What is a pro-choice Christian?

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FireDragon76

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A few weeks ago I watched a biography about Albert Schweitzer, another fellow Lutheran, and a man who was truely "pro-life". Dr. Schweitzer's philosophy was a self-described "reverance for life", to the point that he was a vegetarian. But he didn't go around forcing everybody else to be a vegeterian, too, or that those who ate meat were murderers. And yet, that is what amounts to the "pro-life" position, in regards to abortion.
 
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SPF

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2) Don't talk about Already Born Kids. Already born children have no bearing upon the morality of abortion. We should certainly take care of already born children, and do our best to support already born children who have needs. But already born children have no bearing on determining the morality of abortion.

When the Pro Forced Birther equates the Fetus with the Born Child, they open that door. If it's moral for the state to step in and provide the resources to ensure the fetus is brought to term and born, then the discussion of whether or not it's moral for the state to step in and provide the resources to ensure that born child is cared for, most certainly has bearing.
In what context do you see people equating an unborn child with a born child other than to demonstrate that they are equivalent in moral worth and value? A human life can be broken down into different levels of development. For example, zygote --> embryo --> fetus --> newborn --> infant --> toddler --> child --> teenager --> adult --> elderly. There's an example of distinguishing different stages in a human's life. The question of course is does the human possess inherent moral worth for the entirety of its life, or does it somehow gain moral worth once it has lived for X days/months/years?

That's the only context I know of when people compare unborn children and children that have been born. The comparison is to question why we think that unborn children are not morally valuable but born children are. What is it that makes an 8 month old unborn child not inherently morally valuable but a 2 hour old born child?

Whatever the state does or doesn't do in regards to unborn or born children has no bearing upon determining the moral worth and value of the unborn child.

3) Don't talk about War, the Death penalty, etc..These are all very important subjects to talk about. Unfortunately, they don't in themselves determine whether or not abortion is moral or immoral.

When the Pro Forced Birther puts for the the argument that Killing is wrong, again, it opens the door to have their position examined for consistency. If it can be shown that they in fact do not hold a consistent position, then that particular argument of theirs is rendered moot.
The validity of an argument is not determined by how consistent a person's beliefs in general are. That's fallacious. My position on gun control has zero bearing at all on an argument I put forth upon whether or not unborn children possess inherent moral worth and value. I can be as inconsistent as I want across a dozen subjects, but the validity of each of those dozen subjects will come down to the content of the argument for each individual subject. My position on North Korea has zero influence upon my argument for the inherent moral worth and value of unborn children. Frankly, you saying that a person's argument about subject X can be rendered moot because of a position they hold on subject Y makes me question your basic understanding of how argumentation and debate works. First year freshmen would have a better grasp than you do if that's what you actually think.

I asked myself this question once:

Suppose there is a fire in a fertility clinic I know about.
I rush inside and i see a cryo-vat that contains 1000 frozen human embryos.
Right next to that vat there is 1, already born human baby in a bassinet, crying and coughing from the smoke.

I only have time and strength to save one from certain destruction, the 1 Baby or the vat of 1000 embryos.

I don't even have to think about it.

My decision would ALWAYS be to save the 1 already born Baby, without hesitation, every time.

It would be immoral to save the 1000 embryos and leave the single, solitary, already born baby to burn, suffer and die.
Congratulations, but that isn't an argument. Does your choice somehow therefore mean that unborn children do not possess inherent moral worth? Can you break this story down into a simple syllogism that we can actually look at the premises and conclusions to determine if it works?

Numbers 5:11-21 The description of a bizarre, brutal and abusive ritual to be performed on a wife SUSPECTED of adultery. This is nothing less than an induced abortion to rid a woman of another man's child.
Personally, I've grown weary of people bringing this passage of Scripture up. This passage speaks of the trial of jealousy. The woman basically drank water mixed with some dirt. Go read a commentary on it....

Num_5:15
The offering was to be of the cheapest and coarsest kind, barley (compare 2Ki_7:1, 2Ki_7:16, 2Ki_7:18), representing the abused condition of the suspected woman. It was, like the sin-offering Lev_5:11, to be made without oil and frankincense, the symbols of grace and acceptableness. The woman herself stood with head uncovered Num_5:18, in token of her shame.

