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These 3 chapters, not to speak of more that a hundred others pretty conclusively prove we are in the era that was to follow Daniels 4th empire. Please don't comment with out taking the time to read through all three posts. I know you've never seen these chapters pointed out like this before. Let them do their work on you before you give your opinion.
Rev. 21:9 And there came to me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come here, I will show you the bride, the Lamb's wife. 10 And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God,...
In Galatians 4 the Apostle declares: 21 Tell me, you that desire to be under the law, do you not hear the law? 22 For it is written, that Abraham had two sons, the one by a female slave, the other by a free woman. 23 But he who was of the female slave was born after the flesh; but he of the free woman was by promise. 24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which engenders to bondage, which is Hagar. 25 For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. 26 But Jerusalem which is above is free, which is the mother of us all. 27 For it is written, Rejoice, you barren that bore not; break forth and cry, you that travail not: for the desolate has many more children than she which has an husband. 28 Now we, brothers, as Isaac was, are the children of promise, 29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 30 Nevertheless what said the scripture? Cast out the female slave and her son: for the son of the female slave shall not be heir with the son of the free woman. 31 So then, brothers, we are not children of the female slave, but of the free. In this teaching the Apostle is clearly saying that the rituals and rites of the Mosaic law called the first covenant are symbolized by Hagar and the birth of Ishmael. He calls the mother of the children of the first covenant the physical city of Jerusalem. In the context of the entire chapter he is comparing the purely physical descendant's of Abraham to the people of faith, be they Jew or Gentile. The point of this is that he is quoting from one of the Old Testament prophecies about the New Jerusalem to teach this; Isaiah 54. The article will go through it verse by verse to show the amazing accuracy of it as a prophecy.
(AKJV) Isaiah 54:1 Sing, O barren, you that did not bear; break forth into singing, and cry aloud, you that did not travail with child: for more are the children of the desolate than the children of the married wife, said the LORD.
This is the verse Paul quotes. The way he is interpreting it is that the Mosaic Law and the physical city of Jerusalem were the married wife that bore many children. The people of faith though, few and for most of the history of ancient Israel persecuted and murdered by the faithless; these are the children of the desolate woman. However with the coming of the messiah the children of the desolate woman, in this case the children of the Jerusalem from above, the New Jerusalem, would bear more children than the earthly city would. The rest of the prophecy in Isaiah 54 will say more of this.
2 Enlarge the place of your tent, and let them stretch forth the curtains of your habitations: spare not, lengthen your cords, and strengthen your stakes; 3 For you shall break forth on the right hand and on the left; and your descendants shall inherit the Nations, and make the desolate cities to be inhabited. A truly amazing prophecy exhorting the faithful with the promise that lay ahead. That the people of faith soon to be of all nations will grow and expand. So much so that it will be said the descendant of Abraham, the Messiah, through them will inherit the nations. That the fruit of this will be prosperous civilizations. (The desolate cities will be inhabited.)
4 Fear not; for you shall not be ashamed: neither be you confounded; for you shall not be put to shame: for you shall forget the shame of your youth, and shall not remember the reproach of your widowhood any more. 5 For your Maker is your husband; the LORD of hosts is his name; and your Redeemer the Holy One of Israel; The God of the whole earth shall he be called. 6 For the LORD has called you as a woman forsaken and grieved in spirit, and a wife of youth, when you were refused, said your God. 7 For a small moment have I forsaken you; but with great mercies will I gather you. 8 In a little wrath I hid my face from you for a moment; but with everlasting kindness will I have mercy on you, said the LORD your Redeemer. 9 For this is as the waters of Noah to me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with you, nor rebuke you. 10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from you, neither shall the covenant of my peace be removed, said the LORD that has mercy on you. Here are more references to the bride of Christ. The shame and the reproach of her youth and being forsaken is a reference to the tribulations the believers in ancient Israel faced at the hands of the Gentiles because of the wickedness of the majority of its citizens and its leaders. Due to this they were not recipients of any of the earthly promises of God made to Abraham and in many other places in the scripture. It seemed as if they were forsaken by God and left to the whims of the wicked. It mattered not how they lived their lives before the Lord. They reaped whatever the despots who ran the world sowed. This certainly did not change in New Testament times and for many a century beyond that. Yet in the next verses we have a promise of a day when that would not be so.
