Jesus wasn't accused of 'blasphemy' when brought to Pilate. Pilate couldn't care less about the Jews and their religious differences. What Pilate couldn't find any evidence of was Jesus trying to raise a rebellion against the Rome.
Sorry that I missed these posts about bible contradictions the first time around. I'll try to address them now.
My assumption was, when I posted them, that the reader understood the stories well... I didn't cite every little detail because most of this is common knowledge. Jesus is accused of blasphemy in Mark 14:64 and found "guilty" of it. When brought to Pilate, they asked him if he was the "King of the Jews" Mark 15:1-2 because that was the relevant crime -- blasphemy was "claiming the attributes of a deity"
Definition of BLASPHEMY Did you think they arrested Jesus for one crime and then brought him before Pilate for a different one? I'd like a source for this claim if that's what you believe. In fact, if you make any claim about what the bible says, please post your source rather than just telling me what you personally believe.
This is all just footnote stuff, though. The contradiction that I pointed out was that Jesus said nothing at his Pilate trial in the first 2 gospels so much so that Pilate marveled at his silence Matthew 27:12-14 Mark 15:3-5 in Luke he merely answers "You said it" (with the implication that he himself didn't) Luke 23:3 and in John he responds at length at least 3 times John 18:33-37. These can't all possibly be true.
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? Where did Luke say anything about visiting Elizabeth?
John the Baptist's birth would have been before the timeline that the magi gave to Herod about when they saw the sign in the night sky.
God told Joseph to take his family to Egypt.
Luke 1:39-41 If you didn't know about the visit to Elizabeth, why didn't you just look up the birth narrative in Luke yourself and read about it?
That baby within that citation turns out to be John the Baptist Luke 1:59-60 Luke 1:76-80 and if he was in the womb at the same time Jesus was, then he would be in the age group that Herod massacred as well as in the same region (if not, why flee to Egypt rather than just stay with Elizabeth again?).
While we both agree that "God told Joseph to take his family to Egypt" in
Matthew, this doesn't make sense given what Luke tells us. In that gospel, instead of fleeing to Egypt, Jesus and his family go to Jerusalem when Jesus is 8 days old Luke 2:21-22 and immediately afterwards they go back home to Nazareth. Luke 2:38-39 But in Matthew, they go straight from Bethlehem to Egypt and stay there for years. Matthew 2:8-14 Matthew 2:22-23 until Herod's son Archelaus is king after Herod's death. In verse 22, it explains why Joseph brought them to Galilee
instead of back to where they came from.
If you still have questions, take some time to actually read both of these narratives. Please don't just post a question mark as if I was very unclear. If you're familiar with the birth narratives, this should all make immediate sense. And it would go far in explaining why you don't think they're contradictory if you don't even know what they're claiming.