Quickies

WebersHome · Aug 10, 2017

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How Christ Became Solomon's Progeny

Q: Seeing as how Christ was virgin conceived; how did he get into Joseph's genealogy as per the first chapter of Matthew?

A: By means of Jacob's precedent.

At Gen 48:5-7, Jacob adopted his own two biological grandsons Manasseh and Ephraim; thus installing them in positions equal in rank, honor, and power to his twelve original sons, which had the effect of adding additional children to Rachel's brood just as effectively as the children born of her maid Bilhah-- Dan, and Naphtali.

Jacob's motive for adopting his son Joseph's two sons was in sympathy for his deceased wife being cut off during her child-bearing years, which subsequently prevented her from having any more children of her own. Ephraim and Manasseh bring Rachel's total up to six: two of her own, two by her maid Bilhah, and two by Joseph's wife Asenath.

Now, fast-forward to the New Testament where the angel of The Lord spoke to Joseph in a dream and ordered him to take part in naming Mary's out-of wedlock baby.

"She will give birth to a son, and you are to give him the name Jesus" (Matt 1:21)

Joseph complied.

"And he gave him the name Jesus." (Matt 1:25)

So Christ went in the books as Joseph's son; because that's how it worked in those days when a man stood with a woman to name her child. In other words: Christ became Joseph's son by means of adoption, just as Ephraim and Manasseh became Jacob's sons by means of adoption.

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Gabriel Anton · Aug 11, 2017

#22 - Bookmark.

WebersHome · Aug 11, 2017

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Jonah

● Matt 12:39-40 . . As Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.

The Lord paralleled his afterlife journey with Jonah's. Well, seeing as how Christ was dead for most of the time that he was in the tomb, then I think it's valid to conclude that Jonah was dead for most of the time that he was in the fish.

According to Jonah's second chapter, there were moments during his nautical adventure when he was in two places at once: the fish's belly and the bottoms of the mountains.

Seeing as how the Lord paralleled his own journey with Jonah's, then I believe it is valid to conclude that there were moments in Christ's adventure when he was in two places at once too: the tomb's belly and also the bottoms of the mountains; i.e. the heart of the earth.

(It doesn't take much education to know that the bottoms of the mountains are situated in neither a fish's tummy, nor a tomb.)

Jesus appropriated the story of Jonah to predict his resurrection. Unfortunately people are typically distracted by the time element; consequently totally missing the parallel's purpose. The average rank and file pew warmer is convinced that Jonah was alive the whole time he was in the fish. Well, had he been, then Jesus would had to been alive the whole time he was in the tomb; otherwise the parallel fails.

Jonah was a sign to the Ninevites and also a sign to Jesus' generation (Matt 13:39-40, Luke 11:29-30). The word "sign" is translated from a koiné Greek word that's sometimes used in the gospels to indicate miracles. Now, had Jonah merely survived the fish's tummy, that would not be the kind of sign that Jesus had in mind. He needed a miraculous event that would adequately depict his own; the reason being that Jesus was not on track to be resuscitated, no, Jesus was on track to be resurrected because he would be quite dead from crucifixion. (John 19:33)

According to Jonah 2:6, the prophet was spared putrefaction. Well; according to Ps 16:8-10 and Acts 2:25-31, Jesus too was spared putrefaction. Thus it all came to pass just as the Lord said: As Jonah, so the Son of Man.

Q: Why make a fuss over whether Jonah was dead or alive?

A: Because Jonah's adventure gives us a clearer concept of the scope of hades; the location to which Christ retired during the three days and nights that his corpse reposed in the tomb (Acts 2:25-31). No doubt hades refers to the grave, but that's not all. According to Jonah, hades also refers to the netherworld.

NOTE: Commentators smarter and better educated than I posit that Jonah 2:3-7 recounts Jonah's demise via drowning. In other words: Jonah was dead before he was laid to rest in the fish's tummy just as Christ was dead before he was laid to rest in the tomb.

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WebersHome · Aug 13, 2017

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Hell vs Common Sense

I watched an educational series on NetFlix in September of 2014 called "The Inexplicable Universe: Unsolved Mysteries" hosted by Neil deGrasse Tyson Ph.D. director of the Hayden Planetarium. Mr. Tyson said, in so many words; that in the study of Physics, one must sometimes abandon sense and accept discoveries as they are no matter how contrary to logic they may seem.

The NASA teams that sent Pioneers, Voyagers and Mariners out to explore the planets came to the very same conclusion: they learned to abandon their logical expectations and instead expect the unexpected; and they encountered plenty.

The discovery of the cosmos' accelerating expansion was very discouraging for cosmologist Alan Sandage-- once a proponent of the theory that the universe would eventually run out of explosive energy from the Big Bang and gradually pull itself back together --and called the discovery of the ever increasing velocity of the expanding universe a terrible surprise. And of course it is because the known laws of gravity, combined with common sense, demand that the ballooning universe eventually slow down, stop expanding, and shrink rather than picking up speed.

In the field of Christianity, as in the fields of Physics and planetary exploration, faith believes what's revealed to it rather than only what makes sense to it.

I readily admit that the idea of people existing in an altered state, consciously suffering to time indefinite, makes no sense at all to my human mind's way of thinking, and seems to totally contradict the nature of a divine patron reputed to be kind, caring, and sympathetic. But just as science admits to many unsolved mysteries; so does Christianity. And there's no shame in that. The shame is in pretending to have complete understanding of a supernatural entity that by its very nature defies reason and common sense.

● 1Cor 2:13-14 . . A natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually appraised.

