I'll try to explain anyway... In short, God, the three persons of God, and all the Holy angels are "one" essentially, they are all "Elohim" all parts of the Body of Elohim or the Lord, or YHWH... The good angels are "extensions" of God... And there are no words in them, that are not God's words, they being messengers for or of him... They do not speak anything or do anything at all outside of God's will at all, ever...
God Bless!
What about Hebrews 1 in which the Son is contrasted with the angels, and where passages from the OT are used to show that Jesus is YHWH, and the angels clearly are not? In fact, all the angels are told to worship the Son?
Hebrews 1:5-14 (NASB)
For to which of the angels did He ever say,
"You are My Son, today I have begotten You"?
And again, I will be a Father to Him and He shall be a Son to Me"?
And when He again brings the firstborn into the world, He says,
"And let all the angels of God worship Him."
And of the angels He says,
"Who makes His angels winds, and His ministers a flame of fire."
But of the Son He says,
"Your throne, O God, is forever and ever, and the righteous scepter is the scepter of His kingdom. You have loved righteousness and hated lawlessness; therefore God, Your God, has anointed You with the gladness above your companions."
And, "You, LORD, in the beginning laid the foundation of the earth, and the heavens are the works of Your hands; they will perish, but You remain; and they all will become old like a garment, and like a mantle You will roll them up; like a garment they will also be changed. But You are the same, and Your years will not come to an end."
But to which of the angels has He ever said, "Sit at My right hand, until I make Your enemies a footstool for Your feet"?
Are not all ministering spirits sent out to render service for the sake of those who will inherit salvation.
(I had a friend look at Psalm 102:25 in the Septuagint, which ended up being Psalm 101:26 because the Septuagint has different numbering for the Psalms than in our Bibles to check "Lord" there, since the OT passage doesn't have "Lord there....and he gave me a response that I'm willing to post, if people are interested.)
Or what about Colossians 1:15-17 where it says that Jesus created all things -- both visible and invisible.
Colossians 1:15-17 (NASB)
He is the image of the invisible God, the firstborn from all creation.
For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities-- all things have been created by Him and for Him. He is before all things, and in Him all things hold together.
John 1:1-3 (NASB)
In the beginning was the word, and the Word was with God, and the Word was God. He was in the beginning with God.
All things came into being through Him, and apart from Him nothing came into being that has come into being.