Jesus is returning to reign on earth because the Old Testament prophets say so.

• Psalm 2:6-9 — David says the Messiah will reign over “the very ends of the earth” from Mount Zion in Jerusalem.
• Psalm 22:27-31 — David again affirms that the Messiah will be given dominion over “the ends of the earth” at the time when He “rules over the nations.”
• Psalm 47 — The sons of Korah rejoice over the day when the Lord will be “a great King over all the earth,” and they state that this will take place when the Lord subdues the “nations under our feet.”
• Psalm 67 — An unidentified psalmist speaks prophetically of the time when the nations of the world will “be glad and sing for joy.” This will be when the Lord comes to “judge the peoples with uprightness.” At that time the Lord will “guide the nations on the earth” so that “all the ends of the earth may fear Him.”
• Psalm 89:19-29 — The psalmist, Ethan, speaks of the Davidic Covenant and proclaims that it will be fulfilled when God makes His “first-born the highest of the kings of the earth.”
• Psalm 110 — David says a time will come when God will make the enemies of the Messiah a footstool under His feet. This will occur when the Messiah stretches forth His “strong scepter from Zion.” At that time He will “rule in the midst of His enemies,” for… “He will shatter kings in the day of His wrath, He will judge among the nations.”
• Psalm 132:13-18 — An unnamed psalmist speaks of God’s fulfillment of the Davidic Covenant. He says this will occur at a time when “the horn of David” springs forth to reign from Zion. He says “His crown will shine,” and He will make Zion His “resting place forever” for He will dwell there.

• Isaiah 2:1-4 — Isaiah says that “in the last days” the Messiah will reign from Mount Zion in Jerusalem and the entire world will experience peace.
• Isaiah 9:6-7 — The Messiah will rule from the throne of David, giving the world a government of peace, justice, and righteousness. (Note: The throne of David is not in Heaven. It is located in Jerusalem — see Psalm 122. Jesus is not now on the throne of David. He sits at the right hand of His Father on His Father’s throne — see Revelation 3:21.)
• Isaiah 11:3b-9 — The Messiah will bring “righteousness and fairness” to the earth when He returns to “slay the wicked.” At that time, the curse will be lifted and the plant and animal kingdoms will be restored to their original perfection.
• Isaiah 24:21-23 — When the Messiah returns, He will punish Satan and his demonic hordes in the heavens and then will punish “the kings of the earth, on earth.” He will then “reign on Mount Zion and in Jerusalem” for the purpose of manifesting His glory.

• Jeremiah 23:5 — “‘Behold, the days are coming,’ declares the Lord, ‘when I shall raise up for David a righteous Branch; and He will reign as king and act wisely and do justice and righteousness in the land.'” (Note: The term, “Branch,” is a Messianic title.)
• Jeremiah 33:6-18 — A day will come when the Lord will regather the dispersed of both Judah and Israel and will save a great remnant. At that time the Lord “will cause a rigthteous Branch of David to spring forth; and He shall execute justice and righteousness on the earth.”

• Ezekiel 20:33-44 — The Lord says a day will come when He will regather the Jews to their land and will “enter into judgment” with them. He says that at that time “I shall be king over you.” He then adds that “the whole house of Israel, all of them, will serve Me in the land.”
• Ezekiel 37:24-28 — The Lord says that He will dwell in the midst of Israel after a remnant of the Jews is regathered to the land and saved, and He promises that “David My servant shall be their prince forever.”
• Ezekiel 39:21-29 — The Lord says that following the battle of Armageddon (verses 17-20), “I will set My glory among the nations; and all the nations will see My judgment which I have executed, and My hand which I have laid on them.”
• Ezekiel 43:7 — While being given a tour of the future Millennial Temple, Ezekiel is told by the Lord: “Son of man, this is the place of My throne and the place of the soles of My feet; where I will dwell among the sons of Israel forever.”

