The Walk Per Day

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223) Php 3:2a . . Beware of dogs,

Dogs in ancient Israel were regarded with the same degree of abhorrence that we in the west regard rats. They weren't your average domesticated pet, but rather, feral, homeless curs that prowled city streets and landfills, feeding on garbage, road kill, and the corpses of low income folk who died without proper burial A study of the dogs of the Old Testament reveals just how low in one's estimation is the person regarded as one (e.g. 1Kgs 14:11, 1Kgs 21:19, 1Kgs 21:24, 2Kgs 9:29-37; cf. Luke 16:21).

Feral dogs were not only unsanitary, but treacherous too.

Matt 7:6 . . Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

There are also guard dogs; which would correspond to people so passionate and protective of their religion of choice that they will literally kill people who refuse to agree with them; for example:

Ps 22:16 . . Dogs have surrounded me; a band of evil men has encircled me, they have pierced my hands and my feet.

The "dogs" in that passage were Israel's religious elite; the very ones who had Jesus arrested and put to death on trumped up charges. Pilate caught on right quick that the Jews weren't after Christ's blood on account of crime; but because of envy (Matt 27:18). In other words: Christ was an effective rival that had to be eliminated. Christians have really got to watch their backs around zealots like that crazy enough to murder people who dare to oppose their belief systems.

A "dog" can be categorized as someone who is spiritually feral; which Webster's defines as: (1) of, relating to, or suggestive of an animal; viz: savage, (2) not domesticated or cultivated; viz: wild, untamed, (3) having escaped from domestication and become wild, and (4) beastly.

A dog then, in the spiritual sense, is little more than a brutish human scavenger.

Human dogs are destined for a very unpleasant future in the same category as witches, fornicators, murderers, idolaters, and liars.

Rev 22:13-15 . . I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

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Gabriel Anton

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#45 - Bookmark.

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224) Php 3:2b . . Beware of evil workers,

"evil workers" probably indicates ersatz evangelists like Mormons and Jehovah's Witnesses. In that day, it was probably local followers of Judaism in the city of Philippi who went about proselytizing Christians.

225) Php 3:2c . . Beware of mutilation.

Mutilation in this particular instance isn't criminal mutilation, but rather, refers to voluntary ritual circumcision; which merely removes physical flesh but does nothing to remove spiritual flesh, viz: human nature. For that kind of circumcision; one must undergo a supernatural procedure; one performed by an act of God rather than by one of the world's surgeons.

Col 2:11-12 . . In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.

226) Php 3:17 . . Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you. For, as I have often told you before, and now say, again even with tears: many live as enemies of the cross of Christ. Their destiny is destruction, their god is their appetites, and their glory is in their shame. Their mind is on earthly things.

I'm pretty sure that passage can be said to be speaking of the tares that Christ mentioned in Matt 13:24-30 and Matt 13:36-43. The law of averages-- plus Satan's machinery --insures that every church has a percentage of tares on the roles. Unfortunately they're impervious to the gospel. You'd no doubt have better luck stopping a Russian tank by throwing beer bottles at it than preaching to tares.

227) Php 4:4 . . Rejoice in the Lord always. I say again: Rejoice!

Words and grammar in the Bible convey information; otherwise language serves no useful purpose. When the Lord says "always" he means always or he wouldn't say always. So then, part-time rejoicers in the Lord are failing to comply with God's wishes.

There is a joy available from Christ that's able to overcome all the sadness this world can possibly throw at you.

John 15:11 . .These things have I spoken unto you, that my joy might remain in you, and that your own joy might be full.

The koiné Greek word for "joy" in that verse is chara (khar-ah') which doesn't mean ecstasy; but rather: cheerfulness; viz: calm delight and/or gladness; in other words: pacific. This doesn't mean believers should be bubbling over all the time; but it sure does mean they shouldn't be overwhelmed with feelings of despair all the time; or even some of the time. Paul says to rejoice "always" which of course is beyond human capability; but not beyond the Spirit's.

Gal 5:22 . .The fruit of the Spirit is joy.

The fruit of the Spirit is available only to Christians whose lives exemplify Christian standards of conduct.

John 16:33 . .These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

228) Php 4:5 . . Let your gentleness be evident to all.

The koiné Greek word for "gentleness" is epieikes (ep-ee-i-kace') which essentially means: mild.

Webster's defines "mild" as gentle in nature or behavior, moderate in action or effect; not sharp or bitter.

Though a mild person is affable, they aren't necessarily a wimp; no, they're just difficult to provoke. The quite opposite would be a thin skinned, reactive, defensive personality that goes to war at the drop of a hat.

Mild people don't threaten, nor come at you with bared teeth and narrowed eyes. They're reasonable and rational, rather than emotional and reactive. Assertive, confrontational people have no clue what it is to be mild; and those are the very ones losing sleep with evil thoughts as they obsessively re-wind and re-play a conflict with somebody in their heads over, and over, and over again.

Matt 5:5 . . Blessed are the meek.

Moses was meek (Num 12:3) and the Lord was meek (Matt 11:29, Matt 21:5). Personally I wouldn't categorize either of those two men as meek. So then, what really is meekness?

Primarily, to be meek, in the Biblical sense of the word, is to be temperate. A temperate person isn't eo ipso a cowering milk toast. Anybody who's studied the life of Moses and Jesus can easily testify that neither of those men were timid; no, they walked softly and carried a big stick. Never mistake true meekness for a yellow streak.

Jacob and his dad Isaac were temperate men; but could be very strong when the situation called for it. Temperate people pick their battles carefully, and never waste anger and energy on trifles.

There are Christians in this world who're simply implacable. They just cannot live and let live. Turning the other cheek is to them a worn-out cliché that no one takes seriously anymore. For them rivalry, conflict, revenge, competition, retaliation, recriminations, and grudging are a way of life: every disagreement is an act of war-- they're peevish, emotional, bitter, harsh, unloving, cruel, thoughtless, and reactive; and they thrive on complaining, criticism, chafing, carping, finding fault, tattling, bickering, retort upon retort, rejoinder upon rejoinder, sarcasm, endless debate, telling other people off, gainsaying, and getting in people's faces and giving them a piece of their mind.

It seems like those people are always getting indignant about some petty outrage or another. Well; those kinds of Christians are definitely not in the temperate category. They're hellians in gross violation of Paul's directive to "Let your gentleness be evident to all." simply because they have no gentleness. Instead; these people let their wrath be evident to all because when they're upset; they want everybody to know it.