11 O you afflicted, tossed with tempest, and not comforted, behold, I will lay your stones with fair colors, and lay your foundations with sapphires. 12 And I will make your windows of agates, and your gates of carbuncles, and all your borders of pleasant stones. 13 And all your children shall be taught of the LORD; and great shall be the peace of your children. 14 In righteousness shall you be established: you shall be far from oppression; for you shall not fear: and from terror; for it shall not come near you. 15 Behold, they shall surely gather together, but not by me: whoever shall gather together against you shall fall for your sake. 16 Behold, I have created the smith that blows the coals in the fire, and that brings forth an instrument for his work; and I have created the waster to destroy. 17 No weapon that is formed against you shall prosper; and every tongue that shall rise against you in judgment you shall condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, said the LORD. The first few verses unmistakably use the same type of illustrations as the New Jerusalem in Revelation. Verse 14 clearly states that the way these children of the heavenly city will be established in the earth is because of righteousness. That the terror and the oppression their ancestors lived under and those peoples in the nations who do not know righteousness are subjugated to will not be their story, their testimony. Verse 15 points out that these promises will come to pass in a world where evil exists because the wicked seek to conquer the people of faith. It simply shows that unlike the ancient world where the wicked reigned in perpetuity. In this one with the Lords help, the righteous will come out on top.
It must be pointed out that these specific promises of freedom from oppression. terror and fear itself. Promises that say it will not come near to you have been fulfilled in the lives of many generations of believers in North America and some nations in Northern Europe. These promises were directly fulfilled because very significant minorities and sometimes even small majorities of believers of the population of a nation; plus significant minorities of non believers in those nations adopted the righteousness of Biblical principle to guide their private and national affairs. All this came about when the Bible started to get into the hands of common men in their own languages starting right after the Roman empire fell in 1453 AD. The history of this also shows the path forward. Preaching the Gospel with power, and the putting of the Scripture in the hands of whoever wants them are the foundation. Understanding that those who are pioneers in this effort where the Gospel is relatively new typically face cruel persecutions. This history shows that national and international revivals are a necessity. It also shows that when the time is right based on the righteousness of the people through that Gospel that wars may be necessary. Certainly political ones but at times shooting wars. It is clear by looking at this history that limited and good government that administers justice by physical force is ordained by God and is to be established and maintained by righteous peoples; that this must be fought for and continuously watched over through faith in the promises of Gods Word. It also shows that the wicked will directly attack the righteousness of God, Gods saints and the scripture in an effort to make the people immoral and therefore easily to manipulate. This in their quest to rule over the nations. Chapter 60 will be in the next post.
Rev. 21:9 And there came to me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come here, I will show you the bride, the Lamb's wife. 10 And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God,...
In Galatians 4 the Apostle declares: 21 Tell me, you that desire to be under the law, do you not hear the law? 22 For it is written, that Abraham had two sons, the one by a female slave, the other by a free woman. 23 But he who was of the female slave was born after the flesh; but he of the free woman was by promise. 24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which engenders to bondage, which is Hagar. 25 For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. 26 But Jerusalem which is above is free, which is the mother of us all. 27 For it is written, Rejoice, you barren that bore not; break forth and cry, you that travail not: for the desolate has many more children than she which has an husband. 28 Now we, brothers, as Isaac was, are the children of promise, 29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 30 Nevertheless what said the scripture? Cast out the female slave and her son: for the son of the female slave shall not be heir with the son of the free woman. 31 So then, brothers, we are not children of the female slave, but of the free. In this teaching the Apostle is clearly saying that the rituals and rites of the Mosaic law called the first covenant are symbolized by Hagar and the birth of Ishmael. He calls the mother of the children of the first covenant the physical city of Jerusalem. In the context of the entire chapter he is comparing the purely physical descendant's of Abraham to the people of faith, be they Jew or Gentile. The point of this is that he is quoting from one of the Old Testament prophecies about the New Jerusalem to teach this; Isaiah 54. The article will go through it verse by verse to show the amazing accuracy of it as a prophecy.
(AKJV) Isaiah 54:1 Sing, O barren, you that did not bear; break forth into singing, and cry aloud, you that did not travail with child: for more are the children of the desolate than the children of the married wife, said the LORD.
This is the verse Paul quotes. The way he is interpreting it is that the Mosaic Law and the physical city of Jerusalem were the married wife that bore many children. The people of faith though, few and for most of the history of ancient Israel persecuted and murdered by the faithless; these are the children of the desolate woman. However with the coming of the messiah the children of the desolate woman, in this case the children of the Jerusalem from above, the New Jerusalem, would bear more children than the earthly city would. The rest of the prophecy in Isaiah 54 will say more of this.
