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Sterling silver is 92.5% fine (pure) silver, and 7.75% copper and other elements. Trust me, I used to be a jeweler.

I quoted a source on silver making. You can click on the link and take it up with them (if you have a probelm with it). If silver is not mixed with copper or other elements it is not hard. That's the point I am getting at. You need to mix the alloy. Just as they mixed wine with water back then (Which is also confirmed by history).


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vic66

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First, the text you quote does not specifiy that it was alcoholic wine that Jesus was drinking. It merely says he came eating and drinking. Second, John the Baptist was accused of having a devil, that does not mean he was demon possessed. So this type of argument does not work because their lies or accusations were just that. Lies (Which is evident by their lie against John the Baptist).

Also, Jesus was accused of being born of fornication, too. Does that make such an accusation true? No, of course not

In fact, if Jesus made alcoholic wine He would have broken Scripture in a number of places and he would have encouraged future generations of alcoholics to have the green light that it is okay to drink (Whereby they would slip back into drinking themselves to death). Anyways, here are 6 reasons in the Bible that make it absolutely clear that Jesus could not have made intoxicating wine.

#1. Jesus's Pure Blood is likened to the Pure Wine that He made.
Jesus's blood washes away our sins. Scripture says the life of the flesh is in the blood. Jesus says He is the bread of life and that we are to eat of his flesh and blood. Jesus is life. However, alcohol is not a product of life but it is a picture or symbol of death because it is a by-product of death and not life. This is why Christ made grape juice because it was a pure juice and it was worthy of reflecting his glory in Him being the perfect, sinless Son of God. "Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape."(Deuteronomy 32:14).

#2. Woe unto him that gives his neighbor strong drink.
"Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also," (Habakkuk 2:15). If Jesus gave strong drink to his fellow neighbors here, he would be under the woe of Habakkuk 2:15. This would not be a blessing for Jesus but it would be a curse if he were to disobey this part of Scripture.

#3. Jesus is a King (And wine is not for kings).
Jesus is a king and Jesus would not have ignored his own sage advise or wisdom within His Word that says "it is not for kings to drink wine; nor for princes strong drink" (Proverbs 31:4 KJV); And the very Scriptures themselves are a testimony of Jesus: "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me" (John 5:39 KJV). So if this verse is true, I want you explain how Proverbs 31:4 is a testimony of Jesus Christ.

#4. Warnings against Alcohol.
Wine is a mocker (Proverbs 20:1). Strong drink is raging (Proverbs 20:1). Whoever is deceived by it is not wise (Proverbs 20:1). Wine bites like a serpent and stings like an adder (Proverbs 23:32). Do not look upon wine when it is red in the cup and when it moves itself aright (Proverbs 23:31). You have not eaten bread, neither have you drunk wine or strong drink: that you might know that I am the LORD your God. (Deuteronomy 29:6). Who has woe? who has sorrow? who has contentions? who has babbling? who has wounds without cause? who has redness of eyes? (Proverbs 23:29). They that tarry long at the wine; they that go to seek mixed wine. (Proverbs 23:30).

#5. If Jesus did get people drunk (It would be a sin) & They would no longer be Sober. Jesus could not have made alcoholic wine because John chapter 2 says, that the people at the wedding were "well drunk" (John 2:10 KJV). This means that they had already had drank a good amount of wine already and would have been either tipsy or close to being tipsy (at the very least). Jesus creating more good wine (i.e. good wine supposedly meaning that it was stronger in alcoholic content) would have contributed to the intoxication of those at the wedding party. This means that if they were not sober before, Jesus creating even more stronger alcoholic wine would have definitely made them at least tipsy or with having a mind that was not sober. This is a direct violation of Scripture that commands Christians to be sober (1 Peter 1:13 KJV) (1 Peter 4:7 KJV) (1 Timothy 3:2 KJV) (1 Timothy 3:11 KJV) (Titus 1:8 KJV) (Titus 2:2 KJV) (Titus 2:4KJV) (Titus 2:6KJV) (Titus 2:12 KJV) (1 Thessalonians 5:6, 7, 8). For God's Word wants us to be sober minded for our adversary the devil, is a roaring lion, who walks about, seeking those whom he may devour (1 Peter 5:8 KJV). So were they sober at the wedding or not? Also, Paul even warns that drunknenness is the type of sin that will cause someone to not inherit the Kingdom of God, too (Galatians 5:21).

