Devin P
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- Apr 16, 2017
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Are you thinking of the following verse?
No, I’m not. Although, you can’t possibly use that verse to say that God does change, when it literally states that He doesn’t.
Malachi 3:6 - For I am the LORD, I change not; Therefore the sons of Jacob are not consumed.
James 1:17, Numbers 23:19 -
God is not human, that he should lie,
not a human being, that he should change his mind.
Does he speak and then not act?
Does he promise and not fulfill?
Note the emboldened section in the verse in Numbers, "Does He speak and then not act? Does He promise and not fulfill? He Himself said through a prophet about the end of times, and that an eater of swine's flesh will burn in hell. Does He speak and then not act? Does He promise and not fulfill?
Eating swines flesh does not please Him. It is a sin, and if He considered it a sin yesterday, He does today, and forever. Otherwise, He changes. Because what upset Him yesterday, doesn't upset Him today, or tomorrow. Therefore He would have to then change would He not? If I hate the Red Sox, but then in two weeks, I change my mind, isn't that a change? So, by the logic being used, that would mean that not only God changes, but that the scriptures can't be trusted, because they directly lie, on several occasions.
Hebrews 13:8 Jesus Christ the same yesterday, and to day, and for ever.
If so, note that this verse means only that Jesus/God Himself is the same yesterday, today and forever, not that the letter of His law by which He deals with people has to remain the same forever. For it has changed under his New Covenant (Jeremiah 31:31-32, Hebrews 7:12).
This is not displaying that God changes, at all. He was testing Abraham to see whether or not He would be faithful to Him. Genesis 22:1 shows what my previous sentence has said. And when he remained faithful, he was declared righteous because of his faith. To say that this displays that God can change, would mean that God deals with every person differently, when this isn't so. Actually, in verse Genesis 22:2, God tells Abraham to make a "burnt offering" which was a sacrifice only known about in the law. In what we today describe as the "Mosaic law", and when you then look to burnt offerings, Rams were acceptable sacrifices for it. So, not only does God never change, as can be proven in Genesis 22:1, but it can also be shown in Genesis 22:12, because not only did He justify Abraham by his faith, but He also gave him a Ram, an animal needed for a burnt offering.Also, compare what Genesis 22:2 and Genesis 22:12 say, to see how God's command can change.
Also, note what the apostle Paul says:
Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
12 And the law is not of faith: but, The man that doeth them shall live in them.
13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 ¶Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20 Now a mediator is not a mediator of one, but God is one.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25 But after that faith is come, we are no longer under a schoolmaster.
I agree, we aren't under the law. But, we have to understand what being "under" the law means. It means, that you are trying to justify yourself BY the law. No one can ever do that, ever. The law was never intended for that. It states this, in the 21'st verse of the passage you just linked. Not only does it state that the law isn't against the promises of God, but that justification was never meant to come through it.
Verse 23, shows that justification by faith was "revealed" it doesn't say that it was first made after Christ, but that it was revealed. There were several people throughout the bible that display that God expects us to follow the law, BUT that our knowledge of our salvation comes from God and His infinite mercies and grace.
This can be proven in the fact that Moses could walk with and talk with God, when all of Israel couldn't. Because of His faith. This can be proven in Abrahams justification by faith, although he still kept the laws of God Genesis 26:5. It's proven in the unclean and clean animals that Noah had knowledge of in Genesis 7:2, it's proven in countless psalms written by David. Psalm 119:94. To say that the knowledge of God's grace and mercy ONLY came about when Jesus came, discredits the writings of David. Psalm 86:5. How did David know that God was this merciful? He was to uphold the law, yet had faith that God would justify him. How? Because, he knew God. He was justified by faith, yet still upheld the law, how? This makes no sense under modern day theology. Because, keeping the laws, is how we walk by faith. We don't keep them for our salvation, we keep them because of our salvation. It's how we prove we believe, it's why faith without works is dead, and it's how we are separated from the world.
Christians no longer being under the letter of the Old Covenant Mosaic law (Galatians 3:24-25, Romans 7:6) means it's no longer needed in the lives of Christians. Moreover, Christians shouldn't even have any desire to go back under any part of it (Galatians 4:21 to 5:8). For it was merely Jesus Christ's shadow (Colossians 2:16-17, John 1:17).
We are not "under" the law, yes, absolutely correct. We shouldn't therefore, desire to justify ourselves by the law, you're absolutely right. But that isn't what it means, you're taking those verses out of context. In Romans 3:9-18 Paul talks on and describes the wicked. And in Romans 3:17, he tells us that they knew not the way of peace. What does the bible describe as the way of peace? Psalm 119:165.
Judah is the tribe out of the 12 tribes that was to always keep, forever, the laws of God. In Isaiah, 26:1 - In that day shall this son be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.
We see this verse is talking of that tribe, the tribe which was prophetically always supposed to keep the law, forever. By always keeping the law, this means that, while the other 11 tribes (because of dispersion) were to fall away from the law, Judah would through all of it's generations, would keep the law. This can be proven today by the Jews living in middle eastern countries.
Then, in verse 26:2 - Open ye the gates, that the righteous nation which keepeth the truth may enter in.
They kept the law, so they kept the truth. My ultimate point, was that in Isaiah 26:3 - Thou wilt keep him in perfect peace, whose mind is stayed on thee; because he trusteth in thee.
Because they kept the truth, they were kept in peace.
We aren't under the law. This doesn't do away with the law however. It just means that our justification isn't by the law. Psalm 51:1-4 : 1 Have mercy upon me, O God, according to they loving kindness: according unto the multitude of thy tender mercies blot out my transgressions. 2 Wash me thoroughly from mine iniquity, and cleanse me from my sin. 3 For I acknowledge my transgressions: and my sin is ever before me. 4 Against thee, thee only, have I sinned, and done this evil in thy sight: that thou tightest be justified when thou speakest, and be clear when thou judgest.
A sin, is only described as the transgression of the law. The law both shows us our sins, and convicts us of them. This isn't what condems us though. Us justifying ourselves by this law, is what condemns us. We cannot justify ourselves by anything. Only God in His infinite grace and mercy can do that. We keep the law because we're saved, not to be saved. There is a difference. Being under grace, in no way does away with the law. Can we get to heaven without following the law? It's possible, but Jesus says that even if we do, we'll be considered least in the kingdom of heaven. So, why aim for that? Why teach others that the law is done away with, when the bible, God, and Jesus all say otherwise. You're making it so, even if you do get into heaven, you will be the least in the kingdom, and so will those that you guided along the way.
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