Num_5:17
The dust that is in the floor of the tabernacle - To set forth the fact that the water was endued with extraordinary power by Him who dwelt in the tabernacle. Dust is an emblem of a state of condemnation Gen_3:14; Mic_7:17.

Num_5:19
Gone aside ... - literally, “gone astray from” thy husband by uncleanness; compare Hos_4:12.

Num_5:23
Blot them out with the bitter water - In order to transfer the curses to the water. The action was symbolic. Travelers speak of the natives of Africa as still habitually seeking to obtain the full force of a written charm by drinking the water into which they have washed it.

Num_5:24
Shall cause the woman to drink - Thus was symbolised both her full acceptance of the hypothetical curse (compare Eze_3:1-3; Jer_15:16; Rev_10:9), and its actual operation upon her if she should be guilty (compare Psa_109:18).

Num_5:26
The memorial thereof - See the marginal reference. “Memorial” here is not the same as “memorial” in Num_5:15.

Num_5:27
Of itself, the drink was not noxious; and could only produce the effects here described by a special interposition of God. We do not read of any instance in which this ordeal was resorted to: a fact which may be explained either (with the Jews) as a proof of its efficacy, since the guilty could not be brought to face its terrors at all, and avoided them by confession; or more probably by the license of divorce tolerated by the law of Moses. Since a husband could put away his wife at pleasure, a jealous man would naturally prefer to take this course with a suspected wife rather than to call public attention to his own shame by having recourse to the trial of jealousy. The trial by red water, which bears a general resemblance to that here prescribed by Moses, is still in use among the tribes of Western Africa.

That's from Albert Barnes.

Now with regards to the other OT passages of God dealing justice out to people, they don't just involve pregnant women, they involve lots of people. So if you want to pull a specific passage out of there and provide a positive argument for how that passage teaches that unborn children do not possess inherent moral worth and value, then by all means I would like to hear it.

But the bottom line, once again - The morality of abortion stands or falls with how we understand the nature of the life inside the womb. The question is simple - do humans possess inherent moral worth and value or not?

I would contend that according to Scripture, we are created in the image of God, and do possess inherent moral worth and value. There is no separation in Scripture between a human being and a human person. I have yet to see anyone put forth an objective argument which demonstrates how unborn children do not possess moral worth, children born 2 hours previous do possess inherent moral worth.

So it's simple, if humans possess inherent moral worth and value, then abortion is immoral. If we don't, then it's not.
 
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AvaLynn

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I guess we each get to decide what is right based on how we would want to be treated.
And how we like to be judged by others. Luke 6:31 Do to others as you would have them do to you.


Would you like to be aborted as a child? Is that fair to you? I personally would want to live. These babies don't get a chance. It's not how I would want to be treated.
 
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parousia70

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In what context do you see people equating an unborn child with a born child other than to demonstrate that they are equivalent in moral worth and value?

Well, their "moral equivalency" argument falls flat when it can be demonstrated that they hold the already born child as having less moral value and worth than the fetus.

A human life can be broken down into different levels of development. For example, zygote --> embryo --> fetus --> newborn --> infant --> toddler --> child --> teenager --> adult --> elderly. There's an example of distinguishing different stages in a human's life. The question of course is does the human possess inherent moral worth for the entirety of its life, or does it somehow gain moral worth once it has lived for X days/months/years?

Great Question. A woman is not pregnant at conception. She becomes pregnant at implantation. The zygote has zero ability to develop without implantation. Knowing this as we do, and believing that zygote has exactly the same moral worth as the implanted embryo, should the state step in (as some states have tried) to regulate the disposition of every embryo that fails to implant?

Should the State mandate a menstruation registry for all women of Child Bearing years and submit the menstruation tissue for microscopic examination for embryonic tissue every month? or do those embryos have less moral worth in your view?

Ought not our moral position be, yes the state should?

Whatever the state does or doesn't do in regards to unborn or born children has no bearing upon determining the moral worth and value of the unborn child.

It is when the State is you and me, and we self govern, and pass laws regarding it.

The validity of an argument is not determined by how consistent a person's beliefs in general are.

I didn't say in General. That is a straw man you have created.

When someones position is that Abortion should be illegal in all circumstances, while they also hold the position that the ACA needs to be repealed and social services cut, they do not hold a consistent position on the inherent moral worth of the Human being.