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WebersHome · Aug 14, 2017

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Ways To Describe Grace

● 1Cor 1:3 . . Grace to you, and peace from God our Father, and the Lord Jesus Christ.

I seriously doubt the average rank and file pew warmer even knows what grace is. I suspect that most are under the impression that grace is somehow a quantifiable substance like butter and gasoline; but in regards to God, grace is an abstract noun that expresses personal qualities apart from substance.

The New Testament Greek word for "grace" is charis (khar'-ece); which means: graciousness.

Webster's defines graciousness as: kind, courteous, inclined to good will, generous, charitable, merciful, altruistic, compassionate, thoughtful, cordial, affable, genial, sociable, cheerful, warm, sensitive, considerate, and tactful.

Cordial stresses warmth and heartiness

Affable implies easy approachability and readiness to respond pleasantly to conversation or requests or proposals

Genial stresses cheerfulness and even joviality

Sociable suggests a genuine liking for the companionship of others

Generous is characterized by a noble or forbearing spirit; viz: magnanimous, kindly, and liberal in giving

Charitable means full of love for, and goodwill toward, others; viz: benevolent, tolerant, and lenient.

Altruistic means unselfish regard for, or devotion to, the welfare of others; viz: a desire to be of service to others for no other reason than it just feels good to do so.

Tactful indicates a keen sense of what to do, or say, in order to maintain good relations with others in order to resolve and/or avoid unnecessary conflict.

Compassion defines a sympathetic awareness of others' distress, coupled with a desire to alleviate it.

The Old Testament Hebrew word for grace is chen (khane); and means the same as charis (e.g. Gen 6:8).

When you put all those lovely attributes together, you get a pretty good picture of the bright side of God's personality; and the extent of His good will towards the Corinthian church. There's a dark side too, and plenty of ill will; but grace doesn't go there.

I picked up an interesting line from an exasperated father in the final episode of Downton Abbey that goes like this:

"As my son, I love you, but I have tried, and failed, to like you."

The father who spoke that line wasn't a difficult man. He was actually a very gracious man who had it up to here with his grown son's toxic personality.

That so reminds me of a passage in the book of John: here paraphrased a bit:

"For God so loved the world, that He offered His only begotten son, that whoever believes in him should not perish, but have eternal life. For God did not send His son into the world to condemn the world, but that the world should be rescued through him." (John 3:16-17)

Yes, God loves His human creations; enough to even sacrifice His only son's life and limb to protect them; but I honestly believe that he has tried, and failed, to like them. For example:

"Now the Lord observed the extent of the people's wickedness, and He saw that all their thoughts were consistently and totally evil. So the Lord was sorry He had ever made them. It broke His heart. And the Lord said: I will completely wipe out this human race that I have created. Yes, and I will destroy all the animals and birds, too. I am sorry I ever made them." (Gen 6:5-7)

Bottom line: God doesn't owe humanity anything. God's offering of His only son was neither an obligation nor a duty; it was a courtesy. Far from deserving kindness, humanity deserves the cold shoulder. But God, being the sensitive person that He is, willing to go the extra mile, still finds it in Himself to extend humanity an opportunity to turn itself around and give Him cause to like them instead of humanity, with its overall toxic demeanor, always making it impossible for Him to do so.

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WebersHome · Aug 15, 2017

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Knowing Your Religion is Right

Every so often I get asked how I know that my beliefs are true. My answer is: I don't know if they're true. Then of course they follow up with: Then why do you believe your beliefs are true when you have no way of knowing they're true?

Most of the people who ask me those kinds of questions are genuine; they're not trying to trip me up and make a fool out of me. They really are curious about it. So I tell them that though I don't know if my beliefs are true, my instincts tell me they are; in other words: I cannot shake the gnawing conviction that they're true.

Mark Twain once remarked that he didn't believe in an afterlife; but nevertheless expected one. In other words: Twain logically concluded that there is no afterlife, but his instincts did not agree with his thinking; and I dare not criticize him for that because even my own religion requires that I believe in my heart rather then only in my head.

Why does any believer believe what they believe? Buddhist, Muslim, Hindu, Bahá'í, Hare Krishna, Jehovah's Witness, Mormon, Catholic, Baptist, Judaism, Voodoo, Wiccan, Jain, Druze, Native American, etc, etc, etc. The answer? It appeals to them.

It's a known fact that quite a few voters do their voting not with their head but with their gut. In other words, they settle on a candidate based upon how they feel about him, and then argue their decision.

Take for instance President Barack Hussein Obama. A large block of Americans voted for him solely on the basis of the color of his skin rather than his executive ability. (Ironically Mr. Obama isn't even Black. He's what used to be called Mulatto but now called Mixed Race; viz: his father was Black, but his mother was White. Lucky for Mr. Obama that his skin turned out dark or he may never have been nominated for US President, let alone elected.)

It is of course impossible that all religions are right; that's pretty much a given. But on the other hand, it's very possible that none are right. So I would say that when settling upon a religion, don't worry so much about picking the one that's right; instead pick the one that's right for you; and if none are right for you, then in my estimation; you're just as well off because if your heart's not in it; then let's face it; your choice is no less arbitrary than randomly selecting a cookie out of a jar of 100.

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WebersHome · Aug 16, 2017

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The Rich Man, Lazarus, And Abraham

Fiction can be defined as stories about people, places, and events that, though untrue; are plausible; viz: realistic.

Fantasy can be defined as stories about people, places, and events that are not only untrue; but implausible; viz: unrealistic.