#6. Christ set a good example by His miracle.
The public creation of alcoholic wine would also contradict Romans chapter 14 that tells us that you are not to do anything to make your brother to stumble. For verse 21 says, "It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak" (Romans 14:21KJV). For a public wedding of drinking and the writing down of that event is like a giant billboard sign declaring to Christians who have struggled with alcoholism and have put it away could then think that it is okay to drink again (when their conscience condemns it and or because they are horribly addicted to it). This would be the same thing as a Christian drinking in front of an alcoholic (knowing they are an alcoholic); For if a Christian were to do so, they could make this alcoholic stumble back into alcoholism again. Which would be evil. For Romans 14 says, "Let not then your good be evil spoken of" (Romans 14:16 KJV). Jesus knows there are alcoholics who would read John chapter 2. Such a stamp of approval on alcohol could easily send them back into alcoholism. This would be evil.


also wine has dual meaning in scripture. it can mean alcoholic or grape juice depending on the context . Christ being our perfect example would most definitely have sanctified himself away from corrupt decaying alcoholic wine.. We are told to be sober and vigilant because our adversary the devil is as a roaring lion seeking whom he may devour. Paul also writes Ye are the children of the light and the children of the day .We are not of the night, But let us watch and be sober. For they that sleep, sleep in the night. and they that be drunken are drunken in the night, But let us who are of the day be sober. putting on the breastplate of faith and love and for an helmet the hope of salvation 1thess5:5-8
 
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Scripture book, chapter and verse for this. I will refute with John 2:3-10 That means that Jesus made 66 gallons (approx.) of really good quality wine--Greek oinos--meaning a good quality, but not a sweet wine. In other words, real wine. Besides, the governor of the feast commented on it, saying, "Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now." (KJV) Meaning that every man brings out the good (tasting) wine at the beginning, and then the rotgut later on.

The other points I made in Scripture (in the other post you quoted) show that this is the case. Also, wine is a type of leaven; And leaven was always considered as being representative of sin.


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also wine has dual meaning in scripture. it can mean alcoholic or grape juice depending on the context . Christ being our perfect example would most definitely have sanctified himself away from corrupt decaying alcoholic wine.. We are told to be sober and vigilant because our adversary the devil is as a roaring lion seeking whom he may devour. Paul also writes Ye are the children of the light and the children of the day .We are not of the night, But let us watch and be sober. For they that sleep, sleep in the night. and they that be drunken are drunken in the night, But let us who are of the day be sober. putting on the breastplate of faith and love and for an helmet the hope of salvation 1thess5:5-8

Well said. I agree.



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patdee

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It seems to me that there was a time during which Jesus did drink alcohol. I have always heard and been taught that He didn't drink wine, but it seems He did. He would've had to drink alcohol at least once and the people saw Him and exaggerated it...

For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.” - Matt 11:18-19

Any thoughts?
I do not believe it to be all that important, just interesting. We must always do what the Lord tells us to do individually of course. If He says to not drink then don't drink.
As far as I can research the issue, the bible does not tell us definitively whether Jesus drank wine or not. That withstanding, there is probably countless debates and arguments down through time, where this and similar questions have been raised and/or fought and/or debated over.


Interestingly; in my many years of counseling and hearing a number of these questions and/or arguments; I am amazed at HOW many people believe steadfastly that Jesus was indeed a drinker of alcohol. How do they know that? Further; MANY believe that then means; it is OK for everyone to drink alcohol.

Such cliche's as the following have been used for 1,000's of years:

1. "Jesus turned water into wine, so there is NOTHING wrong with drinking." Some add, "With moderation" (while many do not add that).

2. "Drinking is good for the body" (if done moderately). "Even doctors recommend it". (Many doctors also see NOTHING wrong with a woman "exercising her right to choose to murder, in cold blood, her own unborn child", etc, etc, and etc.)
1 Timothy 5:23 Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. (Is Paul saying we are never to drink water? Hmmmm?)

3. "There is nothing wrong with a little glass of wine at dinner". Some add, "Since Jesus drank, it is OK for us to drink". (He also walked on water; raised Lazarus from the dead; resurrected himself after being dead for 3 days; gave sight to many who were born blind; saved* ANY one who believed in Him; fed 5,000 people with nothing but 2 fish and 5 loaves of bread; healed many who had incurable diseases, etc, etc, and etc. Does that mean we are commanded to do all of these things, and many other things he did, also?
* John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
John 21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. (Are we commanded to follow those things also? If yes, how do we find out what he did, that the whole world could not contain the books that would have to be written? Huh?)

In addition; how many that have ever said Jesus drank wine; then used that to condone drinking; get drunk from time to time; and some do it many times? Huh? Yes, HOW many? HOW many drink "a little glass of wine" ONLY at dinner? Huh? Really?