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WebersHome

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229) Php 4:6 . . Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

Webster's defines "anxiety" as: characterized by extreme uneasiness of mind, or brooding fear about some contingency; viz: worry-- which implies an incessant goading, or attacking, that drives one to desperation.

If believers were never to be anxious then there would be little, if any, need to pray and share one's concerns with their father in Heaven. The point here, is to avoid desperation. When people get desperate, they start making mistakes; and some of those mistakes can be life-changing; and cause permanent damage.

Tuesday, Aug 04, 2009 a deranged man named George Sodini walked into an LA Fitness gym in Philadelphia and gunned down twelve women in an exercise class. His impetus? According to information police later found on his blog, the 48 year-old man was in a mental state brought on by his long-held personal conviction that not one woman in the whole world could possibly love him. In his mind; women were a threat to his survival-- cruel, venomous sirens whose mission in life is to torment males and make them unhappy. No doubt in Sodini's thinking, murdering those women was justifiable revenge for ruining his life, i.e. they had it coming.

His case is extreme, yes, but it serves to illustrate what happens to people when they let desperation gnaw at their feelings for too long a time. Pretty soon they crack and do something irrational.


C.S. Lewis, famed author of The Screwtape Letters, and The Chronicles of Narnia; once remarked that he prayed, not because he expected results but, because it made him feel better.

Well, if prayer makes you feel better, then more power to you-- in point of fact, I highly recommend conversational prayer because talking things out with somebody, even an imaginary playmate, is far and away better than talking things out with nobody.

There are instances in the Old Testament where God actually sent His people troubles just to get their attention and start them talking to Him again. Sort of like a little boy in third grade spitting on the hair of a girl sitting in front of him so she'll notice him. (chuckle) Well, if God spits on your hair, so to speak, then maybe it's time you and He had a fireside chat.

Php 4:7 . . And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

230) Php 4:8 . . Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable-- if anything is excellent or praiseworthy --think about such things.

The Greek word for "think about" is logizomai (log-id'-zom-ahee) which basically means to take an inventory, defined by Webster's as to list and/or to catalogue

That is a very, very exciting word in the overall plan of salvation. Here's why:

"God was reconciling the world to himself in Christ, not counting men's sins against them." (2Cor 5:19)

"counting" is from logizomai.

In other words: due to Christ satisfying justice for people's sins on the cross, God is now in a position to stop recording their sins as criminal offenses.


FAQ: So; when you believed in Christ, God forgave you up to that point. What about the sins you'll commit in the future?

A: Well; according to Jer 31:31-34, Heb 8:7-12, and of course 2Cor 5:19; God is no longer compiling an indictment to hold against me! In other words: He forgets my sins, so to speak, i.e. were I to inquire if my sins were in any way placing me in danger of the sum of all fears, God would reply-- in so many words --fuggedaboutit. That's very, very comforting.

So, we may take Phil 4:8 to mean just the opposite, i.e. Christ's followers should make an effort to remember the Bible's values and its principles, and not forget them, i.e. not let them go in one ear and out the other.

231) Php 4:9 . . Whatever you have learned or received or heard from me, or seen in me-- put it into practice. And the God of peace will be with you.

You know, sometimes I think that too many Christians are somehow under the impression that the New Testament's epistles are not all that important in matters related to faith and practice. They've made the Sermon On The Mount their religion and they think that's all they need. But if they want the God of peace to be with them instead of off in the distance; then they are simply going to have to revise their estimate. Compliance with the epistles is not optional; no, it's essential.

1Cor 14:37 . . If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

1Ths 4:1-2 . .We beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus.

Jas 1:22-25 . . And remember, it is a message to obey, not just to listen to. If you don't obey, you are only fooling yourself. For if you just listen and don't obey, it is like looking at your face in a mirror but doing nothing to improve your appearance. You see yourself, walk away, and forget what you look like. But if you keep looking steadily into God's perfect law-- the law that sets you free --and if you do what it says and don't forget what you heard, then God will bless you for doing it.

232) Col 2:6-7 . . So then, just as you received Christ Jesus as Lord, continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.

That directive, of course, is restricted to the faith as you were taught by Paul and his contemporaries. He and they taught only one faith rather than a buffet of faiths to choose from.

Eph 4:4-5 . . There is one faith

Jude 1:3 . . Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.

It's neither wise nor humane to encourage somebody rooted and built up in Christian cults to continue in those faiths: e.g. Moonies, Christian Science, Seventh Day Adventism, Herbert W. Armstrong, Mormonism, and/or the Watchtower Society, et al.

Paul emphasized receiving Christ Jesus as "lord". The koiné Greek word is kurios (koo'-ree-os) which means: supreme in authority; viz: one's master-- whether a dictator, despot, monarch, or chief of police; et al.

Kurios is an ambiguous word that simply indicates someone higher in rank than yourself whether God or anybody else, even a senior citizen. So words like sir, mister, boss, and master can be translated from kurios too. The point is, the Bible's Jesus is in charge of his own sheep; which means he has a right to make some demands upon them; viz: he's the leader; they the followers; or why bother with Psalm 23?

Ps 23:1-2 . .The Lord is my shepherd; he leadeth me

If the Lord is the shepherd, and if he's the leader; then why are some of his "followers" off-reservation doing their own thing instead of in line where they belong?

Luke 6:46 . .Why do you call me lord and master and do not what I say?

Mal 1:6 . . A son honors his father, and a servant his master. If I am a father, where is the honor due me? If I am a master, where is the fear due me?-- protests Yhvh Almighty.

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WebersHome

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233) Col 2:8 . . See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.

What he's talking about there are humanistic versions of Christianity; especially those built upon proprietary traditions rather than "the traditions which you were taught, whether by word of mouth or by letter from us" (2Ths 2:15). Those kinds of Christianity are insidious because they're typically a subtle blend of truth and error. Paul wasn't just being rhetorical; no, the time is now when pew warmers are buying into humanistic versions of Christianity.

2Tim 4:2-4 . . Preach the word of God. Be persistent, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching. For a time is coming when they will no longer listen to right teaching. They will follow their own desires and seek teachers who will tell them what it is they wish to hear. They will reject the truth and heed fantasies.

The reason that they will heed what Paul calls "fantasies" is because anything but the truth is far and away more appealing to the human mind. Take for example Stephen Hawking's theory that a cosmos can come into existence sans intelligent design; in other words: sans a creator. Stephen's arguments are clever, sophisticated, and scientific; viz: they make sense; and they are widely accepted by his admirers.