For example: a story about a wooden boy like Pinocchio is unrealistic; while a story about a boy with autism is realistic. The difference between Pinocchio and the autistic boy is that the one is compatible with normal reality; while the other is far removed from normal reality.

I have yet to read even one of Jesus Christ's parables that could not possibly be a real-life story. They're all actually quite believable-- banquets, stewards, weddings, farmers sowing seed, pearls, lost sheep, fish nets, women losing coins, sons leaving home, wineskins bursting, tares among the wheat, leavened bread, barren fig trees, the blind leading the blind, et al.

Now; if Christ had told one that alleged the moon was made of green cheese; we would have good reason to believe that at least that one was fantasy; but none of them are like that. No; there's nothing out of the ordinary in his parables. At best; Christ's parables might qualify as fiction; but never fantasy because none of them are so far removed from the normal round of human experience that they have no basis in reality whatsoever.

Luke 16:19-31 is commonly alleged to be a parable; which of course implies that the story is fiction; and some would even say fantasy. But the parable theory has a fatal flaw. Abraham is not a fictional character: he's a real-life man; the father of the Hebrew people, held in very high esteem by at least three of the world's prominent religions: Judaism, Christianity, and Islam. And he's also the friend of God (Isa 41:8). I simply cannot believe that Jesus Christ-- a man famous among normal Christians for his honesty and integrity --would say something untrue about a famous real-life man; especially about one of his Father's buddies.

And on top of that, the story quotes Abraham a number of times. Well; if the story is fiction, then Jesus Christ is on record testifying that Abraham said things that he didn't really say; which is a clear violation of the commandment that prohibits bearing false witness.

There is something else to consider.

The story of the rich man and Lazarus didn't originate with Jesus Christ. No, it originated with his Father. In other words: Jesus Christ was micro-managed.

● John 3:34 . . He is sent by God. He speaks God's words

● John 8:26 . . He that sent me is true; and I speak to the world those things which I have heard of Him.

● John 8:28 . . I do nothing on my own initiative, but I speak these things as the Father taught me.

● John 12:49 . . I have not spoken of myself; but the Father which sent me, He gave me a commandment, what I should say, and what I should speak.

● John 14:24 . .The word which you hear is not mine, but the Father's who sent me.

So, by alleging that Luke 16:19-31 is fiction/fantasy, the parable theory slanders God by insinuating that He's a person of marginal integrity who can't be trusted to tell the truth about people, not even about His own friends, which is ridiculous seeing as how Titus 1:2 and Heb 6:18 testify that God cannot lie.

God's impeccable character is what makes that narrative all the more disturbing. Unless somebody can prove, beyond a shadow of sensible doubt, that Christ's Father is a tale-spinner; I pretty much have to assume the narrative was drawn from real-life; and if not drawn from real life, then at least based upon real life.

In other words: there really is an afterlife place of conscious suffering where people endure unbearable anxiety worrying their loved ones are on a road to where they are and there is no way to warn them; which brings to mind the survivors of the Titanic watching their loved ones go to Davy Jones while utterly helpless to do anything about it.

People for whom I feel the most pity are parents that brought up their children to walk in mom and dad's ideological footsteps and the ideology turned out to be evil. How do people in hell bear up under something like that on their conscience?

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WebersHome · Aug 17, 2017

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The God Begotten Of God

Q: One translation of John 1:18 speaks of the only begotten god; while another translation of John 1:18 speaks of the only begotten son. Which translation is correct?

A: Either one will do because, biologically speaking, they're both saying the very same thing.

God has lots of sons; but only one is His son by means of procreation.

The Greek word for "only begotten" in John 1:14, John 1:18, John 3:16, John 3:18, is monogenes (mon-og-en-ace') which is a combination of two words.

The first is mono, which music buffs recognize as a single channel rather than two or four in surround-sound stereo. Mono is very common; e.g. monogamy, monofilament, monotonous, mononucleotide, monochrome, monogram, monolith, monologue, monomial, et al.

The other word is genes; from whence we get the English word gene; which Webster's defines as a biological term indicating a part of a cell that controls or influences the appearance, growth, etc., of a living thing.

In other words: monogenes refers to one biological gene set rather than many.

Monogenes always, and without exception, refers to a parent's sole biological child. If a parent has two or three biological children, none of them qualify as monogenes because in order to qualify as a monogenes child, the child has to be an only child. Obviously then, an adopted child can never be monogenes in the home because it wouldn't be the home's biological child. Examples of monogenes children are located at Luke 7:12, Luke 8:42, and Luke 9:38.

Now if God's monogenes son is really and truly His biological offspring, so to speak, then we are going to have to admit that His son is a chip off the old block; which in fact the Bible declares.

● Col 2:9 . . In him all the fullness of divinity dwells in bodily form.

Webster's defines "divinity" as the quality, or the state, of being a god.

According to the Greek version, "divinity" is modified by a definite article; so that what we're looking at here isn't nondescript divinity; rather, the divinity; viz: the quality, or the state, of being Almighty God.

People have difficulty with the literal meaning of "only begotten" because it's unthinkable to them that God is somehow able to reproduce. Well; I don't know how God goes about it; but if single cell organisms like amoeba can reproduce by means of a process called binary fission; then we shouldn't be all that aghast at the prospect of God multiplying Himself in a similar way. And if God actually did reproduce; then His offspring is more of Himself; viz: God would produce God just as humans produce humans.

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WebersHome · Aug 18, 2017

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Christ's Demise

The Koran's Christ didn't pass away on the cross.

