This is one reason Orthodox do not believe in the idea of original sin (original guilt), which is a more recent and western concept.
Babies are born like all human beings, mortal, under the curse of death which affects all the natural world, and is the result of Adam's sin. Adam turned from God, cut himself off from the Source of Life itself (God) and as a natural consequence, dies a physical death. Because man is in a sense the priest over the creation, it's crowning creature, responsible for stewardship over creation and meant to rule over it, the entrance of death through man's sin fell to all creation.
But babies aren't born guilty of Adam's sin. No guilt falls on them until they choose to sin. Sparrows don't die because they are guilty, neither do fish or trees or grass.
Christ not only provides for redemption from personal sins we are guilty of, but also provides for man to be reconciled to God and - just as man led all of creation into the curse of death through his sin, also is part of the eventual restoration of all things to be one day rescued from death because of the priesthood of believers who are reconciled to God and part of the eventual overcoming of death made possible by the defeat of death by Jesus Christ having died (being God) and rising again to life.
I hope that makes sense. But physical death is not the consequence of our personal sins, but the result of Adam's sin, since all die. We have no guilt until we commit our own sin. This is why babies can die, yet are innocent of personal sin.
We trust in God's mercy for their salvation, which is still needed, as we all need Christ.
But this is why we never developed a theology of original sin as often understood today in the west, nor was it the belief of the Apostles or the early Church.
Very good! And neither do the Jews believe man is born innately sinful.This is one reason Orthodox do not believe in the idea of original sin (original guilt), which is a more recent and western concept.
Babies are born like all human beings, mortal, under the curse of death which affects all the natural world, and is the result of Adam's sin. Adam turned from God, cut himself off from the Source of Life itself (God) and as a natural consequence, dies a physical death. Because man is in a sense the priest over the creation, it's crowning creature, responsible for stewardship over creation and meant to rule over it, the entrance of death through man's sin fell to all creation.
But babies aren't born guilty of Adam's sin. No guilt falls on them until they choose to sin. Sparrows don't die because they are guilty, neither do fish or trees or grass.
Christ not only provides for redemption from personal sins we are guilty of, but also provides for man to be reconciled to God and - just as man led all of creation into the curse of death through his sin, also is part of the eventual restoration of all things to be one day rescued from death because of the priesthood of believers who are reconciled to God and part of the eventual overcoming of death made possible by the defeat of death by Jesus Christ having died (being God) and rising again to life.
I hope that makes sense. But physical death is not the consequence of our personal sins, but the result of Adam's sin, since all die. We have no guilt until we commit our own sin. This is why babies can die, yet are innocent of personal sin.
We trust in God's mercy for their salvation, which is still needed, as we all need Christ.
But this is why we never developed a theology of original sin as often understood today in the west, nor was it the belief of the Apostles or the early Church.
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