Different Interpretations Of "The Woman's Desire For Her Husband" Genesis 3:16

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Convincing women to endure abusive and adulterous marriages as God's will for them is one of John Piper's pet issues.

He was part of a Council on Biblical Manhood and Womanhood, has been a pastor for decades during which he advocated such victims come to him instead of the authorities (and therefore has likely seen many such cases) and has authored a number of books on the topic, one being "This Momentary Marriage" which advocates no divorce under any circumstance, not even for adultery, abandonment or abuse.
I didn't know this. Again, I've heard/read excerpts of his teachings. And i've heard Paul Washer as well as Voddie Baucham refer to him.

I have heard Voddie Baucham and Paul Washer on the subject of marriage. Hearing them on marriage and on Biblical womanhood, I've never heard either of them address physical abuse, let alone advocate it. If they have, I certainly would not agree with them. I don't agree with a woman feeling like she has to stay in a physically abusive or adulterous marriage, though I believe in reconciliation if an adulterer is repentant. I neither tell women to stay nor to go. And I've been asked from time to time over the years what they should do. I have never told anybody to divorce. I have told them they have a choice as pointed out in the Word and that God gives them that freedom for refuge. I've also promoted total humiliating exposure of an abuser and partial exposure of an adulterer because of the disarming impact of exposure as referenced in both Matthew 18 and 1 Corinthians 5. I can only give any abused person (or betrayed) the Word on that and let them make their own decision but not before giving them resources for retreat/law enforcement. If i tell people what I personally think they should do in an abusive situation, they could end up in jail for assault. (I still have to grow in that area and can't withhold from John Piper the grace I have to see my own self in.)

In a situation where a woman is being pushed and rough-handled, that's very close to home for me. My husband did that off and on to me in the first decade of our marriage until I put up my dukes. And when he knew I was willing to risk being beaten if it meant I would pull myself up off the floor with one of his eyeballs securely in the palm of my hand, he stopped that madness. That was back in the 90's. (I realize I can't coach anybody to be like that. Where the Word is concerned, I'm still learning and willing to submit to God where I'm wrong or right. When He says, "Let God be true and every man a liar," I am willing to place myself in that passage because I want to always stand corrected about the Word. That said, I have to see every preacher and everybody else in that light as well.

And i agree with you, John Piper and anybody else will be held accountable for everything said/done in disobedience and partaking in somebody else's disobedience, as we all will. Many of us are being held accountable right here on earth (Hebrews 13). I certainly am.

But, for his decision to enable marital abuse, no, I wouldn't take refuge behind John Piper and probably neither my own pastor just as I wouldn't stand behind a wall with holes for refuge from shots being fired. I do not sympathize with him just because I believe he's well-meaning. I believe that referring abused women to church for refuge and intervention is naive considering the passive position many tend to take - like John Piper shows himself as being passive in the interview. But I referred to him as "Brother" because that is what he is. I'm not sympathizing with him by saying I believe he loves God. Why? Because when I've been at my worst as a believer, I really do love God, Endeavorer. To make the determination that he is indeed a brother in Christ, I have to look at his fruits (at least, from this angle) while listening to his expressed desire for the Truth of God's Word (whether in accuracy or in error still studying It) and NOT write him off as heathenistic by looking at his ignorance, his insensitivity, his apathy, and his lack of discernment which are all apparent. He still has breath in his body. Pray God sends laborers to point Scripture out to him - and that somebody does it in persistence and in diligence. Because that's actually the experience of us all in Christ - edifying one another, building one another up in the Word (not just with things we want to hear but with what may even correct us). And he does need correcting in this area - desperately - because he proves himself to be a weak point of reference for somebody in such need.

In Paul Washer's message about adultery, he read from 1 Corinthians 5 (among other passages) that believers are to not keep company with willful sinners. An abuser is a willful sinner to get away from - especially for his abused wife to get away from. That is what i believe. Even though I've taken the stance of fighting - as someone who really loves Christ - staying away as an abused person is what I believe according to 1 Corinthians 5. I realize there is no one except God's Word that we can actually agree with 100% (as we're all subject to error and need corrective/expository/private devotional teaching throughout our lives). That said, I don't want to make Paul Washer guilty by association. He's talked about not agreeing with leaders among him without losing respect for them.