"And their saying: Surely we have killed the Messiah, Isa son of Marium, the apostle of Allah; and they did not kill him nor did they crucify him, but it appeared to them so (like Isa) and most surely those who differ therein are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture, and they killed him not for sure." (The Women 4.157)

The Bible's Christ fully expired.

"And Jesus, crying out with a loud voice, said: Father, into Thy hands I commit my spirit. And having said this, he breathed his last." (Luke 23:46)

"When they came to Jesus and found that he was already dead, they did not break his legs. Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water. The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe." (John 19:31-35)

Since Jesus was somewhat elevated, (it's not stated exactly how high) the spear point would have entered his body at an upward angle. The text doesn't say which side was penetrated, but from John's description, and judging from the intent of the soldier to leave no doubt about Jesus' death, the heart side was very likely the side they cut into and the spear point would've entered just under his rib cage.

The heart is surrounded by a membrane called the pericardium; which serves to contain a serous material resembling water to prevent the surface of the heart from becoming dry and/or chafed by its continual motion. It was very likely this which was pierced and from which the water flowed. The point of the spear also seems to have reached one of the ventricles of the heart, and the blood, yet warm, rushed forth, either mingled with, or followed by, the liquor of the pericardium, so as to appear to John to be blood and water flowing together. Though not medically accurate in our day, John's calling the serous fluid "water" was accurate enough in his own day.

Had Christ managed to survive the spear he most certainly would have died of suffocation. According to the records, his friends covered his face with a towel, wrapped him with strips of cloth like a mummy, and coated him with a paste consisting of 75 pounds of myrrh and aloes: all of which served to not only put him in a straight jacket, but also sealed him in an air-tight cocoon of sorts.

1• The Towel

"And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself." (John 20:7)

The koiné Greek word translated "napkin" is soudarion (soo-dar'-ee-on) which defines a sweat-cloth; viz: a towel for wiping the perspiration from the face, or binding the face of a corpse.

2• The Mummy

"Then took they the body of Jesus, and wound it in linen clothes" (John 19:40)

"And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself." (John 20:7)

The Greek word translated "wound" is deo (deh'-o) which means to bind

The Greek word translated "linen cloths" is othonion (oth-on'-ee-on) which defines bandages.

3• The Cocoon

"And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury." (John 19:39-40)

Myrrh is a gum resin. The aloe of that day was a thick liquid taken from an aromatic tree and used in medicines and cosmetics, etc. Blending those two ingredients together produced a nice sticky goo that could be slathered and plastered all over the deceased to seal the body and retard putrefaction and/or seal in odors and thwart vermin. This was likely the final step just prior to wrapping the whole affair in a shroud (Matt 27:59).

So all told-- the crucifixion, the spear, the face towel, the wrappings, and the gooey paste --I think it's pretty safe to conclude that Christ, as he is depicted in the Bible, was quite deceased.

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WebersHome · Aug 19, 2017

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Christ's Recovery

There lacks a universal consensus regarding the nature of Christ's resurrection. Some say his crucified body came back to life. Some say that his crucified body was exchanged for a glorified body. Still others say that Christ's crucified body not only didn't recover, but he came back with a spirit body; and his post resurrection physical appearances were done as an angel disguised in a fully-functioning human avatar.

It's evident that Christ has a glorified body at present (Php 3:20-21). But I really don't think such was the case out at the cemetery.

● John 2:19-22 . . Jesus answered them: Destroy this temple, and I will raise it again in three days. The Jews replied: It has taken forty-six years to build this temple, and you are going to raise it in three days? But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said.

Had not Christ's crucified body revived, then his prediction would be easily proven false because the temple he spoke of was "this temple" viz: the body he was standing in as he spoke with the Jews.

Q: If Christ didn't come back from death with the glorified body spoken of in Php 3:20-21, then how and when did he obtain it?

A: Some day the bodies of all Christ's believing followers will be raised from the dead and taken up to meet the Lord in the air (1Thes 3:14-17). On the way up, the bodies will undergo a sudden and miraculous transformation. (1Cor 15:51-53). I think it's pretty safe to assume that Christ's body underwent a similar transformation while on the way up to heaven as per Acts 1:9 so that today his body is no longer a normal human body; but instead a superhuman body to which all his believing followers' bodies will one day conform.

Q: What about the fact that he was able to pass through a locked door? (John 20:19). Surely a normal human body could never do such a thing.

A: Jesus Christ was virgin-conceived, walked on water, calmed storms, restored withered limbs, put the lame up on their feet, healed blindness and leprosy, multiplied loaves and fishes, converted water into wine, raised the dead, withered a fig tree, levitated into the sky, etc. Come on now; what's one more miracle more or less for a man like that?

Q: Why make a big deal out of the nature of Christ's resurrection?

A1: Were I the Devil, I would do my utmost best to disprove Jesus' bodily resurrection because his bodily crucifixion is only half enough to protect people from the wrath of God. Though his bodily crucifixion obtains forgiveness for people's sins, it does not gain people an acquittal; i.e. a verdict of innocence.

● Rom 4:25 . . He was delivered over to death for our sins, and was raised to life for our justification.

The Greek word translated "justification" is dikaiosis (dik-ah'-yo-sis) which means acquittal; i.e. a verdict of innocence; viz: exoneration.

People merely forgiven still carry a load of guilt; viz: they have a criminal record. Christ's bodily resurrection expunges their record so that on the books, it's as though they've never done anything bad.

This clearing of one's record that I'm talking about is obtained via the kindness and generosity of God through belief in the resurrection of Christ's crucified body. If the Devil can succeed in convincing people that Jesus' crucified body is still dead or, even better yet, make them question whether the man even existed at all; then they will fail to obtain an acquittal, and consequently end up put to death in brimstone because records are to be reviewed when people stand to face justice at the Great White Throne event depicted at Rev 20:11-15.