2 Enlarge the place of your tent, and let them stretch forth the curtains of your habitations: spare not, lengthen your cords, and strengthen your stakes; 3 For you shall break forth on the right hand and on the left; and your descendants shall inherit the Nations, and make the desolate cities to be inhabited. A truly amazing prophecy exhorting the faithful with the promise that lay ahead. That the people of faith soon to be of all nations will grow and expand. So much so that it will be said the descendant of Abraham, the Messiah, through them will inherit the nations. That the fruit of this will be prosperous civilizations. (The desolate cities will be inhabited.)
4 Fear not; for you shall not be ashamed: neither be you confounded; for you shall not be put to shame: for you shall forget the shame of your youth, and shall not remember the reproach of your widowhood any more. 5 For your Maker is your husband; the LORD of hosts is his name; and your Redeemer the Holy One of Israel; The God of the whole earth shall he be called. 6 For the LORD has called you as a woman forsaken and grieved in spirit, and a wife of youth, when you were refused, said your God. 7 For a small moment have I forsaken you; but with great mercies will I gather you. 8 In a little wrath I hid my face from you for a moment; but with everlasting kindness will I have mercy on you, said the LORD your Redeemer. 9 For this is as the waters of Noah to me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with you, nor rebuke you. 10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from you, neither shall the covenant of my peace be removed, said the LORD that has mercy on you. Here are more references to the bride of Christ. The shame and the reproach of her youth and being forsaken is a reference to the tribulations the believers in ancient Israel faced at the hands of the Gentiles because of the wickedness of the majority of its citizens and its leaders. Due to this they were not recipients of any of the earthly promises of God made to Abraham and in many other places in the scripture. It seemed as if they were forsaken by God and left to the whims of the wicked. It mattered not how they lived their lives before the Lord. They reaped whatever the despots who ran the world sowed. This certainly did not change in New Testament times and for many a century beyond that. Yet in the next verses we have a promise of a day when that would not be so.
11 O you afflicted, tossed with tempest, and not comforted, behold, I will lay your stones with fair colors, and lay your foundations with sapphires. 12 And I will make your windows of agates, and your gates of carbuncles, and all your borders of pleasant stones. 13 And all your children shall be taught of the LORD; and great shall be the peace of your children. 14 In righteousness shall you be established: you shall be far from oppression; for you shall not fear: and from terror; for it shall not come near you. 15 Behold, they shall surely gather together, but not by me: whoever shall gather together against you shall fall for your sake. 16 Behold, I have created the smith that blows the coals in the fire, and that brings forth an instrument for his work; and I have created the waster to destroy. 17 No weapon that is formed against you shall prosper; and every tongue that shall rise against you in judgment you shall condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, said the LORD. The first few verses unmistakably use the same type of illustrations as the New Jerusalem in Revelation. Verse 14 clearly states that the way these children of the heavenly city will be established in the earth is because of righteousness. That the terror and the oppression their ancestors lived under and those peoples in the nations who do not know righteousness are subjugated to will not be their story, their testimony. Verse 15 points out that these promises will come to pass in a world where evil exists because the wicked seek to conquer the people of faith. It simply shows that unlike the ancient world where the wicked reigned in perpetuity. In this one with the Lords help, the righteous will come out on top.
It must be pointed out that these specific promises of freedom from oppression. terror and fear itself. Promises that say it will not come near to you have been fulfilled in the lives of many generations of believers in North America and some nations in Northern Europe. These promises were directly fulfilled because very significant minorities and sometimes even small majorities of believers of the population of a nation; plus significant minorities of non believers in those nations adopted the righteousness of Biblical principle to guide their private and national affairs. All this came about when the Bible started to get into the hands of common men in their own languages starting right after the Roman empire fell in 1453 AD. The history of this also shows the path forward. Preaching the Gospel with power, and the putting of the Scripture in the hands of whoever wants them are the foundation. Understanding that those who are pioneers in this effort where the Gospel is relatively new typically face cruel persecutions. This history shows that national and international revivals are a necessity. It also shows that when the time is right based on the righteousness of the people through that Gospel that wars may be necessary. Certainly political ones but at times shooting wars. It is clear by looking at this history that limited and good government that administers justice by physical force is ordained by God and is to be established and maintained by righteous peoples; that this must be fought for and continuously watched over through faith in the promises of Gods Word. It also shows that the wicked will directly attack the righteousness of God, Gods saints and the scripture in an effort to make the people immoral and therefore easily to manipulate. This in their quest to rule over the nations. Chapter 60 will be in the next post.