Catholics CAN'T Answer This Question!!!

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PeaceByJesus

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Actually some of these are fair comments. I can show both from scripture and the quotes of the early Christians , to backup my claims that Christ created one church (RC) , not several churches . I am just reminding all of you that truth requires one answer to ever one question . So I believe I have effectively , from scripture, shown that Purgatory is scriptural and the fact early Christians believed it . Whether you like it or not Christ said " everyone will be salted with fire " including you . And fire will "1 test each ones work "1 Cor 10-17 and Paul prays for a dead friend 2 Tim 1:16-18 and that there is such a thing as people baptizing for the dead ... . So don't call it purgatory but it will happen . However i did give a good defense in the past
You certainly have not "effectively , from scripture, shown that Purgatory is scriptural and the fact early Christians believed it"!
.. I responded to your supposed proofs one by one in refutation, and rather than interact with them you come back and declare what you can only wish was a the case.
, but because of your anti Catholicism you have no choice to deny the evidence , because that would make us right
That again is a mere spitwad due to your lack of any withstanding weight of argument for what your church requires you to believe. If anyone is has no choice but to deny the evidence that refutes them it is you, while i am to go where the evidence leads, and which thus includes affirmation of many things we both agree on. due to these being Scriptural, and for the same reason rejection of those that are not.
. You all do teach different things and interpret scripture differently which seem to also be denied . You will even deny that your denying it
.
What nonsense is this? You accused me of (seemingly) saying something I did not claim, and then after i deny what your put in my mouth, now you say i am lying in denying that! All without a shred of evidence! Thus you are once again resort to argument by mere assertion in lieu of any valid one.
Truth demands that there is only one interpretation and I can show you this using scripture .
Which is a paradox since the validity of proving things by Scripture (versus submission to Rome) is what i being attacked as resulting in disagreements. But indeed Truth demands that there is only one interpretation, which is why there are fundamentalist who contend for fundamentals, and which Rome has attacked.

However, besides the min and plain things, there is much that is subject to interpretation, both in Scripture and in church teaching, as can be easily shown, and it is the basis for determining correct interpretation, and the conclusion, that evangelicals and Catholics both see disagreements in, btwn each other and btwn their own.
So I must prove from scripture that Christ created one Church to be the true Church from scripture . I believe I can do that
Then start with the list i provided. However, as an apparent novice you thinks he has "effectively , from scripture, shown that Purgatory is scriptural," then you need to understand that your argumentation, which is at best by what you see as inference, is simply not showing something is Scriptural.

In response, besides other reproofs, i clearly showed that wherever Scripture clearly speak of the next conscious reality for believers then it is with the Lord, (Lk. 23:43 [cf. 2Cor. 12:4; Rv. 2:7]; Phil 1:23; 2Cor. 5:8 [“we”]; 1Cor. 15:51ff'; 1Thess. 4:17)

And that the next transformative experience that is manifestly taught is that of being like Christ in the resurrection. (1Jn. 3:2; Rm. 8:23; 1Co 15:53,54; 2Co. 2-4) At which time is the judgment seat of Christ, which is the only suffering after this life, which does not begin at death, but awaits the Lord's return, (1 Corinthians 4:5; 2 Timothy. 4:1,8; Revelation 11:18; Matthew 25:31-46; 1 Peter 1:7; 5:4) and is the suffering of the loss of rewards (and the Lord's displeasure) due to the manner of material one built the church with, which one is saved despite the loss of such, not because of. (1 Corinthians 3:8ff) (and itself alone refuted your attempt to use "fire will "test each ones work" for purgatory.)
But I also have witnesses from the early Church who I will also quote . I believe i can do this .
No, the uninspired post-scriptural selected writings of so-called church "father" are not determinitive of what the early church believed in the only wholly inspired record of what the NT church believed (including how they understood the gospels). And when in conflict with Scripture the writings of ECFs reveal the degree of accretion of traditions of men, which you cannot anachronistically impose upon the NT church.
 
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PeaceByJesus

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I would like to know also if you believe in once saved always saved or can someone lose their salvation ?
And before I respond and I want as thank you for response , I mean that respectfully .

Tomorrow, God bless
I see Scripture as clearly warning believers as believers against having an evil heart of unbelief in departing from the living God, drawing back unto perdition, back into bondage, making Christ of no effect, to no profit, falling from grace, etc., (Hebrews 3:12; Hebrews 10:38,39; Galatians 5:1-5) and to have "wickedly departed" (2 Samuel 22:22) from the Lord, committing the "great transgression," (Psalms 19:13) and thus being unable to repent, reprobate, (2 Corinthians 13:5) as shown in a post on another thread.

Thus God works to chastens wayward members to repentance, unto "Godly sorrow" which "worketh repentance unto salvation" (2 Corinthians 7:10) lest they be condemned with the world, (1 Corinthians 11:32)​
 
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Arsenios

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PeaceByJesus said:

And just where is "privately interpreting Holy Writ" as in examination of what is taught by Scripture, and disagreeing with leadership when it is not, necessarily wrong?


It is useless when ascending to God...
Where Paul saw things of which it is not lawful to speak...
It is FROM this Place of ascent that Scripture was GIVEN...
The Giver, you see, is greater than the Given...

Scripture is not the supreme standard of faith, but God Who GAVE the Written to us...
This very God Who created the heavens and the earth...
THAT One IS the Supreme standard of faith...
And He GAVE something MUCH more valuable than Holy Writ...
He gave His Only begotten Son...
And the Son gave us His Faith that we in Him should become One with God...
Christianity 101...

Your prolix attempt to justify rejection of Scripture as the supreme standard for faith and obedience may be necessary in order rationalize this as right in your own eyes, but fails to be convincing in the light of examination.

Well, it is your choice - You can put your faith in Scripture...

I place mine in God...

Scripture is a MEANS and a HELP to encounter God...
I encountered God outside Scripture...
And validated that encounter when I read Scripture...
But actually, I validated Scripture...
God still had to tell me that He is the God of Scripture...
But I am thick headed...
And was an atheist...

The other tenet that I would like to share with you is that you will NEVER Biblically prove your way into heaven by taking other people's [the People of God] Revelation from God and applying your mastery of logic over what they wrote for the Faith... Aquinas did it, had but ONE encounter with God a year before the end of his life, and stopped writing and teaching, with the words: "ALL that I have written is STRAW." All our thoughts are but yesterday's garbage in comparison with such an encounter...

Chrysostom encouraged:
""this I say, not to prevent you from procuring Bibles, on the contrary, I exhort and earnestly pray that you do this" (Homilies on the Gospel According to St. John, 32:3)

It is a huge blessing to have a Bible, unless, of course, you use it as a weapon to destroy those with whom you disagree... It is intended for YOUR benefit, you see, and in the Church it is read daily, and the Psalter is prayed weekly, aloud so it can be heard... If you want to use the bible as a weapon to attack religious organizations you detest, then thst will be your reward from the Gift you have been given by it...

"And so ye also, if ye be willing to apply to the reading of him [Paul] with a ready mind, will need no other aid. For the word of Christ is true which saith, 'Seek, and ye shall find; knock, and it shall be opened unto you.' (Matt. vii. 7.)...For from this it is that our countless evils have arisen - from ignorance of the Scriptures; from this it is that the plague of heresies has broken out; from this that there are negligent lives; from this labors without advantage. For as men deprived of this daylight would not walk aright, so they that look not to the gleaming of the Holy Scriptures must needs be frequently and constantly sinning, in that they are walking the worst darkness." (Homilies on the Epistle of St. Paul to the Romans, The Argument)

Good to see you have read some Chrysostom!

Or course, we know Rome later on much hindered personal reading of Scripture,
which is what we nowhere see in Scripture itself, and while the degree of availability and literacy was a hindrance to private reading of Scripture, what you need to show is that this reading was on purpose and even prevented by the NT church, since they held as you hold, that Scripture was intended for public reading to the laity, and "NOT for their reading."

The Latin Rome in Italia did - The New Rome at Constantinople did not... So congrats! You are half right!

But if you allow the likes of Chrysostom to be right in their advocation of personal private study, then what you need to argue is that if the laity find any contradiction btwn Scripture - even from what they hear - and they (choose brand here_____) Orthodox church then they are to always to believe the latter, based upon their claims to historicity. RCs must do the same.

Reading Scripture is not a philosophic enterprise designed to prove yourself right and all those other dullards wrong... Its meanings are slowly revealed across time, and there is much that is not understood in ANY particular reading of it... It is to be read only in prayer, and preferably in fasting, and in the context of the praxis of the Faith, and if so read or heard, one will find new meaning with each reading...

You know this...

This also is fallacious, since despite your tendency toward false dichotomies, faith coming by HEARING is not opposed to READING, any more then since things such as John 5:46 which were spoken as the word of God and heard as such were from the the written word, and we know the very text you refer to because it was written!
So then faith cometh by hearing, and hearing by the word of God. (Romans 10:17) I Tertius, who wrote this epistle, salute you in the Lord.

While you make hearing to be the means of providing what to believe in, John states, But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. (John 20:31) This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. (John 21:24)

Which means they were violating what you said that these Holy and manuscripted Scrolls were not intended for private reading and study, but were for public reading..read aloud to the faithful for their hearing... NOT for their reading..

Underwhelming... Paul instructed that his Epistles be read aloud in the Churches...
So back to your old Latin classes...
Quid, Erat, Spat! :)

And since you are attempting to disallow privately interpreting Holy Writ as in examination of what is taught by Scripture - which is exactly what these noble souls did - then you must argue that the laity should not be a privileged group, but dependent upon what the church decides to read to them (which is indeed means of preventing disunity, if cultic). At as i said, if the laity find any contradiction btwn Scripture and the one true the _____ church then they are to always to believe the latter, based upon their claims to historicity.

Indeed, Rather than simply believing what was told to them they went to Scripture as being the supreme authority - which the apostles preached from. (Acts 17:2)

True only in your imagination - The Apostles told them what they would find, and they went and found what they were told... Q.E.S. again...

And somehow you imagine that you have an argument against privately reading the Scriptures and subjecting Truth claims to testing thereby?

"I AM the Truth." [Christ's very words - Another Q.E.S.

Hold on cowboy. There was no direct revelation apart from Scripture given to the Bereans, but instead illumination from Scripture, with the apostles testifying of Christ from the Scriptures.

God illumines, manuscripted words do not...

And don't start me on them Tex Ritter songs, Cow Girl! :)

Just where are you getting this from? Do you actually think that what the apostles preached was independent from Scripture or not subject to testing by it, and that this thus justifies the purported revelations of your church as not being subject to testing by Scripture? This is wrong on multiple levels.
First, if Scripture is not the basis for veracity, both in test and by the character of attestation it validates as confirmatory of Truth, in that order, then why would the Lord Himself in a special appearance take time to carefully instruct them, "that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures?"(Luke 24:44-45)


"Then He OPENED THEIR UNDERESTANDING THAT THEY SHOULD UNDERSTAND THE SCRIPTURES..."
From your very lips... From the mouths of babes... Even from Barlaam's banana eating transportation! The Defense Rests! You see, until GOD opens your understanding so that you even CAN understand Scripture, then all the prattling in the world about how it is that Scripture is the ultimate authority of enlightening the faithful is but fluff from Barlaam's banana eater...

Second, Peter carefully established his Truth claims upon Scripture to the Jews and proselytes in Acts 2, and as prophetic in Acts 10, while Paul "as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures," (Acts 17:2) " persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening" (Acts 28:23) while Apollos "mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ." (Acts 18:28)


And all that great persuasion did not save the Jews, but only their remnant...

Meanwhile Paul appealed to the illiterate Gentiles by natural revelation (Acts 14; 17) as well as Scriptural supernatural attestation, which itself is subject to Scripture as being confirmatory of Truth, as Scripture is the only wholly inspired substantive body of Truth.

You left our WORKS OF POWER AND REVELATION... An abundance of vision, I say!

It is this you find in abundance in the Acts of the Apostles, and not what the apostles preached being independent from Scripture or not subject to testing by it, and that this thus justifies the purported revelations of your church, and of them not being subject to testing by Scripture.

Forgive me, but this is becoming tedious... Gonna break it here...

Have a good night!

Now let me plainly ask you, is it possible for the laity to correctly ascertain what is of God and the meaning thereof in dissent from the historical magisterial authorities on this. Or if your own authorities cannot err, what warrants this of them versus others who can lay claim to historical validity?

Another tedious and silly question that has nothing to do with the Eastern Catholics...