A2: Belief in Christ's bodily resurrection is one of the essential elements of the gospel that must be accepted if one is to have any hope at all of escaping the lake of brimstone.

● 1Cor 15:1-4 . . Now I make known to you, brothers, the good news which I declared to you, which you also received, in which you also stand, through which you are also being saved, with the speech with which I declared the good news to you, if you are holding it fast, unless, in fact, you became believers to no purpose.

. . . For I handed on to you, among the first things, that which I also received, that Christ died for our sins according to the Scriptures; and that he was buried, yes, that he has been raised up the third day according to the Scriptures.

Paul goes on to say that if Christ's crucified body did not revive, then his followers haven't a prayer of escaping the sum of all fears.

● 1Cor 15:17 . . If Christ has not been raised, your faith is worthless; you are still in your sins.

FYI: What and/or where are the scriptures about which Paul spoke? There's at least two. One is the story of Jonah; which Christ appropriated as a "sign" of his own resurrection. (Jonah 1:17, Matt 12:40). Another is in the book of Psalms at 16:8-10 (cf. Acts 2:22-36)

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WebersHome · Aug 20, 2017

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Inspiration

A common interpretation of inspiration is as follows:

● 2Pet 1:20-21 . . No prophecy in Scripture ever came from the prophets themselves or because they wanted to prophesy. It was the Holy Spirit who moved the prophets to speak from God.

That's actually motivation rather than inspiration. This next example is better.

● 2Tim 3:16 . . All Scripture is inspired by God

The Greek word for "inspired" is theopneustos (theh-op'-nyoo-stos) which is a combination of theo which means God, and pneustos which means to inflate: as in blowing up a balloon or a soccer ball.

Theopneustos is probably about as close as you'll get for a Greek word corresponding to Gen 2:7 where it's stated:

"Then Yhvh God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being."

"breathed into" is pretty much what theopneustos says. But the breath of life isn't artificial respiration. Pumping air into a corpse doesn't work. It's been tried. The breath of life is a mysterious energy with enough power to even make solid rock sentient and aware. (Luke 3:8)

What all this means is: scripture is more than just text-- God has willed scripture to have a peculiar kind of life all its own.

● Heb 4:12-13 . . For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.

Scripture, then, is a divine agent: it speaks about God, it speaks for God, and it speaks as God. In a manner of speaking then: scripture can be thought of as a close encounter.

"In its pages we recognize His voice, we hear a message of deep significance for every one of us. Through the spiritual dynamism and prophetic force of the Bible, the Holy Spirit spreads His light and His warmth over all men, in whatever historical or sociological situation they find themselves." (Paulus PP VI, from the Vatican, September 18, 1970)

Paulus PP VI said it well. So then: when people listen to the Bible, they listen to God; and when they mock and ridicule the Bible, they mock and ridicule God.

The voice of God is set to be called as a witness in the prosecution's case against certain individuals.

● John 12:48-49 . . He who rejects me, and does not receive my sayings, has one who judges him: the word I spoke is what will judge him at the last day. For I did not speak on my own initiative, but the Father himself who sent me has given me commandment, what to say, and what to speak.

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WebersHome · Aug 22, 2017

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Sons And Bums

● Deut 21:18-21 . . If a man has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him, his father and mother shall take hold of him and bring him to the elders at the gate of his town. They shall say to the elders, "This son of ours is stubborn and rebellious. He will not obey us. He is a profligate and a drunkard." Then all the men of his town shall stone him to death. You must purge the evil from among you.

The koinë Greek word for "profligate" is zalal (zaw-lal') which, among other things, means to be morally loose and/or worthless

The koinë word for drunkard refers to heavy drinking; which could refer to wild parties and such.

Those words don't describe minor children, rather, of-age children, i.e. legally adults still living at home and mooching off their parents instead of out on their own, working for a living to support themselves.

There's a rule of thumb that says "When you live in our house, you'll live by our rules". Well; the bum described in Deut 21:18-21 not only mooches off his parents, but does whatever he pleases in their home, not caring how mom and dad might feel about anything.

These days that's becoming more and more common when 26 is the new 21. Kids are staying home longer than they used to. Well; there's nothing intrinsically wrong with kids staying home longer, but when their lifestyle becomes intolerable for their parents, it's time for them to move out.

Why is the punishment so severe for bums? Well for starters; it violates one of the Ten Commandments.

● Ex 20:12a . . Honor your father and your mother,

Failure to comply with that command merits dying before one's time.

● Ex 20:12b . . that your days may be prolonged in the land which Yhvh your God gives you.

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WebersHome · Aug 23, 2017

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Jephthah's Daughter

● Judg 11:30-32 . . And Jephthah made a vow to Yhvh and said: If you will indeed give the sons of Ammon into my hand, then it shall be that whatever comes out of the doors of my house to meet me when I return in peace from the sons of Ammon, it shall be the Lord's, and I will offer it up as a burnt offering.

Some of the "houses" back in that day were constructed as an enclosed compound; which included a courtyard. Around the periphery of the courtyard were the family's living quarters and sometimes accommodations for certain of the family's animals. The "door" of the house served not as an entry to the family's living quarters, rather, as a gate to the courtyard.

Something very similar to that description is depicted in the Charlton Heston movie Ben Hur. I rather suspect that at least of few of the animals were allowed to freely roam the courtyard and were Jephthah's intended sacrifice rather than his kin. That would help explain the bitter disappointment he expressed when his daughter met him first.

