 24:29-30a

"Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven:"​

So we have:

#1. "Great earthquake" (Revelation 6:12) paralleled with "Powers of the heavens shall be shaken" (Matthew 24:29).
#2. "Sun became black" (Revelation 6:12) paralleled with "The sun is darkened" (Matthew 24:29).
#3. "Moon became as blood" (Revelation 6:12) paralleled with "The moon shall not give her (normal) light." (Matthew 24:29).​

Here is a quick recap of the 2nd half of the 70th Week of Daniel (or the 7 year Tribulation):

The 4th seal is death.
This is the result of the greatest loss of life in human history (that is yet future) because the Antichrist is going to try and force a lot of people to take the mark of the beast. Many Christians and (even unbelievers) will refuse the mark and die (as a result).

The 5th seal is the saints crying out to God for vengeance of their recent deaths.

The 6th-7th seal (and it's subsequent judgments) is a response from God to their call for vengeance or justice.

Also, the 6th seal lines up with the start of the period of time or age known as the "Day of the Lord." The Day of the Lord is called a time of darkness. Both the 6th seal and the Day of the Lord describe dark skies and a blood moon. So they line up with each other. The age or period known as the "Day of the Lord" ends with the purificaton by fire of this current Earth (of which Peter mentions). The Day of the Lord and it's signs leading up to it tell us that things are going to get really bad or worse as a response to the Anti-Christ's slaughter of countless innocent lives. We believers are told in Scripture not to desire to be in the time known as the "Day of the Lord."

You said:
No one from the OT ever went to heaven until after Jesus shed His blood and died on a cross.

I agree that nobody in the Old Testament has went to heaven yet. I believe they will go up in the Pre-Trib Rapture like all other believers who die in the Lord today. Currenly, all believers are in Abraham's Bosom still. For how can the dead in Christ rise to meet the Lord in the air if they are not below somewhere? We know from the story of Lazarus and the Richman that Lazarus went to a placed called Abraham's Bosom.

You said:
[Enoch and Elijah are the only exceptions]

Enoch was translated where he did not see death (of which I am sure you agree with).
But where did Enoch go to be with the Lord? Heaven? Or Abraham's Bosom?

Jesus said that no man ascends to Heaven except Himself, when He said,

"And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." (John 3:13 KJV)​

In other words, no man has ascended physically to Heaven but Jesus (i.e. the Son of Man). So Enoch is in Abraham's Bosom and not Heaven according to John 3:13.

Yeah, but what about Elijah?

I believe confusion arises on this point because people do not understand that there are:


Three Heavens

The Scripture mentions three heavens (2 Corinthians 12:2), not just one!

The First Heaven:

The first heaven is earth's atmosphere where birds fly (Genesis 1:20, Jeremiah 4:25;34:20,Lamentations 4:19, Zephaniah 1:3). One of the Hebrew words for 'heaven' is shamayim. This same word is translated as 'sky' in the Scripture, as can be seen by comparing Genesis 7:3, "fowls also of the air," with Genesis 7:23, "fowl of the heaven." The word 'sky' and 'heaven' are used interchangeably from the same Hebrew word (Psalm 8:8). So the first heaven is synonymous with 'heights' or 'elevations.'

Here are other examples to illustrate the first heaven. Exodus 19:20 says the Lord was on top of Mount Sinai when he called Moses up there, and God describes Mount Sinai as 'heaven' (Exodus 20:22, Deuteronomy 4:36). Here, everything above the ground is called 'heaven'.

Another example of the first heaven is in Amos 9:1-3, where God states that at the time of this judgment, nobody will be able to flee away (verse 1), even "though they climb up to heaven" (verse 2). This "heaven" is defined in the next verse, verse 3, as climbing to the top of Mount Carmel.

Another example is where the Scripture speaks of the "dew of heaven" (Genesis 27:28,39,Deuteronomy 33:28, Daniel 4:15-33; 5:21). The first heaven, from which dew comes, means the atmosphere, where the clouds and the wind roam. Therefore, everything above the ground is called 'heaven."

Another Hebrew word for the first heaven is 'shachaq.' This same word for heaven (Psalm 89:6,37) is also translated as 'sky' or 'skies' (Deuteronomy 33:26; Job 37:18; Psalm 18:11), and as 'clouds' (Job 35:5; 36:28; Psalm 36:5; 68:34, Pro. 3:20; 8:28).

The Second Heaven:

The second heaven is outer space where the planets and stars exist (Genesis 1:14-17; 15:5;22:17;26:4, Deuteronomy 1:10; 17:3; Psalm 8:3, Jeremiah 8:2; Matthew 24:29). Usually the term "host of heaven" or "firmament of the heaven" is used to describe this second heaven.