Sweet dreams!

Arsenios
 
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PeaceByJesus

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It is useless when ascending to God...
Where Paul saw things of which it is not lawful to speak...
It is FROM this Place of ascent that Scripture was GIVEN...
The Giver, you see, is greater than the Given...
What? Paul sees things not lawful to speak form of revelation is what you elevate under the premise that your church is surely saying what Paul did, yet we know both of Paul's ascent and his teaching because it was written, usually this being the direct source of his words.

There is not dispute over Scripture being given from a place of assent, that of the inspiration of the Holy Spirit, not in Paul's assent here, but it is the supreme status of God's written word that is the issue you deny.
Scripture is not the supreme standard of faith, but God Who GAVE the Written to us..
This very God Who created the heavens and the earth...
THAT One IS the Supreme standard of faith...
And He GAVE something MUCH more valuable than Holy Writ...
He gave His Only begotten Son...
And the Son gave us His Faith that we in Him should become One with God..
.
What sophistry is this? Surely God is supreme, as is the leader of a country to his people, but unless you thing merely being in the position is enough to instruct the subject in his will, then we must deal with communication. Christianity 101... And thus what the supreme body of that is. Which is Scripture, versus what some church states is God's word necessarily being so.

Asserting "Scripture is not the supreme standard of faith, but God Who GAVE the Written to us is, is the kind of argument one makes when they want to exalt their own "revelation" of God as superior, and not subject to testing by Scripture. Why not just admit this if so?
Well, it is your choice - You can put your faith in Scripture... I place mine in God...
Once more you resort to a false dichotomy, for there is no either/or despite what you imagine. You cannot put your faith in God without putting faith in what He himself calls and inspired as His word, and you cannot believe His word without believing in the source. Christianity 101... And Scripture is the assured wholly inspired and substantive word of God.
Scripture is a MEANS and a HELP to encounter God...
So that its it? Rather, contrary to your marginalization , it is His authoritative word, by which the Lord defeated the devil ("it is written") and reproved men by, and with the reading of it effecting obedience and revival, since oral tradition failed, and established His mission by it as the supreme standard.

Your marginalization of Scripture and elevation of personal encounters "speaks" volumes.
I encountered God outside Scripture...
So did Muhammad and Joe Smith, which did not validate their "revelation" any more than it does yours.
And validated that encounter when I read Scripture...
So you say.
But actually, I validated Scripture...
To be gracious, actually once again there is no necessary mutual exclusion, in the sense that while Scripture was already validated as being from God without you, its authority validating what you believed as being of God further attested to it being the sure supreme standard, versus your private revelation which needed to be tested and validated.
God still had to tell me that He is the God of Scripture...
But I am thick headed...
And was an atheist...
Glad if God got thru to you if only to some degree.
The other tenet that I would like to share with you is that you will NEVER Biblically prove your way into heaven by taking other people's [the People of God] Revelation from God and applying your mastery of logic over what they wrote for the Faith...
Which is a perversion of the case. Rather, I can Biblically prove the way into heaven by taking God's wholly inspired revelation - His word, not man's - and using the logic which the Lord appealed to in teaching Truth, and depending upon the illumination of the Spirit, and showing how what one professes (as basic doctrine at least) is Scriptural or not. Which is NT Berean Christianity 101.
Aquinas did it, had but ONE encounter with God a year before the end of his life, and stopped writing and teaching, with the words: "ALL that I have written is STRAW." All our thoughts are but yesterday's garbage in comparison with such an encounter...
Once again this is closer to Gnosticism than Christianity, not that God cannot provide supernatural encounters, but you effectively make this the standard for Truth, elevating subjective personal encounters, while marginalizing the objective, Scripture, as a mere MEANS and a HELP to encounter God, but not as the transcendent supreme standard for obedience and testing and establishing truth claims which it is abundantly evidenced to be.
It is a huge blessing to have a Bible, unless, of course, you use it as a weapon to destroy those with whom you disagree... It is intended for YOUR benefit, you see,
Which restriction indicates ignorance of Scripture on your part. The word of God, which Scripture assuredly is, is also a sword which cuts two ways. Did not Jesus say to follow Him? What was He doing refuting the devil by Scripture, and reproving false beliefs by them? Thus saying such things as "Ye do err, not knowing the scriptures, nor the power of God." (Matthew 22:29) "Search the scriptures...For had ye believed Moses, ye would have believed me: for he wrote of me. " (John 5:39,46)

Did not Paul say "Be ye followers of me, even as I also am of Christ?" (1 Corinthians 11:1) And what was he doing in saying, we "preach unto you that ye should turn from these vanities unto the living God" (Acts 14:15) and "Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him, (Acts 17:17) and preaching Scriptural truths to them in correction, and also in that interest "expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening?" (Acts 28:23)

Preaching Truth means preaching against what opposes it.

But such use is not to destroy those who err but to destroy their manifestly unscriptural false beliefs, no matter how much they profess a contrary personal revelation from God.

and in the Church it is read daily, and the Psalter is prayed weekly, aloud so it can be heard... If you want to use the bible as a weapon to attack religious organizations you detest, then thst will be your reward from the Gift you have been given by it...
Actually as Truth is exclusive by nature, professing necessarily is an attack on those who deny it, and thus you are attacking what those like myself believe. And without hypocrisy, Scripture commands, And have no fellowship with the unfruitful works of darkness, but rather reprove them. (Ephesians 5:11)

Thus this argument also fails.
Good to see you have read some Chrysostom!
Sad to see you contradicted him (you did).

Or course, we know Rome later on much hindered personal reading of Scripture,
which is what we nowhere see in Scripture itself, and while the degree of availability and literacy was a hindrance to private reading of Scripture, what you need to show is that this reading was on purpose and even prevented by the NT church, since they held as you hold, that Scripture was intended for public reading to the laity, and "NOT for their reading."


The Latin Rome in Italia did - The New Rome at Constantinople did not... So congrats! You are half right!
No,m i said Rome, but since you stated that Scripture was intended for public reading to the laity, and "NOT for their reading" which also was Rome's attitude, then as said, "what you need to show is that this reading was on purpose and even prevented by the NT church, since [under the premise]they held as you hold, that Scripture was intended for public reading to the laity, and 'NOT for their reading.'"

But if you allow the likes of Chrysostom to be right in their advocation of personal private study, then what you need to argue is that if the laity find any contradiction btwn Scripture - even from what they hear - and they (choose brand here_____) Orthodox church then they are to always to believe the latter, based upon their claims to historicity. RCs must do the same.

Reading Scripture is not a philosophic enterprise designed to prove yourself right and all those other dullards wrong...
Once again I see your sophistry, relegating the use of Scripture in reproving error to being "a philosophic enterprise designed to prove yourself right and all those other dullards wrong" - which was never my argument, and is a gross misconstruance of it, and the apologetical use of Scripture.

Instead, while the use of Scripture can
prove oneself right and dullards wrong, as the Lord and His apostles did, such as Paul "confounded the Jews which dwelt at Damascus, proving that this is very Christ, (Acts 9:22) but because they did does not mean this itself was their purpose, but to save souls, and reprove error which is contrary to that.
Its meanings are slowly revealed across time, and there is much that is not understood in ANY particular reading of it... It is to be read only in prayer, and preferably in fasting, and in the context of the praxis of the Faith, and if so read or heard, one will find new meaning with each reading...
You know this...
Which is healthy advice overall, but not restricted to fasting (no Bible, no breakfast), or with the context of the traditional practice of the Faith necessarily being definitive of its meaning, as instead practice is to conform to Scripture. Which reliably shows us what the NT church believed.

It remains "that what you need to argue is that if the laity find any contradiction btwn Scripture - even from what they hear - and they (choose brand here_____) Orthodox church then they are to always to believe the latter, based upon their claims to historicity. RCs must do the same."

This also is fallacious, since despite your tendency toward false dichotomies, faith coming by HEARING is not opposed to READING, any more then since things such as John 5:46 which were spoken as the word of God and heard as such were from the the written word, and we know the very text you refer to because it was written!
So then faith cometh by hearing, and hearing by the word of God. (Romans 10:17) I Tertius, who wrote this epistle, salute you in the Lord.

While you make hearing to be the means of providing what to believe in, John states, But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. (John 20:31) This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. (John 21:24)


Which means they were violating what you said that these Holy and manuscripted Scrolls were not intended for private reading and study, but were for public reading..read aloud to the faithful for their hearing... NOT for their reading..
Underwhelming... Paul instructed that his Epistles be read aloud in the Churches...
So back to your old Latin classes...
/COLOR]

Its your response to this reproof which is Underwhelming. And despite resorting to a false dichotomy, hearing what is read is simply not opposed to reading Scripture yourself, and which we see in Scripture, and nowhere see a prohibition of this.

We actually know that Paul instructed that his Epistles be read aloud in the Churches, and what his inspired letters said because we can read it. And whether I hear Scripture being read (which i do) or read it, then i am still getting the word of God, and can examine what is preached by it, while having my own copy would help better for obey the command,

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. (Colossians 3:16).

Thus your restriction to hearing versus personal reading does not make much sense unless your position is that the NT church did not want the laity to be more knowledgeable in the Scriptures, and to be utterly dependent upon leadership for this, and not be a privileged group as you said the Bereans were.

Thus by showing that faith coming by HEARING is not opposed to READING, and that revelation was written i have showed that God wants revelation communicated by Scripture, and which can hardly mean it should be restricted when the means are provided for more knowledge of it.
Quid, Erat, Spat! :)
Even Latin will not help you here. Try the common tongue.

Indeed, Rather than simply believing what was told to them they went to Scripture as being the supreme authority - which the apostles preached from. (Acts 17:2)

True only in your imagination - The Apostles told them what they would find, and they went and found what they were told... Q.E.S. again...
Which simply proves my point - not yours, for what the apostles preached was what Scripture attested to, and thus was confirmed by searching the same, and thus the supremacy of Scripture is only further affirmed, not personal esoteric revelation.

If
And somehow you imagine that you have an argument against privately reading the Scriptures and subjecting Truth claims to testing thereby?
"I AM the Truth." [Christ's very words - Another Q.E.S.
Which as a response to Scripture being God's Truth, and thus to communication by Him as revealing His will, means all you have is a mute Christ, who did not provide what John did, and never added to what He invoked as the direct and and indirect validation of His Truth claims, or that Scripture is not His most reliable word, but some other form is more reliable and superior to it.

Which is just as absurd as your prior response against Scripture being the supreme standard of faith by asserting God Who GAVE the Written to us is. And makes what God says is His inspired word to be not be the known standard for His Truth. Argumentum ad absurdum
God illumines, manuscripted words do not...
Oh please stop with your illogical false dichotomies. Of course God illumines, but He does use means, from nature to manuscripted words. Christianity 101... And thus you must argue that only your faith is given the most correct illumination of Scripture, if they say so themselves based upon their illumination, which cannot be wrong. Which is consistent with cultism.
And don't start me on them Tex Ritter songs, Cow Girl! :)
Sorry you also confuse genders.
"Then He OPENED THEIR UNDERESTANDING THAT THEY SHOULD UNDERSTAND THE SCRIPTURES..."
From your very lips... From the mouths of babes... Even from Barlaam's banana eating transportation! The Defense Rests! You see, until GOD opens your understanding so that you even CAN understand Scripture, then all the prattling in the world about how it is that Scripture is the ultimate authority of enlightening the faithful is but fluff from Barlaam's banana eater...
Indeed the Defense Rests, for once again we see Scripture being invoked as the supreme standard, and thus knowledge and thus reading of it encouraged, contrary to your thesis, while in order for your to have any valid argument it remains that you must argue that only your faith is given the most correct illumination of Scripture, if they say so themselves based upon their illumination, which cannot be wrong.
while Apollos "mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ." (Acts 18:28)
And all that great persuasion did not save the Jews, but only their remnant...
Which is also illogical, for the failure to fully effect what an instrument could if souls did not harden their heart simply does not invalidate its use and status, unless the premise is that the instrument is promised do to so and must in order to have that status. By which standard the preaching of Christ Himself was a failed means.

Meanwhile Paul appealed to the illiterate Gentiles by natural revelation (Acts 14; 17) as well as Scriptural supernatural attestation, which itself is subject to Scripture as being confirmatory of Truth, as Scripture is the only wholly inspired substantive body of Truth.
You left our WORKS OF POWER AND REVELATION... An abundance of vision, I say!
No i did not, for i distinctly said "as well as Scriptural supernatural attestation," but all of which subjective means is "subject to Scripture as being confirmatory of Truth." Even the devil can do miracles in affirmation of deception, and even took Christ up to a high mountain, but "it is written" defeated him.