As for giving his daughter to the priests for a burnt offering; that just wasn't done. Human sacrifice isn't specified in the covenant that Yhvh's people agreed upon with God as per Exodus, Leviticus, Numbers, and Deuteronomy; so offering a human on the Altar would have been a violation.

● Deut 4:2 …You shall not add anything to what I command you or take anything away from it, but keep the commandments of the Lord your God that I enjoin upon you.

● Deut 5:29-30 …Be careful, then, to do as the Lord your God has commanded you. Do not turn aside to the right or to the left: follow only the path that the Lord your God has enjoined upon you

In the end, Jephthah's daughter didn't bewail the loss of her life; rather, the loss of any hope of having a family of her own. I've a feeling she joined other women of Israel dedicated to assisting with things in and around the Temple vicinity (cf. 1Sam 2:22). According to 1Cor 7:34, that vocation is best suited to unencumbered single women than married.

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WebersHome · Aug 24, 2017

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Spiritual Body vs Spirit Body

● 1 Cor 15:44 . . It is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

Watch as I revise that passage because the difference is significant.

"It is sown a natural body, it is raised up a spirit body. If there is a natural body, there is also a spirit body."

No; it doesn't say spirit body but nevertheless that's what some people have decided it ought to say.

The Greek word translated "spiritual" is ambiguous. It doesn't necessarily refer to spirit. Below is a list of spiritual things that bear absolutely no resemblance whatsoever to the body chemistry of an angel or a demon.

Spiritual gifts (Rom 1:11)
Spiritual law (Rom 7:14)
Spiritual things (Rom 15:27)
Spiritual people (1Cor 2:15)
Spiritual nourishment (1Cor 10:3)
Spiritual water (1Cor 10:4)
Spiritual rock (1Cor 10:4)
Spiritual blessings (Eph 1:3)
Spiritual music (Eph 5:19)
Spiritual understanding (Col 1:9)
Spiritual housing (1Pet 2:5)
Spiritual sacrifices (1Pet 2:5)

I sincerely believe that the spiritual body spoken of at 1Cor 15:44 is in no way composed of spirit. Of what material it is composed I don't know; but I do know at least four things about it.

1• The spiritual body is patterned after Christ's body.

● Phil 3:20-21 . .Our citizenship is in heaven. And we eagerly await a savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

2• The spiritual body is capable of dining upon ordinary foods.

● Luke 22:15-16 . . I have eagerly desired to eat this Passover with you before I suffer. For I tell you: I will not eat it again until it finds fulfillment in the kingdom of God.

3• The spiritual body is capable of imbibing ordinary beverages.

● Matt 26:29 . . I tell you: I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father's kingdom.

4• The spiritual body is capable of being seen by the naked eye.

● Acts 1:11 . . Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched him go into heaven.

● Rev 1:7 . . Behold, he is coming with the clouds, and every eye will see him, even those who pierced him

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WebersHome · Aug 25, 2017

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God's Good Faith

● Eph 1:13-14 . . Having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession

● Eph 4:30 . . Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

The Holy Spirit of God is the seal; which is from the koiné Greek word sphragizo (sfrag-id'-zo). The word has no reference whatsoever to a zip lock bag, or a strip of tape, or a gasket, or that little widget that the power company clips onto electric meters, or a cork, or a bar code, or a bottle cap, or a label, or a tag, or the lid on a jar, or glue, or the ring of bee's wax that goes in between the base of a toilet and the flange of the soil pipe it drains into.

Sphragizo refers to the impression that's made upon wax with a signet ring. In other words: the Holy Spirit is God's own personal signature on the dotted line; and it serves a very important purpose.

The Holy Spirit is also the "guarantee" of a believer's inheritance. Let me explain.

The koiné Greek word is arrhabon (ar-hrab-ohn') which refers to a pledge; viz: part of the purchase-money or property given in advance as security for the rest.

When we bought our home, I had to submit, along with the escrow papers, an amount of money called a "good-faith" deposit. In the event that my wife and I backed out of the deal, for any reason at all; we would've forfeited the deposit. That's no doubt an incentive to make sure people mean business about buying a home.

Eph 1:13-14 explains a difficult spiritual truth by putting it into a context easy to understand by anyone familiar with the process of buying a home. Another context, also easy to understand, is located in the 38th chapter of Genesis.

Long story short, Judah left his staff and signet with Tamar as a pledge that he would pay her with a young goat as compensation for sleeping with him (Gen 38:18). The Hebrew word for Judah's pledge is 'arabown (ar-aw-bone') which is equivalent to the Greek word for guarantee.

Well; Judah was unable to make good on his promise because Tamar took a powder. So his response was:

"Let her keep what she has or we will become a disgrace." (Gen 38:23)

You bet your bippy they would have been a disgrace because until such a time as Judah paid Tamar what he promised; she had a legitimate right to keep his staff and his signet because that's the way an 'arabown works.

Bottom line is: at this point in the plan of salvation, should God not spare a believer's soul from the sum of all fears; then He has to forfeit the Holy Spirit. In other words: should a believer end up in hell, they get to keep the Holy Spirit and take Him down there with them because that's the way the arrhabon and the 'arabown work; and believers have God's signature holding Him to it.

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WebersHome · Aug 27, 2017

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How People Stay In Heaven

I should think that producing enough piety during one's lifetime in order to get to heaven would be really hard. But people who make it to heaven don't face a lifetime; no, they're facing eternity. Producing piety for that long has to be even harder.

