PeaceByJesus said: ↑
Why is that a stumper. Does your necessary strawman of SS mean only what is explicitly and formally taught constitute Scriptural teaching, versus what is soundly deduced upon the collective weight of indirect conflative teaching and principle, and without actual contradiction, and or materially provided for accordingly?
Actually if needed i can provide you the book, chapter, and verse showing common souls correctly ascertaining both men and writings as being of God, and thus the formation of a body of inspired writings (i.e. a canon) called Scripture, from which the NT provided Scriptural substantiation for its Truth claims.
And also that writing is God's chosen means of reliable authoritative preservation, and that as as written, Scripture became the transcendent supreme standard for obedience and testing and establishing truth claims as the wholly Divinely inspired and assured, Word of God.
PeaceByJesus said: ↑
Do we see common souls correctly ascertaining both men and writings as being of God, and thus the formation of a body of inspired writings (i.e. a canon) called Scripture, from which the NT provided Scriptural substantiation for its Truth claims?
Make your point? The only point it makes is that of your own ignorance.
Common souls correctly ascertaining both men and writings as being of God:
First as regards men. Contrary to the Catholic model for ascertaining what is of God - in which the historical magisterial stewards are Scripture are the sure authorities on that subject - the church began with common souls rightly judging a holy man in the desert who ate insects as being a man of God, in dissent from said magisterial authorities:
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. The baptism of John, was it from heaven, or of men? answer me. And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. (Mark 11:27-32)
And consistent with the correct but dissenting judgment of the common people, while being rejected by the magisterial authorities,
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David? For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. (Mark 12:35-37)
And sounding much like Catholics who denigrate converts to evangelism by exalting the conversion of men like Newman (and i have some useful quotes from him),
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? The officers answered, Never man spake like this man. Then answered them the Pharisees, Are ye also deceived? Have any of the rulers or of the Pharisees believed on him? But this people who knoweth not the law are cursed. (John 7:45-49)
Which "laity" having correct but dissenting judgment did not begin in the NT, for God often helped preserve faith by raising up men who were not part of the magisterium of Israel and whom the latter too often rejected, but whom pious common people rightly discerned and revered as men of God
("And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth. "1 Kings 17:24). Yet of leadership it is demanded,
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: (Acts 7:51-52)
Now as for writings of God, is it
abundantly evidenced that as written, Scripture became the transcendent supreme standard for obedience and testing and establishing truth claims as the wholly Divinely inspired and assured, Word of God, and by the time of Christ the formation of a body of inspired writings (i.e. a canon) being called Scripture had been established. Therefore enabling the NT church to provide Scriptural substantiation for its Truth claims. (Lk. 24:27,44; Acts 17:2,11; 18:28; 28:23, cf.
Mat. 1:22; 2:5,15,17,18; 3:3; 4:4,6,7,10,14,15; 5:17,18,33,38,43; 8:4,17; 9:13; 11:10; 12:3,5,17-21,40,41; 13:14,15,35; 14:3,4,7-9;19:4,5,17-19; 21:4,5,13,16,42; 22:24,29,31,32,37,39,43,44; 23:35;24:15; 26:24,31,54,56; 27:9,10,35; Mark 1:2,44; 7:3,10; 9:12,13; 10:4,5; 11:17; 12:10,19,24,26 13:14; 14:21,47,49; 15:28; Lk. 2:22,23.24; 3:4,5,6; 4:4,6-8,10,12,16,17,18,20,25-27; 5:14; 7:27; 8:10; 10:26,27; 16:29,31; 18:20,31; 19:46; 20:17,18, 28,37,42,43; 22:37; 23:30; 24:25.27,32,44,45,46; Jn. 1:45; 2:17,22; 3:14; 5:39,45-47; 6:31,45; 7:19,22,23,38,42,51,52; 8:5,17; 9:26; 10:34,35; 12:14,15,38-41; 15:25; 17:12; 19:24,28,36,37; 20:9,31; 21:24; Acts 1:20; 2:16-21,25-28,34,35; 3:22,23,25; 4:11,25,26; 7:3,7,27,28,32,33,37,40,42,43,49,50,53; 8:28,30,32,33; 10:43;13:15,27,29,33,39; 15:5,15-17,21; 17:2,11; 18:13.24,28; 21:20,24; 22:12; 23:3,5; 24:14; 26:22; 28:23,26,27; Rom 1:2,17; 2:10-21,31; 4:3,7,17,18,23,24; 5:13; 7:1-3,7,12,14,16; 8:4,36; 9:4,9,12,13,15,17,25-29,33; 10:11,15,19; 11:2-4,8,9,26,27; 12:19,20; 13:8-10; 14:11; 15:3,4,9-12,21; 16:16,26,27; 1Cor. 1:19,31; 2:9; 3:19,20; 4:6; 6:16; 7:39; 9:9,10; 10:7,11,26,28; 14:21,34; 15:3,4,32,45,54,55; 2Cor. 1:13; 2:3,4; 3:7,15; 4:13; 6:2;16; 7:12; 8:15; 9:9; 10:17; 13:1; Gal. 3:6,8,10-13; 4:22,27,30; 5:14; Eph. 3:3,4; (cf. 2Pt. 3:16); Eph. 4:8; 5:31; 6:2,3; (cf. Dt. 5:16); Col. 4:16; 1Thes. 5:27; 1Tim. 5:18; 2Tim. 3:14,16,17; Heb. 1:5,7-13; 2:5-8,12,13; 3:7-11,15; 4:3,4,7; 5:5,6; 6:14; 7:17,21,28; 8:5,8-13; 9:20; 10:5-916,17,28,30,37; 11:18; 12:5,6,12,26,29; 13:5,6,22; James 2:8,23; 4:5; 1Pet. 1:16,24,25; 2:6,7,22; 3:10-12; 5:5,12; 2Pet. 1:20,21; 2:22; 3:1,15,16; 1Jn. 1:4; 2:1,7,8,12,13,21; 5:13; Rev. 1:3,11,19; 2:1,8,12,18; 3:1,7,12,14; 14:13; 19:9; 21:5; 22:6,7;10,18,19