The Third Heaven:

The third heaven is literally called "the third heaven" in 2 Corinthians 12:2. This third heaven is what Christ calls his "Father's house" (John 14:2), and both Christ and the Apostle Paul calls it "paradise" (Luke 23:43, 2 Corinthians 12:2-4, Revelation 2:7). This is where God and the heavenly sanctuary exist (1 Peter 3:22). This third heaven is also known as the "heaven of heavens" (Deuteronomy 10:14; 1 Kings 8:27, 2 Chronicles 2:6; 6:18, Nehemiah 9:6, Psalms 148:4), "The heavenly Jerusalem" (Galatians 4: 26; Hebrews 12:22; Revelation 3:12), the "kingdom of heaven" (Matthew 25:1, James 2:5), the "eternal kingdom" (2 Peter 1:11), the "eternal inheritance" (1 Peter. 1:4,Hebrews 9:15), and the "better country" (Hebrews 11:14,16). The fact that there are more than one 'heaven' can be shown by Psalm 115:16, "The heaven, even the heavens, are the LORD'S." There are obviously two different 'heavens' being addressed in this one verse.

Since Elijah could not have gone to the heaven of God's throne, then to which heaven did he go? He was not taken to God's heavenly throne (as some imagine). He was actually taken into this earth's atmosphere, the first heaven. There could be no whirlwind in any other place but in the atmosphere surrounding this earth.

As for Elijah being taken away to the 1st Heaven (i.e. the Sky), Philip was taken away by the Spirit to another location:

For just as Elijah was taken away in a chariot of fire.
Philip was talking to an Ethiopian in a chariot.
And later, the Spirit of the Lord caught away Philip, that the eunuch saw him no more. Just as Elisha had seen Elijah taken away. (Compare 2 Kings 2:11, 12 & Acts 8:38, 39, 40).

In fact, Elijah makes writes a letter later in Scripture. So this confirms that he did not forever go to Heaven in a whirl wind. He was transported from one place to another upon the Earth (Just like in the story of Philip and the Ethiopian eunuch).

You said:
Jesus parable in Lk.16:19-31 is a perfect profile of OT Sheol, where both the wicked as well as the righteous saints went during OT times.

Not just in OT times. This still applies today for NT believers, too. All believers who die in the Lord who are faithful through out history and today go to Abraham's Bosom. Only after the Pre-Trib Rapture will believers (who die in the Lord) go directly to Heaven.

Zechariah 9:11 NIV and 1 Thessalonians 4:16 says,

"For... I will free your prisoners from the waterless pit" (Zechariah 9:11); "And with the trump of God... the dead in Christ shall rise first" (1 Thessalonians 4:16).

Where are they rising from?

Abraham's Bosom in the waterless pit (i.e. Sheol or the realm of the dead).

You said:
Mt.24:31 "And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds [Israel], from one end of heaven to the other." [Church]. Mt.24:30-31 are about the second coming of Jesus, to the earth, WITH His Church. who will get into heaven as recorded in 2 Cor.5:6-8; Jn.14:2-3, 28; 1 Thess.4:16-17; 2 Thes.2:3 and 7-8; returning with Him in Zech.14:4; Jude 14 and Rev.19:14. [Parenthesis mine]

Jesus mission in His first advent was exclusively to Israel, He made abundantly clear in Mt.15:24 and in Mt.10:5-6. The Church did not exist then, because the Holy Spirit had not yet arrived, accordeing to Jn.7:39, until at Pentecost, ten days after Jesus ascended into heaven, according to Acts 1:9 and 2:1-3.

Quasar92

There are two verses that you need to seriously compare and consider.

The going into the marriage or wedding (1st Rapture):

Matthew 25:10

"And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut."​

The entrance after the wedding is over (so as to invite more in for the Wedding Supper) (2nd Rapture):

Luke 12:36

"And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately."​


Source used in this post:
Elijah, Enoch, and Moses
Important Note: Although I quoted part of this article to help explain the three heavens, I do not agree with their interpretation of on Enoch. I believe Enoch was translated or spiritually taken by God and did not see death (as the Scriptures say). So not all the views expressed at this website reflect my views on the Scriptures.
 
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BABerean2

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You need to contemplate whether it is the people who have been teaching you that are twisting the Scripture to say what it doesn't, not us.

That most certainly goes both ways.

The New Covenant had already been promised in Jeremiah 31:31-34 and Daniel was reading from the Book of Jeremiah when the angel Gabriel appeared.

Daniel chapter 9 is about the New Covenant Messiah.

Do you think the angel Gabriel came to announce the timeline of the New Covenant Messiah and then he forgot to mention the New Covenant?


The scriptural reference beside of Daniel 9:27 in my NKJV Bible is Matthew 26:28, which is a New Covenant verse.
Do you think the translators of this version are also confused?

If someone has taught you there is an antichrist in the passage, they must have pulled it out of thin air, because there is no singular antecedent in the passage for an antichrist.

If they taught you there is a "gap" in the 490 year prophecy, they must be trying to ignore the fact that the timeline is divided up into at least three sections of time, instead of two.

7 + 62 + 1



Dan 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

Dan 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.



If my interpretation is such a strange idea, how did it end up below in the 1599 Geneva Bible, which is the Bible the Pilgrims brought to America?

....................................................................

