Genesis Per Day

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Genesis 6:15b-16a


Gen 6:15b . . the length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits.

There was a cubit among the Babylonians, and one in Egypt too. But there seems to have existed double standards in both countries. Because of that, there exists no undisputed example of the cubit that remains to the present time; so the length of the cubit has been variously estimated.

One of the ancient cubits was the length of a man's forearm, from the elbow to the tip of the middle finger, as is implied from the derivation of the word in Hebrew and from the Latin cubitum. It seems to be referred to also in Deut 3:11 as "after the cubit of a man." But that's too vague, and unsuitable for a scientific standard because not all men's arms are exactly alike.

The Babylonians employed two different cubits: the so-called royal cubit and the common cubit. From the remains of buildings in Assyria and Babylonia, the royal cubit is made out to be about 20.6 inches. A cubit of similar length was used in Egypt. This was probably the cubit mentioned by Ezk 40:5 and possibly that of Solomon's temple as "cubits after the first measure" (2 Chr 3:3)

The commercial cubit was shorter, and has been variously estimated at between 16 and 18 inches or more, but the evidence of the Siloam inscription and of the tombs in Palestine seems to indicate 17.6 inches as the average length. This was the cubit of six palms, while the longer one was of seven (Ezk 40:5). The cubit mentioned in Judges 3:16 is from a different word, the Hebrew gomedh, and was probably shorter.

The cubit of Noah's day remains a total mystery. We have no way of knowing exactly how long it was. Maybe Noah and his boys passed on their antediluvian knowledge of weights and measures to the post-flood world and it stayed pretty close to the original standards over the years; but it's impossible to know for sure.

If we use an 18-inch cubit as a close approximation, then the ark would have been in the neighborhood of 450' long x 75' wide x 45' high. The ark's beam was 30 feet wider than its height, so should have proved very stable, and difficult to capsize even in rough seas-- especially since it had a flat bottom, which was good too for the purpose intended.

Nothing fancy. Since the ark didn't have to navigate; then it didn't require a means of propulsion nor was there any practical use for a bow, or a stern, or a wheel house, a rudder, sails, engine room, anchor, windlasses, or masts-- not even a handrail around the main deck. Since the ark didn't have to cut through the water like a schooner, then it didn't need tapered undersides. All the ark really had to do was float. It was really nothing in the world but a barge: and a very crude barge at that. Really little more than a very large watertight crate.

Compared to modern ships, 450 feet is not all that big. Oil tankers are around 1,500, and the Nimitz aircraft carrier is about 1,092 feet. The distance from home plate to the center field fence in major league baseball, averages 400 feet or better. So the ark would just about fit into Yankee stadium. The main playing area of a football field is 300 feet. Add 26 more for the end zones, and the total is 326; which is still 124 feet short of the ark's length but at least gives some idea of its scale.

Gen 6:16a . . Make an opening for daylight in the ark, and terminate it within a cubit of the top.

The ark was probably capped with a steeply sloped roof so the immense volumes of water falling from the sky during the rain stage of the Flood wouldn't impinge it perpendicularly; but rather strike a glancing blow; and the eves were likely quite considerable so water running off the roof wouldn't find its way to the window. Whether or not the window was shuttered isn't stated, but was very likely a practical consideration. The first forty days of the Flood were extremely inclement; and later on down at the end of the voyage there was a howling wind to reckon with.

The dimensions of the window aren't stated, and it's design is a bit of a mystery because later we'll see that Noah was apparently unable to look out and see for himself whether the ground was dry. It could have been as wide as six feet and extended the full length and width of the ark-- all the way around it; who really knows. The only requirement was that it be adequate for light; but undoubtedly served for ventilation too. With all that respiration going on in there, Noah's air supply would become foul in very short order.
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Genesis 6:16b-17


Gen 6:16b . . Put the entrance to the ark in its side; make it with bottom, second, and third decks.

A hatch in the hull was practical. Its cover could be let down as a boarding ramp.

The very bottom of a ship is normally not counted as a deck. The lowest deck is usually somewhat above the bottom and separated from it by a void called the double bottom. That way if the actual bottom is pierced, the ship won't sink because the void is sealed.

Whether or not Noah's craft had a double bottom is unknown; but likely it had at least a bilge because the lowest deck needs to be above the bottom a bit so the passengers and crew don't have to slosh around down there in the lower parts of the ship where fetid water and other unsavory liquids typically collect.

The spaces between decks were fairly tall. If we divide 45 by 3 we get roughly 15 feet apiece not counting a bilge, nor the thickness of the deck planks and their beams. Fifteen feet can accommodate pretty tall animals; and provide enough room for the birds to exercise now and then too.

An ark 450 feet by 75 feet, with three decks would have provided 101,250 square feet of living space. If Noah were resourceful, he might have installed shelves and cabinets on the hull and the bulkheads, plus more on the overheads, and the underside of the ark's roof for even more storage/living space. thus he would have taken advantage of not just the ark's square feet; but also its cubic feet.

Critics insist there wasn't enough space aboard for all the various creatures in Noah's day, but they fail to take into account a few facts. For one, nobody really knows how long the cubit of Noah's day was and, most importantly, nobody really knows how many species of life existed in his day.

By the time h.sapiens appeared on this old earth of ours, some colossal mass extinctions had already taken place; and on top of that, the species that exist on earth in our day, may not have existed in Noah's day, but instead what we are seeing in our day is the result of millennia of somatic mutations and adaptations.

Larger creatures could have shared their spaces with smaller creatures, even permitting the ones smaller than themselves to climb up and rest on their backs. Life finds a way.

They say there are seven wonders of the ancient world, but that is not quite accurate. There's actually eight if we include Noah's ark. Sure, building a giant floating barn like Noah's would be child's play for a modern shipyard like Northrop Grumman Newport News; but in his day, it had to be quite a feat.

