The Walk Per Day

WebersHome · Aug 13, 2017

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284) 1Ths 5:27 . . I adjure you by the Lord to have this letter read to all the brethren.

None of the epistles are "eyes only" for the big shots in church. All church members are supposed to have access to them, and expected to know what's in them. How else are they to evaluate everything carefully, and hold fast to that which is good, and abstain from every form of evil if they aren't given access to the epistles?

The gospel conveys sinners into the family of God, while the epistles instruct the family how to behave as family members; so you can see that the epistles have a very important role in the lives of believers.

● 1Tim 3:14-15 . . I am writing these things to you now-- even though I hope to be with you soon --so that if I can't come for a while, you will know how people must conduct themselves in the household of God.

285) 2Ths 2:1-2 . . Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, that the day of Christ is at hand.

The "day of Christ" can be defined as all that terrible stuff that's to take place in the book of Revelation, which Isa 13:9 describes as "cruel". Paul is saying that Christ's followers need not be nervous about it because they are slated to be spared all of that.

● 1Thes 1:10 . .Wait for His Son from heaven, whom He raised from the dead, that is Jesus, who delivers us from the wrath to come.

● 1Thes 5:9-10 . . For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, who died for us, that whether we are awake or asleep, we may live together with Him

286) 2Ths 2:3-4 . . Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposes and exalts himself above all that is called God, or that is worshipped; so that he as God sits in the temple of God, presenting himself that he is God.

One of the salient features of the day of Christ is that there will be a one-world religion. All currently known forms of religion will be banned upon penalty of death. That means Christianity in all its Protestant and Catholic forms and denominations will be illegal; as well as Islam, Mormonism, Baha'i, Buddhism, Hinduism, Judaism, Scientology, et al, and even atheism and agnosticism-- everybody will be required to worship that man of sin; the son of perdition.

The koiné Greek word for "falling away" is apostasia (ap-os-tas-ee'-ah) which means: defection from truth; viz: apostasy. This is not the same as heresy. An heretic stays with a church and undermines its unity by subtly introducing unapproved doctrines; while an apostate doesn't stay, but instead totally renounces a church and walks away; sort of like a Baptist switching over to Mormonism; and vice/versa.

In the future; people will apostatize to save their skins and here's why:

● Rev 13:11-15 . . And I saw another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon. And he exercises all the authority of the first beast in his presence. And he makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed. And he performs great signs, so that he even makes fire come down out of heaven to the earth in the presence of men.

. . . And he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast, telling those who dwell on the earth to make an image to the beast who had the wound of the sword and has come to life. And there was given to him to give breath to the image of the beast, that the image of the beast might even speak and cause as many as do not worship the image of the beast to be killed.

In my opinion, the man to fear is not the first beast, but the second because of his miraculous powers. Anyway since no one on earth at present has fulfilled any of those predictions, then it's a safe bet that the day of Christ isn't in progress yet so don't worry about it. In point of fact, believers are commanded to abstain from worrying about it.

287) 2Ths 2:15 . . So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter from us.

The "traditions" to which Paul refers are in two categories: (1) word of mouth, and (2) in writing. Seeing as how Paul and his contemporaries are no longer available for personal appearances, then the only reliable traditions in existence are the ones they left us in writing; viz: their letters; those written by Paul, Peter, John, James, and Jude.

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WebersHome · Aug 14, 2017

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288) 2Ths 3:6-10 . . In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us. For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone's food without paying for it.

. . . On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow. For even when we were with you, we gave you this rule: "If a man will not work, he shall not eat."

People unemployed due to circumstances beyond their control are exempt from that directive. It specifically targets what we here in the USA call a bum: which Webster's defines as someone who sponges off others not because they can't find work; but because they have an aversion to work; viz: they avoid work as if it were an inconvenient imposition on their leisure time.

289) 2Ths 3:11-13 . .We hear that some among you are idle. They are not busy; they are busybodies. Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat. And as for you, brothers, never tire of doing what is right.

Some might not think that holding down a job qualifies as worship but it certainly does. Working for a living is categorized as "doing what is right".

● John 4:23-24 . . Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in spirit and in truth.

290) 2Ths 3:14 . . If anyone does not obey our commands in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed.

Back then when churches were small enough to meet in homes rather than auditoriums that seat hundreds of people, it was easy to keep an eye on Christ's followers and hold their feet to the fire. Nowadays, forget it. Church sizes are such that management hasn't a clue what's going on in the lives of their membership roles. As a result, modern churches are permeated with conduct unbecoming.

291) 2Ths 3:15 . .Yet count him not as an enemy, but admonish him as a brother.

Mandatory consequences were usually for the purpose of discipline; viz: child rearing. So when officers ostracize one of Christ's followers, the congregation should keep in mind that the errant follower is one of their own: a sibling around the table in God's home. So wayward followers shouldn't be permanently culled from the herd as if they're the devil in disguise. They aren't devils; no, they're just naughty kids deserving a whipping. (cf. 2Cor 2:6-11)

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WebersHome · Aug 15, 2017

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292) 1Tim 1:3-5 . . As I urged you when I went into Macedonia-- remain in Ephesus that you may charge some that they teach no other doctrine, nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith.

The epistles of Timothy and Titus are sometimes called the pastoral epistles because Paul's instructions target mainly church managers rather than congregations.

The "no other doctrine" is the information he mentioned in another letter.

● 2Ths 2:15 . . So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter from us.

It was one of the Lord's last wishes that his church be unified.

● John 17:11 . . And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

The sphere of Christianity today isn't unified; and actually, hasn't been since the first century. Even while the apostles were still alive, even in their own day, professing Christians were already breaking away and starting apostate movements (e.g. Gal 1:6-9, 1Tim 1:3-4, 2Tim 2:15-18, 1John 2:18-19, Jud 1:17-19). And churches were infested with counterfeit believers (2Cor 11:13, 2Cor 11:26, Gal 2:4, 2Pet 2:1, 1John 4:1). It's just amazing how soon that happened.

Somewhere within Christianity's world of chaos is Christ's unified church. One denomination says it's theirs, while another says it's theirs. Christianity truly is a world of confusion because not every church's managers are standing firm and holding to the traditions taught in the New Testament letters.