Repeal the ACA and thousands will Die.
Cut social services such as food stamps, social security, WIC, etc.. thousands WILL die.
Meaning, pre born Human has a greater moral worth than the already born.
One can not hold such an unequal "moral worth" position in practice, yet claim equivalency of moral worth with their lips.

Now with regards to the other OT passages of God dealing justice out to people, they don't just involve pregnant women, they involve lots of people. So if you want to pull a specific passage out of there and provide a positive argument for how that passage teaches that unborn children do not possess inherent moral worth and value, then by all means I would like to hear it.

Exodus 21:22-25 describes a case where a pregnant woman jumps into a fight between her husband and another man and suffers injuries that cause her to miscarry. Injuries to the woman prompt the normal penalties for harming another human being: an eye for an eye, a tooth for a tooth, a life for a life. Killing the woman is murder, a capital crime.

The miscarriage is treated differently, however — as property loss, not murder. The assailant must pay a fine to the husband. The law of a life for a life does not apply. In OT Law, The fetus is important, but it’s not human life in the same way the pregnant woman is.

The Bible places little to no value on fetuses or infants less than one month old.

And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. -- Leviticus 27:6

Fetuses and infants less than one month old were not considered persons in the OT.

Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them. And Moses numbered them according to the word of the LORD. -- Numbers 3:15-16

Scripture also indicates that quality of life is a more worthwhile pursuit than simply life for the sake of life:

"If a man begets a hundred children, and lives many years, so that the days of his years are many, but he does not enjoy life's good things, and also has no burial, I say that an untimely birth is better off than he. For it comes into vanity and goes into darkness, and in darkness its name is covered; moreover it has not seen the sun or known anything; yet it finds rest rather than he." (Ecclesiastes 6:3-5)

"Or why was I not as a hidden untimely birth, as infants that never see the light? There the wicked cease from troubling, and there the weary are at rest. There the prisoners are at ease together; they hear not the voice of the taskmaster. The small and the great are there, and the slave is free from his master." (Job 3:16-19)

"The wicked go astray from the womb, they err from their birth, speaking lies. They have venom like the venom of a serpent. ... Let them vanish like water that runs away, like grass let them be trodden down and wither. Let them be like the snail which dissolves into slime, like the untimely birth that never sees the sun." (Psalms 58:3-8)

"Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed! Cursed be the man who brought the news to my father, 'A son is born to you', making him very glad. Let that man be like the cities which the Lord overthrew without pity; let him hear a cry in the morning and an alarm at noon, because he did not kill me in the womb; so my mother would have been my grave, and her womb for ever great." (Jeremiah 20:14-17)


WOW... did you catch that one?
Jeremiah claims if he had been aborted His mothers womb would have been "Forever great"...

He concludes with an anguished cry...

"Why did I come forth from the womb to see toil and sorrow, and spend my days in shame?"

So it's simple, if humans possess inherent moral worth and value, then abortion is immoral. If we don't, then it's not.

So you also believe that, "if humans possess inherent moral worth and value, then cutting social services, healthcare, etc.. is immoral. If we don't, then it's not."

Or is that different somehow?
 
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Winken

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A few weeks ago I watched a biography about Albert Schweitzer, another fellow Lutheran, and a man who was truely "pro-life". Dr. Schweitzer's philosophy was a self-described "reverance for life", to the point that he was a vegetarian. But he didn't go around forcing everybody else to be a vegeterian, too, or that those who ate meat were murderers. And yet, that is what amounts to the "pro-life" position, in regards to abortion.
THAT is the position of the Lutheran church? That is your position? I'm sure you've heard the expression, "apples and oranges."
 
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Winken

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In what context do you see people equating an unborn child with a born child other than to demonstrate that they are equivalent in moral worth and value? A human life can be broken down into different levels of development. For example, zygote --> embryo --> fetus --> newborn --> infant --> toddler --> child --> teenager --> adult --> elderly. There's an example of distinguishing different stages in a human's life. The question of course is does the human possess inherent moral worth for the entirety of its life, or does it somehow gain moral worth once it has lived for X days/months/years?

That's the only context I know of when people compare unborn children and children that have been born. The comparison is to question why we think that unborn children are not morally valuable but born children are. What is it that makes an 8 month old unborn child not inherently morally valuable but a 2 hour old born child?