(Dan 9:27) And he shal confirme the couenant with many for one weeke: and in the middes of the weeke he shall cause the sacrifice and the oblation to cease, and for the ouerspreading of the abominations, he shall make it desolate, euen vntill the consummation determined shalbe powred vpon the desolate.

Daniel 9:27

And he (a) shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to (b) cease, (c) and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.

(a) By the preaching of the Gospel he affirmed his promise, first to the Jews, and after to the Gentiles.

(b) Christ accomplished this by his death and resurrection.

(c) Meaning that Jerusalem and the sanctuary would be utterly destroyed because of their rebellion against God, and their idolatry: or as some read, that the plague will be so great, that they will all be astonished at them.


Have you considered the possibility that those who have been teaching you could be the problem?

.
 
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jgr

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One other thing, who are "the people of the prince who is to come"? The ones that destroyed "the city and the sanctuary"? Not Christians, as it would be for the people of the Messiah the Prince! It was the Roman army. Therefore, "the prince who is to come" CANNOT POSSIBLY BE Messiah the Prince, Jesus Christ. It must be another individual...
The prince is Messiah. He is the only one identified as a prince in the passage.

There are two perspectives regarding the people of the prince, both applicable:

1. The pagan Roman armies, which were God's instruments of judgment and destruction. In similar fashion elsewhere, e.g. Jeremiah 43:10-13, God described the pagan Nebuchadnezzar, whom He chose as an instrument of judgment and destruction, as being "My servant."
2. The Jews themselves, whom Josephus documents as being responsible for much of the carnage that occurred: "I shall therefore speak my mind here at once briefly; that neither did any other city ever suffer such miseries; nor did any age ever breed a generation more fruitful in wickedness than this was from the beginning of the world."
 
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Quasar92

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I didn't mean to imply you did, Q. I was explaining why Titus is not the fulfillment of anything.


FYI, the Scriptures make it abundantly clear that Titis was the prince of the people to come, who destroyed Jerusalem and the temple. Read up on your history and stop imagining things.


Quasar92
 
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Davy

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Rev 16:15........that's when Jesus comes as a thief............THE SECOND TIME. The first time he comes as a thief it will be like the days of Noah when Noah is in the ark 7 days before the flood. He will come for his church at the trump of God and the voice of the turtle will be heard in the land.

The second time he comes.........all eyes will see Him. It will be like the days of Lot. The very day Lot leaves Sodom destruction comes. This will happen at the last trump blown on the Feast of Trumpets............Just like He says.

So Jesus comes "as a thief" a first time and then again "as a thief" a later second time???

No such idea written anywhere in God's Word.

No use talking to you, your ideas are way... far out... there, having left The Word of God.
 
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Quasar92

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The following comes from the 1599 Geneva Bible, which is the Bible the Pilgrims brought to America.

The text says nothing about breaking a covenant. It says the sacrifice and oblation ends in the middle of the week. Hebrews 10:16-18 confirms that this is what occurred in the covenant fulfilled at Calvary.


..................................................................................

(Dan 9:27) And he shal confirme the couenant with many for one weeke: and in the middes of the weeke he shall cause the sacrifice and the oblation to cease, and for the ouerspreading of the abominations, he shall make it desolate, euen vntill the consummation determined shalbe powred vpon the desolate.

Daniel 9:27

And he (a) shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to (b) cease, (c) and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.

(a) By the preaching of the Gospel he affirmed his promise, first to the Jews, and after to the Gentiles.

(b) Christ accomplished this by his death and resurrection.

(c) Meaning that Jerusalem and the sanctuary would be utterly destroyed because of their rebellion against God, and their idolatry: or as some read, that the plague will be so great, that they will all be astonished at them.

..............................................................

We know from Matthew 10:5-7 that Christ commanded the Gospel to be taken to Daniel's people, and not the Gentiles.
His earthly ministry lasted for about 3 1/2 years.

In Galatians 1:14-18 Paul reveals that he did not begin his ministry to the Gentiles until about 3 years after his conversion.

Therefore, the Gospel was taken to Daniel's people for about a 7 year period, before Paul took the Gospel to the Gentiles.


.


What is it that "he" will do? The antichrist will "make a firm covenant with the many for one week," that is seven years. Non-literal interpreters of Daniel’s seventy-week prophecy usually attempt to make this covenant a reference to Christ’s covenant to save His people, usually known as the covenant of grace. "This, then, is a confirming of a covenant already extant, i.e., the covenant of God’s redemptive grace that Christ confirms (Rom. 15:8)," claims Dr. Gentry. Dr. Gentry and those advocating a similar view, must resort to a non-textual, theological interpretation at this point since there was no seven-year covenant made by Christ with the Jewish people at the time of His first coming. They must back off from the specifics of the text in verse 27 and import in a theological interpretation, thus providing us with a classic example of spiritualization or allegorical interpretation.

