MJ Only The Remaining Sabbath

It is referring to the seventh day parable, the beginning of the end where God makes all things new and rest from His work.

To translate the sabbath day and keeping it holy: I think he just means to set aside some time to think about Him and nothing else, and that time just so happens to be on Sundays: which is when most everyone attends church. But I don't think this applies as far as that particular day, He would be just as happy you giving him time on a Thursday than a Sunday.

To sum this up: I don't think He cares what day you give to him, just make sure you do it because it feeds the Spirit.

Psalm 95:11

So I declared on oath in my anger, ‘They shall never enter my rest.’”

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Hebrews 3:11

So I declared on oath in my anger, ‘They shall never enter my rest.’ ”

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Hebrews 4:3

Now we who have believed enter that rest, just as God has said, “So I declared on oath in my anger, ‘They shall never enter my rest.’” And yet his works have been finished since the creation of the world.

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Hebrews 4:5

And again in the passage above he says, “They shall never enter my rest.”

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Other Sabbath Rest

Colossians 2:16 Commentary


Colossians 2:16

Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.

The Sabbath days spoken of here in Colossians, has to do with letting the land rest, mentioned in the scriptures below. It has nothing to do with God’s Seventh Day Sabbath; otherwise there would be a contradiction in the scriptures. The Seventh Day Sabbath is to be kept by all of mankind continually. It is also a sign of who God’s people are.




Exodus 23:10

[ Sabbath Laws ] “For six years you are to sow your fields and harvest the crops…


Leviticus 23:39

“‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of Sabbath rest, and the eighth day also is a day of Sabbath rest.


Leviticus 25:1-2

[ The Sabbath Year ] The Lord said to Moses at Mount Sinai, “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a Sabbath to the Lord.


Leviticus 25:4

But in the seventh year the land is to have a year of Sabbath rest, a Sabbath to the Lord. Do not sow your fields or prune your vineyards.


Leviticus 25:6

Whatever the land yields during the Sabbath year will be food for you—for yourself, your male and female servants, and


Leviticus 25:8

[ The Year of Jubilee ] “‘Count off seven Sabbath years—seven times seven years—so that the seven Sabbath years amount to a period of forty-nine years.


Leviticus 26:34

Then the land will enjoy its Sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its Sabbaths.


Leviticus 26:35

All the time that it lies desolate, the land will have the rest it did not have during the Sabbaths you lived in it.


Leviticus 26:43

For the land will be deserted by them and will enjoy its Sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees.


2 Chronicles 36:21

The land enjoyed its Sabbath rests; all the time of its desolation it rested, until the seventy years were completed in fulfillment of the word of the Lord spoken by Jeremiah.

Chapter 22: Of Religious Worship and the Sabbath Day
1._____ The light of nature shews that there is a God, who hath lordship and sovereignty over all; is just, good and doth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart and all the soul, and with all the might. But the acceptable way of worshipping the true God, is instituted by himself, and so limited by his own revealed will, that he may not be worshipped according to the imagination and devices of men, nor the suggestions of Satan, under any visible representations, or any other way not prescribed in the Holy Scriptures.
( Jeremiah 10:7; Mark 12:33; Deuteronomy 12:32; Exodus 20:4-6 )
2._____ Religious worship is to be given to God the Father, Son, and Holy Spirit, and to him alone; not to angels, saints, or any other creatures; and since the fall, not without a mediator, nor in the mediation of any other but Christ alone.
( Matthew 4:9, 10; John 6:23; Matthew 28:19; Romans 1:25; Colossians 2:18; Revelation 19:10; John 14:6; 1 Timothy 2:5 )

3._____ Prayer, with thanksgiving, being one part of natural worship, is by God required of all men. But that it may be accepted, it is to be made in the name of the Son, by the help of the Spirit, according to his will; with understanding, reverence, humility, fervency, faith, love, and perseverance; and when with others, in a known tongue.
( Psalms 95:1-7; Psalms 65:2; John 14:13, 14; Romans 8:26; 1 John 5:14; 1 Corinthians 14:16, 17 )

4._____ Prayer is to be made for things lawful, and for all sorts of men living, or that shall live hereafter; but not for the dead, nor for those of whom it may be known that they have sinned the sin unto death.
( 1 Timothy 2:1, 2; 2 Samuel 7:29; 2 Samuel 12:21-23; 1 John 5:16 )

5._____ The reading of the Scriptures, preaching, and hearing the Word of God, teaching and admonishing one another in psalms, hymns, and spiritual songs, singing with grace in our hearts to the Lord; as also the administration of baptism, and the Lord's supper, are all parts of religious worship of God, to be performed in obedience to him, with understanding, faith, reverence, and godly fear; moreover, solemn humiliation, with fastings, and thanksgivings, upon special occasions, ought to be used in an holy and religious manner.
( 1 Timothy 4:13; 2 Timothy 4:2; Luke 8:18; Colossians 3:16; Ephesians 5:19; Matthew 28:19, 20; 1 Corinthians 11:26; Esther 4:16; Joel 2:12; Exodus 15:1-19, Psalms 107 )