Gen 6:17 . . For My part, I am about to bring the Flood-- waters upon the earth-- to destroy all flesh under the sky in which there is breath of life; everything on earth shall perish.

Some think the Flood was merely a local event rather than a global deluge. But that is not the way Genesis describes it. The author quotes God saying; to destroy "all flesh under the sky" and: "everything on earth" shall perish.

If the Flood were to be local, then it would only be necessary for Noah and his family and the animals to simply migrate to a different region rather than go to all the trouble of building an ark. No. The idea of localized flooding is totally unacceptable because "the sky" is everywhere.

Ironically, and perhaps even humorously, many of the people arguing for a localized Flood are convinced it's a myth anyway so I have no clue where they see the point of arguing its extent.

The word for "waters" is from mayim (mah'-yim) which is a plural noun that can be used either in a plural sense as here in Gen 6:17, or in a singular sense as in Gen 21:14.

Were the waters of the Flood fresh or salt? It doesn't matter, since the one who created the physical requirements of all life is easily able to adapt it to suit His purposes. But the sea's saltiness isn't static; it's increasing all the time, and always has. Which means that if you were to go back in time, the sea was a lot less salty in Noah's day than it is today; ergo: aquatic life's adjustment to dilution back in his day wouldn't have been as extreme as aquatic life's adjustment would be in our day.
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Genesis 6:18-20


Gen 6:18 . . But I will establish My covenant with you, and you shall enter the ark, with your sons, your wife, and your sons' wives.

Biblical covenants are legally-binding contracts; and may include stipulations for all parties involved; and then again may stipulate responsibilities for only one of them with the other simply being along for the benefit; sort of like an irrevocable trust. Covenants may, or may not, include penalties for breach of contract; and sometimes those penalties are very severe; e.g. Lev 26:3-38, Deut 27:15-26, and Deut 28:1-69.

Gen 6:19-20 . . And of all that lives, of all flesh, you shall take two of each into the ark to keep alive with you; they shall be male and female. From birds of every kind, cattle of every kind, every kind of creeping thing on earth, two of each shall come to you to stay alive.

Apparently one pair of each kind was a minimum; I mean; Noah took four pairs of humans aboard; and he was later given updated instructions to take seven pairs of some species.

Fortunately Noah didn't have to go on safari to round up his passengers. The Bible says two of each "shall come to you." which implies of course that species who failed to come got left behind and died in the Flood.

There was plenty of time for them to make it because Noah was 120 years building the ark and getting it ready. Since the animals selected were cooperative and docile, then the smaller beasties could hitch rides on the larger ones and thus save themselves some steps.

A man named Dave Kunst walked across today's world in just a little over 4 years from June 1970 to October 1974. Kunst walked a total of 14,450 miles, crossing four continents and thirteen countries, wearing out 21 pair of shoes, and walking more than 20 million steps. That was an odd thing to do, but does prove it can be done in a relatively short time; so 120 years was plenty enough for all the critters to make it on over to Noah's place in time for the Folly's maiden voyage.

If the ark were to launch in 2015, critters would have been on the move towards it since 1900-- three years before the Wright Brothers historical flight, and twelve years before the Titanic foundered --and probably reproduced many times along the way since there are not all that many species that live to see 120 years of age.

But how did they cross oceans? In the past that was doubtless a thorny theological problem. But with today's knowledge of the geological science of plate tectonics, the answer is as simple as two plus two. Scientists have discovered that continental land masses can be shifted, and in point of fact the dry parts brought so close together as to form one single super continent.

Scientists have also discovered magma hot spots and pressure points that can raise and lower the earth's crust like a service elevator. Subduction no doubt played a role by pushing sea beds up above sea level and made to form land bridges; thus expediting migration.

This idea is by no means novel. For example: in 2014, a 9,000 year-old stone structure used to capture caribou was discovered 120 feet below the surface of Lake Huron; and is the most complex structure of its kind in the Great Lakes region.

The structure consists of two parallel lanes of stones leading to a cul-de-sac. Within the lanes are three circular hunting blinds where prehistoric hunters hid while taking aim at caribou. The structure's size and design suggest that hunting was probably a group effort, with one group driving caribou down the lanes towards the blinds while another group waited to attack.

The site-- discovered by using sonar technology on the Alpena-Amberley Ridge, 35 miles southeast of Alpena Michigan --was once a dry land corridor connecting northeastern Michigan to southern Ontario.

Ten miles off the coast of Alabama in 60 feet of water in the Gulf of Mexico, are the remains of a Bald Cypress grove that's estimated to be eight to fourteen thousand years old; testifying that the earth's topography was quite a bit different in the ancient past.

Actually the Earth's mantle is one continuous (albeit fractured) mass anyway, although its profile is so irregular that dry land sticks up above sea level at various high spots; which is a good thing because if the mantle were smooth, the world would be quite flooded all the time. In point of fact, if the Earth's mantle were perfectly smooth, like a billiard ball, there's enough water present even today to cover the land to a depth of 9,000 feet of water. That would be equivalent to a global ocean approximately 1.7 miles deep.

Normal geological processes take thousands of years to accomplish, but when you factor in the creator's participation in the Flood event, it's no problem at all for the supreme being who has absolute power over not just the earth's geological processes; but all the rest of nature's processes too.

What about dinosaurs? Did they go aboard with Noah too? No; too late. Paleontologists are pretty sure the Jurassic era was over and gone by means of a mysterious mass extinction event several millennia before the entrance of human life on the earth; which, in my layman's opinion, is pretty good proof that the six "days" of creation were quite a bit greater in length than 24 hours apiece.
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Genesis 6:21-22


Gen 6:21-22 . . For your part, take of everything that is eaten and store it away, to serve as food for you and for them. Noah did so; just as God commanded him, so he did.

Noah was every supervisor's dream. He did just what he was told and all with nary an argument; nor a single protest.