If this is supposed to be a reference to the covenant of grace, then "it may be observed first that this would be a strange way to express such a thought," notes Dr. Wood. Christ’s salvation covenant is not limited to seven years rather it is an eternal covenant. Daniel 9:27 says the covenant is to be made with "the many." This term always refers in some way to Israel throughout the book of Daniel (Daniel 11:33, 39; 12:3). Thus it is a narrow term, used in a specific context. It is not a broad term, synonymous with the language of global salvation. Further, "it is evident that the covenant is subsequent to the cutting off of Messiah and the destruction of the City and the Sanctuary, in the twenty-sixth verse; therefore, it could not have been confirmed at the First Advent," says G. H. Pember. Such an interpretation does not fit this text and it does not account for the seven years that Gabriel says this covenant will be in place. Dr. Wood further explains:

Since a covenant as described in verse 27 has not yet taken place in reference to the nation of Israel, it must therefore follow that this will be a yet to occur future event. This then, demands a postponement of the seventieth week with a gap of time between the sixty-ninth and seventieth weeks of years.

For One Week

This passage clearly says that the length of the covenant that "he" will make will be for one week or seven years. I suppose that this could mean either that the covenant will be predetermined to last seven years or that it does not specify a length of time when made, but as it turns out, is only in existence for seven years. Many of those who believe that the entire prophecy of the seventy weeks has already been fulfilled around the time of Christ’s first coming teach that the first half of the seventieth week was fulfilled by Christ’s ministry. "We know Christ’s three-and-one-half-year ministry," says Dr. Gentry, "was decidedly focused on the Jews in the first half of the seventieth week (Matt. 10:5b; cf. Matt. 15:24)." G. H. Pember objects to such a view with the following:

Conclusion

Once again we have seen in this installment on the seventy weeks that the text of this passage supports a gap of time between the sixty-ninth and seventieth weeks. It is becoming increasingly obvious that the seventieth week is still future to the time in which we now live. "Israel has now been reestablished as a nation (1948), suggesting that the seventieth seven may soon begin." Maranatha![/font]

By: Thomas Ice, PhD

From: http://www.raptureme.com/featured/70-weeks-9.html

Quasar92
 
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Quasar92

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Again, I am with you that there will be a Pre-Trib Rapture. However, I believe Matthew 24:31 is talking about the 2nd Rapture and not the 1st Rapture. For Matthew 24:31 says in context,

29 "Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other." (Matthew 24:29-31).

For here we see the Sixth Seal Opened:

Revelation 6:12-13

"And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casts its unripe figs, when it is shaken by a mighty wind."​

This sure looks similar to the sun going dark, and the moon not giving her normal light, etc. as spoken by Jesus in the Olivet Discourse:

Matthew 24:29-30a

"Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven:"​

So we have:

#1. "Great earthquake" (Revelation 6:12) paralleled with "Powers of the heavens shall be shaken" (Matthew 24:29).
#2. "Sun became black" (Revelation 6:12) paralleled with "The sun is darkened" (Matthew 24:29).
#3. "Moon became as blood" (Revelation 6:12) paralleled with "The moon shall not give her (normal) light." (Matthew 24:29).​

Here is a quick recap of the 2nd half of the 70th Week of Daniel (or the 7 year Tribulation):

The 4th seal is death.
This is the result of the greatest loss of life in human history (that is yet future) because the Antichrist is going to try and force a lot of people to take the mark of the beast. Many Christians and (even unbelievers) will refuse the mark and die (as a result).

The 5th seal is the saints crying out to God for vengeance of their recent deaths.

The 6th-7th seal (and it's subsequent judgments) is a response from God to their call for vengeance or justice.

Also, the 6th seal lines up with the start of the period of time or age known as the "Day of the Lord." The Day of the Lord is called a time of darkness. Both the 6th seal and the Day of the Lord describe dark skies and a blood moon. So they line up with each other. The age or period known as the "Day of the Lord" ends with the purificaton by fire of this current Earth (of which Peter mentions). The Day of the Lord and it's signs leading up to it tell us that things are going to get really bad or worse as a response to the Anti-Christ's slaughter of countless innocent lives. We believers are told in Scripture not to desire to be in the time known as the "Day of the Lord."



I agree that nobody in the Old Testament has went to heaven yet. I believe they will go up in the Pre-Trib Rapture like all other believers who die in the Lord today. Currenly, all believers are in Abraham's Bosom still. For how can the dead in Christ rise to meet the Lord in the air if they are not below somewhere? We know from the story of Lazarus and the Richman that Lazarus went to a placed called Abraham's Bosom.



Enoch was translated where he did not see death (of which I am sure you agree with).
But where did Enoch go to be with the Lord? Heaven? Or Abraham's Bosom?

Jesus said that no man ascends to Heaven except Himself, when He said,

"And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." (John 3:13 KJV)​

In other words, no man has ascended physically to Heaven but Jesus (i.e. the Son of Man). So Enoch is in Abraham's Bosom and not Heaven according to John 3:13.

Yeah, but what about Elijah?

I believe confusion arises on this point because people do not understand that there are:


Three Heavens

The Scripture mentions three heavens (2 Corinthians 12:2), not just one!