6._____ Neither prayer nor any other part of religious worship, is now under the gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped everywhere in spirit and in truth; as in private families daily, and in secret each one by himself; so more solemnly in the public assemblies, which are not carelessly nor wilfully to be neglected or forsaken, when God by his word or providence calleth thereunto.
( John 4:21; Malachi 1:11; 1 Timothy 2:8; Acts 10:2; Matthew 6:11; Psalms 55:17; Matthew 6:6; Hebrews 10:25; Acts 2:42 )

7._____ As it is the law of nature, that in general a proportion of time, by God's appointment, be set apart for the worship of God, so by his Word, in a positive moral, and perpetual commandment, binding all men, in all ages, he hath particularly appointed one day in seven for a sabbath to be kept holy unto him, which from the beginning of the world to the resurrection of Christ was the last day of the week, and from the resurrection of Christ was changed into the first day of the week, which is called the Lord's day: and is to be continued to the end of the world as the Christian Sabbath, the observation of the last day of the week being abolished.
( Exodus 20:8; 1 Corinthians 16:1, 2; Acts 20:7; Revelation 1:10 )

8._____ The sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering their common affairs aforehand, do not only observe an holy rest all day, from their own works, words and thoughts, about their worldly employment and recreations, but are also taken up the whole time in the public and private exercises of his worship, and in the duties of necessity and mercy.
( Isaiah 58:13; Nehemiah 13:15-22; Matthew 12:1-13 )

Faith Alone 1 Cor 15:1-4 said:

Because law was untill John the Baptist Luke 16:16

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The Sabbath predates the Sabbath.

And our Lord's words tend to indicate the Sabbath would still be in force at the end times:

Matt 24.19 But woe to those who are pregnant and to those who are nursing babies in those days! 20 But pray that your flight will not be in the winter, or on a Sabbath. 21 For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will.

I think it is the millennium rest.

CherubRam said:

The Sabbath command was given to Mankind.
Mark 2:27
Then he said to them, “The Sabbath was made for man,...

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Adam

Faith Alone 1 Cor 15:1-4 said:

, because phariacies wanted to stone Jesus for doing miracles on sabbath because it was "against law ".

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but it is not against the Law to help others...

The original account from which Hebrews 4:1-11 is taken is found in Numbers 14:22-24, 28-30, and Deuteronomy 1:30-40. In both passages it was the "land" (of Canaan) that was being withheld because of unbelief. The children of Israel were on their wilderness journey to the "promised land," which was a type of the "rest" to come. Joshua brought them into that land or the typical "rest" (Joshua 1:13-15; 21:44; 22:4), yet the Almighty again spoke through David concerning this greater rest. In Psalm 95:11, David uses the phrase "my rest" instead of "the land" as in the original promise. Why? Because "the land" was only a type of the future rest to come when true believers enter into the true promised land, the "heavenly country" that the patriarchs of old saw from afar (Hebrews 11:13-16).

We are currently on our wilderness journey as well. We are heading for the heavenly country promised us. Just as the Israelites continued keeping the Sabbath rest throughout their wilderness journey, so, too, must we continue to keep the Sabbath rest. In fact, the Israelites continued to keep the Sabbath even after entering the typical promised land of Canaan. We, too, will continue in the Sabbath rest as prophesied in Isaiah 66:22-23 even after the new heaven and new earth come.

If the common Christian view of Hebrews 4:10 is correct, that the Sabbath is abolished because we have entered the true rest, then, to be consistent, it must also be true that all work is abolished since we have ceased from our own works. In other words, if the physical rest is done away with, then the physical labor should also be done away with. However, since believers continue to do physical labors like farming, construction work, etc., they should also continue to rest from such labor as it is written. Additionally, the Sabbath rest is commanded for the sake of animals as well. Is it now permissible for farmers to work their animals seven days a week? Do animals somehow enter into the true rest as well?

Hebrews 4:11 talks about laboring to enter into that rest. It is not something we automatically receive upon accepting Yeshua as our Savior except by faith. That rest will become a reality upon our resurrection unto eternal life. That is why we see the saints of Revelation 14:12-13 laboring right up until death. It is only after death that the ultimate rest can literally begin. Note, also, that those saints "keep the commandments of God" (KJV), among which is the Sabbath.

We certainly can find rest for our souls in Messiah (Matthew 11:28-29), but he does not give our bodies rest, nor does he give animals rest. That kind of rest is only available through the Sabbath rest. Jeremiah 6:16 reads, "Thus saith YHWH, 'Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls.' But they said, 'We will not walk therein.' " The "old paths" and the "good way" that provides a "rest for the soul" includes the keeping of YHWH's Sabbaths. Notice the similar wording found in Isaiah 58:12-13. The rest we have in Yeshua is only a foretaste of the rest to come at his second coming when we will be dwelling in the presence of the Father and the Son in the glorious "heavenly country".

Hebrews 4:9 settles the question..
The word used for rest means the keeping of a Sabbath.

Yeshua HaDerekh said:

Adam

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Adam is often translated as man or mankind.

CherubRam said:

Adam is often translated as man or mankind.