God didn't specify precisely how much food to load aboard. He only instructed Noah to store things that are edible; but not their quantity. Nobody can be sure whether or not Noah knew just how long the Flood was going to last. If he didn't, then of course he would have no idea how much food he needed to bring along.

So what about the carnivorous animals that came aboard with Noah-- the lions and tigers and hawks and eagles and meerkats and alligators and crocodiles? Well; those kinds of animals can live on vegetation when they have to. According to Isa 11:6-9 and Isa 65:25, there's a day coming when the diet of carnivores will be changed to that of herbivores.

Some have proposed that the animals hibernated so they wouldn't have to be fed very often nor require much room for exercise nor would they generate much manure to clean up. That's actually a very plausible explanation. For example: arctic ground squirrels can lower their body temperature below freezing and avoid serious head injuries while hibernating for as long seven months. Why the little guys don't freeze to death is a mystery.

Others have proposed that Noah didn't actually load an entire year's supply of food aboard the ark. Just a minimum amount that God then miraculously sustained. That too is a very plausible explanation.

For example: there are incidents in the Bible where small amounts of food stuffs were miraculously extended. One example is 1Kgs 17:8-16 where a tiny bit of flour and oil nourished Elijah and a widow woman, and her son, for a good many days during a time of prolonged drought.

Another incident is at 2Kgs 4:1-7 where a certain widow's husband died and left her deeply in debt. God extended her last pot of oil sufficiently to sell off enough to retire her debts, thereby saving her two sons from slavery.

At 1Kgs 19:5-9, when Elijah was running away from that horrible Jezebel, he was fatigued and napping under a bush when a messenger of God woke him up to eat a single biscuit and drink some water. Elijah survived on the nourishment of that measly little snack for the next forty days.

I'm not insisting that God sustained everyone aboard the ark via hibernation and/or like He did Elijah and the widows. But in the light of nature's examples, and the Bible's examples, it isn't unreasonable to believe that's exactly what happened. Many details remain a mystery and apparently God didn't feel it was important for everybody to know how He and Noah did it. Well; that's His decision and I respect it; but I still wish Genesis told us more.

Another logistics problem was feeding everybody when the Flood was over. What would they eat then? Well, that was no problem. The olive leaf that a dove had in her beak at Gen 8:10-11 indicates that earth's flora was spared mass extinction by the Flood. The Hebrew word for "plucked-off" is from taraph (taw-rawf') which means: recently torn off; in other words: the dove didn't pick up an old dead leaf lying around on the ground; no, it was fresh cut and green right off the tree.


NOTE: It's not unreasonable to believe vegetation survived the Flood. The prairie grasses that once flourished in America's corn belt was some really hardy stuff. Prior to the White Man, prairie grass roots grew as deep as four feet, and sometimes eleven, so that no matter how much or how often the grass was burned off, it bounced right back.
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Genesis 7:1-9


Gen 7:1 . .The Lord then said to Noah: Go into the ark, you and your whole family, because I have found you righteous in this generation.

Noah is sometimes criticized for not utilizing more of the ark's cargo space to take human life aboard instead of animals. But it wasn't for Noah to say. Passage aboard the ark was by invitation only; and to qualify for an invitation, the passengers had to be righteous. Well; only Noah was righteous, so he alone was invited to go aboard with his family.

The antediluvians weren't left on their own to figure out what's righteous and what's not righteous. According to 2Pet 2:5, Noah was a preacher; and he wasn't the only one at it. Prior to him, Enoch pounded a pulpit. (Jude 1:1)

So then, the people who died in the Flood had no one to blame for missing the boat but themselves. Had they listened to the available preaching and changed their ways; the Flood wouldn't have been necessary to begin with.

Gen 7:2-3 . . Of every clean animal you shall take seven pairs, males and their mates, and of every animal that is not clean, two, a male and its mate; of the birds of the sky also, seven pairs, male and female, to keep seed alive upon all the earth.

Official specifications for identifying clean, and unclean animals, are located at Lev 11:1-46, and Deut 14:3-20. Those specs were written many, many centuries after Noah; so precisely which animals he regarded as clean in his day, and which not clean is impossible to tell. But I think we can safely assume that "clean" animals were those suitable for ceremonies and/or for human consumption, because up ahead Noah will be given the green light to begin eating meat.

The specific species that Noah took aboard were limited to the ones that God said in 6:20 "shall come to you". Any, and all, species that failed to come to Noah, went extinct in the Flood. He didn't go out and hunt them down, nor take them by force against their will. No; they had to show up on their own, or be left behind; and I have a sneaking suspicion that many were.

Gen 7:4 . . For in seven days' time I will make it rain upon the earth, forty days and forty nights, and I will blot out from the earth all existence that I created.

The expression "all existence" is from yequwm (yek-oom') which means: standing (extant) i.e. a living thing. Yequwm appears in only three verses of the entire Old Testament. Two of them are here in chapter 7, and the other one is in Deut 11:6.

God's prediction didn't include vegetation; because when the Flood ended, at least one olive tree was still standing. So "all existence" only meant creatures; in particular those that live on land and need air to survive; like birds, bugs, and beasts; whether subterranean or on the surface. (Gen 7:21-23)

The seven-day deadline hung over the world's head like a sword of Damocles; and the Flood was now imminent. But a final warning was issued probably just in case somebody might change their mind about going along with Noah. Compare this moment of silence to the one at Rev 8:1 just prior to sounding the seven trumpets.

Gen 7:5 . . And Noah did just as the Lord commanded him.

Not many people can say, with all honesty and a good conscience, that they do "just as" the Lord commands. It is a very unusual person who is careful to comply with God's will to the letter. (cf. John 8:29)

Gen 7:6a . . Noah was six hundred years old

Years of life in Noah's age were expressed in what's known as prophetic years; which consist of twelve equal months of thirty days each. So in Gregorian time; 600 years of Noah's age was but 591.4 Gregorian years.