Some statistical facts:

1. Literally billions of dollars have been spent; and continue to be spent; on a myriad of medical tragedies caused specifically by drinking. Such as sclerosis of the liver and heart attacks just to name two. Not to mention the holocaust of "alcoholism". Oh indeed yes.

2. UNTOLD examples of people being killed as a direct result of drinking, while driving in a car. Not to mention, beating their spouses into a pulp and some do it to their children also, after drinking. Where "sober", they are exemplary husbands and fathers.

3. Untold examples of long friendships ruined in one night, because of horrible fights while inebriated. If you have not witnessed this, you haven't lived, or you are blind and/or deaf!

4. HOW many "virgins" have given in while intoxicated; have cried out the next morning, "OH MY GOD, what have I done?" Hmmm?

4. Etc., etc. And on and on and on! So sad indeed.

Note: The same bible that said Jesus turned water into wine also said, "Refrain from STRONG drink!" Why?

1 Peter 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

Which of the following are we to obey?

Ecclesiastes 9:7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Ephesians 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
Proverbs 20:1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

Yes, which one? Hmmmm?

Please consider the following:

I may (Jesus forbid) kill someone while driving a car. But I will NEVER be charged of killing someone driving while drinking. Why? I do NOT drink. That's why!

Nor, will I ever bludgeon someone while drunk. Why? See above.

I will NEVER die because of excess drinking of alcohol. Why?

I will NEVER make a pass at my neighbor's wife while drinking: and she will NOT let me under the influence of drinking; IF she or I never drink! Think about it!

Etc, etc, and etc!

Some good wisdom:

"Always err' on the side of caution". For none of the above will EVER happen as a result of drinking, if you do not drink. And that is a fact absolute; whether a book, pope, priest, pastor, imam or rabbi (or any other entity) condones it.

Praise Jesus' Holy Name!

In any case, may Jesus richly bless you and yours always.
 
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vic66

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The obvious answer to the question, "Did Jesus turn water into wine?" is yes. At the marriage feast in Cana of Galilee recorded in John 2:1-11, Jesus turned water into wine. However, this question does not usually ask what is meant by it. What is usually meant is "Did Jesus make intoxicating wine?" And the answer is no. Let me explain. The word translated "wine" in English ( in Koine‚ Greek) can refer to either alcoholic or non-alcoholic wine. At present, the term "wine" is almost used exclusively of alcoholic wine, but let us never be guilty of interpretation based solely upon modern day definitions. Consider these examples of the word "wine" being used in Scripture with reference to unfermented grape juice.

  • Joel 1:10 says "The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth." (This refers to grapes dried up in the fields, which could not be intoxicating.)
  • Isaiah 65:8 says "Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all." (Alcoholic wine in the cluster? No, the juice of the grape while in the cluster could not be intoxicating.)
  • Jeremiah 48:33 says "And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting." (The wine of fresh squeezed grapes coming out of the winepress is grape juice and could not be fermented.) Certainly other passages could be considered, but these are sufficient to illustrate that the word "wine" can refer to alcoholic wine or simply grape juice.