According to Rom 2:6-11, people's piety has to be consistent. In other words: there's no reward for complying with some of God's wishes some of the time, nor even most of His wishes most of the time. No, people have to comply with all of His wishes all the time in order to stay in heaven; no slacking off-- people are expected to give it everything they've got.

● Mark 12:30 . . You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.

Christ is the lucky one. Piety is second nature to him. Christ doesn't even have to work at it because he was born with the nature of God rather than only the nature of a human. That's quite an advantage over the rest of us.

● 1John 3:8 . .Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.

According to Rom 6:23, the wages of sin is death. Well; if the wages of sin is death down here, wouldn't the wages of sin be death up there too? I can't imagine why not. So then, it seems to me that people in heaven are living under a sword of Damocles, hanging by a slender thread easily broken by the slightest impiety; and thus finding themselves booted out of heaven right quick.

Human nature being what it is, the obvious solution to this dilemma is to take people right back to square #1 and route them through birth all over again. Only next time, instead of them born with human nature; they'd be born with the nature of God, so that piety would be second nature to them just like it is for Christ; because unless God can say about ordinary people "this is my beloved son in whom I am well pleased" like He says about Christ; they are not going to stay in heaven for very long.

Is what I'm talking about a possibility? Yes; it certainly is.

● 2Pet 1:3-5 . . His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, in order that by them you might become partakers of the divine nature.

Routing through another birth all over again isn't optional. No; it's a must.

● John 3:3 . . Jesus declared: I tell you the truth, no one can see the kingdom of God unless he is born again.

● John 3:7 . . Do not wonder that I said to you: You must be born again.

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WebersHome · Aug 29, 2017

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Female Pastors, Preachers, and Teachers

NOTE: The comments below pertain specifically to Christians within a Christian congregation, rather than to people in general throughout the world community.

Christ's apostles speak for Christ; and obeying them is a walk pleasing to God.

● 1Cor 14:37 . . If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of The Lord.

● 1Ths 4:1-2 . .We beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus.

Seeing as how the apostles' commandments are Christ's commandments, then refusal to obey an apostle is all the same as refusal to obey Christ. It's a domino effect all the way to the top.

● Luke 10:16 . .Whoever listens to you; listens to me. Whoever rejects you; rejects me. And whoever rejects me; rejects the one who sent me.

Therefore, these next commandments are not just one man's opinion; but are Christ's wishes, and being so, are God's too.

● 1Cor 11:3 . . But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

● 1Cor 14:34-35 . . Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. And if they will learn anything, let them ask their husbands at home: for it is a shame for women to speak in the church.

● 1Tim 2:11-12 . . Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

People who refuse to obey those commandments are no better than pagans practicing dark arts and/or worshipping Shiva and Vishnu.

● 1Sam 15:23 . . Rebellion is as the sin of divination, and insubordination is as iniquity and idolatry.

They're Christ's enemies.

● John 15:14 . .You are my friends if you do as I wish.

And they're disloyal too.

● John 14:15 . . If you love me, you will comply with what I command.

● John 14:21 . .Whoever has my commands and obeys them, he is the one who loves me.

● John 14:23-24 . . If anyone loves me, he will obey my teaching . . He who does not love me will not obey my teaching.

Their insubordination insinuates that God's wisdom is absurd.

● 2Pet 3:15-16 . . Paul also wrote you with the wisdom that God gave him.

Q: What about Deborah? God appointed her to lead men. (Jdgs 4:4-5:31)

A: Things are quite a bit different now with Christ at the helm, i.e. Christ's association with his church trumps Deborah's association with the Jews. I do not recommend using her, or any other woman in the Bible, as an excuse to defy Christ's edicts in matters pertaining to the governance of Christian congregations.

NOTE: Paul appeals to "the law" as the basis for 1Cor 14:34. Normally when Paul speaks of the law he's referring to the covenant that Yhvh's people agreed upon with God as per Exodus, Leviticus, Numbers, and Deuteronomy. Exactly where in the covenant women are explicitly forbidden to preach, or teach, or usurp authority over men in matters of religion, I don't know. However, it's quite obvious that the covenant is very sexist, i.e. women are not permitted in either the priesthood or the Sanhedrin.

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Soyeong · Aug 29, 2017

WebersHome said:
This major division in the Bible is primarily editorial; viz: it's man-made instead of God-made; but the division is pretty harmless and actually quite useful.
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On the contrary, far from harmless, the division between the NT and the OT has been catastrophic in terms of theology. The Bible is God's continuously revealed plan of redemption, but far too often people have seen the division as essentially saying "and now for something completely different". There are many Christians that don't think it is important to read or take the time to understand the OT, but the NT authors saw it as being foundational to their beliefs because they quoted or alluded to the OT thousands of times. In Acts 17:11, the Bereans were praised because they diligently tested everything Paul said against OT Scriptures to see if what he said was true, yet many Christians who do not test their beliefs about what the NT says against the OT to see if their understanding is correct, who hold beliefs about the NT that the Bereans would have flatly rejected.

WebersHome said:
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The Everlasting Gospel

This particular gospel is a bounce from the first chapter of Genesis.

● Rev 14:6-7 . . And I saw another angel flying through the sky, carrying the everlasting gospel to preach to the people who dwell on the earth-- to every nation, tribe, language, and people. Fear God! he shouted. Give glory to Him! For the time has come when He will sit as judge. Worship Him who made heaven and earth, the sea, and all the springs of water!

It's easy to mistake the everlasting gospel for the gospel of Christ but neither Christ's name nor his crucifixion and resurrection are anywhere in the angel's message.