It is this you find in abundance in the Acts of the Apostles, and not what the apostles preached being independent from Scripture or not subject to testing by it, and that this thus justifies the purported revelations of your church, and of them not being subject to testing by Scripture.

Forgive me, but this is becoming tedious... Gonna break it here...
Have a good night!
Indeed your rote denial of what is obvious by a man who touts revelation is tedious.

Now let me plainly ask you, is it possible for the laity to correctly ascertain what is of God and the meaning thereof in dissent from the historical magisterial authorities on this. Or if your own authorities cannot err, what warrants this of them versus others who can lay claim to historical validity?

Another tedious and silly question that has nothing to do with the Eastern Catholics...
Looks more like avoidance to me. Tell us what the basis is for your assurance of Truth, and whether your church can be wrong in this matter, and on what basis does their veracity rest. .
Sweet dreams!
Arsenios
I am not dreaming.
 
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Darrel Slugoski

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You certainly have not "effectively , from scripture, shown that Purgatory is scriptural and the fact early Christians believed it"!
.. I responded to your supposed proofs one by one in refutation, and rather than interact with them you come back and declare what you can only wish was a the case.

That again is a mere spitwad due to your lack of any withstanding weight of argument for what your church requires you to believe. If anyone is has no choice but to deny the evidence that refutes them it is you, while i am to go where the evidence leads, and which thus includes affirmation of many things we both agree on. due to these being Scriptural, and for the same reason rejection of those that are not.
.
What nonsense is this? You accused me of (seemingly) saying something I did not claim, and then after i deny what your put in my mouth, now you say i am lying in denying that! All without a shred of evidence! Thus you are once again resort to argument by mere assertion in lieu of any valid one.

Which is a paradox since the validity of proving things by Scripture (versus submission to Rome) is what i being attacked as resulting in disagreements. But indeed Truth demands that there is only one interpretation, which is why there are fundamentalist who contend for fundamentals, and which Rome has attacked.

However, besides the min and plain things, there is much that is subject to interpretation, both in Scripture and in church teaching, as can be easily shown, and it is the basis for determining correct interpretation, and the conclusion, that evangelicals and Catholics both see disagreements in, btwn each other and btwn their own.

Then start with the list i provided. However, as an apparent novice you thinks he has "effectively , from scripture, shown that Purgatory is scriptural," then you need to understand that your argumentation, which is at best by what you see as inference, is simply not showing something is Scriptural.

In response, besides other reproofs, i clearly showed that wherever Scripture clearly speak of the next conscious reality for believers then it is with the Lord, (Lk. 23:43 [cf. 2Cor. 12:4; Rv. 2:7]; Phil 1:23; 2Cor. 5:8 [“we”]; 1Cor. 15:51ff'; 1Thess. 4:17)

And that the next transformative experience that is manifestly taught is that of being like Christ in the resurrection. (1Jn. 3:2; Rm. 8:23; 1Co 15:53,54; 2Co. 2-4) At which time is the judgment seat of Christ, which is the only suffering after this life, which does not begin at death, but awaits the Lord's return, (1 Corinthians 4:5; 2 Timothy. 4:1,8; Revelation 11:18; Matthew 25:31-46; 1 Peter 1:7; 5:4) and is the suffering of the loss of rewards (and the Lord's displeasure) due to the manner of material one built the church with, which one is saved despite the loss of such, not because of. (1 Corinthians 3:8ff) (and itself alone refuted your attempt to use "fire will "test each ones work" for purgatory.)

No, the uninspired post-scriptural selected writings of so-called church "father" are not determinitive of what the early church believed in the only wholly inspired record of what the NT church believed (including how they understood the gospels). And when in conflict with Scripture the writings of ECFs reveal the degree of accretion of traditions of men, which you cannot anachronistically impose upon the NT church.

I don't believe you have shown me what you have claimed to shown me at all . I have shown from scripture an Christs words that all will be" salted with fire" and in 1 Cor 3:15 - we will suffer loss on that day ( Judgement day ) but saved through fire . Judgement occurs when we die .

In fact you are giving me your interpretation of a final future event when we are at the judgement seat at the lords return at the end of time . I believe we will be judged at the moment of death and then receive the gaining or lose of rewards at that time of our death . God is not going to wait until Christ comes again to do this . The final judgement will be a reaffirmation of what we were already experiencing in heaven ( Rewards ) and will be when we return ( raptured only once ) while others will be left behind ( Hell )

The early Church fathers are the first interpreters of scripture and happened to be the Bibles caretakers . These men would have been ordained by the Apostles themselves who would have shared oral tradition with them . The final canon of the Bible did not occur until 297 an therefore, people were not running around with NT bibles at that time and because it also takes years to copy by hand and were not readily available until the printing press . These men had been writing their understanding/interpretation of the teachings of the Apostles which they had heard with their own ears and passing on to future Bishops .They were Catholic in their thology . They also set precedence in interpretation and it was not questioned until Martin Luther came along and as he said " I tried to get rid of one pope and instead I created 10 " where everyone became their own bible interpreter and thus division in beliefs really did occur . You are an outside interpreter also , because the Bible does not self interpret .

Each group is thus there own little cult , I guess , also because the claim the Holy Spirit lead them and are thus correct in there interpretation , each group ( even you ) believes this exclusively and are giving me the correct interpretation of scripture . But when it is pointed out there are factual differences in your churches it is then denied with a sweeping premise that no one believes they have exclusivity and there are only a few differences that can be ignored . I have also shown that truth demands one right answer , the response I get is no one can or should claim exclusivity , because well believe in the basics at least which, have I refuted ( eg holding the same beliefs in Baptism ) . As a Catholic I have freedom of conscious , I will not be shunned by my family , I am taught to recognize you as a fellow Christian ... certainly the CC is not a cult . But we do claim we are the true Church, speaking for al protestants, so you are interpreting scripture as a man . And at some point another man will eventually disagree with you and you will both use scripture to make your points. You have made false claims about, what the Catholic Church teaches many times, ( eg we don't refer to you as churches or as christians and in return i gave you reference numbers in our Catechism which counteract your statement ) You will interpret scripture , use some scriptures to backup your claim then start making you own assersitions and evaluations . Or in other words you are interpreting the scripture . As a outsider looking in . If fact you can make the Bible say whatever you want it to say to support your interpretation . Which is the real reason for divisions in Protestantism . Each church does this and when someone disagrees they start a new church basing it on the theory of sola scriptura .

The early Church Fathers and the Councils dealt with issues , especially when problems arise, like in the first Council of Jerusalem where the Bishops ( apostles ) Had to deal with issues ( circumcision ..) and were lead by the Holy Spirit and came to a consensus of doctrine around it . The Bishops in the 7 Councils were lead by the Holy Spirit in the same way and the Early Church Fathers writings confirm other practices/interpretations /beliefs ( eg the 7 sacraments, Apostolic succession.....) . Apostolic Succession occurs when the first Apostles laid hands on new elders/bishops who in turned laid on hands on future generations ( to receive the Holy Spirit to " bind and loose" and have authority to develop doctrine ) This was believed by the Early Church Fathers and there are many writings which confirm this . Did the Church of Rome hold a primacy and did the Pope have authority . I can prove this is the case . I will prove it from scripture and the writing of the Early Church Fathers .

I did accuse you of something unfounded in a statement and when i look back at it I agree . my apologies .

So, your not going to answer my last question. It is important to understand that many evangelicals do not agree on once saved always saved and some believe you can loose your salvation .Our salvation depends on it .How were view our sins and the resulting consequences is also important .
 
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Darrel Slugoski

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It is useless when ascending to God...
Where Paul saw things of which it is not lawful to speak...
It is FROM this Place of ascent that Scripture was GIVEN...
The Giver, you see, is greater than the Given...

Scripture is not the supreme standard of faith, but God Who GAVE the Written to us...
This very God Who created the heavens and the earth...
THAT One IS the Supreme standard of faith...
And He GAVE something MUCH more valuable than Holy Writ...
He gave His Only begotten Son...
And the Son gave us His Faith that we in Him should become One with God...
Christianity 101...



Well, it is your choice - You can put your faith in Scripture...

I place mine in God...

Scripture is a MEANS and a HELP to encounter God...
I encountered God outside Scripture...
And validated that encounter when I read Scripture...
But actually, I validated Scripture...
God still had to tell me that He is the God of Scripture...
But I am thick headed...
And was an atheist...

The other tenet that I would like to share with you is that you will NEVER Biblically prove your way into heaven by taking other people's [the People of God] Revelation from God and applying your mastery of logic over what they wrote for the Faith... Aquinas did it, had but ONE encounter with God a year before the end of his life, and stopped writing and teaching, with the words: "ALL that I have written is STRAW." All our thoughts are but yesterday's garbage in comparison with such an encounter...



It is a huge blessing to have a Bible, unless, of course, you use it as a weapon to destroy those with whom you disagree... It is intended for YOUR benefit, you see, and in the Church it is read daily, and the Psalter is prayed weekly, aloud so it can be heard... If you want to use the bible as a weapon to attack religious organizations you detest, then thst will be your reward from the Gift you have been given by it...



Good to see you have read some Chrysostom!



The Latin Rome in Italia did - The New Rome at Constantinople did not... So congrats! You are half right!



Reading Scripture is not a philosophic enterprise designed to prove yourself right and all those other dullards wrong... Its meanings are slowly revealed across time, and there is much that is not understood in ANY particular reading of it... It is to be read only in prayer, and preferably in fasting, and in the context of the praxis of the Faith, and if so read or heard, one will find new meaning with each reading...

You know this...



Underwhelming... Paul instructed that his Epistles be read aloud in the Churches...
So back to your old Latin classes...
Quid, Erat, Spat! :)



True only in your imagination - The Apostles told them what they would find, and they went and found what they were told... Q.E.S. again...



"I AM the Truth." [Christ's very words - Another Q.E.S.



God illumines, manuscripted words do not...

And don't start me on them Tex Ritter songs, Cow Girl! :)



"Then He OPENED THEIR UNDERESTANDING THAT THEY SHOULD UNDERSTAND THE SCRIPTURES..."
From your very lips... From the mouths of babes... Even from Barlaam's banana eating transportation! The Defense Rests! You see, until GOD opens your understanding so that you even CAN understand Scripture, then all the prattling in the world about how it is that Scripture is the ultimate authority of enlightening the faithful is but fluff from Barlaam's banana eater...



And all that great persuasion did not save the Jews, but only their remnant...



You left our WORKS OF POWER AND REVELATION... An abundance of vision, I say!



Forgive me, but this is becoming tedious... Gonna break it here...

Have a good night!



Another tedious and silly question that has nothing to do with the Eastern Catholics...

Sweet dreams!

Arsenios

I suggest you focus on how We understand Apostolic Succession and the authority of the Councils as authority to " bind and loose. ". There s much we agree on and Bible believer needs both proof from scripture and would benefit from our understanding of the way the ancient church handled itself .
 
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Arsenios

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What? Paul sees things not lawful to speak form of revelation is what you elevate under the premise that your church is surely saying what Paul did, yet we know both of Paul's ascent and his teaching because it was written, usually this being the direct source of his words.

Paul did not preach from his visions...

He knew only Christ, and Him Crucified...

But more to your point:

There is not dispute over Scripture being given from a place of assent, that of the inspiration of the Holy Spirit, not in Paul's assent here, but it is the supreme status of God's written word(s) that is the issue you deny.

God is supreme over His Holy manuscripted Words of Scription...
The written fails in Divine Ascent...
So do words...
Indeed, so do thoughts...
.
What sophistry is this? Surely God is supreme, as is the leader of a country to his people, but unless you thing merely being in the position is enough to instruct the subject in his will, then we must deal with communication. Christianity 101... And thus what the supreme body of that is. Which is Scripture, versus what some church states is God's word necessarily being so.

You love God's Words in order to gain the Love of God IN you... Within God's Love, words not only fail, but they hinder... Paul saw things of which it is unlawful to speak... eg Words FAIL...

Asserting "Scripture is not the supreme standard of faith, but God Who GAVE the Written to us, is supreme..." is the kind of argument one makes when they want to exalt their own "revelation" of God as superior, and not subject to testing by Scripture. Why not just admit this if so?