The First Heaven:

The first heaven is earth's atmosphere where birds fly (Genesis 1:20, Jeremiah 4:25;34:20,Lamentations 4:19, Zephaniah 1:3). One of the Hebrew words for 'heaven' is shamayim. This same word is translated as 'sky' in the Scripture, as can be seen by comparing Genesis 7:3, "fowls also of the air," with Genesis 7:23, "fowl of the heaven." The word 'sky' and 'heaven' are used interchangeably from the same Hebrew word (Psalm 8:8). So the first heaven is synonymous with 'heights' or 'elevations.'

Here are other examples to illustrate the first heaven. Exodus 19:20 says the Lord was on top of Mount Sinai when he called Moses up there, and God describes Mount Sinai as 'heaven' (Exodus 20:22, Deuteronomy 4:36). Here, everything above the ground is called 'heaven'.

Another example of the first heaven is in Amos 9:1-3, where God states that at the time of this judgment, nobody will be able to flee away (verse 1), even "though they climb up to heaven" (verse 2). This "heaven" is defined in the next verse, verse 3, as climbing to the top of Mount Carmel.

Another example is where the Scripture speaks of the "dew of heaven" (Genesis 27:28,39,Deuteronomy 33:28, Daniel 4:15-33; 5:21). The first heaven, from which dew comes, means the atmosphere, where the clouds and the wind roam. Therefore, everything above the ground is called 'heaven."

Another Hebrew word for the first heaven is 'shachaq.' This same word for heaven (Psalm 89:6,37) is also translated as 'sky' or 'skies' (Deuteronomy 33:26; Job 37:18; Psalm 18:11), and as 'clouds' (Job 35:5; 36:28; Psalm 36:5; 68:34, Pro. 3:20; 8:28).

The Second Heaven:

The second heaven is outer space where the planets and stars exist (Genesis 1:14-17; 15:5;22:17;26:4, Deuteronomy 1:10; 17:3; Psalm 8:3, Jeremiah 8:2; Matthew 24:29). Usually the term "host of heaven" or "firmament of the heaven" is used to describe this second heaven.

The Third Heaven:

The third heaven is literally called "the third heaven" in 2 Corinthians 12:2. This third heaven is what Christ calls his "Father's house" (John 14:2), and both Christ and the Apostle Paul calls it "paradise" (Luke 23:43, 2 Corinthians 12:2-4, Revelation 2:7). This is where God and the heavenly sanctuary exist (1 Peter 3:22). This third heaven is also known as the "heaven of heavens" (Deuteronomy 10:14; 1 Kings 8:27, 2 Chronicles 2:6; 6:18, Nehemiah 9:6, Psalms 148:4), "The heavenly Jerusalem" (Galatians 4: 26; Hebrews 12:22; Revelation 3:12), the "kingdom of heaven" (Matthew 25:1, James 2:5), the "eternal kingdom" (2 Peter 1:11), the "eternal inheritance" (1 Peter. 1:4,Hebrews 9:15), and the "better country" (Hebrews 11:14,16). The fact that there are more than one 'heaven' can be shown by Psalm 115:16, "The heaven, even the heavens, are the LORD'S." There are obviously two different 'heavens' being addressed in this one verse.

Since Elijah could not have gone to the heaven of God's throne, then to which heaven did he go? He was not taken to God's heavenly throne (as some imagine). He was actually taken into this earth's atmosphere, the first heaven. There could be no whirlwind in any other place but in the atmosphere surrounding this earth.

As for Elijah being taken away to the 1st Heaven (i.e. the Sky), Philip was taken away by the Spirit to another location:

For just as Elijah was taken away in a chariot of fire.
Philip was talking to an Ethiopian in a chariot.
And later, the Spirit of the Lord caught away Philip, that the eunuch saw him no more. Just as Elisha had seen Elijah taken away. (Compare 2 Kings 2:11, 12 & Acts 8:38, 39, 40).

In fact, Elijah makes writes a letter later in Scripture. So this confirms that he did not forever go to Heaven in a whirl wind. He was transported from one place to another upon the Earth (Just like in the story of Philip and the Ethiopian eunuch).



Not just in OT times. This still applies today for NT believers, too. All believers who die in the Lord who are faithful through out history and today go to Abraham's Bosom. Only after the Pre-Trib Rapture will believers (who die in the Lord) go directly to Heaven.

Zechariah 9:11 NIV and 1 Thessalonians 4:16 says,

"For... I will free your prisoners from the waterless pit" (Zechariah 9:11); "And with the trump of God... the dead in Christ shall rise first" (1 Thessalonians 4:16).

Where are they rising from?

Abraham's Bosom in the waterless pit (i.e. Sheol or the realm of the dead).



There are two verses that you need to seriously compare and consider.