293) 1Tim 2:1-2 . . First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, in order that we may lead a tranquil and quiet life in all godliness and dignity.

I really don't think that passage is speaking of the common understanding of what we call intercession, rather that prayer be made in people's stead, i.e. do their praying for them by means of proxy prayer.

Not all men, nor all kings, nor all in authority are people of prayer. In point of fact, I'd guess that most people never pray; not even on special occasions; and even so, there's a pretty good number of people throughout the world praying to the wrong deity. Well; it's possible, I don't know how, for Christians to be the voice of the world's prayer-challenged folk.

Proxy prayer is unusual but not all that far fetched. For example Rom 8:26-27 where the Spirit is shown praying in the saints' stead simply because when it comes to prayer; they're clumsy amateurs; even the best of them.

Proxy prayer is hinted in the covenant that Yhvh's people agreed upon with God in the form of the morning and evening sacrifices (Ex 29:38-42, cf. Job 1:5). Those sacrifices are offered without the people's consent just as Christ offered himself on the cross without the world's consent. But sans the cross and/or sans the morning and evening sacrifices, people would have very little association with God; if any.

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WebersHome · Aug 16, 2017

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294) 1Tim 2:8-9 . . I desire therefore that the men pray everywhere, lifting up holy hands, without wrath and evil thoughts.

Lifting up one's hands is the posture of an anxious beggar seeking charity and compassion. Holy hands are hands dedicated to serving Christ faithfully, loyally, and effectively. Other kinds of hands should be kept at one's side till such a time as they qualify as holy.

The koiné Greek word for "wrath" is orge (or-gay') which means: hot desire. Orge is sometimes translated anger, indignation, and vengeance. The idea is that a believer should never pray out of spite and/or use prayer as a tool to hurt somebody's feelings. That is the ugliest abuse of the privilege of prayer that I can possibly imagine. In my opinion, people who pray out of spite are no different than slanderers, witches, sorcerers and voodoo priests. Especially annoying are people who can't keep a civil tongue in their heads, and then have the nerve to say "you're in our prayers"

295) 1Tim 2:9-10 . . In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or gold, or pearls, or costly array; but (which becomes women professing piety) with good works.

Women are not exempt from the directive to abstain from wrath and evil thoughts. And their hands ought to be holy hands too; viz: doing good instead of up to no good.

Some folk, obsessed with asceticism, use that verse to prove it's wrong for women to use cosmetics and dress themselves in current fashions. But the passage doesn't forbid that. What it forbids is a woman putting a higher priority on her appearance than her character.

The old adage "You can't judge a book by its cover" applies here as well as in literature. I've met women with tattoos, studs in their tongues, multicolored hair, fishnet stockings, outrageous earrings, tight-fitting concert tee shirts, low-slung hip huggers, and black lipstick that were really peaches while I've met dignified, neatly dressed women with horrible personalities. They say a rose in any language is still a rose; yeah, well, a pig, no matter how it's dressed, is still a pig whether in belly shirts and flip-flops or haute couture.

● Prv 11:22 . . An attractive woman who lacks discretion is like a gold ring in a pig's snout. (cf. 1Pet 3:1-6)

The koiné Greek word for "shamefacedness" is aidos (ahee-doce') which means: bashfulness; which is just the opposite of insolence, impudence, and brazenness. Bashful people have a hard time looking people in the eye because they are so shy, non-confrontational, timid, self conscious, and non-assertive. What we're looking at here relates to one of the Lord's beatitudes.

● Matt 5:3 . . Blessed are the poor in spirit: for theirs is the kingdom of heaven.

That beatitude was taken from the book of Isaiah.

● Isa 66:2 . .But on this one will I look: on him who is of a poor and contrite spirit, and who trembles at My word.

The koine word for "sobriety" is sophrosune (so-fros-oo'-nay) which means soundness of mind; viz: sane, composed, and self controlled. A woman in the throes of hysteria, passionate rage, door-slamming, or a hissy fit does not quality a sophrosune.

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WebersHome · Aug 17, 2017

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296) 1Tim 2:11 . . Let a woman quietly receive instruction with entire submissiveness.

The koiné Greek word for "quietly" is hesuchia (hay-soo-khee'-ah) which mean: stillness; viz : desistance from bustle or language, i.e. comments and remarks.

The submissiveness Paul is talking about is not abject servitude; but rather, deference.

You know; it's okay for a woman to feel within herself equal to men. The truly strong women, the ones sure of themselves, don't have to demand equality; they've got it, they know it, and they're content with that. They don't feel a desperate urge to take a public stand on the issue via activism.

I can think of very few other things that Christian women do to humiliate Christ than going to war over equality because there's nothing intrinsically holy about civil disobedience, belligerence, hostility, assertiveness, demands, and confrontational behavior; which a really sharp woman can rationalize and defend with the cleverest of sophistry, but she'll still be in the wrong.

297) 1Tim 2:12-15 . . I do not allow a woman to teach or exercise authority over a man, but to remain quiet.

In the "my" church of Matt 16:18, males are the gender designated to captain the ships; not the females. I pity a church supervised by female managers and pastors. Why? Because it tells me that Christ is not active in that church providing it with the tools the congregation needs in order to grow in strength and maturity as per Eph 4:11-16.

Speaking of Satan; the apostle Paul remarked "We are not unaware of his schemes" (2Cor 2:11). Well; the Devil's oldest scheme in the book was to lead a woman astray so that she in turn would lead a man astray. Need I say more?

298) 1Tim 2:15 . . Women shall be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint.

In other words, it isn't necessary for women to be pastors, deacons, and/or adult Sunday school teachers in order to serve Christ faithfully, loyally, and effectively. Homemaking is just as high a calling as any in church.

Can a female church manager or a pastor; continue in faith, love, and sanctity with self-restraint? In point of fact, it is a non sequitur to say a female church manager or pastor continues in faith. If she did, she would be neither a church manager nor a pastor. This is precisely why God rejected Cain's offering. It was a perfectly good offering, and no doubt Cain had brought God the very same thing in the past, but God rejected it that time because that's the one time that Cain failed to offer it in faith. (Gen 4:7, Heb 11:4)

299) 1Tim 3:2a . . An overseer, then, must be above reproach

The koiné Greek word for "overseer" is episkopos (ep-is'-kop-os) which means: a superintendent; viz: church officers, e,g, pastors and deacons.