This is exactly why the teaching of the Mother of God is silent in Scripture, for Her teaching is silence... You just got lucky enough for a little while here to be talking to a spiritual blabbermouth! :)

Yet the discipling of the Cross leads to the Vision of God, for Blessed are the Pure of Heart, for they shall see God...

Where in the Bible, for instance, does Paul write that he is preaching from his Visions?? He did mention their abundance, did he not?

Later Gator!

Keep on Dreaming!

Arsenios

I am not dreaming.

The defense rests!

a
 
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Arsenios

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I suggest you focus on how We understand Apostolic Succession and the authority of the Councils as authority to " bind and loose. ". There s much we agree on and Bible believer needs both proof from scripture and would benefit from our understanding of the way the ancient church handled itself .
Thank-you...

Arsenios
 
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Arsenios

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What sophistry is this? Surely God is Supreme, as is the leader of a country to his people, but unless you thing merely being in the position is enough to instruct the subject in his will, then we must deal with communication. Christianity 101... And thus what the supreme body of that is. Which is Scripture, versus what some church states is God's word necessarily being so.

Then there is no sophistry...

God IS SUPREME...

No "as is" some worldly leader in some "position"...

God IS Supreme...

Period...

End of discussion!


Q.E.Splat!

Here, have some quids and erats... :)

You can have God, or you can have Gideon's Books...

Which do you prefer?

Your decision will have costs...

Your life as you know it...
OR...
$1.99 at the local used book store...
Unless they are on sale...

Have you ever struggled in dreams?

Arsenios
 
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I don't believe you have shown me what you have claimed to shown me at all .
Then to be honest, there is little warrant to continue to engage in exchange with you since you cannot see that you have no real case and have been refuted, and actually think the opposite is true, and evidence you have little to no understanding of how to conduct actual debate or of proper exegesis.
I have shown from scripture an Christs words that all will be" salted with fire".
Which is just what i am talking about. I already responded to this attempt to use an ambiguous verse but rather than interact with that, which is what you do in a debate, you do not even indicate you read what i said and instead go on to declare victory like a man who just lost an arm in a fight while his opponent remains unscathed.

And in invoking this as a support for purgatory you ignore context and do not deal with how this refers to postmortem purification, but evidently you see the word "fire" and jump to the conclusion that this must be speaking about purgatory, which is simply unsupported leaping.

As explained and totally ignored, the only postmortem reality that is seen in the context is that of Hell: "Where their worm dieth not, and the fire is not quenched" (Mark 9:48) - which is the verse just before this. And what proceeds from this is "Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another." (Mark 9:50)

And which, as said, "represent holiness, which works for peace, and one either has it or they are good for nothing, (Mt. 5:13) and and there is nothing that infers purgatory in order to get it or more of it [salt], though this would be one of many places we could expect to see it [postmortem purgatory] if it were true."

That leaves "For every one shall be salted with fire, and every sacrifice shall be salted with salt" sandwiched btwn Hell and have peace one with another, and there is not absolutely nothing that speaks of obtaining anything after death. The famous commentator Albert Barnes says on this verse, "Perhaps no passage in the New Testament has given more perplexity to commentators than this, and it may be impossible now to fix its precise meaning" and it can hardly be invoked as much of any support for purgatory.

The closest you can come is to argue that this refers to the need for holiness in order to escape Hell (which souls in RC purgatory already have, not being bad enough for Hell, nor good enough for Heaven), and that fire will test and refine the character of persons so as to escape Hell, but there nothing here or anyplace that speaks of a postmortem fire doing commencing at death, and instead all the verses which clearly speak of refinement by fire taking place in this life with its trials and temptations. Such as,

Wherein ye greatly rejoice, though now for a season, if need be, ye are in [not will be] heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: (1 Peter 1:6-7)

You simply cannot use this refinement by fire to escape Hell to support postmortem purgatory in order to enter Heaven when this nowhere teaches it, not does any other text manifestly do so. You are thus left trying to argue from inferences based on principle and ambiguous texts.

Which brings us to your next attempt.
and in 1 Cor 3:15 - we will suffer loss on that day ( Judgement day ) but saved through fire . Judgement occurs when we die
And which further testifies to your having ignored of blithely dismissed what i took time to refute (twice) and instead of actually interacting you just double down on your refuted assertion. For as said

wherever Scripture clearly speak of the next conscious reality for believers then it is with the Lord, (Lk. 23:43 [cf. 2Cor. 12:4; Rv. 2:7]; Phil 1:23; 2Cor. 5:8 [“we”]; 1Cor. 15:51ff'; 1Thess. 4:17) Note in the latter case all believers were assured that if the Lord returned, which they expected in their lifetime, so would they “ever be with the Lord,” though they were still undergoing growth in grace, as was Paul. (Phil. 3:7f)

And the next transformative experience that is manifestly taught is that of being like Christ in the resurrection. (1Jn. 3:2; Rm. 8:23; 1Co 15:53,54; 2Co. 2-4)

At which time is the judgment seat of Christ, which is the only suffering after this life, which does not begin at death, but awaits the Lord's return, (1 Corinthians 4:5; 2 Timothy. 4:1,8; Revelation 11:18; Matthew 25:31-46; 1 Peter 1:7; 5:4) and is the suffering of the loss of rewards (and the Lord's displeasure) due to the manner of material one built the church with, which one is saved despite the loss of such, not because of. (1 Corinthians 3:8ff)


Thus in contrast to your props for purgatory, we have the only clear statements on the next conscious reality for believers stating it is with the Lord, including the whole believers (1Thes. 4:17) while your proof text of 1 Corinthians 3:15 is utterly disqualified even by the substantiated FACT that this does not occur until the Lord's return.

In addition to which is the fact that this loss on that day - which is the judgment seat of Christ (2 Corinthians 5:10), not the great white throne judgment (Revelation 20:11-15)- but as 1 Corinthians 3:8ff teaches, it is that of the loss of rewards due to the combustible manner of building material used for the church (tares), not a purification of character, and which one is saved despite this loss, not because of fire purifying his character, and thus "saved as by fire" like a man escaping a burning house and loosing what he would have liked to taken with him.
In fact you are giving me your interpretation of a final future event
Excuse me, but i am not simply giving you some speculative interpretation but a clearly substantiated conclusion, which negates your opinion.
when we are at the judgement seat at the lords return at the end of time . I believe we will be judged at the moment of death and then receive the gaining or lose of rewards at that time of our death . God is not going to wait until Christ comes again to do this . The final judgement will be a reaffirmation of what we were already experiencing in heaven ( Rewards ) and will be when we return ( raptured only once ) while others will be left behind ( Hell )
Which again examples the kind of "argument by bare assertion" that you constitutes an actual argument. It does not matter how much you want to "believe we will be judged at the moment of death and then receive the gaining or lose of rewards at that time of our death." That is clearly contrary to what Scripture clearly teaches, for both saved and loss. Both go to either Heaven or Hell, but the actual bestowing of rewards and sentencing awaits "the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. (Revelation 11:18)

Believers take part in the "first resurrection" - the "resurrection of life:” John 5:29a; Revelation 20:6,7,14) will return with the LORD from Heaven to execute judgment, and to reign with with Him, and will then take part in the great white throne judgment after the second resurrection, even of angels. (Revelation 2:26,27; 19:15; 20:6; 1 Corinthians 6:2 cf. Mal. 3:18; Mt 16:27; 19:28; Mt 24:30,31; 25:31; Lk. 22:20; 2Th 1:7,8; Jude 1:14-15; Re 1:7; 5:10; 19:6-20; 20:4)
The early Church fathers are the first interpreters of scripture and happened to be the Bibles caretakers . These men would have been ordained by the Apostles themselves who would have shared oral tradition with them .
This simply will not do. A disciple is not above his master, and most always they example declension from great men of God, and the standard for determining that here is by examination of what these so-called church "fathers" - which they were not since the church and its essential teachings already were established - taught in the light of the only wholly inspired substantive body of Truth.
The final canon of the Bible did not occur until 297 an therefore, people were not running around with NT bibles at that time and because it also takes years to copy by hand and were not readily available until the printing press
.
Actually, while largely established, the final, indisputable canon of the Bible for RCs did not occur until after the death of Luther, but there was already an established authoritative body (canon) of inspired writings which the Lord and His apostles invoked in validation of their claims.

And if the church took heed to the command to "Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord"(Colossians 3:16), which, as in the OT. would be commit ed to writing - and which principle the Lord and His apostles affirmed - then the people would grow in literacy.

However, contrary to the emphasis placed on the written word after the death of Moses (Joshua 1:8; Dt. 6:6-9; 11:18,19; 17:18,19) the church increasingly relied upon tradition as determinitive of doctrine and made it easier for errors to become established after the death of the manifest apostles of God, and even progressed to your church much hindering personal reading of Scripture. This was the failure of men, not God.
These men had been writing their understanding/interpretation of the teachings of the Apostles which they had heard with their own ears and passing on to future Bishops . They were Catholic in their thology .
No, you are parroting propaganda. Hardly any of these whom you may quote can claim to have heard the Apostles with their own ears, nor were your ECF all unified in support of what Rome teaches, and thus they are quote selectively by Rome, who judges them more than they judge her, while it is estimated that what we have available from them is only a small portion of what they would they are estimated to have written.

And what was passed on as being such was too often just the problem, for it increasingly included aberrations, which even Catholic scholarship confirms, besides those without. Which includes the papacy:

Klaus Schatz ([FONT=Arial, sans-serif]Jesuit Father theologian, professor of church history at the St. George’s Philosophical and Theological School in Frankfurt) in his work, “Papal Primacy ,” pp. 1-3, finds:​

“New Testament scholars agree..., The further question whether there was any notion of an enduring office beyond Peter’s lifetime, if posed in purely historical terms, should probably be answered in the negative.

That is, if we ask whether the historical Jesus, in commissioning Peter, expected him to have successors, or whether the authority of the Gospel of Matthew, writing after Peter’s death, was aware that Peter and his commission survived in the leaders of the Roman community who succeeded him, the answer in both cases is probably 'no”...

If one had asked a Christian in the year 100, 200, or even 300 whether the bishop of Rome was the head of all Christians, or whether there was a supreme bishop over all the other bishops and having the last word in questions affecting the whole Church, he or she would certainly have said no."

Catholic theologian and a Jesuit priest Francis Sullivan, in his work From Apostles to Bishops (New York: The Newman Press), examines possible mentions of “succession” from the first three centuries, and concludes from that study that,

As the reader will recall, I have expressed agreement with the consensus of scholars that available evidence indicates that the church of Rome was led by a college of presbyters, rather than a single bishop, for at least several decades of the second century...

..the evidence both from the New Testament and from such writings as I Clement, the Letter of Polycarp to the Philippians and The Shepherd of Hennas favors the view that initially the presbyters in each church, as a college, possessed all the powers needed for effective ministry. This would mean that the apostles handed on what was transmissible of their mandate as an undifferentiated whole, in which the powers that would eventually be seen as episcopal were not yet distinguished from the rest. Hence, the development of the episcopate would have meant the differentiation of ministerial powers that had previously existed in an undifferentiated state and the consequent reservation to the bishop of certain of the powers previously held collegially by the presbyters.Francis Sullivan, in his work From Apostles to Bishops , pp. 221,222,224
PaulJohnson, educated at the Jesuit independent school Stonyhurst College, and at Magdalen College, Oxford, author of over 40 books and a conservative popular historian, finds,

Cyprian [c. 200 – September 14, 258] came from a wealthy family with a tradition of public service to the empire; within two years of his conversion he was made a bishop. He had to face the practical problems of persecution, survival and defence against attack. His solution was to gather together the developing threads of ecclesiastical order and authority and weave them into a tight system of absolute control...the confession of faith, even the Bible itself lost their meaning if used outside the Church.

With Cyprian, then, the freedom preached by Paul and based on the power of Christian truth was removed from the ordinary members of the Church, it was retained only by the bishops, through whom the Holy Spirit still worked, who were collectively delegated to represent the totality of Church members...With Bishop Cyprian, the analogy with secular government came to seem very close. But of course it lacked one element: the ‘emperor figure’ or supreme priest...(A History of Christianity, by Paul Johnson, transcribed using OCR software)
]American Roman Catholic priest and Biblical scholar Raymond Brown (twice appointed to Pontifical Biblical Commission), finds,

The claims of various sees to descend from particular members of the Twelve are highly dubious. It is interesting that the most serious of these is the claim of the bishops of Rome to descend from Peter, the one member of the Twelve who was almost a missionary apostle in the Pauline sense – a confirmation of our contention that whatever succession there was from apostleship to episcopate, it was primarily in reference to the Puauline type of apostleship, not that of the Twelve.” (“Priest and Bishop, Biblical Reflections,” Nihil Obstat, Imprimatur, 1970, pg 72.)

