No such phrase in the Bible as "second" coming. You might start with that. Just the plain old coming of the Lord.
So... since he came to oversee the end of the Old Covenant Age and the destruction of the city and temple. In other words since it's not a prophecy about the end of the world. Then, since he comes again after that to oversee the great judgments toward the city of Rome for its murder of the saints and then yet again to oversee the end of the empire in 1453 AD. (That is the end of end time prophecy even though we certainly see end time events concerning other nations and evil empires.)
Indeed? What comes after that? How about one hundred chapters of an age of promise where his people begin to be able to serve him according to the dictates of their own conscience. Where they get to raise their children without fear? How about a world where slavery is illegal and the whole idea of a king or emperor is an abomination? How about a world when you are free and have some kind of control of you own destiny. Or how about a world where actually idolatry is no longer forced on the peoples by kings and emperors? How about an age where the rule of law based on Biblical principle is the vehicle for unbelievable prosperity for the general public? You might get my point by now and say that is our world, or at least many places in our world. Yep that sure wasn't the world back in Jesus time nor the world for the next 1500 years after that. My point? Is an apocloytic vision for the future what the Word of God teaches and prphesies? Or is a scriptural vision for the future one of ever growing influence in this world of the Gospel. the Word and his invisible kingdom? Which one do you place your faith in? Which one do you have evidence for to place your faith in? An since faith wihout works is dead. Which one do you labor for in faith? Carefull with that. God is offended when we see ourselves as grasshoppers.
Compare with Daniel 7:13-14, where the Son of Man is taken up on clouds before the Ancient of Days and given dominion.
The Son of Man came into His kingdom at the Ascension; the Lord is seated at the right hand of the Father until He returns in glory on the last day. When the Lord returns, it is not to gain a kingdom here, rather He will--as St. Paul says in 1 Corinthians 15:23-28--deliver all things to the Father after He has made subject all things, the last of which is death, which is defeated at the resurrection of the dead (1 Corinthians 15:53-55).
Christ is not going to become King, Christ is King. When He returns as judge of the living and the dead on the last day it is as One who is already Lord over all and whose kingdom is everlasting. Which is precisely what we confess in the Nicene Creed, "He will come again in glory to judge the living and the dead, and of His kingdom there will be no end."
-CryptoLutheran
Where is David's throne?
isaiah 9
For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of
His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the Lord of hosts will perform this.
Luke 1
“Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS. 32 He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end.”
When does the LORD Jesus become king over all the earth and take the throne?
John wrote Revelation after 70AD and he recorded this verse as a still future event in Ch 11
15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The kingdoms[fn] of this world have become
the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:
“We give You thanks, O Lord God Almighty,
The One who is and who was and who is to come,[fn]
Because You have taken Your great power and reigned.
18 The nations were angry, and Your wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”
Psalm 110 confirm this timing as a time after the LORD is seated at the right hand of God the Father.
The LORD said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool.”
2 The LORD shall send the rod of Your strength out of Zion.
Rule in the midst of Your enemies!
In Zech 14 we see a special day where the LORD is proclaimed king over all the earth. Note how many specific unfulfilled prophecies there are in this chapter.
1 Behold, the day of the LORD is coming,
And your spoil will be divided in your midst.
2 For I will gather all the nations to battle against Jerusalem;
The city shall be taken,
The houses rifled,
And the women ravished.
Half of the city shall go into captivity,
But the remnant of the people shall not be cut off from the city.
3 Then the LORD will go forth
And fight against those nations,
As He fights in the day of battle.
4 And in that day His feet will stand on the Mount of Olives,
Which faces Jerusalem on the east.
And the Mount of Olives shall be split in two,
From east to west,
Making a very large valley;
Thus the LORD my God will come,
And all the saints with You.[fn]
6 It shall come to pass in that day
That there will be no light;
The lights will diminish.
7 It shall be one day
Which is known to the LORD—
Neither day nor night.
But at evening time it shall happen
That it will be light.
8 And in that day it shall be
That living waters shall flow from Jerusalem,
Half of them toward the eastern sea
And half of them toward the western sea;
In both summer and winter it shall occur.
9 And the LORD shall be King over all the earth.
In that day it shall be—
“The LORD
is one,”[fn]
And His name one.
Notes: this is the 2nd coming the day of Armageddon and the city is taken and the LORD comes with his saints. The promise of the MT of Olives to split is still future. The declaration that the LORD is now king over all the earth is matching up with Rev 11 and psalm 110 as the day the kingdom is his and the throne of David is taken and the LORD is king over all the earth. The promise of a new river flowing year round is also made and a key verse 9 is in that dayis shall be the LORD is one and His name one. In this whole chapter the LORD is Yehova. Now we see Jesus having come and the understanding is he is Yehova too.
Chapter 14 goes on to show a clear continuation of events on earth after the LORD is king over all the earth.