Pastors and deacons of modern churches aren't really pastors in the true Biblical sense; they're actually managers. A true pastor is essentially a shepherd; which is totally different (and somewhat rare too). In point of fact, pastors no longer supervise churches at all; boards run churches, and pastors are merely employees; viz: hirelings.

To tell the truth, I'm afraid of today's career pastors; I don't trust them, and do my best to avoid them because I don't feel safe in their presence; which is very abnormal. If there's anybody on God's green earth that the Lord's sheep should be able to trust, it's their local shepherd but far too many church managers today regard their congregations as numbers rather than responsibilities.

Why must pastors be above reproach? Because the work they do is a "good" work (1Tim 3:1) but much good can be ruined by even a little wickedness.

● Ecc 10:1 . . Dead insects will cause even a bottle of perfume to stink! Yes, an ounce of foolishness can outweigh a pound of wisdom and honor.

Before the wonders of modern chemistry, perfumes were made (and many still are) from animal and vegetable sources. Those, being 100% organic in a time when chemical preservatives didn't exists, could spoil if the perfumer wasn't careful to keep his product protected from exposure to temperature, insects, dirt, moisture, and other contaminants. All the skills and patience and knowledge exercised in the making of expensive ointments could be completely annulled by simply forgetting to put the cap (or the cork; whatever) back on a jar.

Anyway, Ecc 10:1 certainly rings true in this day and age as the Roman Catholic Church's credibility steadily diminishes because of its ongoing pedophilia scandals and the hierarchy's deplorable cover-ups.

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WebersHome · Aug 18, 2017

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300) 1Tim 3:2b . . the husband of one wife

That directive is a bit ambiguous. Some feel it says a pastor can have only one wife at a time; viz: not a polygamist; while others feel it says he can be married only once in his lifetime; viz: not a widower or a divorced man.

I tend to think it means one wife at a time. If so; then this passage, and Titus 1:5-6 have the distinction of being the only places in the entire Bible prohibiting polygamy.

However; the rule is very narrow. It specifically regulates the home life of a church's big shots, so it would be wrong to use those passages to justify forcing monogamy upon the rank and file. But, if polygamy conflicts with the laws of one's State of residence, then of course the State has the final say in that regard. (cf. Rom 13:1-5)

301) 1Tim 3:2c . . temperate

The koiné Greek word for "temperate" can be either nephaleos (nay-fal'-eh-os); or nephalios (nay-fal'-ee-os) and means: sober. This kind of sobriety has nothing to do with alcohol rather it relates to an even-keeled personality: not overly silly, not overly excitable and not overly serious: right in the middle; viz: well-balanced.

302) 1Tim 3:2d . . prudent

The koiné word for "prudent" is sophron (so'-frone) which means: having a sound mind; viz: rational, reasonable, and sensible as opposed to emotional and reactive.

303) 1Tim 3:2e . . respectable

The koiné Greek word for "respectable" is kosmios (kos'-mee-os) which means: orderly, viz: decorous.

Webster's defines decorous as marked by propriety; viz: correct; and exhibiting good taste in conduct, language, or appearance. A decorous person is-- among other things --neat, tidy, well-mannered, well-groomed, and polite. They bathe often too.

304) 1Tim 3:2f . . hospitable

The koiné word for "hospitable" is philoxenos (fil-ox'-en-os) which means: fond of guests. In other words, a pastor shouldn't be a hermit type, or a friendless loner who prefers solitude. Not that there's anything wrong with hermits and loners; it's just that pastors are supposed to be shepherds, which requires them to associate with the sheep entrusted to their care. A man who doesn't mingle easily and comfortably really should consider another line of work.

305) 1Tim 3:2g . . apt to teach

"apt to teach" is from the Greek word didaktikos (did-ak-tik-os') which means: instructive ("didactic")

That word is tricky. It's sometimes translated "able to teach". That's okay I guess, but i suspect didaktikos actually refers to role models, i.e. people whose manner of life exemplifies Christianity.

306) 1Tim 3:3a . . not addicted to wine

Pastors aren't forbidden alcohol; just too much alcohol.

● 1Tim 5:23 . . No longer drink water exclusively, but use a little wine for the sake of your stomach and your frequent ailments.

A "little" wine can lead to a lot for someone with a predilection to over imbibe. For people like that, it's best to avoid wine altogether rather than risk becoming a candidate for AA. For pastors with health issues, I'd suggest confiding in a doctor because there are much better treatments available in our day than there were in Timothy's.

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WebersHome · Aug 19, 2017

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307) 1Tim 3:3b . . not pugnacious

Webster's defines pugnacious as: militant, defensive, warlike, combative, confrontational, pushy, assertive, scrappy, and belligerent. Some men are natural-born bullies and others are ready to "take it outside" at every challenge. You sure don't want one of them in your pulpit. God forbid!

308) 1Tim 3:3c . . gentle, non contentious

A good pastor isn't what might be called shrinking; but rather, he's an affable, courageous man who selects his conflicts carefully. For some people, every disagreement is an act of war: they're assertive, demanding, reactive, defensive, and confrontational not just some of the time; but all the time. A gentle man is not so quick to draw his guns at the slightest provocation. However, though shepherds walk softly so as not to frighten the sheep; at the same time; they carry a big stick.

309) 1Tim 3:3d . . free from the love of money.

L. Ron Hubbard, founder of Scientology, started out as an author of pulp fiction novels for a penny per word. One day he came to the conclusion that the real money was in religion, especially if it had a non-profit tax exemption. Well; today, the net worth of just the top three of Scientology's upwards of thirty entities-- Scientology International, the Flag Service Organization, and the Church Of Spiritual Technology --is in the neighborhood of 1.5 billion dollars. The personal net worth of David Miscavige, Scientology's current head, is rumored to be somewhere around 50 million. It's very curious how a supposedly non-profit church, and it's head, amassed such fortunes.

Back in 1988-99, a tel-evangelist named James Orsen Bakker was sentenced to 45 years in Federal prison (later reduced to 8) for embezzling millions of dollars from his own ministry and using some of the money to construct an extravagant mansion-- complete with gold plumbing --for he and wife Tammy, and a luxurious kennel for their pet dog.