Further deformation of the church was seen under Damasus 1 (366-384) who began his reign by employing a gang of thugs in seeking to secure his chair, which carried out a three-day massacre of his rivals supporters. Yet true to form, Rome made him a "saint."

On Sunday, October 1 his partisans seized the Lateran Basilica, and he was there consecrated. He then sought the help of the city prefect (the first occasion of a Pope in enlisting the civil power against his adversaries), and he promptly expelled Ursinus and his followers from Rome. Mob violence continued until October 26, when Damasus's men attacked the Liberian Basilica, where the Ursinians had sought refuge; the pagan historian Ammianus Marcellinus reports that they left 137 dead on the field. Damasus was now secure on his throne; but the bishops of Italy were shocked by the reports they received, and his moral authority was weakened for several years....

Damasus was indefatigable in promoting the Roman primacy, frequently referring to Rome as 'the apostolic see' and ruling that the test of a creed's orthodoxy was its endorsement by the Pope.... This [false claim to] succession gave him a unique [presumptuous claim to] judicial power to bind and loose, and the assurance of this infused all his rulings on church discipline. — Kelly, J. N. D. (1989). The Oxford Dictionary of Popes. USA: Oxford University Press. pp. 32 ,34;

Self-consciously, the popes[ began to model their actions and their style as Christian leaders on the procedures of the Roman state. — Eamon Duffy “Saints and Sinners”, p. 37,38 [/FONT][/FONT]​
. They also set precedence in interpretation
They also set precedence in misinterpretation. In addition to other issues, Jerome himself abused Scripture in attempting to support his perverse view of marriage as unclean, and which men such as Augustine taught likewise a skewed understanding here, and progressively other errors crept in which are not what is manifest in the inspired record, which is that standard.
and it was not questioned until Martin Luther came along and as he said " I tried to get rid of one pope and instead I created 10 "occur
Catholics are notorious for uncritically passing on quotes on hyperbolic Luther without providing the source and checking for context, as here. Do not be like them, or imagine we look as him as a pope, for we do not even hold to his non-binding canon, and was far too Catholic himself.
where everyone became their own bible interpreter and thus division in beliefs really did
You continue to try to play the unity card, despite the fact that Catholicism had already split btwn East and West due to continued irreconcilable differences in interpretation, and a century before the Reformation, as Ratzinger himself confirmed,
[FONT=Arial, sans-serif]

"For nearly half a century, the Church was split into two or three obediences that excommunicated one another, so that every Catholic lived under excommunication by one pope or another, and, in the last analysis, no one could say with certainty which of the contenders had right on his side. The Church no longer offered certainty of salvation; she had become questionable in her whole objective form--the true Church, the true pledge of salvation, had to be sought outside the institution.
(Joseph Cardinal Ratzinger, head of the Sacred Congregation of the Doctrine of the Faith for the Church of Rome, “Principles of Catholic Theology,” trans. by Sister Mary Frances McCarthy, S.N.D. (San Francisco: Ignatius, 1989) p.196).


Cardinal Bellarmine:
"Some years before the rise of the Lutheran and Calvinistic heresy, according to the testimony of those who were then alive, there was almost an entire abandonment of equity in ecclesiastical judgments; in morals, no discipline; in sacred literature, no erudition; in divine things, no reverence; religion was almost extinct. (Concio XXVIII. Opp. Vi. 296- Colon 1617, in “A History of the Articles of Religion,” by Charles Hardwick, Cp. 1, p. 10,)
And rather than the propaganda of questioned uniformity before Luther, as Jaroslav Pelikan (Lutheran, later Eastern Orhodox), The Riddle of Roman Catholicism (New York: Abingdon Press, 1959), lso testifies in his right mind:

"Recent research on the Reformation entitles us to sharpen it and say that the Reformation began because the reformers were too catholic in the midst of a church that had forgotten its catholicity...


“ ...To prepare books like the Magdeburg Centuries they combed the libraries and came up with a remarkable catalogue of protesting catholics and evangelical catholics, all to lend support to the insistence that the Protestant position was, in the best sense, a catholic position.

Additional support for this insistence comes from the attitude of the reformers toward the creeds and dogmas of the ancient catholic church. The reformers retained and cherished the doctrine of the Trinity and the doctrine of the two natures in Christ which had developed in the first five centuries of the church….”

“[FONT=Arial, sans-serif]If we keep in mind how variegated medieval catholicism was, the legitimacy of the reformers' claim to catholicity becomes clear. (Pelikan, pp. 46-47)

"Substantiation for this understanding of the gospel came principally from the Scriptures, but whenever they could, the reformers also quoted the fathers of the catholic church. There was more to quote than their Roman opponents found comfortable." (Pelikan 48-49). [/FONT]​
And presently your church is an amalgam of variant beliefs and sectarian divisions, formal or otherwise. As one poster wryly stated,

The last time the church imposed its judgment in an authoritative manner on "areas of legitimate disagreement," the conservative Catholics became the Sedevacantists and the Society of St. Pius X, the moderate Catholics became the conservatives, the liberal Catholics became the moderates, and the folks who were excommunicated, silenced, refused Catholic burial, etc. became the liberals. The event that brought this shift was Vatican II; conservatives then couldn't handle having to actually obey the church on matters they were uncomfortable with, so they left. ” Nathan, Against The Grain

And as substantiated, contrary to the Catholic premise primacy of Scripture creating division versus the primacy of the Catholic church creating unity, division is seen under both models, but it is those who hold most strongly to the integrity and thus authority of Scripture who testify to be the strongest commitment and scope of unity in basic beliefs, in clear contrast to those whom Rome holds as members.​

Thus while you insist on playing the unity card, it only works to expose your lack of it.

However, for RCs, Scripture, tradition and history can only assuredly consist of and mean what Rome may say they do, and which is the real basis for the veracity of Rome for a RC. Thus no less than Cardinal Manning stated,[/FONT]​

"It was the charge of the Reformers that the Catholic doctrines were not primitive, and their pretension was to revert to antiquity. But the appeal to antiquity is both a treason and a heresy. It is a treason because it rejects the Divine voice of the Church at this hour, and a heresy because it denies that voice to be Divine....The only Divine evidence to us of what was primitive is the witness and voice of the Church at this hour." — Most Rev. Dr. Henry Edward Cardinal Manning, Lord Archbishop of Westminster, The Temporal Mission of the Holy Ghost: Or Reason and Revelation (New York: J.P. Kenedy & Sons, originally written 1865, pp. 227,28

And which means that the basis for the veracity of church teaching does not rest upon Scriptural warrant, but upon the novel and unScriptural premise of ensured perpetual magisterial infallibility, which is unseen and unnecessary in Scripture.
You are an outside interpreter also , because the Bible does not self interpret .
"Outside? You mean outside those who claim to be the historical stewards of Scripture, and therefore there interpretation is to be followed versus any who dissent from them? If that is your argument then just say so.
Each group is thus there own little cult , I guess , also because the claim the Holy Spirit lead them and are thus correct in there interpretation , each group ( even you ) believes this exclusively and are giving me the correct interpretation of scripture .
Why or why must you resort to misrepresenting what i have said, and insisting this is what i mean when that is not what i have said. Once again I have never i am so led by the Holy Spirit to be exclusively correct in my interpretation, but instead, unlike Rome which does essentially claim this, the veracity of what i say, and the evidence of being led by the Spirit, must rest upon the evidential warrant for why i say. Try to understand this and not repeat your spurious argumentation.
But when it is pointed out there are factual differences in your churches it is then denied with a sweeping premise that no one believes they have exclusivity and there are only a few differences that can be ignored .
Wrong again. The premise that no one believes they are exclusively correct, as Rome does in her distinctives, and that there are only a few differences that can be ignored is not a denial of factual differences btwn said churches, but it is an argument of unity in essentials. Which is all you can claim for your church, though this itself is largely just a paper unity.
I have also shown that truth demands one right answer , the response I get is no one can or should claim exclusivity , because well believe in the basics at least which, have I refuted ( eg holding the same beliefs in Baptism ) .
You refuted nothing, for the claim was not made as pertaining to everything you can fit under the umbrella called "Protestantism," nor was the claim made for comprehensive doctrinal unity, which your church fails in also. And which interpretive differences in Catholicism you are in denial of.
As a Catholic I have freedom of conscious , I will not be shunned by my family , I am taught to recognize you as a fellow Christian ...
Indeed, from Ted Kennedy-type RCs to traditionalists who deny souls such as myself can be saved without converting to Rome, they are all considered brethren by Rome, while you tout unity for this variegated congregation.

And indeed the traditionalists have a strong case as regards being consistent with historical RC teaching, which consigned the likes of me to Hell.
certainly the CC is not a cult . But we do claim we are the true Church which I will prove latter .
You believe your church is uniquely the one true church, which is cultic.
You are not an infallible person so you are interpreting scripture as a man .
And so are you, both in interpreting texts from Scripture which Rome has not infallibly interpreted (only a few have, nor is there is no official comprehensive commentary on the whole Bible) as well as the teaching from your own church. Thus there are even different Catholic forums on CF for different brands of RCs.
You have made false claims about what the Catholic Church believes many times ( eg we don't refer to you as churches or as christians and in return i gave you reference numbers in our Catechism which counteract )
That's about all i am going to take. I did not claim Rome does not considers us to be Christians, though that is subject to interpretation as in the past she did, while your reference did not show that your church considers Prot churches to be worthy to be properly called churches, and in response I showed you the actual papal encyclical where Rome dies us that title. Thus you continually evidence you show little to no consideration of what counters you and proceed to make the same invalid claims!
You will interpret scripture together then start making you own assersitions and evaluations .
Meaning once again that only the interpretation the historical stewards of Scripture is to be followed, and therefore any who dissent from them cannot be correct? Again, if that is your argument then just say so.Nothing more is needed.
The early Church Fathers and the Councils did that also, especially when problems arise, like in the first Council of Jerusalem where the Bishops ( apostles ) Had to deal with issues ( circumcision ..) and were lead by the Holy Spirit and came to a consensus of doctrine around it . The Bishops in the 7 Councils were lead by the Holy Spirit in the same way and the Early Church Fathers writings confirm other practices/interpretations /beliefs ( eg the 7 sacraments, Apostolic succession.....)
.
You are just parroting propaganda, for while wholly inspired Scripture confirms that the first Council of Jerusalem was led by the Spirit in providing their Scriptural substantiated judgment, this simply does not mean that subsequent councils would also always be correct, any more than the correct judgment of Moses and the leadership meant future leadership would also be correct.
Apostolic Succession occurs when the first Apostles laid hands on new elders/bishops who in turned laid on hands on future generations ( to receive the Holy Spirit to " bind and loose")
This is true, and practiced by evangelicals, in contrast to Rome ordaining Catholic priests as being a separate sacerdotal class of believers corresponding to the Old Testament priesthood, kohen, for which in Greek the distinctive Greek word, hiereus is uniquely used by the Holy Spirit. But who never uses that word distinctively for NT church pastors, who instead the words "episkopos" (superintendent or overseer, referring to function), and "presbuteros" (senior, in age, implying maturity, and or position) were used, with both referring to the same person in the pastoral office. ((Titus 1:5,7; Acts 20:17,28)

All believers are called to sacrifice (Rm. 12:1; 15:16; Phil. 2:17; 4:18; Heb. 13:15,16; cf. 9:9) and all constitute the only priesthood (hieráteuma) in the NT church, that of all believers, (1Pt. 2:5,9; Re 1:6; 5:10; 20:6).
However, since in Catholicism presbyters are considered a distinctive sacerdotal class of believers then Catholicism translates the distinctive Greek word hiereus for their priests as a denoting a distinctive sacerdotal class, thereby losing the distinction the Holy Spirit provided by never distinctively using the term of hiereus for NT presbuteros, or describing as them as a distinctive sacerdotal class of believers.

Yet you will never see them described conducting the Lord's supper in the inspired record (Acts - Revelation) of what the church did and how they understood the gospels, or charged with this as being a unique and or primary function, nor preaching the Lord's supper as the means of regeneration, that of obtaining spiritual life.

