FreeGrace2
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That is addressed in the verse. The "who" are His sheep. The "why" is that they "entered through Him" from v.9, which made them His sheep.The point is WHO receives eternal life and WHY and in the context of John 10:27,28.
That is a total misread of the verses. There is nothing conditionally about maintaining anything in order to be His sheep.The WHO iis Christ's sheep that make up the sheep in v28. And the reason WHY is they conditionally maintain a faithful present tense hearing and following of Christ.
Here's how such a verse would read: And one becomes one of His sheep by continuing to believe and follow Him. Or words to that effect. Yet, such wording is ABSENT in Scripture.
Nonsense. All of His sheep have heard and believed. But there is NO REQUIREMENT to maintain such action in order to never perish. Or Jesus would have SAID SO. And He didn't.Therefore it is IMPOSSIBLE to be of the sheep of v28 without hearing and following CHrist and you have yet to prove otherwise or give a single example of anyone being a sheep of v28 WITHOUT having to hear and follow Christ. Your OSAS argument rests on the impossible.
Context shows HOW to be one of His sheep back in v.9 - I am the gate; whoever enters through me will be saved.They will come in and go out, and find pasture.So you are still faced with the impossible task of finding a way to get one to be os the sheep of v28 WITHOUT having to continuously hear and follow Christ.
No, never.Will you argue one can be a sheep of Christ WITHOUT ever having to hear and follow Christ?
Of course that would be an impossibility.That is an impossibility.
You've not proven your case. What v.28 SAYS is that the sole condition for never perishing is to receive eternal life.Will you argue one that does hear and follow Christ but later quits will still be of the sheep of v28? That is also an impossibility.
I never suggested that.The aorist tense does not change the present tense of John 10:27.
Your facts are skewed. Jesus put NO conditions for never perishing other than to receive eternal life. That is plainly stated.Therefpore a present tense hearing and following is required if one desires to be of the sheep of v28 and the aorist tense in other verses do not change this fact.
It most certainly DOES refute the claim about having to continue to believe in order to continue to be saved.The aorist tense used in one verse does not change nor allow you to find a way to get around the present tense in other verses.
Acts 16:31 is just one perfect example - They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.”
If your claims were biblical, then Acts 16:31 would have said "continue to believe in the Lord Jesus, and you will be saved".
False. Jesus was merely describing what His sheep DO. He wasn't addressing HOW one becomes one of His sheep. Would you like an example?John 10:27 requires one to have a present tense hearing and following of Christ to be of HIS (possessive pronoun) sheep.
All "striving" is on your part in order to try to defend your unbiblical claim.Yet you are striving to find a way to get one to be of the sheep of v28 WITHOUT having to CONDITIONALLY have a present tense hearing and following of Christ...which is a biblical impossibility....and your aorist tense argument is just deflection from this and does not help your argument at all.
Sure, if one actually understands and believes what Jesus said. Those who believe HAVE eternal life. And have already passed from death to life. And WILL not come into condemnation. Very straightforward.John 5:24 - From this verse can one QUIT hearing and believing and still have everlasting life or must one's hearing and following be sustained until death?
This is just a gross abuse of the present tense. It NEVER means that. Only in your head.Obviously the present tense shows the hearing and believing must faithfully be sustained unto death (Revelation 2:10)
Fake news.And the verb 'believe' in 1 Cor 1:21 is present tense showing that a persons' belief must be sustained unto death for it one quits believing he will become lost.
That is exactly what your view leads to. By having to maintain faith and obedience. There is no grace in your system.I never said man can be his own saviour, that is a straw man. What I have said is man cannot save himself by himself.
The only "role" man can play is passive; to receive eternal life by faith.These verses do prove that man has role in his own salvation
Fake news.and must continue to fulfill that role unto death if he desires to be saved.
There is nothing obvious about "falling" meaning falling from salvation.Obviously falling here had to do with falling from salvation fall from the elect.
Which is eternal security.The verse isn't about God's word never perishing, but the FACT that our new natures will never perish.
You cited 1 Peter `1:23. the "incorruptible seed" is the word of God (Luke 8:11). From which our new nature proceeds.
It's the OSNAS side that ignores and avoids the aorist tense, which kills OSNAS.The issue here is your IGNORING and AVOIDING the present tense for it kills OSAS.
It refutes your fake news that one must continue to believe and be faithful in order to stay saved.So you think the aorist tense in John 4 somehow changes or gets rid of the present tense found in other verses when it does not.
It was a claim. It was not demonstrated. Or proven. How did you learn the word was a constative aorist? My lexicon doesn't parse to that extent.I demonstrated in my earlier post how the verb 'drinketh' in John 4:14 is a constative aorist that shows an action that is SUSTAINED.
More abuse of the grammar.Therefore the drinking MUST be sustained if one is to never thirst again.
More abuse of what Jesus plainly SAID.The drinking cannot be for just a moment. The drinking cannot be sporadic. It must be sustained else one will thirst again. Note how "drink" in John 7:37 is present tense.
You're in denial, that's all.I have dealt with you fault "aorist argument" head on and shown it to be faulty.
What did Paul tell him?So the jailer can believe for just a second, then quit and still be saved?
This is just an opinion. No facts.Not biblically possible at all and why your "aorist argument" fails miserably.
I never said that one can be saved without believing. But what you keep dodging is that one is saved from a point in time belief (aorist).If one can be saved without believing then he can be saved without grace.
If your claims were true, the Bible would NEVER use the aorist tense for 'believe'.
It seems clear to me that you really have no idea how to understand Greek grammar.Furthermore, the verb "shalt be saved" in Acts 16:31 is future tense so he would not have salvation at that moment by just a momentary belief.
The future tense means subsequent to the action of believing. Duh.
Then prove that ALL of the aorist tenses of 'believe' are constative, and cite a legit source.Evidently the belief must be sustained (constative aorist) for him to have that future salvation.
There is nothing here about "sustained" anything.In verse 30, the jailer asks "what must I do (present tense) to be saved" hence the believing is an ongoing sustained doing.
The present tense only refers to action from the perspective of the speaker. What he meant is "what must I do NOW to be saved". He certainly wasn't asking what he must do in sustained action, or Paul would have actually said words to the effect of keep on believing. That idea is NOT present in the present tense.
The present tense is relative to the time of the one speaking.
You're ideas abuse both the present and aorist tense. Grossly.
There are many verses that use the aorist tense, which you've admitted to not wanting to deal with.
Nonsense. Where did I ever "admitted to not wanting to deal" with any of the aorist tenses? Prove your claim or retract it.
Because one IS saved by a point in time act of believing.Why did Jesus use the aorist in Luke 8:12?
And by His use of the present tense in v.13 and then saying "for a while" DEMONSTRATES that the present tense has NO SENSE of sustained action.
You're in denial.You've not proved your case.
Your bias is showing.If the aorist believe means one single momentary act, then how can that one momentary act CONTINUE to receive honor of another? If one quits believing then it is impossible to continue to receive the honor of another when that is the very thing he is desiring.
But I'm going to help out here. Check out this link for understanding Greek tenses:
Greek Verb Tenses (Intermediate Discussion)
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