From
David Guzik :: Study Guide for Colossians 2
d.
Having wiped out the handwriting of requirements that was against us: The
handwriting of requirements has in mind a list of our crimes or moral debt before God, a debt that no imperfect person can completely pay. But it can be
taken out of the way, by payment from a perfect man, Jesus Christ.
i. The term
handwriting is a general word for a handwritten document, and has been understood in various ways. Some take it in a
legal sense and say it represents charges against a prisoner, or a confession to wrong that the prisoner has made. Others take it in a
financial sense and see it as a debit or ledger sheet that shows we are bankrupt before God. Either way, it means that the document that once condemned us is now taken out of the way, having been nailed to the cross.
ii. "Each of the ten commandments has, as it were, united with the rest to draw up an indictment against us. The first commandment says, 'He has broken me.' The second cries, 'He has broken me,' - the third, 'He has broken me;' and the whole ten together have laid the same charge against each one of us; that is the handwriting of the law condemning every man of woman born while he remains in a state of nature." (Spurgeon)
iii. "It might even be said that he took the document, ordinances and all, and nailed it to his cross as an act of triumphant defiance in the face of those blackmailing powers that were holding it over men and women in order to command their allegiance." (Bruce)
iv. According to Vincent, the ancient Greek word translated
wiped out is a compound of the word
to anoint and the prefix that means
completely. The idea is that something was
completely wiped over, and in the ancient world the term was used of whitewashing a wall, or overlaying a wall with gold. It means that the accusations against us were completely wiped away and covered over.
e.
Having nailed it to the cross: Jesus not only
paid for the writing that was against us; He also took
it out of the way, and then
nailed it to the cross. He did everything possible to make certain that the
handwriting of requirements that was against us could no longer accuse us.
i. "Paul, looking at the cross, saw there instead the
titulus that expressed the charge against all Jesus' people, the written code that stood over against them, disqualifying them from the life of the new age. And it was God, not Pilate, that put it there." (Wright)
ii. We remember that the accusations of Jesus' crime were nailed to the cross and hung above His head (
Matthew 27:37). Since we are identified with Jesus in His death on the cross (
Romans 6:3-8), it is as if the
handwriting of requirements that was against us was also nailed to the cross, just like the accusation against Jesus.
Matthew Henry :: Commentary on Colossians 2
- II. Through him we have the remission of sin: Having forgiven you all trespasses. This is our quickening. The pardon of the crime is the life of the criminal: and this is owing to the resurrection of Christ, as well as his death; for, as he died for our sins, so he rose again for our justification, Rom. 4:25.
- III. Whatever was in force against us is taken out of the way. He has obtained for us a legal discharge from the hand-writing of ordinances, which was against us (v. 14), which may be understood,
- 1. Of that obligation to punishment in which consists the guilt of sin. The curse of the law is the hand-writing against us, like the hand-writing on Belshazzar's wall. Cursed is every one who continues not in every thing.This was a hand-writing which was against us, and contrary to us; for it threatened our eternal ruin. This was removed when he redeemed us fromthe curse of the law, being made a curse for us, Gal. 3:13. He cancelled the obligation for all who repent and believe. "Upon me be the curse, my father.' He vacated and disannulled the judgment which was against us. When he was nailed to the cross, the curse was as it were nailed to the cross. And our indwelling corruption is crucified with Christ, and by virtue of his cross. When we remember the dying of the Lord Jesus, and see him nailed to the cross, we should see the hand-writing against us taken out of the way. Or rather,
- 2. It must be understood of the ceremonial law, the hand-writing of ordinances, the ceremonial institutions or the law of commandments contained in ordinances (Eph. 2:15), which was a yoke to the Jews and a partition-wall to the Gentiles. The Lord Jesus took it out of the way, nailed it to his cross; that is, disannulled the obligation of it, that all might see and be satisfied that it was no more binding. When the substance came, the shadows fled away. It is abolished (2 Co. 3:13), and that which decayeth and waxeth old is ready to vanish away, Heb. 8:13. The expressions are in allusion to the ancient methods of cancelling a bond, either by crossing the writing or striking it through with a nail.