Whatever the state does or doesn't do in regards to unborn or born children has no bearing upon determining the moral worth and value of the unborn child.

The validity of an argument is not determined by how consistent a person's beliefs in general are. That's fallacious. My position on gun control has zero bearing at all on an argument I put forth upon whether or not unborn children possess inherent moral worth and value. I can be as inconsistent as I want across a dozen subjects, but the validity of each of those dozen subjects will come down to the content of the argument for each individual subject. My position on North Korea has zero influence upon my argument for the inherent moral worth and value of unborn children. Frankly, you saying that a person's argument about subject X can be rendered moot because of a position they hold on subject Y makes me question your basic understanding of how argumentation and debate works. First year freshmen would have a better grasp than you do if that's what you actually think.

Congratulations, but that isn't an argument. Does your choice somehow therefore mean that unborn children do not possess inherent moral worth? Can you break this story down into a simple syllogism that we can actually look at the premises and conclusions to determine if it works?

Personally, I've grown weary of people bringing this passage of Scripture up. This passage speaks of the trial of jealousy. The woman basically drank water mixed with some dirt. Go read a commentary on it....

Num_5:15
The offering was to be of the cheapest and coarsest kind, barley (compare 2Ki_7:1, 2Ki_7:16, 2Ki_7:18), representing the abused condition of the suspected woman. It was, like the sin-offering Lev_5:11, to be made without oil and frankincense, the symbols of grace and acceptableness. The woman herself stood with head uncovered Num_5:18, in token of her shame.

Num_5:17
The dust that is in the floor of the tabernacle - To set forth the fact that the water was endued with extraordinary power by Him who dwelt in the tabernacle. Dust is an emblem of a state of condemnation Gen_3:14; Mic_7:17.

Num_5:19
Gone aside ... - literally, “gone astray from” thy husband by uncleanness; compare Hos_4:12.

Num_5:23
Blot them out with the bitter water - In order to transfer the curses to the water. The action was symbolic. Travelers speak of the natives of Africa as still habitually seeking to obtain the full force of a written charm by drinking the water into which they have washed it.

Num_5:24
Shall cause the woman to drink - Thus was symbolised both her full acceptance of the hypothetical curse (compare Eze_3:1-3; Jer_15:16; Rev_10:9), and its actual operation upon her if she should be guilty (compare Psa_109:18).

Num_5:26
The memorial thereof - See the marginal reference. “Memorial” here is not the same as “memorial” in Num_5:15.

Num_5:27
Of itself, the drink was not noxious; and could only produce the effects here described by a special interposition of God. We do not read of any instance in which this ordeal was resorted to: a fact which may be explained either (with the Jews) as a proof of its efficacy, since the guilty could not be brought to face its terrors at all, and avoided them by confession; or more probably by the license of divorce tolerated by the law of Moses. Since a husband could put away his wife at pleasure, a jealous man would naturally prefer to take this course with a suspected wife rather than to call public attention to his own shame by having recourse to the trial of jealousy. The trial by red water, which bears a general resemblance to that here prescribed by Moses, is still in use among the tribes of Western Africa.

That's from Albert Barnes.

Now with regards to the other OT passages of God dealing justice out to people, they don't just involve pregnant women, they involve lots of people. So if you want to pull a specific passage out of there and provide a positive argument for how that passage teaches that unborn children do not possess inherent moral worth and value, then by all means I would like to hear it.

But the bottom line, once again - The morality of abortion stands or falls with how we understand the nature of the life inside the womb. The question is simple - do humans possess inherent moral worth and value or not?

I would contend that according to Scripture, we are created in the image of God, and do possess inherent moral worth and value. There is no separation in Scripture between a human being and a human person. I have yet to see anyone put forth an objective argument which demonstrates how unborn children do not possess moral worth, children born 2 hours previous do possess inherent moral worth.

So it's simple, if humans possess inherent moral worth and value, then abortion is immoral. If we don't, then it's not.
I am sooooooooooo glad you posted this! Thank You!
 
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Winken

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Well, their "moral equivalency" argument falls flat when it can be demonstrated that they hold the already born child as having less moral value and worth than the fetus.