The Lord Himself referred to the the tripartite canon of the law and the prophets and psalms (the Writings [hagiographa]) in
"that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures." (Luke 24:44-45)
And likewise
"Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures." (Acts 17:2)
And Apollos:
"mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ." (Acts 18:28)
Which further evidences the establishment of an authoritative body of writings, which was something those in the seat of Moses never contended against, yet note that there is no record of any official magisterial decree on what books constituted Scripture by the time of Christ (many refer to a Council of Jamnia as authoritatively setting the Hebrew canon around 100 A.D., but modern research research no longer considers that to be the case, or that there even was a council, while some scholars argue that the Jewish canon was fixed earlier during the time of the Hasmonean dynasty (140 and c. 116 B.C.). —
Council of Jamnia - Wikipedia)
Thus as with our canon, the establishment of the canonical status of writing of God was by progressive common affirmation, essentially due to their unique and enduring heavenly qualities and attestation. And thus the Scriptural evidence of common recognition of both men and writings of God as being so means that Scripture materially provides for the establishment of the 66 book canon of Scripture (as well as providing for reason, the church, etc.)
It is also abundantly evidenced that writing is God means of reliable preservation:
- And the Lord said unto Moses, Write this for a memorial in a book.. (Exodus 17:14)
- And the Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. (Exodus 34:27)
- And he wrote on the tables, according to the first writing.. (Deuteronomy 10:4)
- And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: (Deuteronomy 17:18)
- And thou shalt write upon them all the words of this law,..(Deuteronomy 27:3)
- And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, (Deuteronomy 31:24)
- Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: (Isaiah 30:8; cf. Job 19:23)
- But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. (John 20:31)
- And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. (Revelation 20:12)
- And whosoever was not found written in the book of life was cast into the lake of fire. (Revelation 20:15)
And thus it was not because of faithful oral transmission being and effectually preserving the word among people, but it was in the absence of this that the king of Israel ripped his clothes in repentance over upon the hearing of the written word, this being the standard for obedience and testing Truth claims, upon which the NT church established its claims.
And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king. And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes. (2 Kings 22:10-11)
Go ye, enquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the Lord that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us. (2 Kings 22:13)
Want more?
PeaceByJesus said: ↑
You must be aware that also Catholicism fallaciously asserts that one cannot assuredly ascertain what is of God except by reliance upon and faith in "The Church."
Then in this case it is ignorance of Catholic teaching that is evidenced.
It is the living Church and not Scripture that St. Paul indicates as the pillar and the unshakable ground of truth....no matter what be done the believer cannot believe in the Bible nor find in it the object of his faith until he has previously made an act of faith in the intermediary authorities..." - Catholic Encyclopedia>Tradition and Living Magisterium; CATHOLIC ENCYCLOPEDIA: Tradition and Living Magisterium
Cardinal Avery Dulles: People cannot discover the contents of revelation by their unaided powers of reason and observation. They have to be told by people who have received in from on high. Even the most qualified scholars who have access to the Bible and the ancient historical sources fall into serious disagreements about matters of belief.” - Cardinal Avery Dulles, SJ, “Magisterium: Teacher and Guardian of the Faith,” p. 72;
(Orthodox) It is the Church that tells us what is Scripture, and it is also the Church that tells us how Scripture is to be understood...The decisive test and criterion for our understanding of what the Scripture means is the mind of the Church http://oca.org/scripture/how-to-read-the-bible; — How to Read the Bible
...the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture, and never attain its pith.” - Providentissimus Deus
Well then i suggest you buy a fire extinguisher and some ointment since your ignorant arrogance just got you burned very badly.
But go ahead and vainly attempt to argue that what i provided did not evidence common souls correctly ascertaining both men and writings as being of God, and thus the formation of a body of inspired writings (i.e. a canon) called Scripture, from which the NT provided Scriptural substantiation for its Truth claims. Which thus provides for a larger canon. You will be just blowing smoke if you try.
Or you might rely on the standard strawman of SS that restricts its use to only explicit statements, and never to what ca be deduced by comprehensive study and the collective weight of conflative statements and upon principle.