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As for the dating of the Talmud.I provided a direct backlink to your original Talmudim post in my reply; anyone interested can check that I've done more than is reasonably required to prove my good intentions. Meanwhile, anyone can see you're providing only obfuscation and denial -- it is simply not enough for you to CLAIM misquotation with no attempt to clarify. It becomes more and more apparent that you simply have no answer EXCEPT to obfuscate the truth.
I correctly explained to you that your Talmudic quotation promises eternal torment in the form of "withering" only to specific sins (including being a Christian), and directs those unrepentant who did not commit those specific sins to destruction when gehenna is destroyed; meanwhile, it promises salvation from out of gehenna to everyone who's done specific good things (and not those eternal-torment sins). NONE of this is compatible with the Bible.
That was my honest summary of this quote, WITH BACKLINK:
Notice your demand that I prove to you that Jesus contradicted "Jewish teachings"? That's what I'm talking about.
Your argument is _cooked_. I have shown you how your original Talmudic source is completely incompatible with Jesus' view, your own view, or any Christian view. I've shown you Jesus directly stating that His teaching authority overrides and contradicts the so-called teachers of Israel. I've done more than that, but that's enough for this thread to end.
Here's the oldest form of your argument, again with a backlink so you can't simply deny you said it AGAIN:
Notice how this older argument completely inaccurately claims the Jews were CORRECT in their belief about hell. And you actually used this nonsense as a positive argument FOR your position! This is the argument I am refuting here. It is false in every detail: premises and logic are dead wrong.
In past installments we discussed the fact that at Mount Sinai the Jewish people received the Written Torah and the Oral Torah. The Oral Torah was the oral explanation of how the written laws should be executed and followed.
The Oral Torah passed from generation to generation and was never written down(2). Why? Because the Oral Torah was meant to be fluid. The principles stayed the same, but the application of those principles was meant to be adapted to all types of new circumstances.
This worked exceptionally well as long as the central authority ― the Sanhedrin ― remained intact, and the chain of transmission was not interrupted. … But in the days since the destruction of the Temple, the Sanhedrin had been repeatedly uprooted and teachers had to go into hiding.
Rabbi Yehudah HaNasi realized that things would not get better any time soon. He saw that the Temple would not be rebuilt in his generation and possibly in many generations to come. He saw the Jews fleeing the land as a result of the constant persecutions and impossible living conditions. He saw that the central authority was weaker than ever and might cease altogether To make sure that the chain of transmission would never be broken, he decided that the time had come to write down the Oral Torah.(3)
Everyone has failed to notice I also quoted Encyclopedia Judaica.
The Oral Torah passed from generation to generation and was never written down(2). Why? Because the Oral Torah was meant to be fluid. The principles stayed the same, but the application of those principles was meant to be adapted to all types of new circumstances.
This worked exceptionally well as long as the central authority ― the Sanhedrin ― remained intact, and the chain of transmission was not interrupted. … But in the days since the destruction of the Temple, the Sanhedrin had been repeatedly uprooted and teachers had to go into hiding.
Rabbi Yehudah HaNasi realized that things would not get better any time soon. He saw that the Temple would not be rebuilt in his generation and possibly in many generations to come. He saw the Jews fleeing the land as a result of the constant persecutions and impossible living conditions. He saw that the central authority was weaker than ever and might cease altogether To make sure that the chain of transmission would never be broken, he decided that the time had come to write down the Oral Torah.(3)
1) See Talmud ― Avodah Zara 10a-b; Breishit Rabbah 67:6; 75:5
2) See Midrash Tanchuma ― Ki Tisa 34; Talmud ― Gittin 60a;
3) For a detailed explanation of actions of Rebbi Yehuda HaNasi see Maimonides, Introduction to Mishneh Torah. See also Iggerot of Rabbi Sheriram Gaon 1:1.
History Crash Course #39: The Talmud2) See Midrash Tanchuma ― Ki Tisa 34; Talmud ― Gittin 60a;
3) For a detailed explanation of actions of Rebbi Yehuda HaNasi see Maimonides, Introduction to Mishneh Torah. See also Iggerot of Rabbi Sheriram Gaon 1:1.
Everyone has failed to notice I also quoted Encyclopedia Judaica.
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