PeaceByJesus
Unworthy servant for the Worthy Lord + Savior
- Feb 20, 2013
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Those who do not obey from the heart are making a choice. When you hear something that can be believed or disbelieved, whether it be that the US landed on the moon, or claims for Bigfoot, there is no neutral ground. Even holding the issue in suspension for further consideration is still a choice not to believe it. A "no decision" is still "no" decision..
I fully understand what it is you are saying, but everything you have used to back up your belief is, Assumption, Supposition on what you believe the Scriptures say.
Mar 16:15 ,16
15) And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16) He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
The question is, if a Christian does in fact go into all the world Preaching the Gospel, and there are some who believe, and there were some who did not believe, can we automatically make the assumption, that the ones not believing did in fact make a choice to not believe, when they didn't believe in the first place?
They were just proceeding as they had before the Gospel was Preached, they weren't rejecting it, they weren't exerting their Free Will, they are Slaves to sin as you yourself have posted.
Rom 6:15-17
15) What then? shall we sin, because we are not under the law, but under grace? God forbid.
16) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
17) But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Moreover, if sinners are damned for not believing the gospel but they cannot do so anyway due to their inherited Adamic nature, then they are effectively being damned and will be punished for something their father did, which Scripture repeatedly disallows, (Dt. 24:16; 2Ki 14:5,6; 2Ch 25:4; Jer 31:29,30; Eze 18:20) not merely realizing the effects in this life for the choices of others, as all creation does.(Rm. 8:20-22)
However, all culpable souls, who "know to refuse the evil, and choose the good," (Isaiah 7:16) even if never given the grace of hearing the gospel, are able to make moral choices, and reject light or obey it, with their judgment being based on what they are culpable for. "Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh." (Proverbs 1:24-26)
Thus Gentiles, which have not the law, do may by nature the things contained in the law, these, and are a law unto themselves: (Romans 2:14) and those in Romans 1 "knew God" as a basic revelation as Creator and with a basic moral sense, but choose not to glorify God and thus became vain in their imaginations, and their foolish heart was darkened. (Romans 1:21)
God also reasoned with the first murdered how he could overcome sin, (Genesis 4:7)and the Lord wept over those of Jerusalem/Israel (Luke 19:41) and lamented on how they refused His will to save them. (Luke 13:34)
Even if souls never hear that Christ is the true Light, yet it is He "which lighteth every man that cometh into the world, (John 1:9) and to reject the light that one has is in essence rejecting Christ. Those the damned will be judged based upon the light they had, and the level grace given, even if they never heard of Christ. And thus those blessed with the most light and grace are the most accountable.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. (Matthew 11:23-24)
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? (Hebrews 10:25-29)
But as said, such a soul is only accountable forwhat he choose to do relative to the light and grace given.The Scripture says. Eph. 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Therefore the only assumption which can be made about the slave of sin not believing when the Gospel has been preached to him is, God' Grace was not ministered unto him in order that he could believe.
It is true that man could not and would not believe on the Lord Jesus or follow Him unless God gave him life, and breath, and all good things he has, (Acts 17:25) and convicted him, (Jn. 16:8) drew him, (Jn. 6:44; 12:32) opened his heart, (Acts 16:14) and granted repentance (Acts 11:18) and gave faith, (Eph. 2:8,9) and then worked in him both to will and to do of His good pleasure the works He commands them to do. (Phil. 2:13; Eph. 2:10)Believing isn't the process of exerting our Free Will, it is the process of God opening our ears to the truth of the Gospel by His Grace.
Thus man owes to God all things, and while he is guilty and rightly damned for resisting God contrary to the level of grace given him (Prov. 1:20-31; Lk. 10:13; 12:48; Rv. 20:11-15) - which is the only thing man alone really has merited on his own - man can not claim he himself actually earned anything, except that under grace — which denotes unmerited favor — God has chosen to reward faith, (Heb. 10:35) in recognition of its effects, which God both enabled and motivated man to do.
And which means that God justifies man without the merit of any works, which is what Romans 4:1-7ff teaches, with “works of the law” including all systems of justification by merit of works, “for, if there had been a law given which could have given life, verily righteousness should have been by the law.” (Galatians 3:21)
However, man is not converted while being comatose, nor are the lost are making a choice to disbelieve the gospel when they hear it. They are choosing not to believe, and rather than the lost having no ability to make moral choices, or only the elect (who were ordained to eternal life) being given grace to believe, Scripture treats the lost as souls who are able to repent and believe the gospel (if given the grace of hearing the understanding it) and accountable for rejecting it.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (Acts 13:46)
Yes, but as believers are to live practically what they are positionally, thus Paul does not say you will never sin, but exhorts us,We are either a slave to sin (Our Old Man) or we are the slave of Righteousness (The New Man).
"Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. (Romans 6:12-13)
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. (Romans 6:19)
You cannot use the statements on what believers are positionally in Christ, such as, "our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin;" (Romans 6:6-7)," (Romans 6:7)"made free from sin, and become servants to God," (Romans 6:22) "For ye are dead, and your life is hid with Christ in God;" (Colossians 3:3) "And have put on the new man, which is renewed in knowledge after the image of him that created him;" (Colossians 3:10) "And hath raised us up together, and made us sit together in heavenly places in Christ Jesus," (Ephesians 2:6) "For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ; (Philippians 3:20)
And make this to be the practical definition of what constitutes a believer, versus being what he strives for, to live out what he is in Christ, "Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God;" (Romans 6:11-13) "That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;" (Philippians 3:10) "Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before;" (Philippians 3:13) "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry;" (Colossians 3:5) Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; (Colossians 3:12)
Indeed, but which does not mean believers always will act accordingly, but that they are to, with Paul appealing to what the believer is in Christ in exhorting believers to live that out, as the next verse does,Eph. 4:24 And that ye put on the new man, which after God is created in righteousness and true holiness.
"Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another." (Ephesians 4:25)
"And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice." (Ephesians 4:30-31)
If believers always lived out what they are in Christ then they would not be exhorted to do so.
Rather, as showed, we are not born again in our sleep, but by the grace of God are drawn of God, have our hearts opened, and are convicted of sin, righteousness and judgment, and granted repentance and given faith. Believing unto righteousness in our hearts on the risen Lord Jesus, and calling upon Him to save us out of salvific faith, (Romans 10:8-13) making a volitional choice by God's grace, "obeying from the heart" (Romans 6:17) the regenerating gospel of salvation. (Acts 10:434-47; 15:6-9)Either way, we did not exert our Free Will to be either one, we were born into sin with a sinful Nature, and we are Born again unto the Spirit by the Grace of God.
Which choice itself is not meritorious of salvation, not "works of righteousness which we have done," but are saved according to his mercy, "by the washing of regeneration, and renewing of the Holy Ghost," (Titus 3:5) with God purifying the heart by faith, (Acts 15:9) which is counted/imputed for righteousness. (Romans 4:5)
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