I would highly recommend that a prospective pastor's background be checked before proceeding with the interview process. Is his credit good? Does he have gambling debts? Does he prefer gourmet foods and restaurants? Does he wear Armani suits, hand-made shoes, a Cartier wrist watch, and drive a Lexus? What's his current home worth? What part of town does he live in? . . because, unfortunately, there are men out there seeking careers in the business of religion, and are very good at finding ways to get their fingers in a church's treasury-- and not a few are looking for lucrative wage and benefit packages instead of an opportunity to serve Christ faithfully, loyally, and effectively; and to look out for his best interests instead of their own.

310) 1Tim 3:4-5 . . He must manage his own family well, and see that his children obey him with proper respect. (If anyone does not know how to manage his own family, how can he take care of God's church?)

There's respect, and then there's "proper" respect which has to be nurtured because a father cannot get proper respect by force. Tyranny doesn't earn respect; it earns fear, suspicion, mistrust, and dread. Instilling fear into the hearts of one's children is sure to backfire some day when they're older.

Back in Ephesians, we pointed out that children are discouraged by fathers that abuse their human rights. Well, abusive pastors are just as bad. Despots and dictators are certain to discourage their congregations just as surely as abusive fathers break their children's spirit.

Managing a home falls into the category of stewardship; which is a power very easily abused if one isn't careful. I would say that Joseph was a good steward because he didn't use his power for personal gain, but rather for the protection of the Egyptians under whom Pharaoh put his control. But not all stewards are like Joseph.

Take for example Bhumibol Adulyadej, the late king of Thailand. His personal wealth at the time of his death was estimated to be 30 billion dollars. I really have to question the integrity of a steward who goes to his grave with 30 billion dollars the meanwhile that poverty levels in his country are rising.

311) 1Tim 3:6 . . He must not be a novice, or he may become conceited and fall under the same judgment as the Devil.

A novice doesn't have enough life experience under his belt-- hard knocks and soft knocks, victory and defeat, accolades and disgrace, good luck and bad luck, success and failure, acceptance and rejection, mistakes and corrections, abundant opportunity and limited opportunity, poverty and riches, sorrow and happiness, faithful friends and back-stabbing friends, etc --to shepherd Christ's people. Youngsters coming out of seminaries these days think they're ready to take the reins? They haven't a clue.

There's nothing wrong with a healthy self-image; but a conceited person is above and beyond; actually to the point of narcissism. They're infected with unbearable superiority complexes. But let me tell those fat heads something: the world was getting by just fine before you came along, and it will get by just fine after you're gone. Don't even think for a minute that you can't be replaced.

A serious side effect of conceit is self reliance. In other words: it's possible to think of one's self as so competent, and so in with God, that they take His providence for granted; or worse, take it or leave it.

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WebersHome · Aug 20, 2017

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312) 1Tim 3:7 . . He must also have a good reputation with outsiders

Paul lists that qualification as a must rather than an option. You know; that's all a church needs is to install a new pastor only to find out later he's the classic neighbor from Hell. Your new pastor might be a one-eyed Jack in church, but the kids on his street, and the people whose property adjoins his, the post man, the convenience store, the gas station, the super market, the department store, the drive-up at McDonald's, the trick-or-treaters, the bank, the paperboy, etc, have all seen the other side of his face. It had better match the one he's shown you or your church's overall influence in the community will be in the tank; and you will have a man in the pulpit whom Christ does not approve, and with whom he does not care to associate.

313) 1Tim 3:8-9 . . Deacons likewise must be men of dignity; etc, etc.

That's another must.

The koiné Greek word for "deacons" is diakonos (dee-ak'-on-os) which means: an attendant, i.e. (genitive case) a waiter (at table or in other menial duties). A deacon's duties and responsibilities are typically lower on the glamour scale than pastors and associate pastors.

Deacons are supposed to serve as the pastors' go-fers; viz: his support.

314) 1Tim 3:10 . . And let these also first be tested; then let them serve as deacons if they are beyond reproach.

The very same interview process and background checks utilized in pastor selection is supposed to be applied to deacons. Paul cautioned his friend to "lay hands on no man suddenly" in other words; avoid being too hasty in appointing support staff.

315) 1Tim 3:11 . . Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things.

Yes, there are female deacons and it's perfectly alright just so long as they accept the fact that they are in no way exempt from 1Cor 14:33-35, 1Tim 2:9-10, 1Tim 2:12-15, and 1Tim 3:10.

The koiné Greek word for "malicious gossips" is diabolos (dee-ab'-ol-os) which means: a traducer; which Webster's defines as someone who exposes others to shame or blame by means of falsehood and/or misrepresentation.

Deaconesses are in a position to become privy to some sensitive information about their church and its members. It would be a serious violation of trust to blab about those things to people for whom those things are none of their business. We expect baby sitters to be mum about things that they see in our homes. Shouldn't the congregation have a right to expect as much from deaconesses?

316) 1Tim 3:12-13 . . Let deacons be husbands of only one wife, and good managers of their children and their own households.

Qualifications for deacons are very similar to those for the pastors they serve. (cf. 1Tim 3:2, 1Tim 3:4-6)

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WebersHome · Aug 22, 2017

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317) 1Tim 4:7a . . Have nothing to do with the worldly fantasies of withered old women.

Paul isn't speaking of action comics and/or pulp novels that can be purchased at venders like Barnes & Noble and Borders; but rather, of the religious traditions that the seniors of every generation customarily pass down to the young; thus perpetuating non Christian beliefs and practices.

The USA's indigenous cultural traditions would be a good example of this. When a Native American becomes a Christian, the Bible's God expects them to disown portions of their spiritual heritage, and let them go; not entirely of course; but certain elements like contacting the spirits of one's deceased ancestors would have to be scrubbed for sure.

This is a very sensitive issue and one where non-native Christians, unschooled in Indigenous culture, seriously need to tread lightly. The White Man's early attempts to completely wipe out everything Native American was a terrible mistake that today's non-native Christians have got to be extra careful not to repeat.