The going into the marriage or wedding (1st Rapture):

Matthew 25:10

"And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut."​

The entrance after the wedding is over (so as to invite more in for the Wedding Supper) (2nd Rapture):

Luke 12:36

"And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately."​


Source used in this post:
Elijah, Enoch, and Moses
Important Note: Although I quoted part of this article to help explain the three heavens, I do not agree with their interpretation of on Enoch. I believe Enoch was translated or spiritually taken by God and did not see death (as the Scriptures say). So not all the views expressed at this website reflect my views on the Scriptures.


Thereis only one rapture of the Church recorded in Scripture. Jesus refers to it in Jn.14:2-3, 28 and Paul amplifies it in 1 Thess.4:16-17, as docimented in the ollowing:

The Scriptures are crystal clear where Jesus will meet His Church, in 1 Thess.4:17: "After that, we who are still alive and are left, WILL BE CAUGHT UP TOGETHER with them in the clouds TO MEET THE LORD IN THE AIR. And so we will be with the Lord forever." In the FIRST of His TWO comings, recorded in 1 Thess.4:16, yet to take place, confirming Jn.14:2-3, 28! From where the Church is seen in heaven BEFORE the tribulation begins, in Rev.4:1-2. Where Jesus used John to symbolically represent the Church. Confirming 2 Thess.2:3 and 7-8! Where the Church is seen in heaven later, at the marriage of the Bride/Church to the Lamb/Jesus. While the tribulation is taking place on earth, recorded in Rev.19:7-8. From where Jesus will return to the earth in the SECOND, of His TWO comings, yet to take place, WITH HIS CHURCH, riding white horses, dressed in fine linen, white and clean, in His armies from heaven, recorded in 19:14, confirming Zech.14:4-5 and Acts 1:6; 1:11; 2:29-30 and 15:16! From which the above Scriptures leave no other options!


Quasar92
 
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The marriage supper of The Lamb actually does include a feast, on earth, in Jerusalem in Christ's Kingdom after His return. That is what the Rev.19:1-9 verses are showing.

Where does it say they sat down to eat dinner at in those verses?
I must be reading a different Bible than you.
 
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Thereis only one rapture of the Church recorded in Scripture. Jesus refers to it in Jn.14:2-3, 28 and Paul amplifies it in 1 Thess.4:16-17, as docimented in the ollowing:

The Scriptures are crystal clear where Jesus will meet His Church, in 1 Thess.4:17: "After that, we who are still alive and are left, WILL BE CAUGHT UP TOGETHER with them in the clouds TO MEET THE LORD IN THE AIR. And so we will be with the Lord forever." In the FIRST of His TWO comings, recorded in 1 Thess.4:16, yet to take place, confirming Jn.14:2-3, 28! From where the Church is seen in heaven BEFORE the tribulation begins, in Rev.4:1-2. Where Jesus used John to symbolically represent the Church. Confirming 2 Thess.2:3 and 7-8! Where the Church is seen in heaven later, at the marriage of the Bride/Church to the Lamb/Jesus. While the tribulation is taking place on earth, recorded in Rev.19:7-8. From where Jesus will return to the earth in the SECOND, of His TWO comings, yet to take place, WITH HIS CHURCH, riding white horses, dressed in fine linen, white and clean, in His armies from heaven, recorded in 19:14, confirming Zech.14:4-5 and Acts 1:6; 1:11; 2:29-30 and 15:16! From which the above Scriptures leave no other options!


Quasar92

I disagree. I have shown that there are two Raptures that are clearly different from each other.

One verse says they are being called to the Marriage.
The other verse says they are being called to the Marriage Supper.
Do you need me to show you those two verses again?

Also, have you never heard of guests just showing up for the reception before?
 
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BABerean2

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What is it that "he" will do? The antichrist will "make a firm covenant with the many for one week," that is seven years. Non-literal interpreters of Daniel’s seventy-week prophecy usually attempt to make this covenant a reference to Christ’s covenant to save His people, usually known as the covenant of grace.

You have added the word "antichrist", since that word is not found in Daniel chapter 9.
Adding a word not found in the passage would be a "Non-literal" interpretation of the passage.
Dispensationalists claim a "literal interpretation", but do the opposite in this passage.


The term "covenant of grace" is not found in the Bible, but the term "new covenant" is.

Both Reformed Covenant Theology and modern Dispensational Theology are found to be in error, especially in Galatians chapter 3.

The New Covenant promised to Israel and Judah in Jeremiah 31:31-34 is found fulfilled by Christ during the first century in Hebrews 8:6-13, and is specifically applied to the Church in Hebrews 12:22-24, and 2 Corinthians 3:6-8.
Dispensationalists often attempt to ignore the New Covenant passages, because they show the Two Peoples of God doctrine to be in error.

Daniel chapter 9 is about the New Covenant Messiah who would fulfill the New Covenant in His blood at Calvary. (Matthew 26:28)

We find in Acts 10:38 and Hebrews 10:16-18 that He fulfilled Daniel 9:24, during the first century.

The scriptural reference beside of Daniel 9:27 in my NKJV Bible is Matthew 26:28.

Do you think the angel Gabriel came to announce the timeline of the New Covenant Messiah and then he forgot to mention the New Covenant?



