I may be splitting hairs here but actually I believe the promise they did not receive was eternal life, because they wouldn't receive that until the resurrection, just like the rest of us. In other words, he's making the point that they are dead and not yet resurrected (not yet immortal).The author is giving a story about faith and how the OT saints had faith to make a greater point: that yes they were all commended for the faith BUT did not receive what was promised because APART from the body of Christ they could not be made perfect. Hebrews 11:39-40
I think you still don't understand the meaning of Hades. It's not a literal unseen place, rather it's the state of death. The reason Hades is used to describe the state of death is because nobody knows what it's like to be dead. It's a mystery. It's unseen.So regardless if hades is just some place that is unseen , so is the lake of fire unseen to us but is very real
The only interpretation that matters is the one that was meant by the author.so there is enough interpretations for everyone
I absolutely agree! How could they be in heaven, the country that they desired, in the presence of the Father, if they had not yet recieved eternal life?I may be splitting hairs here but actually I believe the promise they did not receive was eternal life, because they wouldn't receive that until the resurrection, just like the rest of us. In other words, he's making the point that they are dead and not yet resurrected (not yet immortal).
came out of a place and can return to that place after the flood came?
Okay, so did He die as - these that were mindful of the country they came out of? no
neither did - Abel, Noah and Enoch
I absolutely agree! How could they be in heaven, the country that they desired, in the presence of the Father, if they had not yet recieved eternal life?
Pretty nice work overall (I might use this here and there if you don't mind, full credit of course) we know of BABerean2 is against you it has to be correct Eschatology.... Now on the flop side, something y probably didn't intend, or might not have intended. But do you see the Rapture thus here?
(NIV) 1 Corinthians 15:20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he “has put everything under his feet.”[c] Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28
My question is this, does this show the Rapture in your eyes, via the THEN when he comes?
I see it could possibly be Christ the First-fruits was raised from the Dead.....THEN when he comes those that belong unto him......THEN after he has destroyed all dominion, authority and power.
In other words is this a three pronged event?
Christ raised from the Dead...............THEN the Rapture............THEN those that he gathers at his Second Coming?
I am just staring to look at it, so its just an inquiry so to speak, I never come to a conclusion until I have studied something in depth and prayed about it, so its just an observation.
Good work over all, very insightful.
John 14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
Here's an example of a passage where I initially began thinking along some different lines awhile back.
These disciples Jesus was speaking to at the time are clearly long dead and gone now. In verse 3----And if I go and prepare a place for you---I take that to be meaning what He does during His ascension after the first coming but before the 2nd coming. In that same verse---I will come again---I take that to be meaning the 2nd coming. If this is correct thusfar, how does verse 3 make logical sense, if when these particular disciples died, they then went to heaven where Jesus is currently residing?
The text says----I will come again, and receive you unto myself; that where I am, there ye may be also. Meaning at the time when He comes again. Why would He need to do that if they are already currently residing with Him in heaven? Wouldn't verse 3 already be true if that were the case----that where I am, there ye may be also? But doesn't the text instead indicate that this won't be the case until He first comes again?
I understand it is never easy to let go of the old that we might receive the new, but,The wicked go to hell after they are taken down on the earth. They will rise later at the resurrection of the unjust, which won't be till after the millennium, the final Gog war and maybe even longer....Clear till after first -the still living get divided up as sheep and goats. The goats will go to everlasting punishment. The sheep inherit the kingdom -which is the kingdom that begins with them at the end of this world.
The new earth comes and they will be among those that have to go out and look upon the wicked that their worm does not die -in the lake of fire as shown at the end of Isaiah 66.
I understand it is never easy to let go of the old that we might receive the new, but,
Proverbs 10:25 "As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation."
Contrasted to the righteous having an everlasting foundation that verse (as many others) can only mean that the wicked are complete and forever gone.
Believe Jesus:
John 3:18 "He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God."
Those who are judged already have no need of appearing to another judgment. And they will not.
You evidently missed my posts explaining that. Maybe i did not do so in this thread. It may have been in another. The wicked are not considered dead. They are considered perished. The dead are in graves. (John 5:28) The word, "graves", at John 5:28 is a translation of the Greek word, G3419 - "mnemeion", which simply means, "remembrance", as in a place of remembrance.Rev 11:18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
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Yes, I see that, but I see three events. Christ became the First-fruits, those of us who will become his at his coming, then there is an end time mention. I think we can look past he original subtext, All are made alive in Christ just as all died in Adam. Then it mentions what I see as three subsets, Christ the First-fruits, THEN those who are Christs at his coming (1 Cor. 15 of course) when he calls us unto him in the air. THEN, those he redeems as he conquers and overtakes Satan/Anti-Christ.1 Corinthians 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
My current thinking on this is this, though I could be wrong of course.
Verse 20 states this---But now is Christ risen from the dead, and become the firstfruits of them that slept.