234) Col 2:16-17 . .Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.

Some humanistic versions of Christianity incorporate diets, rituals, rites, and holy days of obligation. According to the principles stipulated in the 14th chapter of Romans, those things are optional; but certainly not mandatory. To insist otherwise is to play God and to usurp the Lord's sovereign right to make the rules for his own church.

235) Col 2:18a . . Don't let anyone condemn you by insisting on self-denial.

Now we're getting into the sphere of asceticism; which Christ has never approved. Asceticism describes a life-style characterized by abstinence from materialism and various sorts of worldly pleasures (e.g. sex, cosmetics, movies, dancing, alcohol, romance novels, soaps, gambling, and the accumulation of material wealth) often with the aim of pursuing religious and spiritual goals. Ascetics, by the very nature of their philosophy, insinuate that Christ was wrong to consume wine and/or provide it for a wedding.

Ascetics think themselves to possess a superior spirituality over and above regular Christians; but Paul popped that bubble soundly.

Col 2:18c-19 . .These people claim to be so humble, but their sinful minds have made them conceited. They are not connected to Christ, the head of the body.

(chuckle) Paul depicted ascetics as kind of like the headless horseman in the Legend Of Sleepy Hollow.

236) Col 2:18b . . And don't let anyone say you must worship angels, even though they say they have had visions about this.

I have actually encountered Christians who claim to have patron ghosts: spirits with whom they communicate and that help them in daily life. I do not dispute their claim seeing as how the existence of familiar spirits is validated by Lev 20:7 et al; but Christ rules against letting them influence your thinking; even as Yhvh condemns to death any among His people who dabble in that sort of thing.

Apparitions are very effective. Just look at the number of Christians whose religious beliefs are influenced by appearances like Our Lady of Fatima and the Miracle of the Tilma (Our Lady of Guadalupe). That only goes to show how true it is that people tend to believe only what they can see with their own two eyes. In the end, that "show me" attitude will result in humanity's ruin as they watch a statue come to life and start giving orders to execute people who refuse to worship it. (Rev 13:13-15)

Heed what Rev 13:13-15 says; and be warned. Its lesson is obvious: miracles and/or apparitions cannot be trusted to validate one's religious beliefs. In point of fact; numbers of people passing themselves off as Christians are going to Hell and eternal suffering in spite of their ability to perform miracles. (Matt 7:22-23)

Paul said he would never listen to even a real live genuine holy angel of God from Heaven unless the angel preached the very same message as the one he himself preached (Gal 1:6-9). As anyone familiar with Virgin sightings knows, they never preach the same message as Paul's; no they preach things like world peace, devotion to Jesus' mom, and rosaries etc.

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237) Col 3:1-2 . . Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God.

Christianity is a lethal religion. It puts its believers to death on the cross with Christ and they are encouraged to think of that as a reality; and not only that, but also to account their resurrection to immortality a done deal, i.e. it's in the bag. (Rom 6:3-11, Gal 2:20)

238) Col 3:5 . . Put to death, therefore, whatever belongs to your earthly nature

The earthly nature of Christ's followers was judged, sentenced, and executed on his cross but his followers won't be rid of their earthly nature till they pass on. However, if Christ's followers want to take advantage of God's kindly patronage and providence, they have got to straighten up and fly right. This has been an axiom since the very beginning.

Gen 4:6-7 . . If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it.

And it's still an axiom to this very day.

1John 1:5-7 . . And this is the message we have heard from Him and announce to you, that God is light, and in Him there is no darkness at all. If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth

At this point, the epistle lists a catalogue of behaviors that aren't practiced in heaven; and since the Lord's sheep are destined for that place, they need to start living now like they will be living then.

239) Col 3:5-11 . . sexual immorality, impurity, lust, evil desires and greed, anger, rage, malice, slander, and filthy language from your lips.

Webster's defines "malice" as: desire to cause pain, injury, or distress to another. Behaviors like deliberate chafing, needling, ridicule, mockery, taunts, demeaning comments, ugly words that tear people down rather than build them up, denigrating labels, biting sarcasm, fault-finding, carping criticism, thoughtless remarks, petty ill will, spite, vindictiveness, and stalking are all malicious behaviors that no one in heaven ever practices because heaven is a place of peace.

The koiné Greek word for "filthy conversation" is aischrologia (ahee-skhrol-og-ee'-ah) and means: vile conversation.

Webster's defines "vile" as: (1) morally despicable or abhorrent, (2) physically repulsive; viz: foul and/or odious, (3) of little worth or account; viz: common, vulgar, (4) tending to degrade, demean, and/or denigrate, (5) disgustingly and/or utterly bad; viz: obnoxious, contemptible, unacceptable, disagreeable, and (6) base; viz: crude, churlish, unrefined.

240) Col 3:9-10 . . Do not lie to each other since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator.

Humanity's original self began its created existence in the image of God (Gen 1:26-27). In other words; Adam started off as an honest man. Clearly then; dishonesty does not reflect the image of God, rather, it projects humanity's own image.

Humanity's original self wasn't created bullet-proof, so to speak. It was corruptible (Eph 4:22). Were that not true, we'd all be honest men rather than a pack of liars, deceivers, beguilers, and dissemblers.

The koiné Greek word for "renewed" is anakainoo (an-ak-ahee-no'-o) which means: to renovate; which Webster's defines as: (1) to restore to a former better state (as by cleaning, repairing, or rebuilding), and (2) to restore to life, vigor, or activity: revive. In other words: regenerate.


NOTE: It's interesting that the Colossian believers were lying to each other, and no doubt would have continued had not Paul commanded them to stop it.

241) Col 3:12 . .Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.

Apparently the Colossian believers were neither compassionate, nor kind, nor humble, nor gentle, nor patient, and would have continued to be that way had not Paul hadn't commanded them otherwise.

Paul's basis for these commands is the Colossians' standing as "God's chosen people, holy and dearly beloved" I mean: is it appropriate for people in that kind of a relationship with God to act like devils?

You know, judging from the descriptions of some of the first century churches, I get the impression that were we to go back in time to visit one, we'd be walking into a snake pit.

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242) Col 3:13-14 . . Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Love can be roughly defined as affection; which itself can be roughly defined as tenderness. One of the Lord's constant rubs with his Pharisaic opponents was their virtually 100% lack of tenderness; which totally warped their application of Israel's covenanted law.