Noah died at 950 prophetic years. According to the US Department of Health, an average American born in 2013 could expect to live to about 78 Gregorian years. Using that as a point of reference: one year of America's average age was about equivalent to 12.004 years of Noah's age. So in American years; Noah would have been as youthful as a 50 year-old when the Flood began.

Gen 7:6b . . when the Flood came, waters upon the earth.

The word for Flood is from mabbuwl (mab-bool') which means: a deluge. There's another word for "flood" in the Old Testament, but the Hebrew is different. Mabbuwl appears twelve times in Genesis regarding Noah's worldwide cataclysm. The only other place in the entire Old Testament where that word is shows up again is Ps 29:10; and even there it relates to Noah.

Gen 7:7-9 . . Noah, with his sons, his wife, and his sons' wives, went into the ark because of the waters of the Flood. Of the clean animals, of the animals that are not clean, of the birds, and of everything that creeps on the ground, two of each, male and female, came to Noah into the ark, as God had commanded Noah.

Here again it's mentioned that the animals came to Noah rather than he and his sons going on safari to round them up.

It was right about there that I would have become very nervous had I lived next door to the Noahs. Up till then, he probably seemed like an ordinary crack pot-- a nice enough guy, but kind of kooky. I mean: who builds a great big barge on dry land? But when all those birds and animals showed up out at his place, and started boarding Noah's Folly all by themselves, in neither chaos nor confusion, and without Noah and his boys having to herd them in-- that was definitely cause for alarm.

It's true that wildlife at that time was not yet afraid of humans; and it was probably a very common sight to see them mingling with people all over the place-- maybe even assisting Noah to construct the ark --but not on such a scale as this. People had to wonder why all those bugs, and beasties, and birdies were migrating out there to Noah's spread. What's that all about? Did they maybe think to themselves that old fool might know something after all?

Well; maybe they did; but according to Jesus they didn't really take Noah seriously but went about the business of their daily lives as usual. (Matt 24:38-39)
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Genesis 7:10-16a


Gen 7:10 . . And on the seventh day the waters of the Flood came upon the earth.

Thus far Genesis has defined days on Earth as periods of time when the Sun is up rather than down, so we may safely assume this particular seventh day began with sunrise, viz: the rain began in daylight rather than when it was dark outside.

Back in verse 4, God gave Noah seven days to get moved into the ark. The water came right on time, just exactly when God said it would. God's word carries different force in different circumstances. Sometimes He makes predictions, sometimes He makes promises, and sometimes He even makes threats.

Threats are often negotiable; sort of like an "or else". Like when Jonah went to Ninevah and walked around town heralding in the streets that within forty days they would be overthrown. When the people changed their ways, God backed off.

But a prediction isn't negotiable; nor is it open to discussion. When God makes a prediction, you can make bank on it because He's seen the future. The Flood was predicted. He said it was coming in seven days; and sure enough it showed up.


NOTE: The apostle John saw the great white throne event depicted at Rev 20:10-15. That event is now inevitable because John's vision is a revelation; viz: a glimpse into not just one possible future, rather, it is what it is, i.e. it is the future.

Gen 7:11a . . In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month,

The Flood isn't dated according to a calendar; but rather, relative to Noah's life. In other words: let's say that Noah was born in the month of July. Had that been the case; then the second month of his life would have been August. More about this later.

Gen 7:11b . . the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

The Hebrew word translated "deep" is tehowm (teh-home') which indicates an abyss (as a surging mass of water) especially the deep (the main sea or the subterranean water-supply). Tehowm occurred very early on in the Bible's texts at Gen 1:1-2.

The difference is that this deep is the great deep. The word for "great" is from rab (rab) which means abundant (in quantity, size, age, number, rank, quality), so that this particular deep could be thought of as bottomless; viz: an abysmal source of water beyond human imagination whereas the Earth's indigenous sources are limited. The precise location of the great deep is currently unknown.

The "windows" of heaven are translated from 'arubbah (ar-oob-baw') which refers to a sluice; viz: a trough and/or a channel for moving water from one place to another; in this case for transferring water from the great deep to the Earth.

Seeing as how Gen 7:11 speaks of heaven and sluices, then I think it's safe to assume that the water used to flood the Earth came from somewhere out in the cosmos; which is actually a reasonable assumption.

In an article I found on the internet dated July 22, 2011; astronomers have discovered the largest and oldest mass of water ever detected in the universe-- a gigantic cloud harboring 140 trillion times more water than all of Earth's oceans combined. Well; I'm pretty sure that's a sufficient quantity of water to inundate the Earth to a depth required by the Flood.

Gen 7:12 . . (The rain fell on the earth forty days and forty nights.)

In the modern world, civil time reckons forty days and forty nights as forty calendar days without consideration of the Sun's location because we work with 24-hour days instead of days of 12 hours apiece like they did back in Jesus' era. (John 11:9-10)

Gen 7:13-16a . .That same day Noah and Noah's sons, Shem, Ham, and Japheth, went into the ark, with Noah's wife and the three wives of his sons-- they and all beasts of every kind, all cattle of every kind, all creatures of every kind that creep on the earth, and all birds of every kind, every bird, every winged thing.

. . .They came to Noah into the ark, two each of all flesh in which there was breath of life. Thus they that entered comprised male and female of all flesh, as God had commanded him.

Again it's reiterated that the critters "came" to Noah; he didn't have to go on safari to round them up; and then they entered the ark on their own without Noah and his boys having to herd them in. That is really remarkable. It's like those critters somehow knew that there was something terrible brewing and Noah's ark was the only safe haven.

This is another example where a "day" can be longer than twenty-four hours; in fact, the day here in Gen 7:13-16 is a whole week plus forty more days and nights. Thus from the time of God's invitation to come into the ark, and up until it stopped raining, was a day period consisting of 47 calendar days.
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Genesis 7:16b-24


Gen 7:10 . . And on the seventh day the waters of the Flood came upon the earth.