Great Question. A woman is not pregnant at conception. She becomes pregnant at implantation. The zygote has zero ability to develop without implantation. Knowing this as we do, and believing that zygote has exactly the same moral worth as the implanted embryo, should the state step in (as some states have tried) to regulate the disposition of every embryo that fails to implant?

Should the State mandate a menstruation registry for all women of Child Bearing years and submit the menstruation tissue for microscopic examination for embryonic tissue every month? or do those embryos have less moral worth in your view?

Ought not our moral position be, yes the state should?



It is when the State is you and me, and we self govern, and pass laws regarding it.



I didn't say in General. That is a straw man you have created.

When someones position is that Abortion should be illegal in all circumstances, while they also hold the position that the ACA needs to be repealed and social services cut, they do not hold a consistent position on the inherent moral worth of the Human being.

Repeal the ACA and thousands will Die.
Cut social services such as food stamps, social security, WIC, etc.. thousands WILL die.
Meaning, pre born Human has a greater moral worth than the already born.
One can not hold such an unequal "moral worth" position in practice, yet claim equivalency of moral worth with their lips.



Exodus 21:22-25 describes a case where a pregnant woman jumps into a fight between her husband and another man and suffers injuries that cause her to miscarry. Injuries to the woman prompt the normal penalties for harming another human being: an eye for an eye, a tooth for a tooth, a life for a life. Killing the woman is murder, a capital crime.

The miscarriage is treated differently, however — as property loss, not murder. The assailant must pay a fine to the husband. The law of a life for a life does not apply. In OT Law, The fetus is important, but it’s not human life in the same way the pregnant woman is.

The Bible places little to no value on fetuses or infants less than one month old.

And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. -- Leviticus 27:6

Fetuses and infants less than one month old were not considered persons in the OT.

Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them. And Moses numbered them according to the word of the LORD. -- Numbers 3:15-16

Scripture also indicates that quality of life is a more worthwhile pursuit than simply life for the sake of life:

"If a man begets a hundred children, and lives many years, so that the days of his years are many, but he does not enjoy life's good things, and also has no burial, I say that an untimely birth is better off than he. For it comes into vanity and goes into darkness, and in darkness its name is covered; moreover it has not seen the sun or known anything; yet it finds rest rather than he." (Ecclesiastes 6:3-5)

"Or why was I not as a hidden untimely birth, as infants that never see the light? There the wicked cease from troubling, and there the weary are at rest. There the prisoners are at ease together; they hear not the voice of the taskmaster. The small and the great are there, and the slave is free from his master." (Job 3:16-19)

"The wicked go astray from the womb, they err from their birth, speaking lies. They have venom like the venom of a serpent. ... Let them vanish like water that runs away, like grass let them be trodden down and wither. Let them be like the snail which dissolves into slime, like the untimely birth that never sees the sun." (Psalms 58:3-8)

"Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed! Cursed be the man who brought the news to my father, 'A son is born to you', making him very glad. Let that man be like the cities which the Lord overthrew without pity; let him hear a cry in the morning and an alarm at noon, because he did not kill me in the womb; so my mother would have been my grave, and her womb for ever great." (Jeremiah 20:14-17)


WOW... did you catch that one?
Jeremiah claims if he had been aborted His mothers womb would have been "Forever great"...

He concludes with an anguished cry...

"Why did I come forth from the womb to see toil and sorrow, and spend my days in shame?"



So you also believe that, "if humans possess inherent moral worth and value, then cutting social services, healthcare, etc.. is immoral. If we don't, then it's not."

Or is that different somehow?
One hypothetical after another, based upon passages in the OT. Switch to the Apostle Paul. Switch to God's Love, not your meandering interpretations and applications of scripture.
 
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SPF

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Great Question. A woman is not pregnant at conception. She becomes pregnant at implantation. The zygote has zero ability to develop without implantation.
That's great, but it doesn't have anything to do with determining whether or not all humans possess inherent moral worth and value. Scientifically we know that new human life is formed at conception. Now, a lot of things need to happen in order for that new human life to grow. One of those things is implantation, another of course would be nourishment, and many other things need to line up to help the new human life grow.

Knowing this as we do, and believing that zygote has exactly the same moral worth as the implanted embryo, should the state step in (as some states have tried) to regulate the disposition of every embryo that fails to implant?
This is a question of practice. Often times people confuse practice and principle. I'm currently interested in discussing the principle. Practices are derived from principles. So the question we need to answer first before we can discuss what practices we should commit to would be this: Are all humans inherently morally valuable? Once we have a foundation, then we can look at how the foundation plays out.