• Daniel 7:13-14,18,27 — Daniel says he was given a vision in which he saw the Messiah (“Son of Man”) given dominion over all the earth by God the Father (“the Ancient of Days”). And then he adds in verses 18 and 27 that the kingdom is shared “with the saints of the Highest One,” and they are allowed to exercise sovereignty with Him over “all the kingdoms under the whole heaven.”

• Hosea 3:4-5 — The Jews will be set aside “for many days,” but a time will come “in the last days” when they “will return and seek the Lord their God and David their king.”

• Joel 3:14-17,21 — Joel says that following the battle of Armageddon (verses 14-16), the Lord will dwell “in Zion, My holy mountain.” He repeats this in verse 21. And in verse 17 He identifies Zion as the city of Jerusalem.

• Micah 4:1-7 — Micah repeats in greater detail the prophecy contained in Isaiah 2. Like Isaiah, he says the Lord will make Jerusalem the capital of the world. The world will be flooded with peace and prosperity. All believing Jews will be regathered to Israel, and “the Lord will reign over them in Mount Zion.”

• Zephaniah 3:14-20 — This entire book is devoted to a description of the day the Lord will return to the earth in vengeance. The prophet says that at the end of that day, when the Lord’s enemies have been destroyed, the Jewish remnant will shout in triumphant joy because “the King of Israel, the Lord,” will be in their midst.

• Haggai 2:20-23 — The Lord says that a day will come when He will “overthrow the thrones of kingdoms and destroy the power of the kingdoms of the nations.” Then, using Zerubbabel, governor of Judah, as a type of the Messiah, the prophet adds: “‘On that day,’ declares the Lord of hosts, ‘I will take you, Zerubbabel, son of Shealtiel, my servant,’ declares the Lord, ‘and I will make you like a signet ring, for I have chosen you,’ declares the Lord of hosts.” The reference to the signet ring means the Father will grant His Son ruling authority.

• Zechariah 2:10-13 — The Lord says that when He comes, He will “dwell in the midst” of the Jews, possessing Judah as “His portion in the holy land” and again choosing Jerusalem.
• Zechariah 6:12-13 — When the Messiah (“the Branch”) returns, He will build a temple and “rule on His throne,” and the offices of priest and king will be combined in Him. Thus, “He will be a priest on His throne.”
• Zechariah 8:2-3 — The Lord promises that when He returns to Zion, He will “dwell in the midst of Jerusalem,” and Jerusalem will be called “the city of Truth.”<
• Zechariah 9:10 — The Messiah will bring peace to the nations and “His dominion will be from sea to sea.”
• Zechariah 14:1-9 — The Messiah will return to the Mount of Olives. The Mount will split in half when His foot touches it, and the Jewish remnant left alive in Jerusalem will flee the city and hide in the cleavage of the Mount. Verse 9 says that on that day, “the Lord will become king over all the earth.”

• Acts 3:21 — In his sermon on the portico of Solomon, Peter says Jesus must remain in Heaven “until the period of the restoration of all things about which God spoke by the mouth of His holy prophets from ancient time.” The period of restoration spoken of here will occur during the Millennium when the curse is partially lifted and nature is restored (Romans 8:18-23).

• 2 Thessalonians 1:7-10 — Paul says that when Jesus returns “dealing out retribution to those who do not know God and to those who do not obey the gospel,” He will also come for the purpose of being glorified before His saints. The return of Jesus to be glorified before His saints and all the nations of the world is one of the persistent themes of Old Testament prophecy (Isaiah 24:23, Isaiah 52:10,13, Isaiah 61:3, and Psalm 46:10).
• 2 Timothy 2:12 — Paul says “if we endure, we shall also reign with Him.”