.
 
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So Jesus comes "as a thief" a first time and then again "as a thief" a later second time???

Speaking of:

your ideas are way... far out... there,

"Isaiah’s royal Messiah is born of a virgin (Isa. 7:14; see Matt. 1:18–25), a word to be taken in its plain meaning. His very birth brings light, joy, and liberation (Isa. 9:2–6); His name proclaims Him the supernatural one (“wonderful,” v. 6) — indeed, He is God Himself (v. 7; 10:21), bringing peace and the worldwide, endless rule pledged to David (v. 7). His rule is in righteousness (11:2–5) over the new earth (vv. 6–9), and He is the faithful one, for He is both “shoot” and “root” of David’s father, Jesse (vv. 1, 10). Isaiah’s third portrait, the anointed Conqueror (59:21; 61:1–3; 61:10–62:12; 63:1–6), elaborates the kingly portrait in terms of salvation for His people and vengeance on all foes, setting up the new heaven and the new earth (65:17–25)."

The Prophesy of Isaiah, Alex Motyer

This exact fulfillment can be seen in Paul's 2 Thess. 1:7-8; Rev. 19:11-21.

The conquering King, prior to the millennial reign.

God Bless

Till all are one.
 
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food4thought

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That most certainly goes both ways.

The New Covenant had already been promised in Jeremiah 31:31-34 and Daniel was reading from the Book of Jeremiah when the angel Gabriel appeared.

Daniel chapter 9 is about the New Covenant Messiah.

Do you think the angel Gabriel came to announce the timeline of the New Covenant Messiah and then he forgot to mention the New Covenant?


The scriptural reference beside of Daniel 9:27 in my NKJV Bible is Matthew 26:28, which is a New Covenant verse.
Do you think the translators of this version are also confused?

If someone has taught you there is an antichrist in the passage, they must have pulled it out of thin air, because there is no singular antecedent in the passage for an antichrist.

If they taught you there is a "gap" in the 490 year prophecy, they must be trying to ignore the fact that the timeline is divided up into at least three sections of time, instead of two.

7 + 62 + 1



Dan 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

Dan 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.



If my interpretation is such a strange idea, how did it end up below in the 1599 Geneva Bible, which is the Bible the Pilgrims brought to America?

....................................................................

(Dan 9:27) And he shal confirme the couenant with many for one weeke: and in the middes of the weeke he shall cause the sacrifice and the oblation to cease, and for the ouerspreading of the abominations, he shall make it desolate, euen vntill the consummation determined shalbe powred vpon the desolate.

Daniel 9:27

And he (a) shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to (b) cease, (c) and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.

(a) By the preaching of the Gospel he affirmed his promise, first to the Jews, and after to the Gentiles.

(b) Christ accomplished this by his death and resurrection.

(c) Meaning that Jerusalem and the sanctuary would be utterly destroyed because of their rebellion against God, and their idolatry: or as some read, that the plague will be so great, that they will all be astonished at them.


Have you considered the possibility that those who have been teaching you could be the problem?

.

I can see how all that might be seen to support your view (although I think there are good answers to these things), but you did not answer my two main objections at all:

1) How do you fit all of verse 26-27 into one 7 year period when many of the events described did not occur until ~70AD?

2) How can the New Covenant be described as for "one seven" when it is an everlasting covenant?

Looking forward to some answers that I know will be well thought out, Berean...
 
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BABerean2

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I can see how all that might be seen to support your view (although I think there are good answers to these things), but you did not answer my two main objections at all:

1) How do you fit all of verse 26-27 into one 7 year period when many of the events described did not occur until ~70AD?

2) How can the New Covenant be described as for "one seven" when it is an everlasting covenant?

Looking forward to some answers that I know will be well thought out, Berean...

I never said that all of verses 26-27 fit into one 7 year period.


Dan 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Only the parts highlighted above would fit into the 70th week.

The temple veil was ripped in half on the day of Calvary to show that the sacrifices and oblation were no longer needed.
This occurred during the middle of the week. Future animal sacrifices would not please God, based on what we find in the Book of Hebrews.

The beginning of the week began at the baptism of Christ found in Matthew 3:15-17.

The "desolation" is found below.

Mat 23:38 Behold, your house is left unto you desolate.



Although the New Covenant is "everlasting" it was first taken to Daniel's people first for a 7 year period, before Paul took the Gospel to the Gentiles. The proof is found below in the words of Christ and the words of the Apostle Paul.



Mat 10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
Mat 10:6 But go rather to the lost sheep of the house of Israel.
Mat 10:7 And as ye go, preach, saying, The kingdom of heaven is at hand.


Gal 1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
Gal 1:15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,
Gal 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Gal 1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Gal 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.


Your Bible says the same thing.

.
 
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So Jesus comes "as a thief" a first time and then again "as a thief" a later second time???

No such idea written anywhere in God's Word.