You know my situation with my own pastor's insensitivity and lacking discernment. It hurts. And I shutter to think his take on my situation could possibly translate over to a situation where somebody is being abused. (He certainly knows how I was throwing objects at my husband and going buck wild off at discover day, triggered by the years when I did NOT push him back and bully him back, triggered by the fact that he beat his mistress - as she tattled on him to me. My pastor was very gracious toward me with prayers and counsel.) It would not surprise me if my pastor would think just like John Piper. I happen to think, unless leaders advocate all members including themselves literally taking abused women into shelter under their physical care while communicating with law enforcement, many of us we as a unit are not even equipped to give sound advice to abused spouses. And yet we have to, because in such situations, everybody is caught off guard with what to do and how to contribute to solution.
 
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Endeavourer

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I would stop short of saying Piper personally *advocates* abuse, however the consequence is that his teachings do by providing counsel contrary to "don't tolerate it" and he outright states his counsel is Biblical.

I am not saying Piper is not a converted person, just that he has a lot to answer for.

In my involvement in ministering to abused women of faith, I'm exposed to situations that makes my skin curl. Situations that the women thought they were called endure due to teachings of Piper's, and teachings like Pipers. Situations women thought they had to submit to due to teachings of Piper's and teachings like Piper's.

You are clearly a thinker. You have backbone and the nerve to stand up for yourself. From your posting history, I would definitely say you are a strong woman. Yet, look what you took, for how long you took it until you responded to effectively protect yourself. Look at the decisions *YOU* have made as to how to navigate your situation in spite of your pastor not having a full understanding of how to help. You have chosen to try to work through your situation but yet you do so fully acknowledging you are worthy of respect and even demanding such. You had a sense what righteousness was, and a sense that you weren't being afforded it.

Now, imagine women who were raised differently. Raised in this hyper-patriarchal notion that women do not have their own agency, but must be entirely subservient to their fathers and then, after marriage, to their husbands.

Some preachers go so far as to say (Piper stopped short of this but barely) that if your husband commands you to sin, you are to sin at his command and HE will be held accountable for your sin because they see the husband as some sort of priest to the wife. Also, some women being raised like this are taught not to complain about their husband since that isn't submitting to his authority. I've encountered women who were presenting terrible situations to their pastors and were scolded for gossiping about their husbands and told their problem was they were being too unsubmissive.

Imagine what someone who has had their sense of righteousness stolen from them, their understanding of right and wrong, would endure in a marriage.

The stories these types of women tell - who unlike you - do not have a sense of the boundary between their dignity(righteousness) and abuse, who do not dare to be strong people, make me SO angry at Piper for his perversion of theology on this issue.

People who run ministries to these types of women (what's left of them when they finally rear up against their ordeal and escape) have brought to Piper's attention again and AGAIN and again what his teaching is doing to these women. They have begged for him to provide strong caveats for abuse and to teach strongly against it. So, take this information as a backdrop against his smirking, ridiculous youtube video I posted. The LAST thing he could say is that he is unaware or that his encouragement to abusers is unintentional.
 
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Endeavourer

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In Paul Washer's message about adultery, he read from 1 Corinthians 5 (among other passages) that believers are to not keep company with willful sinners. An abuser is a willful sinner to get away from - especially for his abused wife to get away from. That is what i believe. Even though I've taken the stance of fighting - as someone who really loves Christ - staying away as an abused person is what I believe according to 1 Corinthians 5. I realize there is no one except God's Word that we can actually agree with 100% (as we're all subject to error and need corrective/expository/private devotional teaching throughout our lives). That said, I don't want to make Paul Washer guilty by association. He's talked about not agreeing with leaders among him without losing respect for them.

I agree about not making Paul Washer (or anyone) guilty by association. I'm very glad he referenced not being in full agreement with "leaders among him".