Matt 9:13 . . Go and learn what this means : I desire mercy and not sacrifice.

Some folk interpret that verse to say that the Levitical sacrifices have been repealed. But that's not what God was saying via the prophet at Hos 6:6. He was saying that He much prefers that people be civil to each other rather than religious to their fingertips. In other words; an insensitive person's lack of things like compassion, sympathy, patience, tolerance, affableness, helpfulness, pity, courtesy, humility, understanding, and care, totally nullifies their worship, regardless of one's choice of religious beliefs and practices.

243) Col 3:15a . . Let the peace of Christ rule in your hearts, since as members of one body you were called to peace.

The world is not impressed when believers are at war with themselves. There is a very subtle hint to that effect at Gen 13:1-7. How do you suppose Abram's and Lot's squabbling looked to the pagans? When God's people can't get along, outsiders become disgusted with them and they sure won't be influenced for God in a good way when the Lord's people are fighting amongst themselves like that.

Years ago, when I was a young welder just starting out on my own, I rented a small room in a daylight basement from a man who was the senior pastor of a medium-sized Seventh Day Adventist church in the Portland Oregon area. He and his wife radiated the luster of polished spirituality whenever I spoke with them out in the yard, but in my location under the floor of the house, I could overhear their bitter quarrels upstairs behind closed doors. Was I favorably inclined to attend his church? No.

A church without peace is a church deprived of the Spirit.

Gal 5:22-23 . . The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.

244) Col 3:15b . . And be thankful.

In an America accustomed to entitlements, bail-outs, reparations, stimulus packages, federally funded school lunches, FEMA, SNAP, TANF, and an abundance of perks, free-bees, and social programs; it's very unusual to find thankful citizens. Most are arrogant and demanding; taking their blessings for granted.

I was particularly annoyed back in January 2010 by a Haitian man's angry complaint in the news that America wasn't responding fast enough to his country's needs created by their earthquake. That man is a perfect example of someone who has no appreciation for charity; but rather, sees charity as an entitlement rather than a blessing.

My #1 nephew was a Seneca man who took the spiritual values of his Iroquois ancestors very seriously. Some Christians would no doubt think of my nephew as a heathen, but he was far more thankful for his blessings-- due to the influences of Hiawatha and Handsome Lake --then many of the intellectual pew warmers that I've encountered in the several churches I've attended over the years.

245) Col 3:16 . . Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom

Before attempting to teach and admonish one another with all wisdom, it's essential that the word of Christ first dwell in you richly; which is from the Greek word plousios (ploo-see'-oce) which means: copious; defined by Webster's as yielding something abundantly. In other words: fruitful-- very fruitful.

John 15:8 . . By this my Father is glorified; that you bear much fruit

Col 3:16 is not an easy command to obey because it requires walking the walk rather than always talking the talk.

Heb 6:7-8 . . For the earth which drinks in the rain that often comes upon it, and yields crops useful for those by whom it is cultivated, receives blessing from God; but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.

In other words; the wisdom we're talking about here is gained by life experience wherein Christ's teachings have been put into practice rather than only memorized.

246) Col 3:17 . .Whatever you do, whether in word or deed, do it all in the name of the Lord Jesus.

In other words; Christ's followers should conduct themselves as Christians as opposed to conducting themselves in any old way they feel like.

A simple way to apply Col 3:17 is just to ask yourself: Can my master put his signature on this? If you know in your heart he cannot, then you do not have Christ's authorization to proceed. If you proceed anyway, then you will be off-reservation, in your own little world of anarchy and rebellion against Christ's sovereign right, as the lord and master of Christianity, to manage your affairs.

247) Col 3:18 . .Wives, submit to your husbands, as is fitting in the Lord.

In a nutshell; the submission we're talking about here is entirely positional.

For example; we ought to respect senior citizens not because they themselves have done anything to earn it, rather, because it's a respect that their age deserves. (cf. Lev 19:32)

Back when Queen Elizabeth II became monarch, her husband Philip felt humiliated to have to kneel to his own wife till she explained to him that he wouldn't be kneeling to her, rather, to the crown.

In other words: it's the position that deserves the respect rather than the person in it. So, wives give your husbands the respect due to their position in the home rather than the blokes they are.

"Wives, submit to your husbands as to The Lord." (Eph 5:22)

That's a pretty tall order for Christian wives in a modern culture that constantly pressures them to be strong and masculine rather than soft and feminine; to be superiors rather than subordinates; and to be assertive, confrontational, and defiant rather than reasonable, peaceable, and cooperative.

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248) Col 3:19 . . Husbands, love your wives and do not be harsh with them.

That command pertains only to Christian husbands, not to just any husband who happens to be looking in.

A study posted in the Science section of the August 26, 2014 edition of the New York Times found that couples who make active decisions about their relationships, and about major life events by sitting down and talking things over; tend to have a higher rate of success in marriage percentage-wise than couples who just let things happen.

A good example of this is Jacob. When he was instructed by God to leave uncle Laban's ranch and return to Canaan, Jacob didn't just drop the news on Rachel and Leah like a bolt out of the blue and announce: "Okay everybody! Pack up! We're leaving!"

No, he took them aside, out in a pasture where the three of them together, privately, could discuss this major life-changing event. Jacob was a very rare man. He didn't have to give his wives a say in the move. In those days, wives were given little choice in their husband's affairs. But Jacob was not that kind of man. He wanted to know how his wives felt about the move. As a result, they all three together agreed to move; and all three were happy with their decision. I will always admire Jacob for that.

249) Col 3:20 . . Children, obey your parents in everything, for this pleases the Lord.

That command pertains only to Christian kids; not to just any kid who happens to be looking in. And it needs to be said that not every kid in a Christian home is a Christian kid. Some are demon seeds: that's just a fact of life and it can't be helped.

The Greek word for "obey" in that verse is hupakouo (hoop-ak-oo'-o) which is somewhat ambiguous. It can mean, variously, to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority.

Too many television sit-coms today portray kids who don't listen to their parents. But of course those sit-con kids have no desire to please the Lord.

250) Col 3:21 . . Fathers, do not embitter your children, or they will become discouraged.

That command pertains only to Christian fathers, not to just any father who happens to be looking in.

In my teen years, just before entering the US Army, I was into trouble with the law and can remember my mother plaintively asking herself: Where did I go wrong? Well, my mother was one of those people whom psychologists label borderline personalities. We all know at least one of those kinds of people. They never see themselves as a factor in human relationships gone south; no, you are the problem, not them.

