Vicomte13
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- Jan 6, 2016
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Thus we can conclude that you are aware that the argument you said does not necessarily follow. So why would you make it? The only motivation I can see is that you are hoping that the conclusion will be a bit too much for pro-life people to swallow, and as such they might decide that they are okay with babies being killed after all. Of course, the other option is for them to see that the fact that something is wrong does not mean that we automatically execute everyone even remotely connected to it (seeing as how we don't do that for any other offense).
Moonlight, it is as simple as this: we live in the real world, not the world of ideas. In the real world, abortion on demand is legal, and supported by a significant majority of people, and the death penalty is the law of the land in most states and part of federal law. Also, the cops kill people frequently, and the military kills large numbers of civilians (we call it "collateral damage").
That is the system we have.
You don't like a portion of that: the killing of babies by abortion. I don't like it either. That's nice. We don't like and we think it's wrong. Nobody cares what we think. We are in the minority. If we want to actually win the day on this, then we are the ones who have to move their minds. They have what they want and do not have to move to meet us, or even to discuss things with us. We have not persuaded the society. We have lost, and the babies with us.
We will never, ever win the day and change the law of abortion going about it the way Christians go about it - like scolds. They don't listen and don't have to, and therefore, won't. Those who do, dance around us all day. They point out, for example, that if you really outlaw abortion, you are going to have 1 million more poor kids born every year. That will require a truly massive increase in welfare spending and educational spending. One of the reasons the pro-choice people are pro-choice is to avoid the cost and burden to people who can't afford or don't want kids. So if you're going to propose that we end the practice based on "God said", they're going to ignore you, deny that God said, it, OR point out that God also said to take care of the poor.
You have to have already thought that out, and you have to realize that you cannot realistically be pro-life and a small government conservative, opposed to taxes and social welfare. Because ending abortion and having a smaller social welfare state would MEAN African levels of mass poverty. When God made the tithe for Israel to the Levites as poverty relief, he meant it. And when Jesus said to take care of the poor and the orphan, he meant it.
If you are going to be pro-choice with any prayer of changing people's minds you had better be ready to embrace an expanded and expensive social welfare state - because that is what you are going to have to have. Resist that - which is to say, serve mammon and resist the taxes - and you've killed the babies. Those babies have to be provided for, and that means MORE of what the political right calls "socialism" - lots of social welfare, paid by taxes.
Confess that that is inevitable, and you can get the grudging respect of pro-choice people who acknowledge that AT LEAST you have considered the implications, but they will not stop there.
The logic of not killing babies extends to the truth: women are going to get abortions anyway, so what do you do THEN? And then you have a problem if you've defined abortion as the murder of a child, because if it's that, just the same thing, the premeditated murder of an infant, do you have the courage of your convictions? Are you ready to treat mothers and medical staff as murderers? If not, why not?
And what about the grossly handicapped? Or the victims of rape?
It isn't for the pro-choicers to defend anything: they already stand in possession of the field. The pro-life Christians have to have thought it all through, all of the connective tissue, and ultimately it all comes down to: who can kill whom, and when. If you have not thought it through - the economic consequences, the logical consequences, how murderers are to be treated, the handicapped, the raped, the incestuous, and the death penalty, the other killings our society allows - then they will seize on each place that you stumble and stop listening.
You have to be completely consistent all the way to the end.
I raise the issues because our side of the matter, the pro-life side, talks like a Dutch aunt, a religious scold, has not clearly thought it all through, and does not present cogent arguments.
My purpose is to force the pro-lifers to THINK, and to REACT to very legitimate objections.
I pulled out to the sanctity of life, because that's the 100,000 foot view.
Parsing it through and listening to Jesus, and realizing the limits of our justice, where you have to come out is giving up on the death penalty, defanging the police, pulling back from war and taking a much more peaceful approach to the world, and massively expanding the social welfare state to care for the poor and people who fall off the ladder. If that safety net were reliable and people saw they did not sink into poverty and desperation, the reasonable fear and economic calculation that goes into the abortion decision would be relaxed. Under those conditions, with strong orphanages and a clear and reliable source of support, people who would abort would consider not doing so, or giving up the baby for adoption, and the economic expediency would be taken out of the equation.
But without those things, without moving the society to much greater social protection, it is impossible to outlaw abortion. We cannot win if all we have is words, for words are wind.
Getting mad at me for making the argument hard is pointless. We have a very hard row to hoe, and it is going to be expensive, and it will require changing our own attitudes about law and order, military force, and social welfare. If we're going to save those babies, we are going to actually invest what we invest in war in the poor instead, so there aren't any more poor here. It means changing everything.
If we won't grasp the nettle, we will just scold until doomsday, and change nothing.
We can win, but everything has to change. Abortion is not an issue in isolation - law, justice, war and social welfare, and military spending, and taxation, and crime are all wrapped up in it. For what does the "convenience of the woman" mean, really? It means that young women do not want to be impoverished because of a bad decision.
Raging against their poor decisions will not end abortion. Abortion is already the law, and we will be ignored. We have to address the basis of the fear - which is real - it is the fear of poverty. We have to remove that, while establishing a real culture of life. THEN we have a shot at changing hearts and minds.
Otherwise it's all just wind.
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