"So, how do we know when it refers to grape juice or intoxicating wine?" The context in which the word is found will determine whether it refers to alcoholic or non- alcoholic wine. So, consider the context. The immediate context of John 2:1-11 is quite clear. The guests at the marriage feast of Cana were able to discern between the quality of the drink that the Lord had made and that which had already been served. If intoxicating wine had been served, and people "well drunk" or "drunk freely" (American Standard Version,1901) of it (verse 10), then they would not have had such keen discernment. Though the amount is not specified as to what they had previously drunk, if they consumed the six waterpots that Jesus had the servants fill with water and which contained "two or three firkins apiece" (verse 6), then they would have consumed somewhere between 106 to 162 gallons of booze! This is far more than enough to make the most casual drinker drunk. Those who twist this account to condone social drinking say the term "well drunk" refers to the idea that the crowd was so drunk that they could not distinguish. However, the point of "the governor of the feast" to the bridegroom is that the guests were able to discern between the "worse" and the "good wine." If it is the case that these wedding guests were so drunk that they could not distinguish, then the Lord made the six pots of alcoholic beverage for those who were already strongly under the influence, and caused them to be even more drunk! Thus, the "good wine" of the wedding feast of Canaan must have been the fresh juice of the grape. Also, consider the logical consequence of those who want to use this passage to justify the consumption of alcoholic beverages. Their argument goes something like this: "Since Jesus produced alcoholic wine, then it is morally right for a person to drink it." However, notice that their logic takes them further than most of them want to go. Since Jesus produced alcoholic wine (as they claim), then not only would it be morally right to drink it, it would be morally right to produce it, sell it, distribute it, and make a living from it. But since that would most certainly cause someone to stumble, then it must be morally right to cause someone to stumble. However, the logical consequence of their argument would oppose the Lord's teaching (Luke 17:1-2). No, the reasoning is a foolish argument that has no foundation in scripture. Further, consider the general context of the Bible. Habakkuk wrote, "Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!" (2:15). The sin Habakkuk is rebuking is the sin of contributing to drunkenness. If Jesus supplied intoxicating wine to the wedding guests at Cana, then He contributed to their intoxication. Not only did Jesus contribute to it, He, also, condoned and encouraged people to get completely soused! Since intoxication is sinful, then Jesus sinned, and the "woe" of Habakkuk would be upon Him. If this be the case, then it would be better for Jesus "that a millstone were hanged about his neck, and he cast into the sea" (Luke 17:2). As a perfect man, Jesus could not have turned water into alcoholic wine and offer such to others. Another passage to consider in this context is Proverbs 23:31-32, which says, "Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder." If Jesus had turned water into intoxicating wine, then He would have caused others to look upon the wine when it is red opposing the wisdom of Solomon. Since, Jesus is "greater than Solomon" (Matthew 12:42), He would know the wisdom of sobriety and would not tempt others with an intoxicating beverage. Again, Solomon wrote, "Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise" (Proverbs 20:1). "What, then, was the miracle of the wedding feast in Cana?" The miracle of Cana was that Jesus surpassed or transcended the normal amount of time and the natural process that it takes to produce and harvest grape juice. That, which normally takes months, took Jesus but a moment. Augustine wrote, "For he on that marriage-day made wine in the six jars which he ordered to be filled with water he who now makes it every year in the vines; for, as what the servants had poured into the water- jars was turned into wine by the power of the Lord, so, also, that which the clouds pour fourth is turned into wine by the power of the self-same Lord." (As quoted in "Bible Wines" by William Patton, page 91.) "How could this be? Did they have any methods of preservation of grape juice in the first century?" Yes. In fact, they had several methods. In the book "Bible Wines," the author, William Patton, discusses four methods that the ancients used for the preservation of grape juice. One such method is to keep air completely excluded a method often used today. R. C. Foster in his book, "Studies in the Life of Christ," said, "A Greek wine ship of the second century B.C. found by divers off the southern coast of France several years ago contained a great number of wine flasks that had been sealed so tight that after more than 2,000 years the sea water had not seeped into them." With close examination, we must conclude that the Lord did not make intoxicating wine at the marriage feast in Cana of Galilee. "Did Jesus turn water into wine?" Yes. "Did Jesus turn water into intoxicating wine?" Absolutely Not! Alcohol has caused and/or contributed to broken homes, every kind of accident imaginable, disease both physical and mental, poverty, and crimes of every kind. Since its effect is such, it is beyond my own imagination why anyone would ever want to justify its use let alone mar the Lord's perfect example with its production and distribution. Its use is not social in any way but is in every way antisocial. Its defense by sweet-talking, soft- pedaling, so-called preachers is religiously hypocritical, morally irresponsible, and socially despicable. It has victimized the unborn, children, teenagers, the middle aged, and the old. It has victimized business people and laborers, country folks and city folks, the rich and the poor. There is probably not one person who has not felt its evil bite and its viperous sting! It is beyond my reasoning power to understand how people who claim to be spiritually minded and morally upright will rationalize its use. Blood has filled our streets because of this vile beverage. Graves have filled our hills and vales because of this evil drink. Reproach has filled our nation because of this wicked intoxicant. Corruption has filled our society because of this corrupted liquor. Shame and disgrace has filled our homes because of this malicious booze. Rather than justifying its use, let us stand diametrically opposed to it for "Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise."
 
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Dale

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Here is a point that hasn't been made in this thread.


Distilled liquor had not been invented in Biblical times. The Bible says nothing directly about it but certainly does not condone it. Distillation of alcoholic drinks was invented by the Arabs in north Africa in the 11th century. It spread to parts of Europe by the 13th century.


We can say definitively that Jesus never consumed any distilled liquors or fortified wine. Everything that I know indicates that people are better off to stay away from distilled liquor.
 
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Hank77

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First, the text you quote does not specifiy that it was alcoholic wine that Jesus was drinking. It merely says he came eating and drinking. Second, John the Baptist was accused of having a devil, that does not mean he was demon possessed. So this type of argument does not work because their lies or accusations were just that. Lies (Which is evident by their lie against John the Baptist).