Thus far Genesis has defined days on Earth as periods of time when the Sun is up rather than down, so we may safely assume this particular seventh day began with sunrise, viz: the rain began in daylight rather than when it was dark outside.

Back in verse 4, God gave Noah seven days to get moved into the ark. The water came right on time, just exactly when God said it would. God's word carries different force in different circumstances. Sometimes He makes predictions, sometimes He makes promises, and sometimes He even makes threats.

Threats are often negotiable; sort of like an "or else". Like when Jonah went to Ninevah and walked around town heralding in the streets that within forty days they would be overthrown. When the people changed their ways, God backed off.

But a prediction isn't negotiable; nor is it open to discussion. When God makes a prediction, you can make bank on it because He's seen the future. The Flood was predicted. He said it was coming in seven days; and sure enough it showed up.


NOTE: The apostle John saw the great white throne event depicted at Rev 20:10-15. That event is now inevitable because John's vision is a revelation; viz: a glimpse into not just one possible future, rather, it is what it is, i.e. it is the future.

Gen 7:11a . . In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month,

The Flood isn't dated according to a calendar; but rather, relative to Noah's life. In other words: let's say that Noah was born in the month of July. Had that been the case; then the second month of his life would have been August. More about this later.

Gen 7:11b . . the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

The Hebrew word translated "deep" is tehowm (teh-home') which indicates an abyss (as a surging mass of water) especially the deep (the main sea or the subterranean water-supply). Tehowm occurred very early on in the Bible's texts at Gen 1:1-2.

The difference is that this deep is the great deep. The word for "great" is from rab (rab) which means abundant (in quantity, size, age, number, rank, quality), so that this particular deep could be thought of as bottomless; viz: an abysmal source of water beyond human imagination whereas the Earth's indigenous sources are limited. The precise location of the great deep is currently unknown.

The "windows" of heaven are translated from 'arubbah (ar-oob-baw') which refers to a sluice; viz: a trough and/or a channel for moving water from one place to another; in this case for transferring water from the great deep to the Earth.

Seeing as how Gen 7:11 speaks of heaven and sluices, then I think it's safe to assume that the water used to flood the Earth came from somewhere out in the cosmos; which is actually a reasonable assumption.

In an article I found on the internet dated July 22, 2011; astronomers have discovered the largest and oldest mass of water ever detected in the universe-- a gigantic cloud harboring 140 trillion times more water than all of Earth's oceans combined. Well; I'm pretty sure that's a sufficient quantity of water to inundate the Earth to a depth required by the Flood.

Gen 7:12 . . (The rain fell on the earth forty days and forty nights.)

In the modern world, civil time reckons forty days and forty nights as forty calendar days without consideration of the Sun's location because we work with 24-hour days instead of days of 12 hours apiece like they did back in Jesus' era. (John 11:9-10)

Gen 7:13-16a . .That same day Noah and Noah's sons, Shem, Ham, and Japheth, went into the ark, with Noah's wife and the three wives of his sons-- they and all beasts of every kind, all cattle of every kind, all creatures of every kind that creep on the earth, and all birds of every kind, every bird, every winged thing.

. . .They came to Noah into the ark, two each of all flesh in which there was breath of life. Thus they that entered comprised male and female of all flesh, as God had commanded him.

Again it's reiterated that the critters "came" to Noah; he didn't have to go on safari to round them up; and then they entered the ark on their own without Noah and his boys having to herd them in. That is really remarkable. It's like those critters somehow knew that there was something terrible brewing and Noah's ark was the only safe haven.

This is another example where a "day" can be longer than twenty-four hours; in fact, the day here in Gen 7:13-16 is a whole week plus forty more days and nights. Thus from the time of God's invitation to come into the ark, and up until it stopped raining, was a day period consisting of 47 calendar days.
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Genesis 8:1-4


Gen 8:1a . . God remembered Noah and all the beasts and all the cattle that were with him in the ark,

Does that mean God forgot all about the ark's passengers until He realized why there was a string tied around His finger? (chuckle) No; it reaffirms that they were always on God's mind. He isn't forgetful. God doesn't need reminding.

But what about Noah's sisters and brothers, and/or his aunts and uncles? Did God think of them too? No. Noah's kin, except those aboard the ark; were all wiped out in the Flood. He and Mrs. Noah may have had other children too; and grand children. If so, then those also perished: and their family pets too right along with them.

Out ahead, at the final judgment, many of us are going to have to watch as our own kin are condemned and thrown alive, wild eyed, bellowing like wounded dogs and screaming like little children, into the impoundment of brimstone depicted at Rev 20:11-15. That will be an awful ordeal.

Gen 8:1b-3a . . and God caused a wind to blow across the earth, and the waters subsided. The fountains of the deep and the floodgates of the sky were stopped up, and the rain from the sky was held back; the waters then receded steadily from the earth.

The Old Testament Hebrew word that the editors of the NIV translated "receded" is shuwb (shoob) an ambiguous word that can mean draw back, return to the beginning, or simply diminish. The very same word is used in the NIV's translation of Gen 3:19 thusly:

"By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return."

In that example; shuwb indicates that Adam went right back where he came from; viz: the dust.

According to Gen 7:11 the waters of the Flood came from the springs of the great deep and from heaven. So then, I take shuwb to mean that the waters went right back to heaven and the great deep as the Flood dried up so that the waters didn't drain off, they were dried off; which is a good thing because had the waters drained off, they would have caused quite a bit of erosion; but actually, there was nowhere for them to drain; they had to be removed.

Gen 8:1-3 strongly suggests that the Flood's waters were dried off by the process of evaporation like the way women use blow dryers to remove dampness from their hair after washing. But there's just no way that much water got absorbed by the earth's atmosphere or it would still be here. No, I'm convinced the wind was more like a vacuum cleaner than a hair dryer.

Gen 8:3b-4 . . At the end of one hundred and fifty days the waters diminished, so that in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat.