No use talking to you, your ideas are way... far out... there, having left The Word of God.
Yeah, two times..........once like the days of Noah and once like the days of Lot......JUST LIKE IT SAYS. We don't need to make up anything or interpret anything........all we have to do is read what it says. Yeah, my ideas are way out there........He comes twice.......once for the church and once for the 12 tribes.........exactly like it says. Your real problem is that when you read what the word says without making anything up, your argument completely falls apart.
 
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Thereis only one rapture of the Church recorded in Scripture. Jesus refers to it in Jn.14:2-3, 28 and Paul amplifies it in 1 Thess.4:16-17, as docimented in the ollowing:

The Scriptures are crystal clear where Jesus will meet His Church, in 1 Thess.4:17: "After that, we who are still alive and are left, WILL BE CAUGHT UP TOGETHER with them in the clouds TO MEET THE LORD IN THE AIR. And so we will be with the Lord forever." In the FIRST of His TWO comings, recorded in 1 Thess.4:16, yet to take place, confirming Jn.14:2-3, 28! From where the Church is seen in heaven BEFORE the tribulation begins, in Rev.4:1-2. Where Jesus used John to symbolically represent the Church. Confirming 2 Thess.2:3 and 7-8! Where the Church is seen in heaven later, at the marriage of the Bride/Church to the Lamb/Jesus. While the tribulation is taking place on earth, recorded in Rev.19:7-8. From where Jesus will return to the earth in the SECOND, of His TWO comings, yet to take place, WITH HIS CHURCH, riding white horses, dressed in fine linen, white and clean, in His armies from heaven, recorded in 19:14, confirming Zech.14:4-5 and Acts 1:6; 1:11; 2:29-30 and 15:16! From which the above Scriptures leave no other options!


Quasar92
I agree with Jason0047. There will be two raptures. One for the church.....1Thes 4 and a second rapture for the 12 tribes and the last day gathering....1 cor 15 and the end of Rev 14.
 
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BABerean2

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Yeah, two times..........once like the days of Noah and once like the days of Lot......JUST LIKE IT SAYS. We don't need to make up anything or interpret anything........

It was the wicked who were "taken" in the days of Noah.

Mat 24:37 But as the days of Noe were, so shall also the coming of the Son of man be.
Mat 24:38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Mat 24:40 Then shall two be in the field; the one shall be taken, and the other left.


We find the same thing in the parable of the wheat and tares.
It is the tares who are taken first and burned in the fire, while the wheat is left to be gathered into the barn.



Mat 13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

.
 
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food4thought

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The prince is Messiah. He is the only one identified as a prince in the passage.

There are two perspectives regarding the people of the prince, both applicable:

1. The pagan Roman armies, which were God's instruments of judgment and destruction. In similar fashion elsewhere, e.g. Jeremiah 43:10-13, God described the pagan Nebuchadnezzar, whom He chose as an instrument of judgment and destruction, as being "My servant."

Not convinced by this one. The LORD did not call the Roman army His "servant" here, but "the people of the prince who is to come". He called them "the people of the prince who is to come" to give us insight into who the little horn would arise from... remember the context of the book, in which the fourth kingdom and it's peculiarly evil leader is given quite a bit of space. The Romans, at the very least when they destroyed Jerusalem, were not God's "people" in the sense that the idea is consistently used in Scripture, which is describing Israel, not pagans (Exodus 3:7, 10; Judges 11:23; 1Samuel 12:22; etc., etc., etc.).

2. The Jews themselves, whom Josephus documents as being responsible for much of the carnage that occurred: "I shall therefore speak my mind here at once briefly; that neither did any other city ever suffer such miseries; nor did any age ever breed a generation more fruitful in wickedness than this was from the beginning of the world."

This is a non-starter in my mind. The Jews did not destroy the temple or the city, the Roman army did.
 
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I never said that all of verses 26-27 fit into one 7 year period.


Dan 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Only the parts highlighted above would fit into the 70th week.

The temple veil was ripped in half on the day of Calvary to show that the sacrifices and oblation were no longer needed.
This occurred during the middle of the week. Future animal sacrifices would not please God, based on what we find in the Book of Hebrews.

The beginning of the week began at the baptism of Christ found in Matthew 3:15-17.

The "desolation" is found below.

Mat 23:38 Behold, your house is left unto you desolate.



Although the New Covenant is "everlasting" it was first taken to Daniel's people first for a 7 year period, before Paul took the Gospel to the Gentiles. The proof is found below in the words of Christ and the words of the Apostle Paul.



Mat 10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
Mat 10:6 But go rather to the lost sheep of the house of Israel.
Mat 10:7 And as ye go, preach, saying, The kingdom of heaven is at hand.


Gal 1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
Gal 1:15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,
Gal 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Gal 1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Gal 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.


Your Bible says the same thing.

.

Just as I thought... your interpretation is not completely spurious and unbiblical. Still, in order to hold your interpretation you need to make some interpretational stretches in order to make all the pieces fit... just what your teacher is accusing the dispensationalists of doing.

Maybe Dr. Varner should tone down the rhetoric a bit concerning his opponents. We are NOT demon inspired lol.
 
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