Which is in contrast to presbuteros/episkopeos (same persons) being charged with preaching the word as their primary active function, (2Tim. 4:2) feeding the flock thereby. (Acts 20:28) with believing the gospel being the means of regeneration, of obtaining spiritual life (Acts 10:43; 15:7-9; Eph. 1:13) and being nourished (1Tim. 4:6) and built up (Acts 20:32) for the word, is what is called spiritual food, "milk" (1Co. 3:22; 1Pt. 1:22) and "meat," (Heb. 5:12-14
This was believed by the Early Church Fathers and there are many writings which confirm this . Did the Church of Rome hold a primacy and did the Pope have authority . I can prove this is the case . I will prove it from scripture and the writing of the Early Church Fathers .
Both the Orthodox as well as us have and can show that the NT did not look to Peter as the first of a line of infallible popes, nor reigning from Rome.
You have wasted too much of my time with your arguments by mere repetitive assertions in response to what refuted you.
 
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PeaceByJesus

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Paul did not preach from his visions...
I was responding to your statement that "It is FROM this Place of ascent that Scripture was GIVEN..." As in Vision=Expression, but which unlike other revelations, what was seen here was to to be uttered.
He knew only Christ, and Him Crucified...
More of your absurd against what Paul wrote as expressing what this means in essence, and thus

"I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: (1 Corinthians 2:2-4)

And which refers to the manner of person he sought to be, and is not opposed to what he wrote, which is how we know of this, and which expresses what this means. Another fail on your attempt to elevate revelation by vision above what it written.
But more to your point:
God is supreme over His Holy manuscripted Words of Scription.
The written fails in Divine Ascent...
So do words...
Indeed, so do thoughts...
You love God's Words in order to gain the Love of God IN you... Within God's Love, words not only fail, but they hinder... Paul saw things of which it is unlawful to speak... eg Words FAIL...
..
Which is either a false dichotomy if making authoritative revelation an either/or situation, or as it is an absurd specious proposition in which the standard for what is God rests upon the subjective (claimed visions) over the objective, that of the authoritative substantive wholly inspired word of God.

A personal revelation can have a great impact insofar as revealing the person of God in His purity, power and glory, as in Isaiah 6:1-10 and Paul's heavenly vision (Acts 26:9-20) and to some degree nature can do the same, (Psalms 19:1-6) but as revelation of God's overall character and will it is no match for His word, (Psalms 19:7-11) which is the express expression of this.

Rejecting the latter as the supreme standard in substitution for the subjective allows one to be as a Joe Smith.
This is exactly why the teaching of the Mother of God is silent in Scripture, for Her teaching is silence... You just got lucky enough for a little while here to be talking to a spiritual blabbermouth! :)
Which is spiritual blabbermouth nonsense. Without the written word you would not know of the real Mary, nor of Paul, or much of God Himself, unless God is going to provide personal revelation to everyone of His own, which seems to be your premise.

But contrary to your marginalization of the written word, , it is abundantly evidenced that as written, Scripture became the transcendent supreme standard for obedience and testing and establishing truth claims as the wholly Divinely inspired and assured, Word of God.

Yet the discipling of the Cross leads to the Vision of God, for Blessed are the Pure of Heart, for they shall see God...
Which is when faith shall be made sight, (Revelation 22:3) while faith comes from hearing and this also reading, the express word of God.
Where in the Bible, for instance, does Paul write that he is preaching from his Visions?? He did mention their abundance, did he not?
Where? But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. (Galatians 1:11-12)

But what he received by revelation he preached as validated by what was written, and which was how he expected others to come to know Christ, and he is will, not be everyone having their own visions of Christ, and with this being superior to Scripture as the standard for obedience, and for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works. (2 Timothy 3:16-17) to

You simply will not find Paul or anyone teaching visions as supplanting Scripture as the supreme standard for obedience and testing and establishing truth claims,
Keep on Dreaming!
Rather, STOP dreaming and relying on your subjective visions, and "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." (2 Timothy 2:15)




The defense rests!

a[/QUOTE]
 
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PeaceByJesus

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Then there is no sophistry...
God IS SUPREME...
End of discussion!...


You can have God, or you can have Gideon's Books...
Which do you prefer?
Which again is a continuation of your absurd either/or false dilemmas, for as said, to have and believe the word of God, which Scripture assuredly is, is to believe in and thus have God, (Galatians 3:2) and to have God is to hear what He has said in His wholly inspired word expressing Himself and His will and ways! (John 5:9)

End of discussion!

Your decision will have costs...
Indeed, eternal life for those who believe His wholly inspired word which the Lord so much pointed souls to, and Hell for those who choose delusions.
Have you ever struggled in dreams?
No, but Muhammad did, and with these as supreme you have Islam and its delusions. You can have your own.

Some people who say there are provocateurs posting absurdities designed to provoked reactions of rebuke whereby Bible Christians can be exposed and banned, but your non-sense hardly warrants more hours to expose. Bye.
 
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Darrel Slugoski

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It is useless when ascending to God...
Where Paul saw things of which it is not lawful to speak...
It is FROM this Place of ascent that Scripture was GIVEN...
The Giver, you see, is greater than the Given...

Scripture is not the supreme standard of faith, but God Who GAVE the Written to us...
This very God Who created the heavens and the earth...
THAT One IS the Supreme standard of faith...
And He GAVE something MUCH more valuable than Holy Writ...
He gave His Only begotten Son...
And the Son gave us His Faith that we in Him should become One with God...
Christianity 101...



Well, it is your choice - You can put your faith in Scripture...

I place mine in God...

Scripture is a MEANS and a HELP to encounter God...
I encountered God outside Scripture...
And validated that encounter when I read Scripture...
But actually, I validated Scripture...
God still had to tell me that He is the God of Scripture...
But I am thick headed...
And was an atheist...

The other tenet that I would like to share with you is that you will NEVER Biblically prove your way into heaven by taking other people's [the People of God] Revelation from God and applying your mastery of logic over what they wrote for the Faith... Aquinas did it, had but ONE encounter with God a year before the end of his life, and stopped writing and teaching, with the words: "ALL that I have written is STRAW." All our thoughts are but yesterday's garbage in comparison with such an encounter...



It is a huge blessing to have a Bible, unless, of course, you use it as a weapon to destroy those with whom you disagree... It is intended for YOUR benefit, you see, and in the Church it is read daily, and the Psalter is prayed weekly, aloud so it can be heard... If you want to use the bible as a weapon to attack religious organizations you detest, then thst will be your reward from the Gift you have been given by it...



Good to see you have read some Chrysostom!



The Latin Rome in Italia did - The New Rome at Constantinople did not... So congrats! You are half right!



Reading Scripture is not a philosophic enterprise designed to prove yourself right and all those other dullards wrong... Its meanings are slowly revealed across time, and there is much that is not understood in ANY particular reading of it... It is to be read only in prayer, and preferably in fasting, and in the context of the praxis of the Faith, and if so read or heard, one will find new meaning with each reading...

You know this...



Underwhelming... Paul instructed that his Epistles be read aloud in the Churches...
So back to your old Latin classes...
Quid, Erat, Spat! :)



True only in your imagination - The Apostles told them what they would find, and they went and found what they were told... Q.E.S. again...



"I AM the Truth." [Christ's very words - Another Q.E.S.



God illumines, manuscripted words do not...

And don't start me on them Tex Ritter songs, Cow Girl! :)



"Then He OPENED THEIR UNDERESTANDING THAT THEY SHOULD UNDERSTAND THE SCRIPTURES..."
From your very lips... From the mouths of babes... Even from Barlaam's banana eating transportation! The Defense Rests! You see, until GOD opens your understanding so that you even CAN understand Scripture, then all the prattling in the world about how it is that Scripture is the ultimate authority of enlightening the faithful is but fluff from Barlaam's banana eater...



And all that great persuasion did not save the Jews, but only their remnant...



You left our WORKS OF POWER AND REVELATION... An abundance of vision, I say!



Forgive me, but this is becoming tedious... Gonna break it here...

Have a good night!



Another tedious and silly question that has nothing to do with the Eastern Catholics...

Sweet dreams!

Arsenios
Your a great example of the beauty of your Orthodox faith . I do this for all the others who may see through . If I cant convince them to become Roman Catholic , I consider it a win if I have converted them to your Orthodox faith ( despite our differences )
 
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Arsenios

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Then to be honest, there is little warrant to continue to engage in exchange with you since you cannot see that you have no real case and have been refuted, and actually think the opposite is true, and evidence you have little to no understanding of how to conduct actual debate or of proper exegesis.

Which is just what i am talking about. I already responded to this attempt to use an ambiguous verse but rather than interact with that, which is what you do in a debate, you do not even indicate you read what i said and instead go on to declare victory like a man who just lost an arm in a fight while his opponent remains unscathed.

And in invoking this as a support for purgatory you ignore context and do not deal with how this refers to postmortem purification, but evidently you see the word "fire" and jump to the conclusion that this must be speaking about purgatory, which is simply unsupported leaping.

As explained and totally ignored, the only postmortem reality that is seen in the context is that of Hell: "Where their worm dieth not, and the fire is not quenched" (Mark 9:48) - which is the verse just before this. And what proceeds from this is "Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another." (Mark 9:50)

And which, as said, "represent holiness, which works for peace, and one either has it or they are good for nothing, (Mt. 5:13) and and there is nothing that infers purgatory in order to get it or more of it [salt], though this would be one of many places we could expect to see it [postmortem purgatory] if it were true."

That leaves "For every one shall be salted with fire, and every sacrifice shall be salted with salt" sandwiched btwn Hell and have peace one with another, and there is not absolutely nothing that speaks of obtaining anything after death. The famous commentator Albert Barnes says on this verse, "Perhaps no passage in the New Testament has given more perplexity to commentators than this, and it may be impossible now to fix its precise meaning" and it can hardly be invoked as much of any support for purgatory.

The closest you can come is to argue that this refers to the need for holiness in order to escape Hell (which souls in RC purgatory already have, not being bad enough for Hell, nor good enough for Heaven), and that fire will test and refine the character of persons so as to escape Hell, but there nothing here or anyplace that speaks of a postmortem fire doing commencing at death, and instead all the verses which clearly speak of refinement by fire taking place in this life with its trials and temptations. Such as,

Wherein ye greatly rejoice, though now for a season, if need be, ye are in [not will be] heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: (1 Peter 1:6-7)

You simply cannot use this refinement by fire to escape Hell to support postmortem purgatory in order to enter Heaven when this nowhere teaches it, not does any other text manifestly do so. You are thus left trying to argue from inferences based on principle and ambiguous texts.

Which brings us to your next attempt.

And which further testifies to your having ignored of blithely dismissed what i took time to refute (twice) and instead of actually interacting you just double down on your refuted assertion. For as said

wherever Scripture clearly speak of the next conscious reality for believers then it is with the Lord, (Lk. 23:43 [cf. 2Cor. 12:4; Rv. 2:7]; Phil 1:23; 2Cor. 5:8 [“we”]; 1Cor. 15:51ff'; 1Thess. 4:17) Note in the latter case all believers were assured that if the Lord returned, which they expected in their lifetime, so would they “ever be with the Lord,” though they were still undergoing growth in grace, as was Paul. (Phil. 3:7f)

And the next transformative experience that is manifestly taught is that of being like Christ in the resurrection. (1Jn. 3:2; Rm. 8:23; 1Co 15:53,54; 2Co. 2-4)

At which time is the judgment seat of Christ, which is the only suffering after this life, which does not begin at death, but awaits the Lord's return, (1 Corinthians 4:5; 2 Timothy. 4:1,8; Revelation 11:18; Matthew 25:31-46; 1 Peter 1:7; 5:4) and is the suffering of the loss of rewards (and the Lord's displeasure) due to the manner of material one built the church with, which one is saved despite the loss of such, not because of. (1 Corinthians 3:8ff)


Thus in contrast to your props for purgatory, we have the only clear statements on the next conscious reality for believers stating it is with the Lord, including the whole believers (1Thes. 4:17) while your proof text of 1 Corinthians 3:15 is utterly disqualified even by the substantiated FACT that this does not occur until the Lord's return.

In addition to which is the fact that this loss on that day - which is the judgment seat of Christ (2 Corinthians 5:10), not the great white throne judgment (Revelation 20:11-15)- but as 1 Corinthians 3:8ff teaches, it is that of the loss of rewards due to the combustible manner of building material used for the church (tares), not a purification of character, and which one is saved despite this loss, not because of fire purifying his character, and thus "saved as by fire" like a man escaping a burning house and loosing what he would have liked to taken with him.