The Hebrew word for "Ararat" is from 'Ararat (ar-aw-rat') which appears three more times in the Bible: one at 2Kgs 19:36-37, one at Isa 37:36-38, and one at Jer 51:27. Ararat in the Bible always refers to a political area-- a country --never a specific geological feature by the same name.

The Hebrew word for "mountains" doesn't always indicate a prominent land mass like Kilimanjaro; especially when it's plural. It can also mean a range of hills or highlands; for example:

In California, where I lived as a kid, the local elevation 35 miles east of San Diego, in the town of Alpine, was about 2,000 feet above sea level. There were plenty of meadows with pasture and good soil. In fact much of it was very good ranchland and quite a few people in that area raised horses and cows. We ourselves kept about five hundred chickens, and a few goats and calves. We lived in the mountains of San Diego; but we didn't live up on top of one of its peaks like Viejas, Lyon's, or Cuyamaca.

It makes better sense to beach the ark on the soil of one of Armenia's elevated plains rather than up on one of Turkey's ancient volcanoes seeing as how Noah took up agriculture after the Flood. Plus, had he been forced to abandoned the ark atop a mountain, Noah would've lost ready access to an abundant supply of hewn wood that he could appropriate for other purposes. Noah's sons reproduced so we can be fairly certain that Noah's posterity-- which eventually numbered quite a few people --would want lumber from the ark for their needs too.
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Genesis 8:5-9


Gen 8:5 . .The waters went on diminishing until the tenth month; in the tenth month, on the first of the month, the tops of the mountains became visible.

Gravity assists rain to fall. But to get the Flood's waters off the planet required overcoming gravity enough to get it up off the planet. The mechanical nature of that wind would be an interesting study. Was it a global hurricane, or was it more like a global tornado, or a combination of both: one for evaporation, and one for sucking it all out into the void? Well, whatever; it must have howled and roared like the sound of a thousand World Trade Center collapsing at once.

Gen 8:6-7a . . At the end of forty days, Noah opened the window of the ark that he had made and sent out the raven;

Although the Raven is listed in Israel's covenanted law as an unclean bird, sometimes it's an excellent choice for assisting in a divine task; for example 1Kgs 17:1-6.

The word for "Raven" is 'oreb (o-rabe') which is not a specific species of bird, but a whole family of birds now classified as Corvids; which includes Crows, Jackdaws, Jays, Magpies, Nutcrackers, and Rooks.

Ravens are classified in ornithology as song birds; although Crows don't seem to carry much of a tune. They're intelligent, sociable, and highly adaptable. Although they don't usually trust Man, they have been known to associate with him in remarkable ways.

One morning I was out in front weeding the yard when some crows down the street were raising a serious ruckus and dive-bombing back and forth across the street. One of them flew to where I was weeding and landed on a streetlight above me and cawed its fool head off; the meanwhile fluttering its wings and leaning forward and rocking as it cawed. Then it flew back and rejoined the others. Then another one, a really big barrel-chested crow, came and landed on our roof. It too cawed like mad (only louder).

Then it occurred to me they might be trying to get my attention. So I walked down to where the others were, and there in a driveway was a fledgling Crow who couldn't fly well enough to get back up in the trees from whence it fell; and a big cat was harassing it. So I brought the young Crow home and put it up on a limb in our backyard and pretty soon the others heard its cries and came to take care of it. We had to assist the fledgling back up to his limb a few more times after it soared down to the food and water we put out for its friends; but eventually its wings became strong enough to do it alone.


BTW: That event took place quite a few years ago and as time went by, young crows began little by little making our backyard their playground and today, it isn't unusual to see twenty or so of all ages walking around out there like chickens in a barnyard helping themselves to the peanuts we put out for squirrels, and pecking cracked corn and sunflower chips out of the bird feeders.

Gen 8:7b . . it went to and fro until the waters had dried up from the earth.

Ravens will eat just about anything, including carrion; and there was probably plenty of that floating around out there. With all the dead stuff to feast on, the raven could spend the whole day out on its own. However, no tree tops were above the water yet and crows need to get off the ground at night so it probably returned to the ark in the evening to roost. The very fact of its return was evidence to Noah that the waters were still pretty deep out there.

Gen 8:8-9 . .Then he sent out the dove to see whether the waters had decreased from the surface of the ground. But the dove could not find a resting place for its foot, and returned to him to the ark, for there was water over all the earth. So putting out his hand, he took it into the ark with him.

The word for "Dove" is from yownah (yo-naw') which is a general term for either a Dove or a Pigeon. Pigeons are well known for their homing instincts. So why didn't the Pigeon roost up on the roof of the ark instead of letting Noah take it inside? Well . . a Pigeon's nature is different than a Raven's. The big guys are somewhat independent, but Pigeons readily take to human care. That's probably why they are so much more common in cities than Crows; where people can feed them popcorn and bread crumbs.

Pigeons and Doves don't eat carrion; but prefer to forage on the ground for seeds. But bare ground was inaccessible at this point in time. The yownah no doubt became very hungry; and certainly knew Mr. Noah had plenty of grain on board with him back at the ark. Pigeons also prefer a roof over their heads; like docks and wharfs, and bridges and roadway overpasses. It almost seems they were actually made to live in coops; and what better coop than the ark?
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Genesis 8:10-12


Gen 8:10-11 . . He waited another seven days, and again sent out the dove from the ark. The dove came back to him toward evening, and there in its bill was a plucked-off olive leaf. Then Noah knew that the waters had decreased on the earth.

The word for "plucked-off" is from taraph (taw-rawf') which means: recently torn off; viz: fresh. A taraph leaf is alive; which of course the skeptics are only too happy to point out is impossible seeing as how olive trees cannot survive under water very long before they die. But wasn't the Flood itself impossible? (sigh) Some people are just naturally miracle-challenged; what can I say?

Old-world olives prefer a Mediterranean climate, which is pretty good empirical evidence that the ark did not come to rest on the top of Turkey's Mt. Ararat; a snow-capped dormant volcano consisting of two peaks: Lesser Ararat @ 12,782 feet, and Greater Ararat @ 16,854 feet.