Generally anyone who teaches that believers are to not keep company with willful sinners will take that teaching to the point of allowing a 1 Cor 7 divorce to an unbeliever who is not pleased to live with you if an adulterous or abusive spouse has proceeded through the Matt 18 steps of discipline and is put out of the church as an unbeliever. So that is a very encouraging thing to hear. I hope his teaching continues on to that conclusion.

I initially thought that was the best way until hearing stories of these poor women who went to their pastors. Now, I believe that the standard in Titus 2 (reject the person after they have had 2 admonitions) would apply as well, whether the admonitions went through the church hierarchy or not. In some cases, I don't even believe they deserve a single admonition short of jail, and then I would construe that as abandonment under 1 Cor 7.

If Mr. Washer is aware of Piper's stance (and anyone who affiliates with Piper is), I believe he has the responsibility to make sure his association with Piper is not construed as an endorsement to this issue, since this issue is so very harmful to thousands of our dear sisters.

I cannot say if he has made that clear or not. I don't know his works well enough to comment on that.
 
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I would stop short of saying Piper personally *advocates* abuse, however the consequence is that his teachings do by providing counsel contrary to "don't tolerate it" and he outright states his counsel is Biblical.

I am not saying Piper is not a converted person, just that he has a lot to answer for.

In my involvement in ministering to abused women of faith, I'm exposed to situations that makes my skin curl. Situations that the women thought they were called endure due to teachings of Piper's, and teachings like Pipers. Situations women thought they had to submit to due to teachings of Piper's and teachings like Piper's.

You are clearly a thinker. You have backbone and the nerve to stand up for yourself. From your posting history, I would definitely say you are a strong woman. Yet, look what you took, for how long you took it until you responded to effectively protect yourself. Look at the decisions *YOU* have made as to how to navigate your situation in spite of your pastor not having a full understanding of how to help. You have chosen to try to work through your situation but yet you do so fully acknowledging you are worthy of respect and even demanding such. You had a sense what righteousness was, and a sense that you weren't being afforded it.

Now, imagine women who were raised differently. Raised in this hyper-patriarchal notion that women do not have their own agency, but must be entirely subservient to their fathers and then, after marriage, to their husbands.

Some preachers go so far as to say (Piper stopped short of this but barely) that if your husband commands you to sin, you are to sin at his command and HE will be held accountable for your sin because they see the husband as some sort of priest to the wife. Also, some women being raised like this are taught not to complain about their husband since that isn't submitting to his authority. I've encountered women who were presenting terrible situations to their pastors and were scolded for gossiping about their husbands and told their problem was they were being too unsubmissive.

Imagine what someone who has had their sense of righteousness stolen from them, their understanding of right and wrong, would endure in a marriage.

The stories these types of women tell - who unlike you - do not have a sense of the boundary between their dignity(righteousness) and abuse, who do not dare to be strong people, make me SO angry at Piper for his perversion of theology on this issue.

People who run ministries to these types of women (what's left of them when they finally rear up against their ordeal and escape) have brought to Piper's attention again and AGAIN and again what his teaching is doing to these women. They have begged for him to provide strong caveats for abuse and to teach strongly against it. So, take this information as a backdrop against his smirking, ridiculous youtube video I posted. The LAST thing he could say is that he is unaware or that his encouragement to abusers is unintentional.
I am truly sad to hear of these stories. Please tell me how awareness can be made - whether by blogging as we've briefly discussed before or some other way - in order that those in faith community can look at what's happening and correct ourselves.

I am truly sorry that we have life threatening failures. I understand the solution begins with prayer. I just don't ever want that to become a go-to place just allowing myself to be lazy about rolling the sleeves up. I do want to make a better difference and hope I haven't been harboring any apathy that, for abused sisters, is no better than watching abuse happen with my own eyes.
 
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Endeavourer

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So, first of all recognize that bad advice is worse than no advice.

Then study out how abusers twist Scriptures and learn how to identify evil. Most abusers follow similar patterns of personality/behavior (which will give you wisdom in making sure your advice doesn't inadvertently feed into the twisting).