Excuse me, but i am not simply giving you some speculative interpretation but a clearly substantiated conclusion, which negates your opinion.

Which again examples the kind of "argument by bare assertion" that you constitutes an actual argument. It does not matter how much you want to "believe we will be judged at the moment of death and then receive the gaining or lose of rewards at that time of our death." That is clearly contrary to what Scripture clearly teaches, for both saved and loss. Both go to either Heaven or Hell, but the actual bestowing of rewards and sentencing awaits "the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. (Revelation 11:18)

Believers take part in the "first resurrection" - the "resurrection of life:” John 5:29a; Revelation 20:6,7,14) will return with the LORD from Heaven to execute judgment, and to reign with with Him, and will then take part in the great white throne judgment after the second resurrection, even of angels. (Revelation 2:26,27; 19:15; 20:6; 1 Corinthians 6:2 cf. Mal. 3:18; Mt 16:27; 19:28; Mt 24:30,31; 25:31; Lk. 22:20; 2Th 1:7,8; Jude 1:14-15; Re 1:7; 5:10; 19:6-20; 20:4)

This simply will not do. A disciple is not above his master, and most always they example declension from great men of God, and the standard for determining that here is by examination of what these so-called church "fathers" - which they were not since the church and its essential teachings already were established - taught in the light of the only wholly inspired substantive body of Truth.
.
Actually, while largely established, the final, indisputable canon of the Bible for RCs did not occur until after the death of Luther, but there was already an established authoritative body (canon) of inspired writings which the Lord and His apostles invoked in validation of their claims.

And if the church took heed to the command to "Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord"(Colossians 3:16), which, as in the OT. would be commit ed to writing - and which principle the Lord and His apostles affirmed - then the people would grow in literacy.

However, contrary to the emphasis placed on the written word after the death of Moses (Joshua 1:8; Dt. 6:6-9; 11:18,19; 17:18,19) the church increasingly relied upon tradition as determinitive of doctrine and made it easier for errors to become established after the death of the manifest apostles of God, and even progressed to your church much hindering personal reading of Scripture. This was the failure of men, not God.

No, you are parroting propaganda. Hardly any of these whom you may quote can claim to have heard the Apostles with their own ears, nor were your ECF all unified in support of what Rome teaches, and thus they are quote selectively by Rome, who judges them more than they judge her, while it is estimated that what we have available from them is only a small portion of what they would they are estimated to have written.

And what was passed on as being such was too often just the problem, for it increasingly included aberrations, which even Catholic scholarship confirms, besides those without. Which includes the papacy:

Klaus Schatz ([FONT=Arial, sans-serif]Jesuit Father theologian, professor of church history at the St. George’s Philosophical and Theological School in Frankfurt) in his work, “Papal Primacy ,” pp. 1-3, finds:​

“New Testament scholars agree..., The further question whether there was any notion of an enduring office beyond Peter’s lifetime, if posed in purely historical terms, should probably be answered in the negative.

That is, if we ask whether the historical Jesus, in commissioning Peter, expected him to have successors, or whether the authority of the Gospel of Matthew, writing after Peter’s death, was aware that Peter and his commission survived in the leaders of the Roman community who succeeded him, the answer in both cases is probably 'no”...

If one had asked a Christian in the year 100, 200, or even 300 whether the bishop of Rome was the head of all Christians, or whether there was a supreme bishop over all the other bishops and having the last word in questions affecting the whole Church, he or she would certainly have said no."

Catholic theologian and a Jesuit priest Francis Sullivan, in his work From Apostles to Bishops (New York: The Newman Press), examines possible mentions of “succession” from the first three centuries, and concludes from that study that,

As the reader will recall, I have expressed agreement with the consensus of scholars that available evidence indicates that the church of Rome was led by a college of presbyters, rather than a single bishop, for at least several decades of the second century...

..the evidence both from the New Testament and from such writings as I Clement, the Letter of Polycarp to the Philippians and The Shepherd of Hennas favors the view that initially the presbyters in each church, as a college, possessed all the powers needed for effective ministry. This would mean that the apostles handed on what was transmissible of their mandate as an undifferentiated whole, in which the powers that would eventually be seen as episcopal were not yet distinguished from the rest. Hence, the development of the episcopate would have meant the differentiation of ministerial powers that had previously existed in an undifferentiated state and the consequent reservation to the bishop of certain of the powers previously held collegially by the presbyters.Francis Sullivan, in his work From Apostles to Bishops , pp. 221,222,224
PaulJohnson, educated at the Jesuit independent school Stonyhurst College, and at Magdalen College, Oxford, author of over 40 books and a conservative popular historian, finds,

Cyprian [c. 200 – September 14, 258] came from a wealthy family with a tradition of public service to the empire; within two years of his conversion he was made a bishop. He had to face the practical problems of persecution, survival and defence against attack. His solution was to gather together the developing threads of ecclesiastical order and authority and weave them into a tight system of absolute control...the confession of faith, even the Bible itself lost their meaning if used outside the Church.

With Cyprian, then, the freedom preached by Paul and based on the power of Christian truth was removed from the ordinary members of the Church, it was retained only by the bishops, through whom the Holy Spirit still worked, who were collectively delegated to represent the totality of Church members...With Bishop Cyprian, the analogy with secular government came to seem very close. But of course it lacked one element: the ‘emperor figure’ or supreme priest...(A History of Christianity, by Paul Johnson, transcribed using OCR software)
]American Roman Catholic priest and Biblical scholar Raymond Brown (twice appointed to Pontifical Biblical Commission), finds,

The claims of various sees to descend from particular members of the Twelve are highly dubious. It is interesting that the most serious of these is the claim of the bishops of Rome to descend from Peter, the one member of the Twelve who was almost a missionary apostle in the Pauline sense – a confirmation of our contention that whatever succession there was from apostleship to episcopate, it was primarily in reference to the Puauline type of apostleship, not that of the Twelve.” (“Priest and Bishop, Biblical Reflections,” Nihil Obstat, Imprimatur, 1970, pg 72.)

Further deformation of the church was seen under Damasus 1 (366-384) who began his reign by employing a gang of thugs in seeking to secure his chair, which carried out a three-day massacre of his rivals supporters. Yet true to form, Rome made him a "saint."

On Sunday, October 1 his partisans seized the Lateran Basilica, and he was there consecrated. He then sought the help of the city prefect (the first occasion of a Pope in enlisting the civil power against his adversaries), and he promptly expelled Ursinus and his followers from Rome. Mob violence continued until October 26, when Damasus's men attacked the Liberian Basilica, where the Ursinians had sought refuge; the pagan historian Ammianus Marcellinus reports that they left 137 dead on the field. Damasus was now secure on his throne; but the bishops of Italy were shocked by the reports they received, and his moral authority was weakened for several years....

Damasus was indefatigable in promoting the Roman primacy, frequently referring to Rome as 'the apostolic see' and ruling that the test of a creed's orthodoxy was its endorsement by the Pope.... This [false claim to] succession gave him a unique [presumptuous claim to] judicial power to bind and loose, and the assurance of this infused all his rulings on church discipline. — Kelly, J. N. D. (1989). The Oxford Dictionary of Popes. USA: Oxford University Press. pp. 32 ,34;

Self-consciously, the popes[ began to model their actions and their style as Christian leaders on the procedures of the Roman state. — Eamon Duffy “Saints and Sinners”, p. 37,38 [/FONT][/FONT]​

They also set precedence in misinterpretation. In addition to other issues, Jerome himself abused Scripture in attempting to support his perverse view of marriage as unclean, and which men such as Augustine taught likewise a skewed understanding here, and progressively other errors crept in which are not what is manifest in the inspired record, which is that standard.

Catholics are notorious for uncritically passing on quotes on hyperbolic Luther without providing the source and checking for context, as here. Do not be like them, or imagine we look as him as a pope, for we do not even hold to his non-binding canon, and was far too Catholic himself.

You continue to try to play the unity card, despite the fact that Catholicism had already split btwn East and West due to continued irreconcilable differences in interpretation, and a century before the Reformation, as Ratzinger himself confirmed,
[FONT=Arial, sans-serif]

"For nearly half a century, the Church was split into two or three obediences that excommunicated one another, so that every Catholic lived under excommunication by one pope or another, and, in the last analysis, no one could say with certainty which of the contenders had right on his side. The Church no longer offered certainty of salvation; she had become questionable in her whole objective form--the true Church, the true pledge of salvation, had to be sought outside the institution.
(Joseph Cardinal Ratzinger, head of the Sacred Congregation of the Doctrine of the Faith for the Church of Rome, “Principles of Catholic Theology,” trans. by Sister Mary Frances McCarthy, S.N.D. (San Francisco: Ignatius, 1989) p.196).


Cardinal Bellarmine:
"Some years before the rise of the Lutheran and Calvinistic heresy, according to the testimony of those who were then alive, there was almost an entire abandonment of equity in ecclesiastical judgments; in morals, no discipline; in sacred literature, no erudition; in divine things, no reverence; religion was almost extinct. (Concio XXVIII. Opp. Vi. 296- Colon 1617, in “A History of the Articles of Religion,” by Charles Hardwick, Cp. 1, p. 10,)
And rather than the propaganda of questioned uniformity before Luther, as Jaroslav Pelikan (Lutheran, later Eastern Orhodox), The Riddle of Roman Catholicism (New York: Abingdon Press, 1959), lso testifies in his right mind:

"Recent research on the Reformation entitles us to sharpen it and say that the Reformation began because the reformers were too catholic in the midst of a church that had forgotten its catholicity...


“ ...To prepare books like the Magdeburg Centuries they combed the libraries and came up with a remarkable catalogue of protesting catholics and evangelical catholics, all to lend support to the insistence that the Protestant position was, in the best sense, a catholic position.

Additional support for this insistence comes from the attitude of the reformers toward the creeds and dogmas of the ancient catholic church. The reformers retained and cherished the doctrine of the Trinity and the doctrine of the two natures in Christ which had developed in the first five centuries of the church….”

“[FONT=Arial, sans-serif]If we keep in mind how variegated medieval catholicism was, the legitimacy of the reformers' claim to catholicity becomes clear. (Pelikan, pp. 46-47)

"Substantiation for this understanding of the gospel came principally from the Scriptures, but whenever they could, the reformers also quoted the fathers of the catholic church. There was more to quote than their Roman opponents found comfortable." (Pelikan 48-49). [/FONT]​
And presently your church is an amalgam of variant beliefs and sectarian divisions, formal or otherwise. As one poster wryly stated,

The last time the church imposed its judgment in an authoritative manner on "areas of legitimate disagreement," the conservative Catholics became the Sedevacantists and the Society of St. Pius X, the moderate Catholics became the conservatives, the liberal Catholics became the moderates, and the folks who were excommunicated, silenced, refused Catholic burial, etc. became the liberals. The event that brought this shift was Vatican II; conservatives then couldn't handle having to actually obey the church on matters they were uncomfortable with, so they left. ” Nathan, Against The Grain

And as substantiated, contrary to the Catholic premise primacy of Scripture creating division versus the primacy of the Catholic church creating unity, division is seen under both models, but it is those who hold most strongly to the integrity and thus authority of Scripture who testify to be the strongest commitment and scope of unity in basic beliefs, in clear contrast to those whom Rome holds as members.​

Thus while you insist on playing the unity card, it only works to expose your lack of it.

However, for RCs, Scripture, tradition and history can only assuredly consist of and mean what Rome may say they do, and which is the real basis for the veracity of Rome for a RC. Thus no less than Cardinal Manning stated,[/FONT]​

"It was the charge of the Reformers that the Catholic doctrines were not primitive, and their pretension was to revert to antiquity. But the appeal to antiquity is both a treason and a heresy. It is a treason because it rejects the Divine voice of the Church at this hour, and a heresy because it denies that voice to be Divine....The only Divine evidence to us of what was primitive is the witness and voice of the Church at this hour." — Most Rev. Dr. Henry Edward Cardinal Manning, Lord Archbishop of Westminster, The Temporal Mission of the Holy Ghost: Or Reason and Revelation (New York: J.P. Kenedy & Sons, originally written 1865, pp. 227,28

And which means that the basis for the veracity of church teaching does not rest upon Scriptural warrant, but upon the novel and unScriptural premise of ensured perpetual magisterial infallibility, which is unseen and unnecessary in Scripture.

"Outside? You mean outside those who claim to be the historical stewards of Scripture, and therefore there interpretation is to be followed versus any who dissent from them? If that is your argument then just say so.