Tall mountains like Ararat have what's called a timberline; which is an elevation beyond which no trees grow. The elevation of Mt. Hood's timberline here in Oregon is right around 6,000 feet. So it's a pretty safe bet that the olive tree, from which the dove plucked a leaf, wasn't growing up on Mt. Ararat prior to the Flood. It would've preferred neither the elevation nor the climate.

Gen 8:12 . . He waited still another seven days and sent the dove forth; and it did not return to him any more.

Apparently the dove finally found some dry, bare ground to forage for seeds, and minute gravel for its craw.

Why didn't Noah just look out the window and see for himself? Well; the structural location of the ark's window is a bit of a mystery. For one thing, it wasn't cut into the sides like the windows in an airplane, rather, it was located up on top. The design of the ark's top is itself a bit of a mystery. Apparently the position of the window was such that structural portions of the top obscured Noah' view; allowing him to see the sky but not the ground.
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Genesis 8:13-14


Gen 8:13-14 . . In the six hundred and first year, in the first month, on the first of the month, the waters began to dry from the earth; and when Noah removed the covering of the ark, he saw that the surface of the ground was drying. And in the second month, on the twenty-seventh day of the month, the earth was dry.

Calculating the duration of the Flood is not only an interesting exercise but also an opportunity to get the hang of prophetic time keeping.

It began to rain on the 17th day of the second month of the 600th year of Noah's life. The Earth was dry on the 27th day of the second month of his 601st year. So, reckoning time according to prophetic months of 30 days each, and not counting the final day, Noah's passengers and crew were aboard the ark for a total of 370 days; which is roughly 5 days over a solar year, and 10 days over a prophetic year.


FAQ: Whence came the so-called prophetic year?

A: The Flood began on the seventeenth day of the second month of Noah's life, and it rained for forty days. Then the rain stopped so the water could begin draining off and leave the ark aground. A period of exactly five months went by. Those five months are recorded as exactly 150 days. If we were to try and use the months of the Jewish calendar, the number of days would not add up to 150. Here's why.

The months of the Jewish calendar supposedly equivalent to the months of the Flood are:

lyar . . . . . . . . 29 days
Sivan . . . . . . . 30 days
Tammuz . . . . . 29 days
Av . . . . . . . . . 30 days
Elul . . . . . . . . 29 days
Tishri . . . . . . . 30 days

Using the Jewish calendar, it would begin raining on the 17th of lyar, thus flooding a total of 13 days during that month. Following would be 30 in Sivan, 29 in Tammuz, 30 in Av, 29 in Elul, and lastly 16 in Tishri if we don't count the day that the ark ran aground. The total number of days from the beginning of the Flood until the day the ark went aground, would have been, according to the Jewish calendar, 147; which is three days short of 150.

However, we can safely ignore the Jewish calendar, and just reckon the elapsed time relative to Noah's birthday. The 150 days then average out to five months of 30 days apiece. That doesn't really cause any problems because a dating method of that nature is not intended to mark off the actual passage of astronomical time in a calendar year; only the days of time elapsed during an important event such as the Flood.

So; here in Genesis, very early in the Bible, a precedent is set for specifying the length of a special kind of year: the prophetic year. Since the months in a year of this type are of thirty days apiece, then twelve such months add up to 360 days; which is 5¼ days less than a calendar year.

The prophetic year is sort of like a baker's dozen. Though a baker's dozen is not a dozen of twelve; it is nonetheless a dozen in its own right. As long as students of the Bible are aware of the existence of such a thing as a prophetic year, they won't be tripped up when they run across it in prophecy; for example the one below:

"And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." (Rev 12:6)

"And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent." (Rev 12:14)

Those two passages speak of a 3½ year period of exactly 1,260 days. Well, 3½ solar years is 1,274+ days; which is almost fifteen days too many. But if we reckon those 3½ years as prophetic years of 360 days each, then it comes out perfectly to 1,260 days.
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Genesis 8:15-19


Gen 8:15-19 . . God spoke to Noah, saying: Come out of the ark, together with your wife, your sons, and your sons' wives. Bring out with you every living thing of all flesh that is with you: birds, animals, and everything that creeps on earth; and let them swarm on the earth and be fertile and increase on earth.

. . . So Noah came out, together with his sons, his wife, and his sons' wives. Every animal, every creeping thing, and every bird, everything that stirs on earth came out of the ark by families.

The word for "families" is from mishpachah (mish-paw-khaw') and roughly speaks of taxonomy; viz: classifications.

Verse 19 strongly suggests that already in Noah's day living things were ranked by type because they came out of the ark according to their species. How they were ranked is uncertain. It may have been according to intelligence, and then again, maybe by usefulness to Man. Some might put the primates first because they are so smart; but I would put a higher value on beasts of burden, and any other creature that best serves Man's domestic needs; I mean, chimps are cute but what were they really good for in Noah's day?

It must have been a stirring sight. Everyone soaking up the sun, stretching their legs, and feeling brisk and cheerful. Like astronauts back from a long, tedious space mission; they were all so happy to be home at last.

No doubt the rats and mice probably were content to remain in the ark where it was nice and cozy, and I bet they eventually moved in with the Noahs after their new home was built.

Many of the smaller creatures, like non winged insects and moles and centipedes, can't really travel very fast so it must have taken them a pretty long time to multiply and spread out; unless they found a way to hitch a ride aboard the larger animals.

The big guys would take a considerable amount of time to get back up to numbers. The gestation period of a meadow mouse is about 21 days and they can have anywhere from four to six babies at a time. At the extreme are the African elephants. Their gestation is about 660 days. So they don't multiply very fast. White rhinoceros take 480 days, cows 284, giraffes 457, zebras 365, moose 240, hippos 238, gorillas 258, and camels 406. Most of the domestic birds-- turkeys, pigeons, geese, ducks, and chickens --all incubate within a month or less.