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WebersHome · Aug 23, 2017

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318) 1Tim 4:7b-8 . .Train yourself to be pious. For physical training is of some value, but piety has value for all things, holding promise for both the present life and the life to come.

Physical training like baseball practice makes a player like Derek Jeter a whiz at short stop. While his mind is deciding what best to do with the ball, his body's reflexes automatically carry out its decision without Derek having to think about it. That comes from conditioning. But Jeter's baseball ability is only good for when he's playing baseball, not for everything he does in life; while piety moderates everything, including one's conduct on the playing field.

319) 1Tim 4:11 . . Command and teach these things.

I believe Paul was referring to everything he wrote in his letter; not just the last few verses.

320) 1Tim 4:12 . . Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe.

It's commonly assumed that Paul's instructions were in reference to Timothy's age; but I think it had more to do with his looks.

Some men age well; for instance the actor Rob Lowe. As of today, he's 54 years old; but honestly doesn't look it. He's one of those lucky guys who seem to be forever 21.

I think Timothy was like that. He just didn't look old enough to take the reins of a church, let alone an entire diocese. In other words: Timothy didn't look the part so he was going to have to really mean business if he was to win people's respect.

321) 1Tim 4:14 . . Focus upon the public reading of scripture, and to preaching and teaching.

Had Dr. Martin Luther King Jr. complied with that directive instead of getting involved in politics; he might still be alive today.

There are scholars who specialize in debunking cults and isms; for example Walter Martin, whose excellent work "The Kingdom Of The Cults" should be in every Christian's library. However, it is not a pastor's responsibility to debunk cults and isms nor is it in the best interests of his congregation for him to do so. His responsibility is to ensure the scriptures are read aloud, and that preaching and teaching are the norm because by doing so, his flock will grow in grace and in the knowledge of the Bible's God. (cf. Eph 4:11-16)

Public reading was necessary because of the scarcity of Bibles in those days. All of them were hand-written, and none were mass-produced like now.

Scripture in those days would have been pretty much limited to the Old Testament since the New Testament's canon had not yet been compiled. The Old Testament is very important because it is impossible for believers to obtain a full understanding of the Lord's mission and purpose without a comprehensive knowledge of the Old Testament.

● Luke 24:44-45 . . And he said unto them, These are the words which I spoke unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the Prophets, and in the Psalms, concerning me. Then opened he their understanding, that they might understand the scriptures.

● 2Tim 3:15-17 . . The holy scriptures are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be complete, thoroughly furnished unto all good works.

● Rom 15:4 . . For whatever was written in earlier times was written for our instruction, that through perseverance and the encouragement of the scriptures we might have hope.

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WebersHome · Aug 24, 2017

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322) 1Tim 4:15-16 . . Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress.

Goods and services are often advertised by means of comparisons; i.e. before and after, e.g. weight loss programs, age resisting cosmetics, hormone replacements, house paints, etc. Well; Christianity is reputed to be not only a life-changing religion, but also a person-changing religion. Of all the people in church, its officers really ought to be living exhibits of the before-and-after results of their own religion; viz: the congregation really ought to be seeing improvements in their personality, their civility, their integrity, and their piety because if Christianity doesn't work to improve its officers, then I believe the rank and file have a justifiable right to expect it won't work for them either.

323) 1Tim 5:1a . . When speaking to an older man, appeal to him respectfully as though he were your own father.

There's probably nothing more humiliating to a parent than to be treated like dirt by their children-- except maybe to be treated like dirt by a spouse.

Americans have the right to a trial by a jury of their peers. Well, a child is not a parent's peer; he's not even the parent's equal let alone his peer. Parents are not children's peers; no, parents are their betters, not their equals. It's a thoughtless, wicked, insolent dunce who treats their parents with no more respect than one of their college beer buddies.

I was in a Sunday school class one morning where a young fellow substituted for the regular teacher. After practically every sentence during his lecture, the fellow would pause, tighten his lips, turn down the corners of his mouth, squint his eyes into narrow slits, and look around the room with a judgmental attitude, and better than half that room was older than he was. I don't know about the rest of the group, but as a man easily twice his age; I deeply resented those looks.

324) 1Tim 5:1b . .Speak to the younger men as you would to your own kin.

In this case, the "kin" would be sort of like a man's younger siblings; viz: his kid brothers. Young boys look up to their big brothers; who by all rights should be setting the example as role models that a growing boy can be proud of. Big brothers ought to be available too, and not treat their younger siblings as excess baggage and/or un-cool nerds and morons who are beneath their dignity to be seen with.

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WebersHome · Aug 25, 2017

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325) 1Tim 5:2 . . Speak to the older women as mothers, and the younger women as sisters, in all purity.

The koiné Greek word for "purity" is hagneia (hag-ni'-ah) which means: cleanliness; viz: chastity

Webster's defines "chastity" as: abstention from unlawful sexual intercourse and/or purity in conduct and intention

Church officers are in an advantageous position for meeting women; thus opportunities for trysts, assaults, and abuse abound.

Speaking to older women as mothers means doing so in compliance with the fourth of the Ten Commandments.

"Honor your mother" (Ex 20:12)

Honoring one's mother means giving her the respect that her age and her maternal position deserve. It means watching your language, and it means keeping a civil tongue in your head. It means speaking to her as a grown-up instead of a child. It means treating her as superior and you as subordinate. It means deferring to her wishes instead of demanding your own.

326) 1Tim 5:3-4 . . Give proper recognition to those widows who are really in need. But if a widow has children or grandchildren, her kin should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God.

A widow in real need would be one who is unable to work and has no one of her own to look out after her. Here in modern America that situation isn't nearly as serious as it is in third world countries where there are no government assistance programs for senior citizens. So you can see that in those circumstances a widow's church may be the only thing between her and grinding poverty.

A widow's Christian offspring have a sacred obligation to provide for their aging ancestors.

● 1Tim 5:8 . .Those who won't care for their own kin, especially those living in the same household, have disregarded what we believe. Such people are worse than infidels.

327) 1Tim 5:5-7 . .The widow who is really in need, and left all alone, puts her hope in God and continues night and day to pray and to ask God for help. But the widow who lives for pleasure is dead even while she lives. Give the people these instructions, too, so that no one may be open to blame.

The New Testament Greek word for "pleasure" means voluptuous; which Webster's defines as luxury and/or sensual gratification.