• Revelation 12:5 — John sees a vision in which a sun clothed woman (Israel) gives birth to a male child (Jesus) “who is to rule all the nations with a rod of iron.”
• Revelation 19:15-16 — In his description of Jesus returning to earth, John says He bears the title, “King of kings and Lord of lords,” and John says He will “rule the nations with a rod of iron.”
• Revelation 20:4,6 — John says that after the return of Jesus to the earth, He will reign with His saints (“those to whom judgment has been given”) for a thousand years.

• Luke 1:26-38 — When the archangel Gabriel appeared to Mary, he told her that she would bear a son named Jesus who would be called “the Son of the Most High.” He then added three promises that are yet to be fulfilled: “the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever; and His kingdom will have no end.”

• Revelation 5:9-10 — When John is raptured to Heaven and finds himself standing before the throne of God (Revelation 4), he hears “the four living creatures” (special angelic creatures called seraphim in Isaiah 6) and “the twenty-four elders” (probably representative of the redeemed) singing a song of praise to Jesus. In this song they say that Jesus is a Worthy Lamb who has made His redeemed a kingdom, “and they will reign upon the earth.”

• Revelation 11:15 — Voices from Heaven make a proleptic proclamation in the midst of the Tribulation: “The kingdom of the world has become the kingdom of our Lord, and of His Christ; and He will reign forever and ever.” (Note: A proleptic statement is one that speaks of a future event as if it has already occurred. This is a common form of expression in prophecy because all future events are settled in the mind of God as if they had already happened in history.)

• Revelation 15:3-4 — At the end of the Tribulation, right before the final pouring out of God’s wrath in the form of the bowl judgments, all the Tribulation martyrs who are in Heaven join together in singing “the song of Moses… and the song of the Lamb.” In that song, they declare the Lamb (Jesus) to be the “King of the nations,” and they proclaim that “all the nations will come and worship before Thee.”

• Matthew 19:28 — Jesus said that during “the regeneration” (the same time as “the period of restoration” referred to by Peter in Acts 3:21), He will “sit on His glorious throne,” and the Apostles will join Him in judging the twelve tribes of Israel.
• Matthew 25:31 — Jesus said that when He returns in glory, “the Son of Man… will sit on His glorious throne. And all the nations will be gathered before Him” for judgment. The throne of Jesus is the throne of David which has always been located in only one place — in Jerusalem (see Isaiah 9:6-7 and Psalm 122).
• Acts 1:3-6 — Luke says that Jesus spent 40 days teaching His disciples about the kingdom of God. Then, as He was ready to ascend into Heaven, one of the disciples asked, “Lord is it at this time You are restoring the kingdom to Israel?” The question indicates that Jesus taught a time would come when the kingdom would be restored to Israel. Jesus’ response to the question indicated the same thing. He did not rebuke the question. Rather, He simply said it was not for them to know the times and seasons when the kingdom would be restored to Israel.
• Revelation 2:26-27 — Jesus says that He has a special reward for any “overcomer” who keeps His deeds until the end: “To him I will give authority over the nations; and he shall rule them with a rod of iron.”
• Revelation 3:21 — Jesus makes it clear that the overcomers will reign jointly with Him: “He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.” Again, the throne of Jesus is the throne of David (Luke 1:32 and Revelation 3:7). The throne of David is in Jerusalem, not in Heaven (Psalm 122). Jesus currently shares His Father’s throne. He is not sitting on His own throne and will not do so until He returns to this earth. Then He will allow the redeemed to share His throne with Him.

com7fy8 said:

On the earth which is present, or the new earth which is in the resurrectional "glory of the children of God"? Romans 8:20-21

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com7fy8 said:

Among other things, I notice how the temple is "one hundred cubits long" > Ezekiel 41:13. This certainly is not the dimension of the temple which Revelation presents for on the new earth . . . I would say. So, I would say people can use this to confirm that there will be a temple under Jesus Christ's rule, but before the new earth.

However, it also says, "the flesh of the sacrifices was on the tables." (in Ezekiel 40:43) So, are you saying Jesus will come back to rule over flesh sacrifices??