My mother was cruel, abusive, despotic, dictatorial, profane, and thoroughly insensitive. After 17½ years of slaps across the face, zero hugs, zero kisses, zero appreciation, zero encouragement, zero sympathy, abundant rage, profanity, relentless ridicule, thoughtless remarks, indifference, name calling, silent treatments, yelling, slave labor, and demeaning comments from my own biological mother; I totally lacked confidence, and was handicapped with a crippling inferiority complex. I felt ugly, expendable, unwanted, dirty, burdensome, moronic, and unnecessary. And to make matters only worse, she and my father were as alike as peas in a pod. He too was borderline and just as abusive and thoughtless as she. They were a demonic tag team, and very effective too.

Was I discouraged? Yes. I had become just exactly what Paul directed believing fathers to avoid. I felt no inclination whatsoever to make my parents proud of me because they broke my spirit at a very early age and for the most part; made my life a living hell.

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251) Col 3:22-25 . . Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to win their favor, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the Lord, not for men

Some Christians tend to forget that they live in a fishbowl; a sort of Big Brother society where God misses nothing.

1Pet 1:13-17 . .Prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as He who called you is holy, so be holy in all you do; for it is written: Be holy, because I am holy. Since you call on a Father who judges each man's work impartially, live your lives as strangers here in reverent fear.

252) Col 4:1 . . Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.

The master in heaven is providential. In other words: Christian masters have a sacred obligation to house their slaves in decent accommodations, clothe them with adequate garments, and nourish them with good food too because slave masters are a father to the souls in their house; they depend on him to care for them; there's no one else; and according to Gen 1:26-28 and Matt 12:11-12, people deserve to be treated better than an animal.

253) Col 4:2 . . Devote yourselves to prayer, being watchful and thankful.

The koiné Greek word for "devote" is proskartereo (pros-kar-ter-eh'-o) which means: to persevere; viz: not give up and/or lose interest.

Luke 18:1 . . And he spoke a parable unto them to this end: that people ought always to pray, and not lose heart.

For many of us, prayer is a last resort; a grasping at straws because we simply have nowhere else to turn. We wish for progress with prayer, while not really expecting it because we already know from plenty of experience that prayer too often leads into a cul-de-sac of perplexity and discouragement; so then, what's the use? In other words: prayer is very difficult for some Christians because it's often so futile.

Why doesn't the Bible's God respond? And if He's not going to respond, then why keep on making a fool of ourselves trying to get through to an imaginary playmate when all the while its phone is off the hook?

It was this very issue that led Mother Teresa of Calcutta to question whether there really is a God out there. During virtually her entire five decades in India, Teresa felt not the slightest glimmer of the Lord's presence and suffered a good deal of anxiety wondering why Christ abandoned her.

I'm not making this up. You can read it for yourself in a collection of Teresa's private letters titled Mother Teresa / Come Be My Light; The Private Writings of the "Saint Of Calcutta" published with Rome's approval by Father Brian Kolodiejchuk, director of the Mother Teresa center and a postulator for her canonization.

In one of Teresa's private letters, penned to a Father Picachy, Teresa complained: I am told God loves me; and yet the reality of darkness & coldness & emptiness is so great that nothing touches my soul.

In yet another letter, penned to a Father Joseph Neuner, S.J. Teresa again complained: Now Father-- since 1949 or 1950 this terrible sense of loss-- this untold darkness-- this loneliness, this continual longing for God-- which gives me pain deep down in my heart-- Darkness is such that I really do not see neither with my mind nor with my reason-- the place of God in my soul is blank-- There is no God in me-- when the pain of longing is so great-- I just long & long for God-- and then it is that I feel-- He does not want me-- He is not there-- God does not want me-- Sometimes-- I just hear my own heart cry out-- "My God" and nothing else comes-- the torture and pain I can't explain.

In yet another letter, Teresa complained: When I try to raise my thoughts to Heaven, there is such convicting emptiness that those very thoughts return like sharp knives and hurt my very soul. How painful is this unknown pain-- I have no faith.

If the most pious nun the 20th century ever produced found heaven's phone off the hook for virtually five decades, then why should John Q and Jane Doe pew warmer persist with prayer? Well; primarily because it's commanded. I would suppose that's reason enough for most. I mean; were God were to ask you to throw a baseball at the Moon every so often; wouldn't you comply just to please Him, even knowing you couldn't possibly hit it?

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254) Col 4:3-4 . . And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should.

Proclaiming the mystery of Christ clearly as one should means to avoid sophisticated intellectualism. (1Cor 2:1-5)

When physicist Stephen Hawking set out to write his fabulously popular book "A Brief History Of Time" he determined to make an effort to speak of complicated cosmological concepts in layman's terms. Well; he succeeded, and consequently just about anybody with an average IQ and the ability to read can pick up Stephen's book and get something out of it.


NOTE: In my opinion it is far better to appeal to common folk than the educated elite because most of them are a lost cause no matter.

1Cor 1:26 . . For consider your calling, brethren, that there were not many wise according to the flesh.

255) Col 4:5 . . Be wise in the way you act toward outsiders; make the most of every opportunity.

I once heard a story about a well-meaning sidewalk evangelist who was handing out gospel tracts. A man came by and asked the side-walker what he was doing. The side-walker handed the man a tract and said: Here, read this. Well, the man was illiterate. So he told the side-walker: I can't read your tract, so I'll just watch your tracks.

In other words; don't just talk the talk; walk the walk too: live it because for some people, your life speaks volumes.

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256) Col 4:6 . . Let your conversation be always full of grace, seasoned with salt.

Grace can be defined as kind, courteous, inclined to good will, generous, charitable, altruistic, compassionate, sympathetic, thoughtful, cordial, affable, genial, sociable, cheerful, warm, sensitive, hospitable, considerate, and tactful.

It seems to me from the language and grammar of Matt 5:13, Mark 9:50, Luke 14:34, and Col 4:6, that the purpose of salt is to enhance flavor and make otherwise naturally insipid and/or bad-tasting things palatable, viz: diplomacy; which can be roughly defined as conversation that makes an effort to maintain peace rather than provoke conflict and/or annoy people and make them uncomfortable.

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257) Col 4:16 . . After this letter has been read to you, see that it is also read in the church of the Laodiceans; and that you in turn read the letter from Laodicea.