People who live only for the best that life has to offer generally regard religion as a ball and chain holding them back from living their lives to the fullest. Well; not everyone has access to either the means or the wherewithal to live life to the fullest. For some, life offers no options other than a tin shack, a dirt floor, and a bowl of white rice; if that.

Paul says to decline widows for whom basic necessities aren't an issue, rather, whose goal is to satisfy their appetite for the best that life has to offer. As it's said that one cannot serve God and money, well neither can one serve God and one's inherent cravings. True, you can't stop yourself from having cravings for the best that life has to offer; but you can choose whether to let them be the dominant force in your life.

● Mark 4:18-19 . . Still others, like seed sown among thorns, hear the word; but the concerns of this life, the deceitfulness of wealth, and the desires for other things come in and choke the word, making it unfruitful.

328) 1Tim 5:9-10 . . No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the saints, helping those in trouble and devoting herself to all kinds of good deeds.

There are unprincipled individuals out there who love nothing better than taking advantage of a church's good nature, and its desire to be helpful. Following Paul's directive is a good way to avoid being victimized by one of them. (cf. Ruth 2:11)

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WebersHome · Aug 26, 2017

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329) 1Tim 5:11-12 . . Refuse the younger widows; for when they have begun to grow wanton against Christ, they desire to marry, having condemnation because they have cast off their first faith.

The Greek words for "first faith" don't necessarily have to do with chronology. The word for "first" is protos (pro'-tos) which is somewhat ambiguous. It can refer to-- besides chronology --priority, i.e. order of importance.

The passage seems to me a caution that there's always the possibility that young widows will want to get married bad enough to do so contrary to Christ's wishes that they marry only someone from among his followers (2Cor 6:14, 1Cor 7:39) thus failing to maintain their loyalty to a higher power. (cf. Luke 14:26-27)

● 1Tim 5:13 . . And besides they learn to be idle, wandering about from house to house, and not only idle but also gossips and busybodies, saying things which they ought not.

It's said that idle hands are the Devil's workshop. The thing is: widows young enough to hold down a job should try to find one and support themselves to the best of their ability instead of relying upon a stipend from their church.

330) 1Tim 5:14 . . So I will that younger women marry, have children, manage their homes, and to give the enemy no opportunity for slander.

The Greek word for "younger" actually means new and unused; so I'd say that Paul's orders are for girls not yet married and settled down and maybe thinking of putting all that off awhile for careers and/or whatever.

A very real danger for young single women is immorality. Desire, loneliness, and longings for appreciation, have a way of building up to unbearable levels in people who live alone; and just about that time, along comes a really great somebody who maybe breaks down their defenses and gets a little too chummy. That can be a difficult moment.

● 1Cor 7:2 . . To avoid fornication, let every man have his own wife, and let every woman have her own husband.

NOTE: Immorality isn't the only danger related to long-term celibacy. Those who've decided on that path need to think rationally and objectively about their future; and ask themselves: Do I really want to live out my youth without someone; alone and unloved in the world? Can I bear up without a nervous break-down and/or turning to alcohol, Prozac, and overeating? Will I become irritable and difficult, and/or a chronic man-hater like aunt Lucy?

Have to be brutally honest with these questions because one's mental health is on the line here. It's very possible to wake up one day and realize, with terrible regret, that you've allowed the best years of your life for love to slip through your fingers.

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WebersHome · Aug 27, 2017

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331) 1Tim 5:16 . . If any believing man or woman have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

It's awful to think that a religion based upon love, has to command its adherents to extend kindness to their own kin.

But in all fairness, I should point out that Paul's directive only impacts believing widows, not unbelieving, because a Christian church is under zero obligation to support ex-wives who fail to meet all the requirements of a "widow indeed" as per 1Tim 5:9-10.

What we're talking about here are specifically Christian widows; so if the ex wives among your relatives are say, Atheist, Agnostic, Muslim, Buddhist, Bahái, Hindu, Jehovah's Witness, Scientology, or Mormon, et al; then don't even think about asking your church to help support them. If you want to help them, okay, but leave your church out of it.

332) 1Tim 5:17-18 . .The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. For the scripture says: "Do not muzzle the ox while it is treading out the grain" and "The laborer is worthy of his hire."

The koiné Greek word for "elder" is presbuteros (pres-boo'-ter-os). It corresponds to aldermen; which Webster's defines as: members of a legislative body. In other words; elders enact and enforce the proprietary rules and bylaws that govern everybody in a local church; including its pastor. In some churches those rules and bylaws are called a covenant; which new members have to accept. The aldermen are also responsible for settling disputes between church members (1Cor 6:1-5) so that they correspond to "the church" the Lord spoke of at Matt 18:15-18.

Aldermen aren't peculiar to Christianity. Councils pre-existed amongst Yhvh's people prior to Moses' commission (Ex 3:16). Anon, seventy of Israel's elders were established by God as a supreme council (Num 11:16-17). One's failure to submit to their church's aldermen is grounds for removing their name from the role. (Matt 18:15-18)

Since Christian aldermen sometimes wear more than one hat as preachers and teachers; then it's very possible in a large church for them to have time for nothing else, like for instance holding down a job. For that reason, their constituents should try and compensate them with a decent standard of living. I mean, after all, if their service to a local church is invaluable, then by all means the congregation should do whatever it takes to keep them on staff where they can devote all of their time and energy towards governing (that is; if you feel your church is a worthwhile endeavor).

Let's say for example, that one of your church's aldermen is a retiree trying to survive on Social Security and a diminished 401K. He'll be a lot more effective towards your church's good if the congregation, whatever its size, pitches in to help him make ends meet; and the outside world surely won't blame your church for doing so unless of course they're as callous towards the needs of a senior citizen as the bottom of a soldier's boot.

But beware that the congregation doesn't overcompensate its aldermen to the point where they can afford to drive a Cadillac Escalade, wear a Rolex, and own an expensive home in an up-scale district. That will really make Christianity look bad, and actually work against Christ's best interests.

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WebersHome · Aug 28, 2017

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333) 1Tim 5:19 . . Do not accept an accusation against an elder except before two or three witnesses.