Also, Jesus was accused of being born of fornication, too. Does that make such an accusation true? No, of course not

In fact, if Jesus made alcoholic wine He would have broken Scripture in a number of places and he would have encouraged future generations of alcoholics to have the green light that it is okay to drink (Whereby they would slip back into drinking themselves to death). Anyways, here are 6 reasons in the Bible that make it absolutely clear that Jesus could not have made intoxicating wine.

#1. Jesus's Pure Blood is likened to the Pure Wine that He made.
Jesus's blood washes away our sins. Scripture says the life of the flesh is in the blood. Jesus says He is the bread of life and that we are to eat of his flesh and blood. Jesus is life. However, alcohol is not a product of life but it is a picture or symbol of death because it is a by-product of death and not life. This is why Christ made grape juice because it was a pure juice and it was worthy of reflecting his glory in Him being the perfect, sinless Son of God. "Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape."(Deuteronomy 32:14).

#2. Woe unto him that gives his neighbor strong drink.
"Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also," (Habakkuk 2:15). If Jesus gave strong drink to his fellow neighbors here, he would be under the woe of Habakkuk 2:15. This would not be a blessing for Jesus but it would be a curse if he were to disobey this part of Scripture.

#3. Jesus is a King (And wine is not for kings).
Jesus is a king and Jesus would not have ignored his own sage advise or wisdom within His Word that says "it is not for kings to drink wine; nor for princes strong drink" (Proverbs 31:4 KJV); And the very Scriptures themselves are a testimony of Jesus: "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me" (John 5:39 KJV). So if this verse is true, I want you explain how Proverbs 31:4 is a testimony of Jesus Christ.

#4. Warnings against Alcohol.
Wine is a mocker (Proverbs 20:1). Strong drink is raging (Proverbs 20:1). Whoever is deceived by it is not wise (Proverbs 20:1). Wine bites like a serpent and stings like an adder (Proverbs 23:32). Do not look upon wine when it is red in the cup and when it moves itself aright (Proverbs 23:31). You have not eaten bread, neither have you drunk wine or strong drink: that you might know that I am the LORD your God. (Deuteronomy 29:6). Who has woe? who has sorrow? who has contentions? who has babbling? who has wounds without cause? who has redness of eyes? (Proverbs 23:29). They that tarry long at the wine; they that go to seek mixed wine. (Proverbs 23:30).

#5. If Jesus did get people drunk (It would be a sin) & They would no longer be Sober. Jesus could not have made alcoholic wine because John chapter 2 says, that the people at the wedding were "well drunk" (John 2:10 KJV). This means that they had already had drank a good amount of wine already and would have been either tipsy or close to being tipsy (at the very least). Jesus creating more good wine (i.e. good wine supposedly meaning that it was stronger in alcoholic content) would have contributed to the intoxication of those at the wedding party. This means that if they were not sober before, Jesus creating even more stronger alcoholic wine would have definitely made them at least tipsy or with having a mind that was not sober. This is a direct violation of Scripture that commands Christians to be sober (1 Peter 1:13 KJV) (1 Peter 4:7 KJV) (1 Timothy 3:2 KJV) (1 Timothy 3:11 KJV) (Titus 1:8 KJV) (Titus 2:2 KJV) (Titus 2:4KJV) (Titus 2:6KJV) (Titus 2:12 KJV) (1 Thessalonians 5:6, 7, 8). For God's Word wants us to be sober minded for our adversary the devil, is a roaring lion, who walks about, seeking those whom he may devour (1 Peter 5:8 KJV). So were they sober at the wedding or not? Also, Paul even warns that drunknenness is the type of sin that will cause someone to not inherit the Kingdom of God, too (Galatians 5:21).

#6. Christ set a good example by His miracle.
The public creation of alcoholic wine would also contradict Romans chapter 14 that tells us that you are not to do anything to make your brother to stumble. For verse 21 says, "It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak" (Romans 14:21KJV). For a public wedding of drinking and the writing down of that event is like a giant billboard sign declaring to Christians who have struggled with alcoholism and have put it away could then think that it is okay to drink again (when their conscience condemns it and or because they are horribly addicted to it). This would be the same thing as a Christian drinking in front of an alcoholic (knowing they are an alcoholic); For if a Christian were to do so, they could make this alcoholic stumble back into alcoholism again. Which would be evil. For Romans 14 says, "Let not then your good be evil spoken of" (Romans 14:16 KJV). Jesus knows there are alcoholics who would read John chapter 2. Such a stamp of approval on alcohol could easily send them back into alcoholism. This would be evil.