Verse 23 states this---Christ the firstfruits
Isn't that exactly what verse 20 indicates? So based on verse 20, could not verse 23 be meaning the following? But every man in his own order: Christ's resurrection 2000 years ago; afterward they that are Christ's at his coming.
We have to keep in mind this, the context according to verse 21 is the resurrection of the dead.
23 "But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming."Yes, I see that, but I see three events. Christ became the First-fruits, those of us who will become his at his coming, then there is an end time mention. I think we can look past he original subtext, All are made alive in Christ just as all died in Adam. Then it mentions what I see as three subsets, Christ the First-fruits, THEN those who are Christs at his coming (1 Cor. 15 of course) when he calls us unto him in the air. THEN, those he redeems as he conquers and overtakes Satan/Anti-Christ.
Since the subject/subtext is still those who have been given life through Christ Jesus, I see that there are three time periods via the First-fruits.
Anyway, I haven;t delved into it it just turned on a light-switch n my head and sometimes that stats on for months before I come to a determination.
God bless.......
Yes I do - quite well in fact the important matter is once you are dead you are either in a very dark bad place or you are in a very brightly lit good place and when you get there you don't get to change places if you don't like it. That is why it is so important to learn the difference between living for and serving self or dying to self and living for and serving God before you die as afterward there is no changing itI think you still don't understand the meaning of Hades. It's not a literal unseen place, rather it's the state of death. The reason Hades is used to describe the state of death is because nobody knows what it's like to be dead. It's a mystery. It's unseen.
Now the word, "grave", there is from the Hebrew word, "qeber", which does not mean a place of remembrance as does the Greek word for "grave." So I sympathize with why it is confusing to so many. It would be nice if we could home in on a way to standardize the words used so that those with different meanings were readily distinguished.
You are giving yourself quite a spin around and confusing yourself rather than really thinking about what I said.It is my understanding that the New Testament was written in Greek, instead of Hebrew.
If the original autographs were written in Greek, then confusion would be produced by not using the Greek as our guide to the meaning of the text.
Revelation 11:18
(CJB) "The Goyim raged. But now your rage has come, the time for the dead to be judged, the time for rewarding your servants the prophets and your holy people, those who stand in awe of your name, both small and great. It is also the time for destroying those who destroy the earth."
(ESV) The nations raged, but your wrath came, and the time for the dead to be judged, and for rewarding your servants, the prophets and saints, and those who fear your name, both small and great, and for destroying the destroyers of the earth."
(Geneva) And the Gentiles were angrie, and thy wrath is come, and the time of the dead, that they shoulde be iudged, and that thou shouldest giue reward vnto thy seruants the Prophets, and to the Saintes, and to them that feare thy Name, to small and great, and shouldest destroy them, which destroy the earth.
(GW) The nations were angry, but your anger has come. The time has come for the dead to be judged: to reward your servants, the prophets, your holy people, and those who fear your name, no matter if they are important or unimportant, and to destroy those who destroy the earth."
(LITV-TSP) And the nations were full of wrath; and Your wrath came, and the time of the judging of the dead, and to give the reward to Your slaves, to the prophets, and to the saints, and to the ones fearing Your name, to the small and to the great, and to destroy those destroying the earth.
(KJV) And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
(KJV+) AndG2532 theG3588 nationsG1484 were angry,G3710 andG2532 thyG4675 wrathG3709 is come,G2064 andG2532 theG3588 timeG2540 of theG3588 dead,G3498 that they should be judged,G2919 andG2532 that thou shouldest giveG1325 rewardG3408 unto thyG4675 servantsG1401 theG3588 prophets,G4396 andG2532 to theG3588 saints,G40 andG2532 them that fearG5399 thyG4675 name,G3686 smallG3398 andG2532 great;G3173 andG2532 shouldest destroyG1311 them which destroyG1311 theG3588 earth.G1093
(NKJV) The nations were angry, and Your wrath has come, And the time of the dead, that they should be judged, And that You should reward Your servants the prophets and the saints, And those who fear Your name, small and great, And should destroy those who destroy the earth."
(YLT) and the nations were angry, and Thine anger did come, and the time of the dead, to be judged, and to give the reward to Thy servants, to the prophets, and to the saints, and to those fearing Thy name, to the small and to the great, and to destroy those who are destroying the land.'
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John 5:28
(CJB) Don't be surprised at this; because the time is coming when all who are in the grave will hear his voice
(ESV) Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice
(Geneva) Marueile not at this: for the houre shall come, in the which all that are in the graues, shall heare his voyce.
(GW) Don't be surprised at what I've just said. A time is coming when all the dead will hear his voice,
(LITV-TSP) Do not marvel at this, for an hour is coming in which all those in the tombs will hear His voice.
(KJV) Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
(KJV+) MarvelG2296 notG3361 at this:G5124 forG3754 the hourG5610 is coming,G2064 inG1722 the whichG3739 allG3956 thatG3588 are inG1722 theG3588 gravesG3419 shall hearG191 hisG846 voice,G5456
(NKJV) Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice
(YLT) 'Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,
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