I studied many actual stories of women in these situations so I could identify ways the Scripture was twisted and the consequences of it. Such as:

Raped, tracked, humiliated: Clergy wives speak about domestic violence
'Submit to your husbands': Women told to endure domestic violence in the name of God

This will allow you to identify women in your circles who might be at risk. When I identify someone like that, I befriend them and drop questions when possible that will help them challenge a false reality. Also, I let them know I'm a friend they can count on if they need to talk or need help.

Beyond that, I participate in forums to reach out to hurting people. However, I work full time and still have children at home so this approach has limitations.

Also in some forums (including this one) there are people who give random advice that is very uninformed about these things, so the task of persuading an abused woman to stop accepting abuse (already monumental) is compounded by people telling her that she should just pray more, or follow simplistic but devilish and harmful doctrines like those advocated by Martha Peace, the Eggeriches and their type of crowd. (By now you will be able to recognize why they are devilish and how they harm.)

I would love to be able to dedicate all of my work hours to a ministry to these women, but my life isn't at that place yet.
 
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Radagast

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Convincing women to endure abusive and adulterous marriages as God's will for them is one of John Piper's pet issues.

That seems to me both dishonest and slanderous. Piper clarified himself some years later, and he says the opposite to what you accuse him of.

Several years ago, I was asked in an online Q&A, “What should a wife’s submission to her husband look like if he’s an abuser?”

One of the criticisms of my answer has been that I did not mention the recourse that a wife has to law enforcement for protection. So let me clarify with seven biblical observations.

1. Every Christian is called to submit to various authorities and to each other: children to parents (Ephesians 6:1), citizens to government (Romans 13:1), wives to husbands (Ephesians 5:22), employees to employers (2 Thessalonians 3:10), church members to elders (Hebrews 13:17), all Christians to each other (Ephesians 5:21), all believers to Christ (Luke 6:46).

This puts the submission of wives and husbands into the wider context of submission to Jesus, to the civil authorities, to each other, and to the church. This means that the rightness or wrongness of any act of submission is discerned by taking into account all the relevant relationships. We are all responsible to Jesus first, and then, under him, to various other persons and offices. Discerning the path of love and obedience when two or more of these submissive relationships collide is a call to humble, Bible-saturated, spiritual wisdom.

2. Husbands are commanded, “Love your wives, and do not be harsh with them” (Colossians 3:19). They are told to “love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it” (Ephesians 5:28–29). The focus of a husband’s Christlikeness in loving his wife is “love your wives, as Christ loved the church and gave himself up for her” (Ephesians 5:25).

Christian husbands are not Christ. They are finite, fallible, forgiven sinners. They do not stand in the place of Christ. Their wives relate directly to Christ (Hebrews 4:16; 11:6), not merely through their husbands. Husbands do not have the wisdom or the power or the rights of Christ. Their likeness to Christ in leading their wives is limited and focused by these words: He gave himself up for her . . . nourishing and cherishing . . . not harsh with them.

Therefore, an abusive husband is breaking God’s law. He is disobeying Christ. He is not to be indulged but disciplined by the church. The wife is not insubordinate to ask the church for help. A Christian woman should not feel that the only help available to her is the police. That would be a biblical failure of her church.

3. But recourse to civil authorities may be the right thing for an abused wife to do. Threatening or intentionally inflicting bodily harm against a spouse (or other family members) is a misdemeanor in Minnesota, punishable by fines, short-term imprisonment, or both. Which means that a husband who threatens and intentionally injures his wife is not only breaking God’s moral law, but also the state’s civil law. In expecting his wife to quietly accept his threats and injuries, he is asking her to participate in his breaking of both God’s moral law and the state’s civil law.

God himself has put law enforcement officers in place for the protection of the innocent. “If you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer” (Romans 13:4). A wife’s submission to the authority of civil law, for Christ’s sake, may, therefore, overrule her submission to a husband’s demand that she endure his injuries. This legitimate recourse to civil protection may be done in a spirit that does not contradict the spirit of love and submission to her husband, for a wife may take this recourse with a heavy and humble heart that longs for her husband’s repentance and the restoration of his nurturing leadership.