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LastSeven said:

Which of those exactly confirms that Christ's reign is on this old earth?

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LastSeven said:

Which of those exactly confirms that Christ's reign is on this old earth?

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BABerean2 said:

Rev 11:19　 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
　

Heb 11:16　 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
(Abraham is not looking for Canaan Land. He desires the heavenly city of New Jerusalem, instead.)　



Rev_3:12　 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

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BABerean2 said:

Rev 11:19　 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
　

Heb 11:16　 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
(Abraham is not looking for Canaan Land. He desires the heavenly city of New Jerusalem, instead.)　



Rev_3:12　 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

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LastSeven said:

If that's what you see in your Bible then you should immediately throw your Bible in the trash, go to the store and buy a new one because yours is defective.

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LastSeven said:

Let's put it this way. Let he who has ears hear, and not insert his own assumptions where they don't belong.

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LastSeven said:

What would you like me to prove?

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LastSeven said:

Let's just take a look at these scripture passages that you cite.

Matthew 6:10
your kingdom come, your will be done, on earth as it is in heaven.

Doesn't say what "will" Jesus is referring to here but you're assuming it's talking about an earthly throne. Assumptions are not proof.

Acts 1:6
Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

You'll notice that Jesus' answer to this question never confirmed that he will possess an earthly throne. So there's no proof here.

Acts 2:29-30
29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.

Yes, the promise that Jesus would take David's throne, but if you read just a few verses further you'll see that Christ has already done so.

32 God has raised this Jesus to life, and we are all witnesses of it. 33 Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.

In Revelation 3:21 Jesus even says it directly, that he sat down on his throne.

..I also overcame and sat down with My Father on His throne

So you see to "sit on a throne" is a metaphor for "ruling". Jesus doesn't actually have to sit on the same piece of ivory that David sat on. That chair has long been destroyed. No, for Jesus to take David's throne, it means for him to take over the kingship over the kingdom of God, as he's done.

Jesus is currently sitting on David's throne in heaven. And if you still think Jesus will sit on an earthly throne in the future then remember what Jeremiah said

Jeremiah 22:30
...no man of his descendants will prosper Sitting on the throne of David Or ruling again in Judah.

You also quoted:

Zecheriah 6:12-13
12 Tell him this is what the Lord Almighty says: ‘Here is the man whose name is the Branch, and he will branch out from his place and build the temple of the Lord. 13 It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he[a] will be a priest on his throne. And there will be harmony between the two.’

Well it does say that Jesus will build the temple of the Lord, but don't you know that it was a reference to his own body?

John 2:21
But the temple he had spoken of was his body.

You also quoted:

Acts 15:16
After this I will return and rebuild David’s fallen tent. Its ruins I will rebuild, and I will restore it

Doesn't say that Christ's reign will be on this old earth in a physical temple. Rather this is God promising to rebuild a dwelling place for himself so that man may commune with him. That dwelling place is Jesus. Jesus even referred to himself as that temple in John 2 19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

Ezekiel.40-47
Too much to copy here, but we all know what this refers to. It's a description of a temple, but once again nowhere does the scripture say that this temple will be built on this old earth, and it certainly doesn't say that Jesus will reign from this physical temple on this old earth or anywhere.

Revelation 20:6
Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.

1. Doesn't say that Christ's reign is on any earth.
2. Certainly doesn't say that Christ's reign is on the old earth.

So let's review what we know for certain:

1. It was prophesied that Jesus would take David's throne.
2. Jesus is seated at the right hand of the father right now.
3. Ezekiel saw a vision of a temple.
4. Jesus' body is a temple.

Those are things we can prove with scripture, but we can not prove that Jesus will sit on an earthly throne in a physical temple. Even with all those scriptures you cited as evidence, not a single one, nor all put together show that Jesus Christ will rebuild a physical temple building on this old earth from which to reign.

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