Should the State mandate a menstruation registry for all women of Child Bearing years and submit the menstruation tissue for microscopic examination for embryonic tissue every month?
Let's first agree on the principle before we discuss the practice.

When someones position is that Abortion should be illegal in all circumstances, while they also hold the position that the ACA needs to be repealed and social services cut, they do not hold a consistent position on the inherent moral worth of the Human being.
Again, this is a non-sequitur. The way in which we determine whether an argument is logically valid that has premises that are correct and a conclusion that logically follows is by examining the premises of the argument in question. The fact that the presenter of the argument may hold inconsistent positions on topics other than the one being discussed have absolutely zero relevance in determining the truth of the argument in question.

Finally, Exodus 21 has been brought up in the past, and your interpretation of it is simply incorrect.

"If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman's husband may demand of him, and he shall pay as the judges decide. But if there is any further injury, then you shall appoint as a penalty life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise."

The passage is saying that if the woman gives birth prematurely and her child is OK, then there is only a fine. But if there IS injury [to the fetus] then life for life. Clearly then we see that there is moral worth and value to the unborn child.

Now from the Hebrew Lexicon


So that her fruit:
Hebrew: יֶלֶד yeled
he KJV translates Strongs H3206 in the following manner:child (72x), young man (7x), young ones(3x), sons (3x), boy (2x), fruit (1x), variant (1x). child, son, boy, offspring, youth

1. child, son, boy
2. child, children
3. descendants
4. youth

Yeled is not miscarriage nor still birth, it's a live child. Is there a Hebrew word for miscarriage and stillborn? Yes and it is not Yeled.

Exodus 23: KJV

26 There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.

The above now in the Hebrew lexicon:

שָׁכֹל shakol
The KJV translates Strongs H7921 in the following manner:bereave (10x),barren (2x), childless(2x), cast young (2x), cast a calf (1x), lost children (1x),rob of children (1x), deprived (1x), misc (5x).
שָׁכֹל shâkôl, shaw-kole'; a primitive root; properly, to miscarry, i.e. suffer abortion; by analogy, to bereave (literally or figuratively):—bereave (of children), barren, cast calf (fruit, young), be (make) childless, deprive, destroy, × expect, lose children, miscarry, rob of children, spoil.

So we can see shakol is not used in Exodus 21:22ff.

Yaled is alive; shakol is miscarriage.

------------------------

So let's try and actually have a discussion that goes somewhere. Your title seems to indicate that you're a Catholic. Do you agree then with the Catholic position that human life is morally valuable from its conception and that abortion is a grave evil? That is the Catholic position.
 
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SkyWriting

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Would you like to be aborted as a child? Is that fair to you? I personally would want to live. These babies don't get a chance. It's not how I would want to be treated.

The kids have no options over being loved or not. They are stuck with
the environment the mother wants to provide. Even dad may opt out.
There are lots of teens that don't want to live. Children in sub-Saharan
Africa are more than 14 times more likely to die before the age of 5 than
children in developed regions. That must be a hoot!
 
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So it's simple, if humans possess inherent moral worth and value, then abortion is immoral. If we don't, then it's not.

So lets say step-dad impregnates the 14 year old and the Pro-Life mother
of the 14 yo decides, for the 14yo, to keep the child and raise it, while
the male goes to jail. True Story.

Is there not also value in giving the 14yo options? The effected people
are the ones who end up raising the child as new-mother goes back to finish
Middle school. True Story. And there is no support from step-dad becasue
he is in prison. Will the Pro-Life groups offer day care? Wouldn't that be moral?
Oh, and grandma brings the baby to middle school to show the kids
as she attends classes with the 15 yo.

She did the right thing by insisting the baby of her boyfriend be born to her
daughter at 15, and decided to raise it herself. (Pro-)Life is all very simple.
 
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SPF

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So lets say step-dad impregnates the 14 year old and the Pro-Life mother
of the 14 yo decides, for the 14yo, to keep the child and raise it, while
the male goes to jail. True Story.