The everlasting gospel is very elementary. Pretty much all it says is:

1• There is a supreme being.

2• He deserves respect.

3• There's a frightful reckoning looming on the horizon, and

4• The cosmos-- all of its forms of life, matter, and energy --is the product of intelligent design.

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Jesus began his ministry with the Gospel message to repent from our sins for the Kingdom of God is at hand (Matthew 4:17, 4:23), and his Gospel is the everlasting Gospel.

WebersHome · Aug 30, 2017

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Christ And The Melchizedek Priesthood

Melchizedek was a priest of the Most High God in the book of Genesis contemporary with Abraham. (Gen 14:18-20)

Mel, along with Abraham, existed prior to the covenanted law that Yhvh's people agreed upon with God as per Exodus, Leviticus, Numbers, and Deuteronomy. This is very important seeing as how according to the Bible, law enacted ex post facto isn't retroactive.

● Deut 5:2-4 . .Yhvh our God made a covenant with us at Horeb. Yhvh did not make this covenant with our fathers, but with us, with all those of us alive here today.

● Rom 4:15 . . Law brings wrath. And where there is no law there is no transgression.

● Rom 5:13 . . Sin is not imputed when there is no law.

● Gal 3:17. .The Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God.

That being the case, then Melchizedek's constituents-- among whom was Abraham --were immune to the consequences specified for breaking the covenant's law as per Ex 34:6-7, Lev 26:3-38, Deut 27:15-26, and Deut 28:1-69.

Christ's priesthood is patterned after Melchizedek's (Ps 110:4, Heb 5:5-6). So then, seeing as how Melchizedek and his constituents-- which included Abraham --were immune to the curses specified for breaking the covenant's law, then Christ and his constituents are immune to the curses too. In a nutshell: neither Christ nor his followers can be sent to hell for breaking the Ten Commandments.

● John 5:24 . . I assure you: those who listen to my message, and believe in God who sent me, have eternal life. They will never be condemned for their sins, but they have already passed from death into life.

Another advantage of Christ's priesthood is its continuity.

Take for example Judaism's priesthood. No one has benefited from its services since Titus destroyed Jerusalem in 70ad. Which means of course that 1,945 years worth of Yom Kippurs have been merely for show because the Day Of Atonement cannot be observed properly and effectively without a fully functioning priesthood.

In contrast: Christ's priesthood isn't effected by wars, and/or geopolitics. He officiates in heaven where nothing happening on earth can reach to either interfere with, or interrupt, his services (Heb 8:1-4). And seeing as how Christ rose from the dead immortal (Rom 6:9, Heb 7:3, Rev 1:18) then old age and death will never be a factor in either the length or the effectiveness of his priesthood tenure.

● Heb 7:24-25 . . He, on the other hand, because he abides forever, holds his priesthood permanently. Hence, also, he is able to save forever those who draw near to God through him, since he always lives to make intercession for them.

FYI: Melchizedek's office is a high priest's position (Heb 5:10, Heb 6:20). Well; the Bible limits the number of high priests in office to just one at a time; and the man stays in place till he's dead before being replaced-- which of course won't happen with Christ seeing as how he's currently immortal.

Point being: Mormonism's over-crowded order of Melchizedek is unbiblical: and so, for that matter, is Mormonism's order of Aaron seeing as how his is the office of a high priest too.

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WebersHome · Aug 31, 2017

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Hope For Alcoholics And LGBT

Everybody has problems with proclivities; which Webster's defines as inclinations or predispositions toward something: especially strong inherent inclinations toward something objectionable.

Everybody also has problems with predilections too; which Webster's defines as a natural liking for something; viz: a natural tendency to do or to be attracted to something.

In the passage below; Paul's pronoun "we" included himself as someone with natural-born longings and desires for bad things.

● Eph 2:2-4 . .We too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

Paul's pronoun "all" torpedoes every Christian claiming to be born free of one or more sinful predilections.

The point is: unless something were done to remedy human nature's sinful proclivities and predilections, nobody would qualify for citizenship in either the new cosmos or the holy city depicted in the 21st chapter of Revelation. Everybody, no exceptions, even Christ's apostles, would be barred entry even though Christ gave his life as a ransom to rescue their souls from the wrath of God.

The problem is: forgiveness isn't a cure; viz: forgiven alcoholics and LGBT go right on as alcoholics and LGBT just like always and were they to attempt to suppress their desires throughout eternity, I think they would eventually go mad with a nervous breakdown because they would be fighting against nature; which everybody instinctively knows is a fight that can't be won without suffering serious psychological consequences.

So then, it's futile to tell alcoholics and LGBT to stop giving in to their desires if they want to get to heaven and stay in heaven because that's not a viable, long-range solution to their problem. The problem is not their conduct; no, their conduct is merely a symptom; and as every informed person knows: you don't treat an illness by treating its symptoms-- that method has been proven ineffective.

God's remedy for alcoholics and LGBT is radical, to say the least; but it's the only way He can get them into heaven so they can stay in heaven.

First off: He doesn't remove their longings and desires; instead God regards their natural-born condition as so far gone that it can't be treated. In other words: God throws the baby out with the bath water, so to speak, and starts from scratch with a new baby.

● John 3:3 . . I tell you the truth: no one can see the kingdom of God unless he is born again.

The birth about which Christ spoke isn't an option; no, it's a must.

● John 3:7 . .You must be born again.

That goes for everybody, not just alcoholics and LGBT, because Christ said "no one" can see the kingdom of God unless he is born again; which of course has to include all the holy people in the Old Testament too or otherwise the words "no one" are just hot air and serve no useful purpose.

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