That directive has little application today except to point out that the epistles are meant to be studied in every Christian church; not just special Christian churches.

258) Col 4:17 . . And say to Archippus: Take heed to the ministry which you have received in the Lord, that you may fulfill it.

Archippus was a person of interest in the church at Colossae that met together in Philemon's home. (Php 1:1-3)

Paul's directive targeted a specific person of interest, but it can just as easily apply to any believer in a "calling" (cf. Rom 12:6-8)

259) 1Ths 4:1-2 . . Finally then, brethren, we request and exhort you in the Lord Jesus, that, as you received from us instruction as to how you ought to walk and please God (just as you actually do walk), that you may excel still more. For you know what commandments we gave you by the authority of the Lord Jesus.

The tally of Christ's commandments at this point is 259. I assume my believing audience is already complying with them, and that's good. But to "excel" in them, requires constant use: like mastering violin, knitting, surgery, fly fishing, or shooting trap and skeet. They say practice makes perfect; and I'm inclined to agree because the more something is practiced, the more it becomes a habit instead of an effort.

For safety reasons, X-ray welding certifications typically expire in six months-- and some in only three depending upon the parameters --if the welder doesn't work with the certified process during that time. The certifying agency assumes welders lose their touch if they don't keep at it.

Keeping up the good work is all the same as flossing your teeth every night because a lack of practice will lead one into bad habits. Even Derek Jeter would've soon lost his edge had he taken too long a break from playing baseball.

1Tim 4:8-9 . . Physical exercise has some value, but spiritual exercise is much more important, for it promises a reward in both this life and the next. This is true, and everyone should accept it.

The reward promised in this life is the fruit of the Spirit (Gal 5:19-25) which is broken down into love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

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260) 1Ths 4:3-5 . . It is God's will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen, who do not know God;

Some folk, not quite understanding the nature of the Spirit birth about which John wrote in John 1:12-13 and about which Christ spoke in John 3:3-8, have been led to believe that born-again Christians are supposed to be free of their libido and their romantic impulses. Well, obviously not, or why else would it be God's will to control them?

There's a downside to sleeping around; not only a spiritual downside but a practical downside too. The below is from a study done by two psychology researchers from the university of Denver after studying 418 people who participated in a Relationship Development Study.

"The more sexual partners one sleeps with prior to marriage, the less quality of life they can expect to have in marriage. This also goes for people who shack up prior to marriage; even among those whose only sexual partner has been the person they eventually marry. People who have been through a divorce, or who had shacked up with someone before meeting their current spouse, were also less likely to have a high-quality marriage."

261) 1Ths 4:6 . . and that in this matter no one should wrong his brother or take advantage of him.

"this matter" refers to adultery.

Heb 13:4 . . Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.

Christians commit adultery with Christians? Haw! Does that even need to be answered? Of course they do; and it goes on all the time, even among church officers; who by all rights should be setting the example for the rank and file.

My wife was once friends with the wife of a counselor in a very big church in San Diego. She confided with my wife (on the QT of course) that it was amazing the number of church officers and their wives who were messing around. She couldn't reveal their names of course due to privacy considerations.

262) 1Ths 4:6-8 . . God has called us to be holy, not to live impure lives. Anyone who refuses to live by these rules is not disobeying human rules but is rejecting God, who gives his Holy Spirit to you.

God's rules are the edicts of a monarch; and He expects compliance. But because people hear His rules as hear-say rather than straight from the horse's mouth, they quite naturally tend to be scofflaws.


NOTE: Why "gives" the Spirit instead of gave? Well; although Christ's believing followers are all equally endowed with the Spirit (1Cor 6:19, Eph 1:13) it's benefits are doled.

Jesus depicted the Spirit as a source of living water.

"On the last and greatest day of the Feast, Jesus stood and said in a loud voice: If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said: streams of living water will flow from within him. By this he meant the Spirit, whom those who believed in him were later to receive." (John 7:37-39)

When believers go rogue and live in accordance with their base nature instead of complying with Christ's commandments; the water is withheld. Consequently they dry up and become like yard debris. (John 15:1-10, Rom 8:5-13)

263) 1Ths 4:11a . . Make it your ambition to lead a quiet life, to mind your own business

Pro 26:17 . . Like one who seizes a dog by the ears is a passer-by who meddles in a quarrel not his own.

In other words: DON'T get in the middle of disagreements that don't concern you. People resent that. You'll just end up taking sides and that is a really unwise thing to do because you'll make unnecessary enemies like that. Even someone who was once your very best friend can become alienated from you if you take a side against them in a matter that's none of your business.

264) 1Ths 4:11b-12 . . and to work with your own hands, just as we instructed you, so that your daily life may win the respect of outsiders; and so that you will not be dependent on anybody.

In times of economic stress, such as the one the USA is experiencing these days due to the 2008 Wall Street collapse, downsizing, wage reductions, corporations expatriating for tax advantages and/or outsourcing and moving their manufacturing offshore to take advantage of cheap labor and skimpy government controls; a pretty large percentage of America's employable Christians are out of work not because they are lazy free-loaders; but because their opportunities for full time work with decent wages and benefits are steadily declining.

So tread lightly when services like SNAP, TANF, Unemployment Benefits, etc come up in conversations. Innocent people's feeling might get hurt if you become too critical of those kinds of social services. And don't ever assume that you are immune to poverty. It can happen to anyone; even overnight and then you'll be looking around for assistance; maybe even from the very agencies that you at one time thought were below you.

265) 1Ths 4:18 . .Therefore encourage each other with these words.

Below are the words to which Paul referred

1Ths 4:13-11 . . Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord's own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep.

. . . For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.

None of our circumstances are permanent; none, because Christ's followers are on their way to something better; and bumps in the road are not the end of the road; they're just inconveniences.

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266) 1Ths 5:5-6 . . We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be alert and self-controlled.

Is it possible for a Christian to be asleep at the wheel? Yes, absolutely or why else would Paul encourage his friends to remain wide-awake and bushy-tailed?

Mark 4:18-19 . . Others are like seed sown among thorns: they hear the word; but are distracted by the cares of this life, the deceitfulness of wealth; and longings for other things come in and choke the word, making it unfruitful.

Well, the lesson is obvious. Christians ought not to be distracted by worldly pursuits to such an extent that the day about which the Lord spoke comes as a big disappointment. No; they ought to be glad to see it rather than be all broken up about it because like it nor not; Christians take no more out with them than the lost when they leave this sphere. So try not to get too attached.