Is there not also value in giving the 14yo options? The effected people
are the ones who end up raising the child as new-mother goes back to finish
Middle school. True Story. And there is no support from step-dad becasue
he is in prison. Will the Pro-Life groups offer day care? Wouldn't that be moral?
Oh, and grandma brings the baby to middle school to show the kids
as she attends classes with the 15 yo.
I'm failing to see how anything you said, even one sentence is related and addresses whether or not the unborn child possesses inherent moral worth and value or not.
 
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SkyWriting

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I'm failing to see how anything you said, even one sentence is related and addresses whether or not the unborn child possesses inherent moral worth and value or not.


The value is almost completely financial.
Otherwise Pro-Life Groups would adopt
all children to save them from abortion.
Given unlimited resources, that's what
right-to-life would be all about, saving
babies and raising them.

This shows that even pro-life groups
consider it a financial issue. They
don't want to pay to raise the
children either, even to save lives.
 
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The Brown Brink

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Pro-choice is a deceptive term used by abortion supporters to reframe the killing of unborn babies as an individual right.

People who identify as pro-choice typically vote for left-leaning political parties that want to implement high taxes on people who make good money. To force a successful person to hand over 50% or 60% of his salary to the government is very anti-choice. People should have the right to choose what they do with their own money without the government confiscating most of it.

Why do pro-choice believers say that women have a right to choose an abortion, but think that rich people should not have the right to choose what to do with most of their money? If the pro-choice crowd were honest, their views on choice would be consistent. But they are far from consistent.


The two situations don't compare.
One is about people.
The other is about money.
Sheesh!
Do you even have a heart?
 
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SkyWriting

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Then there are pictures of today's
survivors, given away.

Sure. We can all find pictures of

survivors.


Two children, ages 2 and 3, were hospitalized after being found alone in a crib — starving,
their rib cages clearly defined — while in the care of their father in a filthy home near
Princeton that was smelling of dog feces and littered with bags of marijuana, authorities said Monday.


 
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SkyWriting

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The two situations don't compare.
One is about people.
The other is about money.
Sheesh!
Do you even have a heart?


Pro-Life groups don't adopt and raise kids saving them from abortion

becasue they can't afford to. They have heart, but not enough money.
 
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The value is almost completely financial.
Otherwise Pro-Life Groups would adopt
all children to save them from abortion.
Given unlimited resources, that's what
right-to-life would be all about, saving
babies and raising them.

This shows that even pro-life groups
consider it a financial issue. They
don't want to pay to raise the
children either, even to save lives.
And once again, your post does not address anything I've actually said. This is really quite simple.

The morality of abortion is determined completely by our understanding of the nature of the human life inside the womb.

I think we would all agree that it would be morally wrong for the mother of a 2 day old infant to change her mind in the hospital, decide she doesn't want the baby, and to suffocate it. It's wrong because the infant is a morally valuable human. So aside from location, what causes there to be a difference in intrinsic moral worth for the baby 2 days before birth compared to 2 days after birth?
 
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Fantine

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SkyWriting, I have always noticed that infertile couples are the backbone of many pro-life groups.

Before Roe v. Wade, it was very easy for infertile couples to adopt. The lack of babies to adopt, especially healthy babies of the same race and ethnicity as the adoptive parents, is a significant cause of pain to many couples.

Central American countries, formerly a good source of adoptable infants, started putting up roadblocks to adoption after the Russian scandal when couples adopting Russian children with attachment disorder tried to "give them back."

But I understand that. I will go on the MS walk because my sibling has MS, but I am less interested in walks for diseases my family hasn't been affected by. So in a sense, pro-life advocacy is a good fit for infertile couples.

I hope that they find babies to adopt--it's sad that people who don't want children are conceiving and potentially great parents aren't. :(
 
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FireDragon76

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THAT is the position of the Lutheran church? That is your position? I'm sure you've heard the expression, "apples and oranges."

Lutherans leave a great many matters up to individual conscience. We rarely have one position on anything, unlike many other churches, we are not a church defined by morality or discipline. There are pro-choice Lutherans, and pro-life Lutherans.
 
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Pro-Life groups don't adopt and raise kids saving them from abortion

becasue they can't afford to. They have heart, but not enough money.

I'm afraid I suspect Pro-Life groups want the babies to grow up and die in war.

They don't like abortion, but they do like war.
 
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