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How long does it take grape juice to ferment into wine?
 
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Hank77

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The obvious answer to the question, "Did Jesus turn water into wine?" is yes. At the marriage feast in Cana of Galilee recorded in John 2:1-11, Jesus turned water into wine. However, this question does not usually ask what is meant by it. What is usually meant is "Did Jesus make intoxicating wine?" And the answer is no. Let me explain. The word translated "wine" in English ( in Koine‚ Greek) can refer to either alcoholic or non-alcoholic wine. At present, the term "wine" is almost used exclusively of alcoholic wine, but let us never be guilty of interpretation based solely upon modern day definitions. Consider these examples of the word "wine" being used in Scripture with reference to unfermented grape juice.

  • Joel 1:10 says "The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth." (This refers to grapes dried up in the fields, which could not be intoxicating.)
  • Isaiah 65:8 says "Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all." (Alcoholic wine in the cluster? No, the juice of the grape while in the cluster could not be intoxicating.)
  • Jeremiah 48:33 says "And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting." (The wine of fresh squeezed grapes coming out of the winepress is grape juice and could not be fermented.) Certainly other passages could be considered, but these are sufficient to illustrate that the word "wine" can refer to alcoholic wine or simply grape juice.

"So, how do we know when it refers to grape juice or intoxicating wine?" The context in which the word is found will determine whether it refers to alcoholic or non- alcoholic wine. So, consider the context. The immediate context of John 2:1-11 is quite clear. The guests at the marriage feast of Cana were able to discern between the quality of the drink that the Lord had made and that which had already been served. If intoxicating wine had been served, and people "well drunk" or "drunk freely" (American Standard Version,1901) of it (verse 10), then they would not have had such keen discernment. Though the amount is not specified as to what they had previously drunk, if they consumed the six waterpots that Jesus had the servants fill with water and which contained "two or three firkins apiece" (verse 6), then they would have consumed somewhere between 106 to 162 gallons of booze! This is far more than enough to make the most casual drinker drunk. Those who twist this account to condone social drinking say the term "well drunk" refers to the idea that the crowd was so drunk that they could not distinguish. However, the point of "the governor of the feast" to the bridegroom is that the guests were able to discern between the "worse" and the "good wine." If it is the case that these wedding guests were so drunk that they could not distinguish, then the Lord made the six pots of alcoholic beverage for those who were already strongly under the influence, and caused them to be even more drunk! Thus, the "good wine" of the wedding feast of Canaan must have been the fresh juice of the grape. Also, consider the logical consequence of those who want to use this passage to justify the consumption of alcoholic beverages. Their argument goes something like this: "Since Jesus produced alcoholic wine, then it is morally right for a person to drink it." However, notice that their logic takes them further than most of them want to go. Since Jesus produced alcoholic wine (as they claim), then not only would it be morally right to drink it, it would be morally right to produce it, sell it, distribute it, and make a living from it. But since that would most certainly cause someone to stumble, then it must be morally right to cause someone to stumble. However, the logical consequence of their argument would oppose the Lord's teaching (Luke 17:1-2). No, the reasoning is a foolish argument that has no foundation in scripture. Further, consider the general context of the Bible. Habakkuk wrote, "Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!" (2:15). The sin Habakkuk is rebuking is the sin of contributing to drunkenness. If Jesus supplied intoxicating wine to the wedding guests at Cana, then He contributed to their intoxication. Not only did Jesus contribute to it, He, also, condoned and encouraged people to get completely soused! Since intoxication is sinful, then Jesus sinned, and the "woe" of Habakkuk would be upon Him. If this be the case, then it would be better for Jesus "that a millstone were hanged about his neck, and he cast into the sea" (Luke 17:2). As a perfect man, Jesus could not have turned water into alcoholic wine and offer such to others. Another passage to consider in this context is Proverbs 23:31-32, which says, "Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder." If Jesus had turned water into intoxicating wine, then He would have caused others to look upon the wine when it is red opposing the wisdom of Solomon. Since, Jesus is "greater than Solomon" (Matthew 12:42), He would know the wisdom of sobriety and would not tempt others with an intoxicating beverage. Again, Solomon wrote, "Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise" (Proverbs 20:1). "What, then, was the miracle of the wedding feast in Cana?" The miracle of Cana was that Jesus surpassed or transcended the normal amount of time and the natural process that it takes to produce and harvest grape juice. That, which normally takes months, took Jesus but a moment. Augustine wrote, "For he on that marriage-day made wine in the six jars which he ordered to be filled with water he who now makes it every year in the vines; for, as what the servants had poured into the water- jars was turned into wine by the power of the Lord, so, also, that which the clouds pour fourth is turned into wine by the power of the self-same Lord." (As quoted in "Bible Wines" by William Patton, page 91.) "How could this be? Did they have any methods of preservation of grape juice in the first century?" Yes. In fact, they had several methods. In the book "Bible Wines," the author, William Patton, discusses four methods that the ancients used for the preservation of grape juice. One such method is to keep air completely excluded a method often used today. R. C. Foster in his book, "Studies in the Life of Christ," said, "A Greek wine ship of the second century B.C. found by divers off the southern coast of France several years ago contained a great number of wine flasks that had been sealed so tight that after more than 2,000 years the sea water had not seeped into them." With close examination, we must conclude that the Lord did not make intoxicating wine at the marriage feast in Cana of Galilee. "Did Jesus turn water into wine?" Yes. "Did Jesus turn water into intoxicating wine?" Absolutely Not! Alcohol has caused and/or contributed to broken homes, every kind of accident imaginable, disease both physical and mental, poverty, and crimes of every kind. Since its effect is such, it is beyond my own imagination why anyone would ever want to justify its use let alone mar the Lord's perfect example with its production and distribution. Its use is not social in any way but is in every way antisocial. Its defense by sweet-talking, soft- pedaling, so-called preachers is religiously hypocritical, morally irresponsible, and socially despicable. It has victimized the unborn, children, teenagers, the middle aged, and the old. It has victimized business people and laborers, country folks and city folks, the rich and the poor. There is probably not one person who has not felt its evil bite and its viperous sting! It is beyond my reasoning power to understand how people who claim to be spiritually minded and morally upright will rationalize its use. Blood has filled our streets because of this vile beverage. Graves have filled our hills and vales because of this evil drink. Reproach has filled our nation because of this wicked intoxicant. Corruption has filled our society because of this corrupted liquor. Shame and disgrace has filled our homes because of this malicious booze. Rather than justifying its use, let us stand diametrically opposed to it for "Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise."
Jesus uses the analogy of putting new wine in old wine skins. Would the wine skins burst if the wine was not fermenting? If it wasn't intended to ferment and used before fermentation why would there be a concern about putting it in old wine skins?
Why would Jesus use this analogy if drinking fermented wine was taboo? He seems odd to me that He would especially when use it to represent the old and new covenants.
 