1Tim 6:7 . . For we brought nothing into this world, and it is certain we can carry nothing out.

267) 1Ths 5:8 . . Since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet.

The hope of salvation isn't a wishing hope, nor is it a hope-for-the-best hope, nor a cross-your-fingers hope. The koiné Greek word is elpis (el-pece') which means to anticipate with pleasure and confident expectation.

Anticipation is way different than wishful thinking. When a daddy loads up the car with wife and kids for a day at Six Flags, his family is no longer wishing he'd take them there. No, they're in the car and on the way. They no longer wish, but are now looking forward to having a day of great fun, food, and excitement. That's elpis hope.

268) 1Ths 5:11 . . Therefore encourage one another, and build each other up, just as in fact you are doing.

Building believers up is just the opposite of tearing them down. Those in Galatia were busy doing just that.

Gal 5:15 . . But if ye bite and devour one another, take heed that ye be not consumed one of another!

269) 1Ths 5:12-13a . . Now we ask you, brothers, to respect those who work hard among you, who are over you in the Lord and who admonish you. Hold them in the highest regard in love because of their work.

Real men respect real men. When church officers are mice; then 1Ths 5:12-13a becomes a challenge for real men to obey; but regardless; comply they must.

Heb 13:17 . . Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

I would say that if the officers in your church are just too impossible for you to respect then it's time to abandon ship. Don't mutiny though because mutiny is just as much a sin as heresy. The rank and file aren't called to reform church officers; but to cooperate with them. If they can't cooperate with them; then I sincerely believe the rank and file should leave and find a church where they can because the Lord isn't pleased with grudging compliance; but rather with whole-hearted compliance.

270) 1Ths 5:13b . . Live in peace with each other.

The category of peace Paul is talking about is social; viz: harmony in personal relations. The Hippies and the peace-nics failed to achieve peace primarily because they couldn't be civil among themselves unless they were high on mood-altering drugs.

Peace can be defined as: calm, pacific, tranquil, at rest, quiet, and free of trouble and strife.

A lack of peace is characterized by war, quarrelling, vendettas, hostility, grudging, fault finding, nit picking, chafing, competition, rivalry, cold shouldering, factions, taking sides, cliques, disorder, antagonism, fighting, conflict, struggles, et al.

One of the keynotes of Messiah's kingdom is peace. (Isa 9:6-7)

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271) 1Ths 5:14a . . And we urge you, brethren, admonish the unruly

The koiné Greek word for "unruly" is ataktos (at-ak'-toce) which means: irregular; viz: out of order; disorderly. Unruly people are like kindergartners; but that's to be expected from their age group: little kids are disruptive, they're boisterous, they go off-subject and say whatever they want right out of the blue, they provoke and antagonize each other, they don't listen, they talk out of turn, they're impulsive, they can't stay in their seats, and they meddle and can't mind their own business.

When I see four supposedly adult women on television like "The View" throwing hissy fits and walking off the set, and/or talking out of turn; and spontaneously interrupting each other in mid sentence-- sometimes all four speaking at once --I have to wonder. And so-called presidential debates where two supposedly mature adults, competing for the power to run the country, are quarrelling, calling each other names, and both talking at once and trying to talk over each other rather than taking turns; I get disgusted. God forbid that Christ's followers act like that either in church or out in the world.

272) 1Ths 5:14b . . comfort the discouraged

A discouraged person is someone who's given up all hope that a situation will improve or change; viz: despair.

In order to obey that directive, it's necessary to become personal with the people with whom you attend church. Too many Christians are like little islands of humanity in church. They warm a pew on Sunday morning and then get up and leave without bothering to spend even one minute mingling. They don't attend Sunday school because in Sunday school you meet people-- you associate with them; you get to know them, and they get to know you.

As disagreeable as that might be for private types of Christians, Sunday school is the best place in church to go for sympathy, for encouragement, and for support. Unfortunately, not many Christians can deal with negativity; and tend to distance themselves from people down in the dumps.


NOTE: In Dr. Laura Schlessinger's book "Ten Stupid Things That Men Do To Mess Up Their Lives" she lists men's propensity to fix things. In other words: instead of simply lending a sympathetic ear to people's problems, some men tend to see people with problems as "broken" and in need of repair; and then of course they take the initiative to begin offering unsolicited remedies. No; the idea is to console the discouraged, not to "fix" them.

But even Sunday schools have their problems. If the class size is enormous, then you will be swallowed up and no more visible than a termite in the floor boards. Look for small classes; especially those where the people sit around tables rather than in rows of chairs. You get to meet people around tables, while rows of chairs tend to isolate people from one another.

And don't forget your church's pastors, deacons, and elders. They need encouragement and support too just like anybody else. Don't ever assume your leaders are rocks who don't need anybody. No, they're only human, and if they're truly humble, they'll really appreciate your interest in their welfare-- usually.

I once complimented a young speaker at a men's breakfast about the lecture he delivered that morning. He glared at me with daggers-- his mouth a tight grimace, his eyes narrow slits of hate and suspicion --and turned away without speaking a single word in response. That young man's reaction took me by surprise; chilling me to the bone and causing me to forget everything he said that day up in front. Obviously he was a rock in his own mind and insulted by encouragement from the audience. Well, I kept my distance from then on. God pity a church with people like that on staff.

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273) 1Ths 5:14c . . support the weak

This actually means to care for your church's aged and/or infirm; viz; people on crutches, people getting around in wheel chairs, people who can no longer drive a car, people lacking enough health to even leave their residences and go shopping on their own, people stuck in assisted living: that sort of thing.

274) 1Ths 5:14d . . Be patient with all men.

Most of us are selective with our patience. But the Lord mandates patience with "all" men, not just favorites. This relates to the directive that commands believers to value others as better than themselves. (Php 2:2-3)

275) 1Ths 5:15 . . See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

Christian conduct isn't a temporary uniform kept in the closet just for Sunday mornings like the rather odd patrons who wear costumes at Star Trek conventions. No, Christian conduct is every-day wear: in the home, on the job, at school, at the beach, at the mall, at the park, at the beach, in restaurants, in amusement centers, at the zoo, at the circus, et al; in other words: ever-followed; not just at church on Sunday morning.

276) 1Ths 5:16 . . Rejoice evermore.

"evermore" doesn't mean some of the time, nor most of the time; but rather, it means all the time.