It isn't required that two or three witnesses accuse the elder, but that an accuser do so in the hearing of two or three witnesses. The witnesses are not there to testify against the elder; no, they are there to testify against the accuser in the event it's discovered that he's the perpetrator of a slander.

In the event an accuser's accusations prove false, then Israel's covenanted law requires that they be punished with the very punishment that they wished for the victim of their slander (Deut 19:16-21). In a Christian environment; I should think it wise to at least ostracize, and/or excommunicate the slanderer because nobody's reputation is safe in the hands of someone like that.

● 1Cor 5:11-13 . . I am writing you that you must not associate with anyone who calls himself a brother but is a slanderer. With such a man do not even eat. Expel the wicked man from among you.

334) 1Tim 5:20 . .Them that sin rebuke before all, that others also may fear.

Once it's discovered that an accuser's allegations are libelous, then it's time to get up in front of the entire congregation and expose him for the cheap goods he really is. This is where the testimony of the aforementioned two or three witnesses comes into play.

A roast of this nature can be a very humiliating experience for a church member, and when the others see how it goes, they'll think twice before making spurious allegations against aldermen.

However, if the accusations prove to be true, then the shoe is on the other foot. Then it's time to expose the elder.

335) 1Tim 5:21 . . I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

I seriously doubt that very many modern Christian churches are following Paul's instructions in regards to spurious accusations against elders. They probably find it much easier to just gloss over issues rather than comply with the mandated procedure for roasting and expelling. (as if any of this is ever optional)

Another thing that modern churches are very good at these days is covering up an elder's indiscretions when what they really deserve is a public hanging, so to speak. Happens all the time.

● Matt 23:27-28 . . Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

How very true that is of the staff of some of the churches in this day and age.

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WebersHome · Aug 29, 2017

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336) 1Tim 5:22 . . Do not lay hands upon anyone too hastily

That ruling seems primarily concerned with the avoidance of fast-tracking candidates for aldermen, senior pastors, associate pastors, deacons, and deaconesses; in other words: church officials; whether high ranking or low ranking.

337) 1Tim 5:23 . . No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.

In the days prior to the proliferation of antiseptics, antibiotics, inoculations, and a host of other mass-produced treatments; wine was an important remedy for just about everything from indigestion to open wounds. (e.g. Mark 15:23, and Luke 10:34)

Medicine has come a long ways in the last 2,000 years so that even if a little wine would still help whatever ailed Timothy's tummy, there's probably much better over-the-counter, non-alcoholic remedies available for his condition in our day.

Paul mentioned that his friend had other problems too. I have no clue what those might have been; but I have to ask: Why didn't Paul utilize his apostolic gift of healing to cure his friend? My answer is: probably because Timothy's problems didn’t require a miracle. For example Mark 16:13 where Christ' men utilized oil to treat certain people rather than miracles. In other words: when First Aid will do, surgery is unnecessary.

I think that Timothy simply wasn't taking proper care of himself and/or getting enough rest. His diet may have been inadequate too. The old adage-- God helps those who help themselves --is very true in some cases. My view is: if you can fix your own flat tire, then don't expect God to fix it for you. Like when a farmer prays for a good crop, he really needs to say amen with a hoe.

What else might be taken from 1Tim 5:23? Well; I would say do NOT rely upon so-called faith healing. Too many children are being lost these days to treatable conditions because their parents are putting so much trust in their church's interpretation of passages like Jas 5:14-15. If Paul recommended a remedy for Timothy's tummy; don't you think he would recommend a remedy for your child's treatable condition? Yes; of course he would. In many, many cases; people don't need a miracle; they just need a doctor.

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WebersHome · Aug 30, 2017

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338) 1Tim 6:1-2 . . Let all who are under the yoke as slaves regard their own masters as worthy of all honor so that the name of God and our doctrine may not be spoken against. And let those who have believers as their masters not be disrespectful to them because they are brethren, but let them serve them all the more, because those who partake of the benefit are believers and beloved.

I've heard that Masons practice favoritism; but Christians should never impose upon a fellow believer in that manner. Give your Christian employer the respect and subordination due his position; and give him a full day's work for a full days' pay. People are watching, and they pick up on things like disparity.

339) 1Tim 6:2 . .Teach and preach these principles.

Pastors should ensure their congregations are taught these things even when they don't care to hear them; and should never let the indifference of their flocks smother the voice of God.

● 2Tim 4:1-2 . . I solemnly charge you in the presence of God and of Christ Jesus-- who is to judge the living and the dead, and by His appearing and His kingdom --preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but desiring to have their ears massaged, they will accumulate for themselves teachers in accordance with their own longings; and will turn away their ears from the truth, and will turn aside to fiction.

A good pastor can't be blamed when members of his congregation drift away to cults; but he can at least make an effort to ensure they have some truth under their belts before they go because if perchance they become disillusioned with the cult, they'll have something solid to fall back on.

340) 1Tim 6:3-6 . . If anyone advocates a different doctrine, and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness; he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved minds and deprived of the truth.

Some day, just out of curiosity, peruse the discussions taking place on a variety of internet Christian forums. What will you see? You will see a morbid interest in controversial questions; and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction. Forums are the armpit of Christianity and cesspools of apostasy, heresy, humanistic theories, and universalism where the attitude is: nobody's going to Hell; and everyone's a Christian if they say so.

341) 1Tim 6:8 . . And having food and raiment let us be content therewith.

According to 1Tim 1:1-3, this epistle wasn't written to a church, rather, it was written to one of Paul's contemporaries-- a fellow church officer --so when he uses a pronoun like "us" I think it's safe to assume, unless indicated otherwise, that he's not speaking to a congregation.

Paul's instructions are handy for steering church officers away from wanting too much out of life.

"Piety with contentment is great gain." (1Tim 6:6)

The koiné Greek word for contentment is sometimes translated "sufficient". In other words, when good is adequate, better isn't necessary. Good is easier on budgets than better too. So then: if a church officer can get by with things that are less than best, then he shouldn't waste time and energy concerning himself with improving his situation.

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WebersHome · Aug 31, 2017

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342) 1Tim 6:11 . . But you-- O man of God --flee these things and pursue righteousness, piety, faith, love, patience, and gentleness.