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BukiRob

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There is no proof in the bible Christ ever drank fermented wine.
The Greek word oinos that is translated 'wine' can easily mean unfermented wine (grape juice) and can refer to a cluster of grapes on a vine as seen in the LXX. It is a mistake to assume oinos means fermented wine only. Christ would not violate His own NT gospel that commands Christians to be sober. The underlying Greek word for sober in various places is nepho which literally means "not drink", it refers to physical abstinence- 1 Thessalonians 5:4-6; 1 Peter 1:13; 1 Peter 5:8. It is also my understanding that our English word nephalism (nephalist) is derived from this Greek word nepho:

nephalism

LOL this post shows a complete lack of cultural context as well as the wine stewards own words. I can assure you 100% that it was REAL WINE and NOT grape juice.

One's palate DOES NOT become dulled by drinking grape juice. John 2: 10 and *said to him, “Every man serves the good wine first, and when the people have [d]drunk freely, then he serves the poorer wine; but you have kept the good wine until now.”

At ANY event where wine is served you serve the best wine first because as you drink it the alcohol dulls your palate.... Sommilie's spit wine out after tasting it and usually will use a sour sorbet to clear their pallet so that they can continue grading wines.

Unfermented Grape juice does not and CAN NOT dull your pallet. The people at the wedding were drinking REAL WINE>

Finally, I seemingly say this in almost every single post I make... one must STOP reading scripture from a western cultural mindset. It is NOT a western book.

It is a JEWISH book written by JEWISH MEN in a JEWISH state with Jewish Idiom's along with a Jewish cultural context.

Got news for you... YESHUA was a JEW.
 
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Open Heart

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Actually, putting sugar in the fermenting grape juice would make the yeast work faster, and the alcohol content would go up to about 18%, and that would make it buzzworthy
Your right!!! My bad. :)
 
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Man-ofGod

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Of course Jesus drank wine. Everyone did in those days -- it was safer than drinking water. Judaism has a special blessing over wine, and for no other drink. It was mandatory during ritual meals such as Passover. The wines they made were less alcoholic then today, more like Manischewitz if you've ever had it.