Critters with the longest gestations usually have the fewest number of babies in a litter-- typically only one; and two at the most. Since many of the clean type animals are of the larger species, and therefore would take longer to multiply, it was wise to take along seven pairs of those.


NOTE: It's sometimes argued that Noah couldn't possibly have carried every kind of insect aboard his ark; but then, he didn't have to. Noah took aboard only the species that came to him (Gen 6:20). Those that didn't come, died out (Gen 7:21-23). However, Insect eggs are pretty tough, and capable of surviving extremes of weather. In point of fact, quite a few birds depend upon insect eggs for food to carry them through the winter. The parents of many of those insect eggs no doubt perished in the Flood, but I have a hunch their species survived by means of the eggs they left behind.

So; how did all the various species end up in their respective environs-- e.g. arctic, rain forests, deserts, and tropical islands? Nobody really knows, but we can take an educated guess.

According to an article in the October 2011 issue of National Geographic, around 56 million years ago, the Atlantic Ocean had not fully opened up and it was possible for animals to migrate from Asia through Europe and across Greenland to North America. They wouldn't have encountered a speck of ice because the earth was quite a bit warmer than today.

We suggested previously that with the knowledge today of the science of plate tectonics, it isn't unreasonable to assume that God simply crunched all the dry land together in order to facilitate migrations to the ark, and left the land that way until the Flood was over and it was time for the animals to go back where they came from.

Sometimes when I contemplate the earth's crust consisting of solid stone like granite, schist, and gneiss; its seems impossible to me that any force could crunch it; but in the hands of the earth's creator, what's solid to me is little more than modeling clay to its maker.

As the planet's topography underwent continual alteration by enormous geological forces, resulting in a variety of global climatic conditions, many species became isolated and underwent some interesting adaptations and mutations in order to become the highly specialized creatures that we find living around the world today.

Classical evolution per se, is, I believe, a spurious fantasy because it discounts intelligent design and an outside source of all life. But Bible students have to allow for a least a degree of genetic and somatic adaptations and mutations or Genesis won't make any sense at all. It is just too unreasonable to assume that the incredible variety of life existing in our world today all existed during Noah's too.

After all, every known variety of Man existing today came from just eight people. If those eight are responsible for producing all the different kinds of human beings in our world today, then why couldn't the creatures aboard the ark have been the foundation for all the varieties of non human life?

So; what happened to the ark? Well; according to the dimensions given at Gen 6:15, the ark was shaped like what the beautiful minds call a right rectangular prism; which is nothing in the world but the shape of a common shoe box. So most of the lumber and logs used in its construction would've been nice and straight; which is perfect for putting together houses, fences, barns, corrals, stables, gates, hog troughs, mangers, and outhouses.

I think it's safe to assume that Noah and his kin gradually dismantled the ark over time and used the wood for many other purposes, including fires. Nobody cooked or heated their homes or their bath and laundry water using refined fossil fuels and/or electricity and steam in those days, so everybody needed to keep on hand a pretty fair-sized wood pile for their daily needs.

There was probably plenty of driftwood left behind by the Flood, but most of that would be water-soaked at first. But according to Gen 6:14 the ark's lumber was treated. So underneath the pitch it was still in pretty good shape and should have been preserved for many years to come.
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Genesis 8:20-21c


Gen 8:20a . .Then Noah built an altar to the Lord

This is the very first mention of an altar in the Bible. I don't really know if anyone else constructed one before this. Abel and some of the others may have, but it's very difficult to be certain. At any rate, Noah's altar was dedicated to Yhvh rather than to one of the heathen deities people worshipped prior to the Flood-- and according to Rom 1:22-23 there were many.

Gen 8:20b . . and, taking of every clean animal and of every clean bird, he offered burnt offerings on the altar.

This is the very first mention of the burnt offering. The Hebrew word is 'olah (o-law') which means: a step (or collectively, stairs, as ascending); or a holocaust (as going up in smoke).

The burnt offering was the very first sacrifice of any kind involving worship in the new world; and it set the tone for Yhvh's future association with mankind in the years to come. How Noah knew about the 'olah can only be attributed to revelation. But what's odd about the 'olah is that the word itself doesn't show up in Scripture again until the Akedah scene in the 22nd chapter. (the Akedah is the traditional title of Abraham's offering of his son Isaac)

Although 'olah can indicate a step (or collectively, stairs, as ascending); it's improper to construct an altar with stairs (Ex 20:24-26) so that the ziggurats that man eventually constructed were of course offensive to God not just because ritual murders were conducted on them but also because they were essentially stairways to heaven.

Killing and burning on such a scale as Noah's can be taken as a ritual intended to dedicate the post Flood world to God; sort of like the quantity of Solomon's sacrifices that he offered to dedicate the new Temple. (1Kgs 8:62-64)

Gen 8:21a . .The Lord smelled a pleasant odor,

Anyone who has ever been in the kitchen when something is burning on the stove knows that overcooked meat does not give off a pleasant odor. A scented candle smells a whole lot better. But the chemical odor of the burnt offering really has little to do with it. The expression "a pleasant odor" is a biblical idiom that means just the opposite of something that's objectionable; for example: "I hate that woman's opinions about men. They stink." (cf. Ex 5:21)

Gen 8:21b . .Then the Lord said in His heart: I will never again curse the ground for man's sake,

True, Yhvh never again cursed the ground; but neither did He lift the original curse that was pronounced in the third chapter. The first curse remains, but at least God hasn't put additional burdens on the soil. According to Rev 22:3, the first curse is slated to be removed once and for all.

Gen 8:21c . . although the imagination of man's heart is evil from his youth;

Had God encumbered the ground with additional curses He would have been entirely justified in doing so because the Flood did nothing to rectify the intrinsically evil condition of the post-Eden human heart. However, God is a sensible person not easily given to futility.
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