The context is clearly that those religious leaders that JB was addressing did not have the faith of Abraham. Look at the context. JB also tells them to perform works that show a true repentance. Clearly faith is the issue not physical.
Still, your rebuttal doesn't negate the scriptures I quoted. Clearly part of their focus is the end times. You are confusing spiritual Israel with physical Israel. A common mistake that has pervaded the church for a long time. Since Paul wrote the letter to Timothy, the let Paul's explanation in Romans 9, 10, and 11 clarify, where he spends 3 chapters hammering away that God is not thru with physical Israel. Only allegorizing that portion of scripture to the extreme can one come to another conclusion.
Well if the time of Jacob's trouble was the Babylonia Captivity, then God again must be a liar thru Jeremiah. The Jewish Holocaust of the 1930's and 1940's clearly exceeded anything that Babylon did to the Jewish people. Yet, the passage in Jeremiah 30:7 clearly says that what it is describing, there has none like it that has reached it's magnitude for the Jewish people. And has Isreal been saved yet? Obviously not. Yet the passage clearly states Israel will be saved out of it. They will worship David their King, a clear reference to the Messiah who will reign on David's thrown from Jerusalem since David has already passed when Jeremiah wrote this.
And later in Jeremiah 30:11 in this same discussion, God clearly states he will make an end to all nations from which He scattered them. That can only mean a return from the Diaspora that has and is occurring now, and the end times when Jesus will judge the nations on how they treated Israel as expounded in Matthew 25:31-46. Jesus is a Jew, of tribe of Judah, and descendent of King David. His brethren in this passage are clearly the Jewish people of the last days. The Church is identified with Jesus, so it makes no sense of the comments by those nations in this passage where they ask "when did we see you" in the conditions Jesus mentions. The Jewish people are not identified with Jesus in this present age, so the only meaning that "brethren" can mean in this passage is His Jewish brethren.
And it fits exceedingly well with the promises God made with Abraham, Isaac, and Jacob regarding their descendants.... I will bless them who bless you and curse those who curse you.
This idea that Israel is who crucified Jesus, read this one passage later on in Acts. It clearly means that everyone, including the Jewish leaders, are guilty. Both Jews and Gentiles.
Acts 4:27-28 (NKJV) 27 “For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 28 to do whatever Your hand and Your purpose determined before to be done.
Still, your rebuttal doesn't negate the scriptures I quoted. Clearly part of their focus is the end times. You are confusing spiritual Israel with physical Israel. A common mistake that has pervaded the church for a long time. Since Paul wrote the letter to Timothy, the let Paul's explanation in Romans 9, 10, and 11 clarify, where he spends 3 chapters hammering away that God is not thru with physical Israel. Only allegorizing that portion of scripture to the extreme can one come to another conclusion.
Well if the time of Jacob's trouble was the Babylonia Captivity, then God again must be a liar thru Jeremiah. The Jewish Holocaust of the 1930's and 1940's clearly exceeded anything that Babylon did to the Jewish people. Yet, the passage in Jeremiah 30:7 clearly says that what it is describing, there has none like it that has reached it's magnitude for the Jewish people. And has Isreal been saved yet? Obviously not. Yet the passage clearly states Israel will be saved out of it. They will worship David their King, a clear reference to the Messiah who will reign on David's thrown from Jerusalem since David has already passed when Jeremiah wrote this.
And later in Jeremiah 30:11 in this same discussion, God clearly states he will make an end to all nations from which He scattered them. That can only mean a return from the Diaspora that has and is occurring now, and the end times when Jesus will judge the nations on how they treated Israel as expounded in Matthew 25:31-46. Jesus is a Jew, of tribe of Judah, and descendent of King David. His brethren in this passage are clearly the Jewish people of the last days. The Church is identified with Jesus, so it makes no sense of the comments by those nations in this passage where they ask "when did we see you" in the conditions Jesus mentions. The Jewish people are not identified with Jesus in this present age, so the only meaning that "brethren" can mean in this passage is His Jewish brethren.
And it fits exceedingly well with the promises God made with Abraham, Isaac, and Jacob regarding their descendants.... I will bless them who bless you and curse those who curse you.
This idea that Israel is who crucified Jesus, read this one passage later on in Acts. It clearly means that everyone, including the Jewish leaders, are guilty. Both Jews and Gentiles.
Acts 4:27-28 (NKJV) 27 “For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 28 to do whatever Your hand and Your purpose determined before to be done.
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