16 And it shall come to pass
that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the Feast of Tabernacles. 17 And it shall be
that whichever of the families of the earth do not come up to Jerusalem to worship the King, the LORD of hosts, on them there will be no rain. 18 If the family of Egypt will not come up and enter in, they
shall have no
rain; they shall receive the plague with which the LORD strikes the nations who do not come up to keep the Feast of Tabernacles. 19 This shall be the punishment of Egypt and the punishment of all the nations that do not come up to keep the Feast of Tabernacles.
The fact is this whole chapter is yet future and literal and matches up with all the other verses about the kingdom.
Revelation 20 shows that Daniel 7 talks about and describes the end of the millennium as a quite different event than Armageddon.
1 Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. 2 He laid hold of the dragon, that serpent of old, who is
the Devil and Satan, and bound him for a thousand years; 3 and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while.
4 And I saw thrones, and they sat on them, and judgment was committed to them. Then
I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received
his mark on their foreheads or on their hands. And they lived and reigned with Christ for a[fn] thousand years. 5 But the rest of the dead did not live again until the thousand years were finished. This
is the first resurrection. 6 Blessed and holy
is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.
7 Now when the thousand years have expired, Satan will be released from his prison 8 and will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number
is as the sand of the sea. 9 They went up on the breadth of the earth and surrounded the camp of the saints and the beloved city. And fire came down from God out of heaven and devoured them. 10 The devil, who deceived them, was cast into the lake of fire and brimstone where[fn] the beast and the false prophet
are. And they will be tormented day and night forever and ever.
This chapter promises several things that are to note.
Satan will be bound for 1000 years.
The nations will not be deceived for 1000 years.
The beast and false prophet are cast into the lake of fire for the whole 1000 years and are still there when Satan is loosed and then he too is thrown into the fire.
The dead live and reign with Jesus for 1000 years and specific dead directly linked to time of the mark of
the beast are included.
The release of Satan the nations are deceived again and this time they surround Jerusalem and are destroyed by fire from heaven.
Daniel 7 is talking about the same thing.
11 “I watched then because of the sound of the pompous words which the horn was speaking; I watched till the beast was slain, and its body destroyed and given to the burning flame. 12 As for the rest of the beasts, they had their dominion taken away, yet their lives were prolonged for a season and a time.
NOTE. The horn is destroyed and its body given to the flame and the rest of the beast lose their dominion but their lives are prolonged a season and a time. This is the Satanic time of being bound for 1000 years. They are loosed to deceive the nations one last time. This is the season and time but they still have lost all dominion. Jesus when tempted by Satan in LUKE 4 Then the devil, taking Him up on a high mountain, showed Him[fn] all the kingdoms of the world in a moment of time. 6 And the devil said to Him, “All this authority I will give You, and their glory; for
this has been delivered to me, and I give it to whomever I wish. 7 Therefore, if You will worship before me, all will be Yours. You see Satan has now lost that dominion but not until the 2nd coming.
Dan 7 shows this transfer too
“I was watching in the night visions,
And behold,
One like the Son of Man,
Coming with the clouds of heaven!
He came to the Ancient of Days,
And they brought Him near before Him.
14 Then to Him was given dominion and glory and a kingdom,
That all peoples, nations, and languages should serve Him.
His dominion
is an everlasting dominion,
Which shall not pass away,
And His kingdom
the one
Which shall not be destroyed.
The kingdom comes when the king takes away Satan's authority and binds him for 1000 years. The kingdom comes when the pompous person is overcoming the saints for a times times and half a time. If you think about Revelation there are 42 months from the time the mark of the beast is instituted. Again all of this is yet future and directly related to the 7 year tribulation.
‘The fourth beast shall be
A fourth kingdom on earth,
Which shall be different from all
other kingdoms,
And shall devour the whole earth,
Trample it and break it in pieces.
24 The ten horns
are ten kings
Who shall arise from this kingdom.
And another shall rise after them;
He shall be different from the first
ones,
And shall subdue three kings.
25 He shall speak
pompous words against the Most High,
Shall persecute[fn] the saints of the Most High,
And shall intend to change times and law.
Then
the saints shall be given into his hand
For a time and times and half a time.
26 ‘But the court shall be seated,
And they shall take away his dominion,
To consume and destroy
it forever.
27 Then the kingdom and dominion,
And the greatness of the kingdoms under the whole heaven,
Shall be given to the people, the saints of the Most High.
His kingdom
is an everlasting kingdom,
And all dominions shall serve and obey Him.’
I have used as few words to connect the scriptures as possible and one would have to wonder if a literal interpretation makes sense why look for any other sense. The nations have never not been deceived and Satan has never been bound. You look at Jerusalem and Israel with the whole world focused on bringing world peace and now the Temple Institute has prepared everything for the return of the sacrifices central to the 70th week of Daniel. This is setting up and it is pretty obvious.