German philosopher Friedrich Wilhelm Nietzsche (1844-1900) believed that Christian virtues, especially compassion, are an impediment to achieving greatness; which is just another way of saying that nice guys finish last.

The koiné Greek word for "flee" is pheugo (fyoo'-go) which means: not to walk away; but rather, to run away; as if for your life. (cf. 1Cor 6:18)

Q: What is a man of God?

A: Well; first off we should point out that the Greek word for "man" in that passage is anthropos (anth'-ro-pos) which refers to h.sapiens; viz: human beings, of either gender, not just males; so it would be far more useful to translate that phrase "people of God".

People of God are typically inspired individuals; for example: Moses was a man of God (Deut 33:1) and David was a man of God (Neh 12:24). Numerous passages in the Old Testament identify men of God as prophets. In that respect; Abraham was a man of God (Gen 20:7) and a whole bunch of other people too, including women; e.g. Miriam (Ex 15:20) Deborah (Judg 4:4) Asahiah (2Kgs 22:14) and Huldah (2Chron 24:32).

Obviously then, if your church's officers aren't inspired; then they aren't men of God; they're just church managers on a career path and/or mini Czars for whom power and prestige are irresistible.

343) 1Tim 6:12a . . Fight the good fight of the faith.

The first koine Greek word for "fight" in that verse is agonizomai (ag-o-nid'-zom-ahee) which means: to struggle; literally to compete for a prize. This is the kind of conflict played out in competitive sports.

The second word for "fight" is agon (ag-one') which means: a place of assembly; viz: the field of completion; e.g. arenas, coliseums, and/or stadiums.

The object of a Christian's struggle is not so much conquest, but rather, a prize. In Paul's day athletes won wreaths. In our day, they win medals and lucrative contracts for product endorsements.

● 1Cor 9:24-26 . . Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. And everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable.

In Paul's day, there were no second-place winners; only first. When the competition is that fierce, athletes really go all out. So Paul is saying that Christians should battle for their reward as if there were only one gold to go around; in other words; really put their hearts into it.

However, a "good" race is won only when the winner plays by the rules; or otherwise it's a bad race: they're disqualified and win nothing.

● 2Tim 2:5 . .When someone competes as an athlete, he does not receive the victor's crown unless he competes according to the rules.

In other words: in "the good fight", the end never justifies the means.

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WebersHome · Sep 1, 2017

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344) 1Tim 6:12b . .Take hold of the eternal life to which you were called when you made your good profession in the presence of many witnesses.

Note the grammatical tense of the "have" verb in the passages below. It's in the present tense; not future; indicating that Christ's believing followers have eternal life right now-- no delay, and no waiting period.

● John 3:36 . . He who believes in the Son has eternal life

● John 6:47 . .Truly, truly, I say to you, he who believes has eternal life.

● John 5:24 . . I assure you, those who heed my message and trust in God who sent me, have eternal life. They will never be condemned for their sins, but they have already passed from Death into Life.

● 1John 5:13 . . I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.

In addition, believers who correctly ingest the Lord's flesh, and correctly imbibe his blood, are also in the right-now possession of eternal life.

● John 6:53 . .Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.

So then, why would Paul encourage Timothy to "take hold" of eternal life if he already had it?

Well; having it, and making use of it, are two very different things. By telling his friend to lay hold of eternal life, Paul was telling him to lay hold of the divine nature spoken of at 2Pet 1:4.

So then, how does one lay hold of the divine nature? Well; it's here where conduct plays a very important role in the lives of Christ's believing followers.

● Rom 8:13 . . If you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live

● Gal 6:7-8 . . Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh shall from the flesh reap corruption, but the one who sows to the Spirit shall from the Spirit reap eternal life. And let us not lose heart in doing good, for in due time we shall reap if we do not grow weary.

NOTE: Seeing as how eternal life is a quality of life that's immune to death, then when Christ's believing followers live according to the sinful nature, they don't lose their eternal life; they just lose the use of it.

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WebersHome · Sep 2, 2017

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345) 1Tim 6:13-14 . . I charge you in the sight of God-- who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession --to keep this command without spot or blame until the appearing of our Lord Jesus Christ.

Now, we have to ask the question: How did Paul know what went on between Christ and Pilate? Was Paul there? Were any of the apostles there? No.

Paul got his version of the gospel directly from Christ. (Gal 1:11-12)

The koiné Greek word for "commandment" in that passage is entole (en-tol-ay') which means: an injunction, i.e. an authoritative prescription. It's difficult to tell if Paul had a specific instruction in mind or if he intended Timothy to accept his entire epistle as the law of Christ. If the latter is the case, then the NLT's version is the better one; which reads like this:

"And I command you before God, who gives life to all, and before Christ Jesus, who gave a good testimony before Pontius Pilate, that you obey his commands with all purity. Then no one can find fault with you from now until our Lord Jesus Christ returns."

The NLT's version encompasses all of Christ's wishes, which up to this point has totaled 345; with more to come.

The koiné word for "without spot/purity" is aspilos (as'-pee-loswhich means: unblemished.

It takes a pretty concentrated, uncompromising effort for a man to finish up a life of Christian service with an unblemished record. He's really got to mind his p's and q's the meanwhile maintaining graciousness; which consists of being honest, trustworthy, reliable, affable, tactful, genial, sociable, generous, charitable, altruistic, cheerful, reasonable, sensitive, thoughtful, patient, peaceable, kind, considerate, temperate, tolerant, approachable, helpful, supportive, unselfish, compassionate, sympathetic, mild, not easily provoked, humble, and courteous; plus characterized by a lack of stubbornness, assertiveness, despotism, conceit, and arrogance.

346) 1Tim 6:17-19 . . Command those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. Command them to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed.

Webster's defines "conceit" as an excessive appreciation of one's own worth and/or virtue. It's is all too common for the rich and famous to exhibit a masters-of-the-universe demeanor and regard commoners as not just below themselves; but existing solely to expedite their own selfish ambitions; viz: the haulers-of-water, and the hewers-of-wood; so to speak.

"that which is life indeed" refers to the divine nature about which Peter wrote at 2Pet 1:2-11, and the fruit of the Spirit about which Paul wrote at Gal 5:22-25, which are of far greater lasting value than the fruits of earthly wealth.

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