I said this:
"Then please find a verse that very plainly says so."
Do you have a hard time believing salvation is a gift?
This is an amazing question. In my strong defense of eternal security, I've repeatedly used Rom 6:23 and 11:29 to prove that eternal life, WHICH IS A GIFT OF GOD, is also irrevocable.
So, I obviously DON'T have a "hard time" believing salvation is a gift.
In fact, Paul made that exact point again in Eph 2:8 - For it is by grace you have been saved, through faith—and this is not from yourselves,
it is the gift of God—
The subject of this verse is salvation. It is the gift of God.
So, because salvation and eternal life are described as gifts, they cannot be earned, nor are they deserved.
Which is why they are by grace.
Do you feel you own salvation or are you just a steward of your salvation?
Since it is a gift GIVEN by God, that makes it something of mine. iow, I do "own" it, although that's a rather weird way of describing it. More than "ownership", as a result of having salvation and eternal life, I am a new creation, per 2 Cor 5:17.
Are you a slave, or do you own your own body? It's one or the other.
[QUOET]Do you have a hard time believing a gift given changes ownership from the giver to the receiver of the gift?[/QUOTE]
Not at all. The question is simply ridiculous.
Are you disciplined after repenting of a sin and after the sin is forgiven and if so how?
I think Heb 12:5-11 is clear enough to answer your questions.
The parable of the servants in the vineyard suggest everyone gets the same no matter how much they work, so what parables are you thinking about?
That parable is just about being saved. Everyone gets saved, regardless of how long they were saved.
Specifically 2 Tim 2:12 says: “if we endure, we will also reign with him. If we disown him, he will also disown us”;
The Greek word means to "deny" or "reject". Not "disown".
So, since 12a is about enduring for reigning with Him, those who don't endure, meaning they have denied Him, they will be denied reigning with Him.
don't believe the fake news that all believers will reign with Christ. This verse clearly teaches that one must endure to do that. It's not about salvation, but what is possible after salvation.
OSAS presents the idea all elect will “endure” so all will reign with Him, and this is contrasted with disowning him, so where is there differences in amount of rewards with this verse?
No, that is not OSAS; that's the false teaching from Calvinism, who have added their false ideas into OSAS.
Please do some research and learn the difference between reformed OSAS and biblical OSAS. They are somewhat different.
Your argument isn't with my understanding of OSAS but with the Calvinists.
First off you cannot just take Ro. 11:29 out of context. Ro. 11:25-32 talks specifically about Jews and the promises, gifts and calling Ro. 11; 29 “for God’s gifts and his call are irrevocable.” Which is in the context of: 26 “and in this way all Israel will be saved.” But Paul just got through saying 23 “And if they do not persist in unbelief,…” so they can perish in unbelieve, so not all will be saved.
Where did Paul specifically describe ANY gift to Israel? He didn't. So hiding behind the claim of "context" is disingenuous. Paul had already specifically described 3 of God's gifts in his epistle to the Romans:
spiritual gifts in 1:11
justification in 3:24 and 5:15,16,17
eternal life in 6:23
How are these specifically described gifts NOT the context for 11:29? No one has been able to show that they weren't being included in 11:29. All that has been done is to claim "context", limiting 11:29 to be only related to ch 9-11, but Paul NEVER even mentioned "gifts" between 6:23 and 11:29, so your claim about "context" is bogus.
Since Paul had already specifically described 3 of God's gifts, he would have HAD TO specifically exclude any of those that he wasn't referring to in 11:29.
But he never did that. So the context for 11:29 is EVERYWHERE he already specifically mentioned gifts that are from God.
That means that spiritual gifts are irrevocable.
That means that justification is irrevocable.
That means that eternal life is irrevocable.
More than that, 11:29 included God's call along with God's gifts. Here is what Paul already wrote about God's call in Romans:
1:5 - Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake.
9:25 - As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,”
So, what do we learn from this? God's call is also for the Gentiles, not just the Jews.
So to claim that 11:29 is only about some un-named gifts of God to the Jews falls apart.
God's gifts are for both Jew and Gentile. Just as God's call is for both.