277) 1Ths 5:17 . . pray continually

The koiné Greek word for "continually" is adialeiptos (ad-ee-al-ipe'-toce) which means: uninterruptedly; viz: without omission. Webster's defines omission as: 1) something neglected or left undone, and 2) apathy toward, or neglect of, duty.

Believers who pray seldom, or not at all, are like a young man in the military who never writes home until his parents complain about his silence. I wrote home so infrequently when I was in the US Army back in the 1960's that my dad finally threatened to contact my company commander about it. (I thought that rather out of character for my dad since he never really cared anything about what I was doing all the years when I lived at home.)

You know, I have to admit, that even if I had a red phone installed in my home with a direct connection to God's desk, it would gather cobwebs from lack of use. I sometimes suspect that's one of the reasons trouble comes our way. It's to provoke some of us to call home.

It's not that I don't like God; it's just that all my life I've been conditioned to feel peripheral, and important to no one. My natural siblings are just the opposite. They have always perceived themselves at the center of the universe-- essential to its existence --while I have always perceived myself as not even belonging in the universe; let alone being at its center and/or having anything to do with its existence.

One evening, while attending a single's group at church back in the 1970's, the leader of the group went around the room asking each of us to name something special about ourselves. I could not think of a single thing; while another in the room said everything about themselves was special. They weren't being vain; they were being honest. That fortunate person had a very good self image and a healthy appreciation for their own worth.

It's very difficult for Christians like myself to believe that Christ's Father has any real interest in us. We have always believed ourselves ostracized, unnecessary, marginal, unwanted, and unimportant-- but we're used to it so it's no big deal.

But feelings of unimportance are a handicap: not just in life, but in the spiritual realm too. It is just about nigh unbearable for believers like myself to comply with 1Ths 5:17 since we simply cannot believe ourselves missed by anyone; especially Christ's Father who we believe in our hearts must certainly prefer the company of people far more interesting than ourselves. But that command applies to everybody whether we think God cares or not. All must comply; no exceptions.

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278) 1Ths 5:18 . . Give thanks in all circumstances, for this is God's will for you in Christ Jesus.

The koiné Greek word for "give thanks" is eucharisteo (yoo-khar-is-teh'-o) which means to be grateful. This goes much deeper than just common courtesy. Appreciation is an attitude; which Webster's defines as: to value or admire highly.

They say every cloud has a silver lining. Whether that's so or not matters little as one should never let disagreeable circumstances make them bitter and resentful towards the Bible's God; for example:

Job 1:20-22 . .Then Job arose and tore his robe and shaved his head, and he fell to the ground and worshiped. And he said: Naked I came from my mother's womb, and naked I shall return there. Yhvh gave and Yhvh has taken away. Blessed be the name of Yhvh. Through all this Job did not sin nor did he condemn God.

Hab 3:17-18 . . Although the fig tree fails to blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no food; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in Yhvh, I will joy in the God of my salvation.

Regardless of what the unbelieving world may say, think, or feel about the Bible's God, the one thing He's done for me that I will always sincerely appreciate is donate His one and only son towards rescuing my soul from a terrible future.

John 3:16-17 . . For God so cared for the world that He sacrificed His only Son, so that everyone who believes in him will not perish but have eternal life. For God didn't send His son into the world to condemn it, but to rescue it.

279) 1Ths 5:19 . . Quench not the Spirit.

The koiné Greek word for "quench" is sbennumi (sben'-noo-mee) which means: to extinguish.

When we put out the lights nowadays, we do it with a mechanical device like a switch or a circuit breaker because they're electric. But in those days, all illumination was produced by fire, e.g. oil, pitch, wood, and/or candles. I think it goes without saying that when a believer has managed to extinguish the Spirit; they're walking in the dark; which throws them out of sync with God.

1John 1:6 . . If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth

Fellowship has nothing to do with heaven and/or hell. Fellowship is related to the nature of a believer's association with the paterfamilias of the family of God. For example, a rebellious teen-ager may not be getting along with its parents, but the mom and dad are still that teen-ager's parents regardless, The nature of the family's association may be temporarily dysfunctional but no amount of bad behavior can undo the family as kin-- ever.

280) 1Ths 5:20 . . Do not despise prophecies.

Webster's defines "despise" as (1) to look down on with contempt, loathing, or aversion, (2) to regard as negligible, worthless, or distasteful, and (3) to regard as unworthy of one's notice or consideration.

The Old Testament is specifically stated to be useful to Christians.

Luke 24:44-45 . . He said to them : This is what I told you while I was still with you : Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms. Then he opened their minds so they could understand the Scriptures.

Rom 15:4 . .Whatever things were written before, were written for our learning, that we through the patience and comfort of the Scriptures might have hope.

Pastors, especially, should devote some of their time to studying the Old Testament.

2Tim 3:16-17 . . All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.

Worldly Christians are prone to put far more value on showy spirituality like tongues than they do on preaching; which is actually a sign of immaturity and a lack of appreciation for skills that really matter.

I think some Christians, if offered a choice between being a soloist in the choir, or an effective Sunday school teacher, would choose being the soloist because that's more glamorous than teaching; but if the Lord were given the same choice, he would choose teaching. (e.g. Luke 10:38-41)

281) 1Ths 5:20-22 . . Evaluate everything carefully; hold fast to that which is good; abstain from every form of evil.

I often see Christians parrot "By their fruits you shall know them". But they seem unaware that fruit inspectors require specialized training before they're qualified to distinguish between the good fruit from the bad fruit. Worldly Christians especially are in no condition to discern between good and bad because they've quenched the Spirit and walk in the dark. To a worldly Christian that which is good is bad, and that which is bad is good. Subsequently, they do just the opposite of Paul's directive: they abstain from good rather than bad; and then wonder why the paterfamilias of the family of God is a stranger.

282) 1Ths 5:25 . . Brethren, pray for us.

The pronoun "us" refers to Paul and his associates; but could just as easily apply to anyone who represents Christ; e.g. evangelists, missionaries, pastors, deacons, Sunday school teachers, and elders.

283) 1Ths 5:26 . . Greet all the brethren with a holy kiss.

Kissing was a common form of greeting in the old world, and still is in some places today. Kissing is risky though because it can easily turn from holy kissing into sensual kissing. I'd say let your own culture be your guide in this area. The kiss itself isn't really mandatory anyway, it's the greeting that counts; and believers are to greet all the brethren, not just their favorites. Don't be a snob.

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