Why or why must you resort to misrepresenting what i have said, and insisting this is what i mean when that is not what i have said. Once again I have never i am so led by the Holy Spirit to be exclusively correct in my interpretation, but instead, unlike Rome which does essentially claim this, the veracity of what i say, and the evidence of being led by the Spirit, must rest upon the evidential warrant for why i say. Try to understand this and not repeat your spurious argumentation.

Wrong again. The premise that no one believes they are exclusively correct, as Rome does in her distinctives, and that there are only a few differences that can be ignored is not a denial of factual differences btwn said churches, but it is an argument of unity in essentials. Which is all you can claim for your church, though this itself is largely just a paper unity.

You refuted nothing, for the claim was not made as pertaining to everything you can fit under the umbrella called "Protestantism," nor was the claim made for comprehensive doctrinal unity, which your church fails in also. And which interpretive differences in Catholicism you are in denial of.

Indeed, from Ted Kennedy-type RCs to traditionalists who deny souls such as myself can be saved without converting to Rome, they are all considered brethren by Rome, while you tout unity for this variegated congregation.

And indeed the traditionalists have a strong case as regards being consistent with historical RC teaching, which consigned the likes of me to Hell.

You believe your church is uniquely the one true church, which is cultic.

And so are you, both in interpreting texts from Scripture which Rome has not infallibly interpreted (only a few have, nor is there is no official comprehensive commentary on the whole Bible) as well as the teaching from your own church. Thus there are even different Catholic forums on CF for different brands of RCs.

That's about all i am going to take. I did not claim Rome does not considers us to be Christians, though that is subject to interpretation as in the past she did, while your reference did not show that your church considers Prot churches to be worthy to be properly called churches, and in response I showed you the actual papal encyclical where Rome dies us that title. Thus you continually evidence you show little to no consideration of what counters you and proceed to make the same invalid claims!

Meaning once again that only the interpretation the historical stewards of Scripture is to be followed, and therefore any who dissent from them cannot be correct? Again, if that is your argument then just say so.Nothing more is needed.
.
You are just parroting propaganda, for while wholly inspired Scripture confirms that the first Council of Jerusalem was led by the Spirit in providing their Scriptural substantiated judgment, this simply does not mean that subsequent councils would also always be correct, any more than the correct judgment of Moses and the leadership meant future leadership would also be correct.

This is true, and practiced by evangelicals, in contrast to Rome ordaining Catholic priests as being a separate sacerdotal class of believers corresponding to the Old Testament priesthood, kohen, for which in Greek the distinctive Greek word, hiereus is uniquely used by the Holy Spirit. But who never uses that word distinctively for NT church pastors, who instead the words "episkopos" (superintendent or overseer, referring to function), and "presbuteros" (senior, in age, implying maturity, and or position) were used, with both referring to the same person in the pastoral office. ((Titus 1:5,7; Acts 20:17,28)

All believers are called to sacrifice (Rm. 12:1; 15:16; Phil. 2:17; 4:18; Heb. 13:15,16; cf. 9:9) and all constitute the only priesthood (hieráteuma) in the NT church, that of all believers, (1Pt. 2:5,9; Re 1:6; 5:10; 20:6).
However, since in Catholicism presbyters are considered a distinctive sacerdotal class of believers then Catholicism translates the distinctive Greek word hiereus for their priests as a denoting a distinctive sacerdotal class, thereby losing the distinction the Holy Spirit provided by never distinctively using the term of hiereus for NT presbuteros, or describing as them as a distinctive sacerdotal class of believers.

Yet you will never see them described conducting the Lord's supper in the inspired record (Acts - Revelation) of what the church did and how they understood the gospels, or charged with this as being a unique and or primary function, nor preaching the Lord's supper as the means of regeneration, that of obtaining spiritual life.

Which is in contrast to presbuteros/episkopeos (same persons) being charged with preaching the word as their primary active function, (2Tim. 4:2) feeding the flock thereby. (Acts 20:28) with believing the gospel being the means of regeneration, of obtaining spiritual life (Acts 10:43; 15:7-9; Eph. 1:13) and being nourished (1Tim. 4:6) and built up (Acts 20:32) for the word, is what is called spiritual food, "milk" (1Co. 3:22; 1Pt. 1:22) and "meat," (Heb. 5:12-14

Both the Orthodox as well as us have and can show that the NT did not look to Peter as the first of a line of infallible popes, nor reigning from Rome.
You have wasted too much of my time with your arguments by mere repetitive assertions in response to what refuted you.
Lord have Mercy!

Arsenios
 
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Arsenios

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Your a great example of the beauty of your Orthodox faith . I do this for all the others who may see through . If I cant convince them to become Roman Catholic , I consider it a win if I have converted them to your Orthodox faith ( despite our differences )
Thank-you for your kind words...

Logic-chopping one's way through Holy Scripture has never been a worthwhile venture...
The written words are not there for the chopping block and the dissection dish...
They are there to find their home in the purified human heart that knows God...
Using the Bible as a weapon against the Church was one of Satan's great successes in the Reformation...

God Bless You, Brother...

This 9th Day of Christmas...

Are you doing a creek-side Theophany this year?

We have a creek running along our Church property...

With fish and snow and ice!

Arsenios
 
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Which again is a continuation of your absurd either/or false dilemmas, for as said, to have and believe the word of God, which Scripture assuredly is, is to believe in and thus have God, (Galatians 3:2) and to have God is to hear what He has said in His wholly inspired word expressing Himself and His will and ways! (John 5:9)

End of discussion!


Indeed, eternal life for those who believe His wholly inspired word which the Lord so much pointed souls to, and Hell for those who choose delusions.

No, but Muhammad did, and with these as supreme you have Islam and its delusions. You can have your own.

Some people who say there are provocateurs posting absurdities designed to provoked reactions of rebuke whereby Bible Christians can be exposed and banned, but your non-sense hardly warrants more hours to expose. Bye.
Thank-you...

Arsenios
 
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Darrel Slugoski

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Which again is a continuation of your absurd either/or false dilemmas, for as said, to have and believe the word of God, which Scripture assuredly is, is to believe in and thus have God, (Galatians 3:2) and to have God is to hear what He has said in His wholly inspired word expressing Himself and His will and ways! (John 5:9)

End of discussion!


Indeed, eternal life for those who believe His wholly inspired word which the Lord so much pointed souls to, and Hell for those who choose delusions.

No, but Muhammad did, and with these as supreme you have Islam and its delusions. You can have your own.

Some people who say there are provocateurs posting absurdities designed to provoked reactions of rebuke whereby Bible Christians can be exposed and banned, but your non-sense hardly warrants more hours to expose. Bye.

I suspect you do believe that others can loose their salvation . It is either your pride , hate for the Catholic church, or the fact that other evangelicals would disagree with you and that would prove a point I have been making all along .

I am more of a sola scriptura guy and literalist then you . When Christ says " everyone will be salted with fire " and mention 1 Cor 15: 10-17 it is going to happen . Call it whatever you want . There are scriptures that are literal, like John 6, which you would have to say is symbolic to avoid Catholic implications . Its the only time Christ did not explain and allowed all the disciples, except the 12 , to leave over a comment he made . Each person and Church will interpret scripture according to their beliefs and agenda , Claiming they have the right interpretation of the Word of God . I know that is not a false statement and a real dilemma .

I will move on to the next challenge .
 
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Arsenios

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Paul wrote:
"I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in DEMONSTRATION of the Spirit and of Power: (1 Corinthians 2:2-4)

And which refers to the manner of person he sought to be, and is not opposed to what he wrote, which is how we know of this, and which expresses what this means.

Patently false, unless your definition of the word "DEMONSTRATION" (above) disagrees with its English significance... Paul was simply and empirically describing his entire ministry as being this DEMONSTRATION of the Spirit and of Power (need I add "from on High"??)... Paul was NOT seeking to be this "manner of person"... Paul IS this manner of person - And even more so this day... "For to Live: God. To die, Gain." You know the place he wrote these words... So that his words were NOT some supreme authority, but adjuncts to the demonstration of the Spirit and of Power...

Which is either a false dichotomy if making authoritative revelation an either/or situation, or as it is an absurd specious proposition in which the standard for what is God rests upon the subjective (claimed visions) over the objective, that of the authoritative substantive wholly inspired word of God.

Then you are at odds with the Scripture you cited from Paul who denies your claim as I demonstrated above... Paul did not have elegance of words...

Which is spiritual blabbermouth nonsense. Without the written word you would not know of the real Mary, nor of Paul, or much of God Himself, unless God is going to provide personal revelation to everyone of His own, which seems to be your premise.

The Ancient Faith of Christ has always and ever discipled this encounter with the Living God, and its transformative impact on the human person, and secondarily, on any local culture... And besides: Who wants to know ABOUT God and Christ and Paul and the Blessed Virgin and the rest... I mean, knowing about them is a START... But I want to KNOW them, not merely know ABOUT them... We are speaking of the unworldly Kingdom of Heaven into which we ENTER in a Mystery of the Faith of Jesus Christ which He discipled to His disciples... You are talking about arguing over a Book we wrote at God's behest from within this Kingdom...

But contrary to your marginalization of the written word,

All I said is that the written is not God, and that God is supreme over what He has caused to be written by His Holy Ones... You call THAT marginalization?? I mean, OK - I guess from YOUR perspective of the supremacy of the written over God Himself, for Whom we wrote it, you can perhaps be right... For us, it is a key feature of the Faith of Christ and the Services He prescribed for worshipping Him...

But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. (Galatians 1:11-12)

And his discipling of the Cross of Christ in Power and the Spirit is unto purification of the heart in suffering and straits by which man can know God... As John wrote: "And this IS Life Eterenal: To KNOW the One true God..." That KNOWING GOD IS Salvation in the 2000 year old Orthodox Catholic Faith of Christ...

But what he received by revelation he preached as validated by what was written
,

Which is pure balder-pucky - His words were crude and simple and used only to demonstrate the Spirit and the Power of God... I would not be surprised if he had a lisp...

and which was how he expected others to come to know Christ, and his will, not by everyone having their own visions of Christ, and with this being superior to Scripture as the standard for obedience, and for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works. (2 Timothy 3:16-17)

God is KNOWN only by and encounter with God, and Christ IS the Truth, and in that encounter, you will KNOW the Truth inasmuch as you possess purity of heart...

I am telling you the Truth, my Brother...

You simply will not find Paul or anyone teaching visions as supplanting Scripture as the supreme standard for obedience and testing and establishing truth claims,

Paul preached the Cross of Christ, which is repentance unto purity of heart, where-in one even CAN come to encounter Christ-God to their betterment... The unrepentant Judas received Communion and got the Giver of that Communion siezed and crucified for 30 pieces of unrepentant silver...

Jean Val Jean was purchased for a pile of silver from the Gendarmes...
And found Salvation... Not a bad purchase...

We bring the Doctrine of Theosis, of the Divinization of the human being by God in the Mystery called Salvation - "Of God the Gift!" - To the western world... And it is more than amply attested in Scripture... Yet is unknown among most Christians we encounter here...

IF you were a Berean, you would read the Scripture to see if what I bring is true... But instead, you look to Scripture knowing it is not, to find some way to deny what is true... And you get a little wild in name calling and trashy words... No big... But what I am showing to you is attested by two thousand years of the History of Christianity... Throughout all the Apostolic Churches... And you cling to your exaltation of the Bible as a substitute for God - in His Own Body on earth...

Do you really believe that Christ failed to establish His Body upon the earth? And that only what His believers wrote is supreme? And that only the printing presses finally got it right, and then only when one could prove one's self right?

So I'm sorry I failed you...

Please pray for me...

God Bless You...

Arsenios
 
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Thank-you...

Arsenios
I just couldn't copy and paste as fast as him and throw a few scriptures in, a person an make the Bible say anything in . There were answers to his comments . He must have been the website top gun .

Please pray for for my family, we have had a few crosses to bare lately . God has always intervened and has worked out things for the best .

Again , just sending my respects .
 
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I just couldn't copy and paste as fast as him and throw a few scriptures in, a person an make the Bible say anything in . There were answers to his comments . He must have been the website top gun .

Please pray for for my family, we have had a few crosses to bare lately . God has always intervened and has worked out things for the best .

Again , just sending my respects .
He seemed to love long arguments and long posts... Trouncing his enemies underfoot...

When everything goes right, we slip backwards almost imperceptibly...
And inexorably, I fear...
Crosses bear fruit...
God's Blessings be to you and yours...

Arsenios
 
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