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Yes, that why I wrote it. So when Yeshua said it, He said it was made for Adam...we all are sons of Adam.

Sabbath Rest by Sinclair Ferguson

The anonymous author of Hebrews found different ways of describing the superiority of the Lord Jesus Christ. One of them, which forms the underlying motif of chapters 3 and 4, is that Jesus Christ gives the rest that neither Moses nor Joshua could provide. Under Moses, the people of God were disobedient and failed to enter into God’s rest (3:18). Psalm 95:11 (quoted in Hebrews 4:3) implies that Joshua could not have given the people “real rest” since “through David” God speaks about the rest he will give on another day (Heb. 4:7). This in turn implies that “There remains a sabbath rest for the people of God” (Heb. 4:9).

In speaking of this rest (3:18; 4:1, 3-6, 8) the author consistently used the same word for “rest” (katapausis). Suddenly, in speaking about the “rest” that remains for the people of God, he uses a different word (sabbatismos, used only here in the NT) meaning specifically a Sabbath rest. In the context of his teaching, this refers fundamentally to the “Sabbath rest” which is found in Christ (“Come … I will give you rest,” Matt. 11:28-30). Thus we are to “strive to enter that rest” (4:11).

Since Augustine, Christians have recognized that the Bible describes human experience in a fourfold scheme: in(i) creation, (ii) fall, (iii) redemption and (iv) glory. We are familiar with echoes of this in the Westminster Confession of Faith (chapter 9) and in Thomas Boston’s great book Human Nature in its Fourfold State. It is no surprise then that the Sabbath, which was made for man, is experienced by him in four ways.

In creation, man was made as God’s image—intended “naturally” as God’s child to reflect his Father. Since his Father worked creatively for six days and rested on the seventh, Adam, like a son, was to copy Him. Together, on the seventh day, they were to walk in the garden. That day was a time to listen to all the Father had to show and tell about the wonders of His creating work.

Thus the Sabbath Day was meant to be “Father’s Day” every week. It was “made” for Adam. It also had a hint of the future in it. The Father had finished His work, but Adam had not.

But Adam fell. He ruined everything, including the Sabbath. Instead of walking with God, he hid from God (Gen. 3:8). It was the Sabbath, Father’s Day, but God had to look for him!

This new context helps us to understand the significance of the fourth commandment. It was given to fallen man—that is why it contains a “you shall not.” He was not to work, but to rest. Externally, that meant ceasing from his ordinary tasks in order to meet with God. Internally, it involved ceasing from all self-sufficiency in order to rest in God’s grace.

Considering this, what difference did the coming of Jesus make to the Sabbath day? In Christ crucified and risen, we find eternal rest (Matt. 11:28-30), and we are restored to communion with God (Matt. 11:25-30). The lost treasures of the Sabbath are restored. We rest in Christ from our labor of self-sufficiency, and we have access to the Father (Eph. 2:18). As we meet with Him, He shows us Himself, His ways, His world, His purposes, His glory. And whatever was temporary about the Mosaic Sabbath must be left behind as the reality of the intimate communion of the Adamic Sabbath is again experienced in our worship of the risen Savior on the first day of the week&mdash the Lord’s Day.

But we have not yet reached the goal. We still struggle to rest from our labors; we still must “strive to enter that rest” (Heb. 4:11). Consequently the weekly nature of the Sabbath continues as a reminder that we are not yet home with the Father. And since this rest is ours only through union with Christ in His death and resurrection, our struggles to refuse the old life and enjoy the new continue.

But one may ask: “How does this impact my Sundays as a Christian?” This view of the Sabbath should help us regulate our weeks. Sunday is “Father’s Day,” and we have an appointment to meet Him. The child who asks “How short can the meeting be?” has a dysfunctional relationship problem—not an intellectual, theological problem—something is amiss in his fellowship with God.

This view of the Sabbath helps us deal with the question “Is it ok to do … on Sunday?—because I don’t have any time to do it in the rest of the week?” If this is our question, the problem is not how we use Sunday, it is how we are misusing the rest of the week.

This view of the Lord’s Day helps us see the day as a foretaste of heaven. And it teaches us that if the worship, fellowship, ministry, and outreach of our churches do not give expression to that then something is seriously amiss.

ICONO'CLAST said:

As we meet with Him, He shows us Himself, His ways, His world, His purposes, His glory. And whatever was temporary about the Mosaic Sabbath must be left behind as the reality of the intimate communion of the Adamic Sabbath is again experienced in our worship of the risen Savior on the first day of the week&mdash the Lord’s Day.

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In this paragraph, the author takes a giant leap from the Holy Sabbath Day given during the creation week to the "temporary" Mosaic Sabbath without one shred of evidence to prove it was temporary. The "Adamic Sabbath" is a 7th day Sabbath, not a first day Sabbath. A true worship experience of the risen Savior will be an Adamic 7th day Sabbath just as a true worship experience with our Creator YHWH was an Adamic 7th day Sabbath throughout the OT and NT. The first day of the week as the day of rest is simply a man made invention. Either that or it is a Satanic substitute for truth.