4. The church should not harbor an abusive man or woman whom the civil authorities would punish if they knew what the church knows. We are called to mercy. “Be merciful as your heavenly Father is merciful” (Luke 6:36). But there are times when mercy to one demands justice for another. This is often the case with criminal abuse. Moreover, there are many ways to show mercy toward a guilty person who must pay fines or go to jail. We are seldom in a position where the choice is simply mercy or no mercy.

5. For many women, the thought of a husband going to jail and losing his job and being publicly shamed is so undesirable that they often endure much sin before becoming desperate enough to turn to the authorities. What I want to stress is that long before they reach a point of desperation — or harm — the women of the church should know that there are spiritual men and women in the church that they can turn to for help. By way of caution and lament, I cannot promise that every church has such spiritual, gifted, and compassionate men and women available for help. But many do. The intervention of these mature brothers and sisters may bring the husband to repentance and reconciliation. Or they may determine that laws have been broken and the civil authorities should or must be notified. In either case, no Christian woman (or man) should have to face abuse alone.

6. When Jesus commands his disciples, “If anyone slaps you on the right cheek, turn to him the other also” (Matthew 5:39), he is describing one way of love: the testimony that Jesus is so sufficient to me that I do not need revenge. This was the way Christ loved us at the end: “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly” (1 Peter 2:22–23).

But this is not the only path of love open to those who are persecuted. The Bible warrants fleeing. John Bunyan wrestled with these two strands in the Bible of how to deal with persecution:

He that flies, has warrant to do so; he that stands, has warrant to do so. Yea, the same man may both fly and stand, as the call and working of God with his heart may be. Moses fled, Ex. 2:15; Moses stood, Heb. 11:27. David fled, 1 Sam. 19:12; David stood, 24:8. Jeremiah fled, Jer. 37:11–12; Jeremiah stood, 38:17. Christ withdrew himself, Luke 19:10; Christ stood, John 18:1–8. Paul fled, 2 Cor. 11:33; Paul stood, Acts 20:22–23. . .

Do not fly out of a slavish fear, but rather because flying is an ordinance of God, opening a door for the escape of some, which door is opened by God’s providence, and the escape countenanced by God’s Word, Matt. 10:23. (Seasonable Counsels, or Advice to Sufferers, in The Works of John Bunyan, volume 2, page 726)

7. When the Bible says, “Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction” (James 1:27), it implies that Christians with means and strength take initiatives for the weaker. The “visitation” in this text is not for nothing. It is for help — for provision and protection. The point is: When Jesus commands his disciples, “Turn to him the other cheek also” (Matthew 5:39), he does not mean that, if I can do something about it, I should allow you to be slapped again. Again, it is the camaraderie in the body of Christ that breaks the cycle of injustice.

My closing plea is to all Christian men, and in particular to the leaders of churches: Herald a beautiful vision of complementarian marriage that calls men to bear the responsibility not only for their own courage and gentleness but also for the gentleness of the other men as well. Make it part of the culture of manhood in the church that the men will not tolerate the abuse of any of its women.
 
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Endeavourer

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@Radagast , thank you for your response.

After the video was posted, the people who minister to abused women were contacting Piper left and right so not long afterwards he took the video down.

However he did not see fit to issue a clarification (I would hardly call it a correction) until several years of continued howling by these advocates of abused women. At that time, Piper decided to issue a clarification, which you have posted above.

I have to wonder why it took him so long? His refusal to address concerns of abused women for so long makes the smirking chuckle at the beginning of the tape seem even more sinister.

If you were a woman who was receiving abuse in a marriage, how does this clarification change anything for you? Where is the acknowledgement and apology to the women who were abused with even greater license for these years when churches and abusive husbands applied the advice of the highly esteemed John Piper?

Note that this clarification defines abuse to be women who are being physically abused, and the bulk of the points in his response is framed towards physical abuse:

"2. .....Therefore, an abusive husband is breaking God’s law. He is disobeying Christ. He is not to be indulged but disciplined by the church. The wife is not insubordinate to ask the church for help. A Christian woman should not feel that the only help available to her is the police.

3. But recourse to civil authorities may be the right thing for an abused wife to do. Threatening or intentionally inflicting bodily harm against a spouse (or other family members) is a misdemeanor in Minnesota, punishable by fines, short-term imprisonment, or both.....

4. The church should not harbor an abusive man or woman whom the civil authorities would punish if they knew what the church knows.

5. For many women, the thought of a husband going to jail and losing his job and being publicly shamed is so undesirable that they often endure much sin before becoming desperate enough to turn to the authorities.

6. When Jesus commands his disciples, “If anyone slaps you on the right cheek, turn to him the other also” (Matthew 5:39), he is describing one way of love: the testimony that Jesus is so sufficient to me that I do not need revenge.

7. ....The point is: When Jesus commands his disciples, “Turn to him the other cheek also” (Matthew 5:39), he does not mean that, if I can do something about it, I should allow you to be slapped again.​


So his elaboration is that if your husband hits you call the police. Otherwise your life is still framed by submission by a very erroneous doctrine of exaggerated submission to your husband.

For example, this:

A wife’s submission to the authority of civil law, for Christ’s sake, may, therefore, overrule her submission to a husband’s demand that she endure his injuries. This legitimate recourse to civil protection may be done in a spirit that does not contradict the spirit of love and submission to her husband, for a wife may take this recourse with a heavy and humble heart that longs for her husband’s repentance and the restoration of his nurturing leadership.

So a spirit of submission is still applicable while you are being battered? If a spirit of submission is still applicable while you are being battered, how would the woman submitting to a cruel and manipulative verbally abusive husband read and apply this passage?

He does not address his devastating diminishing of verbal abuse in the tape as "verbal unkindness". To distill verbal abuse down to merely "verbal unkindness" is unthinkably appalling for someone who is so researched on the topic of marital relations as Piper is.

I would have to watch his tape again to confirm, but to my recollection his response initially diminished verbal abuse as verbal unkindness and then went on to discuss what real abuse might be (my words, his implication), such as being asked to be in 3-somes or physical abuse.

This entire response is just to get his seat out of the fire on a narrow point - physical abuse.


I don't have time this morning for a more complete response, or to find and paste 100's of testimonies of women who endured abuse under this type of preaching - often specifically naming John Piper's teachings & books - but if you put on a skeptic's hat you may be able to quickly ascertain some major holes in his response.

For further help in identifying those, do some research on the internet for the perspective of the abused women who thought they had to suffer for Christ, or suffer so their husband might be sanctified, or submit to abuse more thoroughly and better under Piper's overall marital doctrines.

If you are familiar with the marital abuse which occurs under distorted understandings of submission (and Piper certainly is), which is sadly, all too often supported by churches with ensuing spiritual abuse, then you will see how Piper's teachings enable husbands and then churches to subjugate, enslave and abuse women with this doctrine. If your experiences have never encountered or suffered this tangent under those teachings, then you are more blessed than you realize. That is not the case for 1,000's of women.

Frankly, I feel Piper made his original blunder WORSE with this clarification.
 
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Endeavourer

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One further point:

One of the criticisms of my answer has been that I did not mention the recourse that a wife has to law enforcement for protection. So let me clarify with seven biblical observations.

As soon as someone claims their long explanations are "biblical" my skeptic hat goes on. Just because a famous preacher says it's biblical doesn't mean it is.

John Piper preaches that divorce is not biblical for any reason ever, including adultery, abuse or abandonment. He even wrote a book on it, which promotes some very troubling doctrines, which to my reading are distorted twists of Scripture. Therefore, particularly when John Piper is going to teach something that's "biblical" about marriage, I have TWO skeptic hats on.
 
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Radagast

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As soon as someone claims their long explanations are "biblical" my skeptic hat goes on.

I can see you don't want to read it, but he encourages abused women to go to the police, and gives biblical reasons why they should.
 
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Endeavourer

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I can see you don't want to read it, but he encourages abused women to go to the police, and gives biblical reasons why they should.

What can you see that I don't want to read?

Do you have any thoughts about the points I made for you?
 
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