But the idea that they had some kind of "New Wine" that was not alcoholic is absolute nonsense. Grapes are harvested in late summer, early fall. There was no refrigeration or sugar to preserve it. It began fermenting in the heat almost immediately. There is no way it was still grape juice at Passover.

When Christ turned the water to wine at the wedding in Cana, they said "Why have you saved the best wine until last?" "Best wine" would not be grapejuice! They were partying at this wedding and Jesus helped them.

This is not entirely correct and may in fact be all wrong. There is evidence that people of earlier times had methods of preserving grape juice. Consider this quote from the ancient Roman statesman Cato:

“If you wish to have must [grape juice] all year, put grape juice in an amphora and seal the cork with pitch; sink it in a fishpond. After thirty days take it out. It will be grape juice for a whole year” (De Agri Cultura CXX).

Another point is that the fermented wine of earlier times did not have nearly the level of potency the wines today have,

"All the wine [of Bible times] was light wine, i.e., not fortified with extra alcohol. Concentrated alcohol was only known in the Middle Ages when the Arabs invented distillation (“alcohol” is an Arabic word) so what is now called liquor or strong drink (i.e., whiskey, gin, etc.) and the twenty per cent fortified wines were unknown in Bible times. Beer was brewed by various methods, but its alcoholic content was light. The strength of natural wines is limited by two factors. The percentage of alcohol will be half of the percentage of the sugar in the juice. And if the alcoholic content is much above 10 or 11 percent, the yeast cells are killed and fermentation ceases. Probably ancient wines were 7-10 per cent . . . . To avoid the sin of drunkenness, mingling of wine with water was practiced. This dilution was specified by the Rabbis in NT times for the wine customary at Passover .. see Lightfoot (1980, 376).

Blessings,
MoG
 
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Man-ofGod

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Of course Jesus drank wine. Everyone did in those days -- it was safer than drinking water. Judaism has a special blessing over wine, and for no other drink. It was mandatory during ritual meals such as Passover. The wines they made were less alcoholic then today, more like Manischewitz if you've ever had it.

But the idea that they had some kind of "New Wine" that was not alcoholic is absolute nonsense. Grapes are harvested in late summer, early fall. There was no refrigeration or sugar to preserve it. It began fermenting in the heat almost immediately. There is no way it was still grape juice at Passover.

When Christ turned the water to wine at the wedding in Cana, they said "Why have you saved the best wine until last?" "Best wine" would not be grapejuice! They were partying at this wedding and Jesus helped them.

This is not entirely correct and may in fact be all wrong. There is evidence that people of earlier times had methods of preserving grape juice. Consider this quote from the ancient Roman statesman Cato:

“If you wish to have must [grape juice] all year, put grape juice in an amphora and seal the cork with pitch; sink it in a fishpond. After thirty days take it out. It will be grape juice for a whole year” (De Agri Cultura CXX).

Another point is that the fermented wine of earlier times did not have nearly the level of potency the wines today have,

"All the wine [of Bible times] was light wine, i.e., not fortified with extra alcohol. Concentrated alcohol was only known in the Middle Ages when the Arabs invented distillation (“alcohol” is an Arabic word) so what is now called liquor or strong drink (i.e., whiskey, gin, etc.) and the twenty per cent fortified wines were unknown in Bible times. Beer was brewed by various methods, but its alcoholic content was light. The strength of natural wines is limited by two factors. The percentage of alcohol will be half of the percentage of the sugar in the juice. And if the alcoholic content is much above 10 or 11 percent, the yeast cells are killed and fermentation ceases. Probably ancient wines were 7-10 per cent . . . . To avoid the sin of drunkenness, mingling of wine with water was practiced. This dilution was specified by the Rabbis in NT times for the wine customary at Passover .. see Lightfoot (1980, 376).

Blessings,
MoG
 
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Man-ofGod

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Of course Jesus drank wine. Everyone did in those days -- it was safer than drinking water. Judaism has a special blessing over wine, and for no other drink. It was mandatory during ritual meals such as Passover. The wines they made were less alcoholic then today, more like Manischewitz if you've ever had it.

But the idea that they had some kind of "New Wine" that was not alcoholic is absolute nonsense. Grapes are harvested in late summer, early fall. There was no refrigeration or sugar to preserve it. It began fermenting in the heat almost immediately. There is no way it was still grape juice at Passover.

When Christ turned the water to wine at the wedding in Cana, they said "Why have you saved the best wine until last?" "Best wine" would not be grapejuice! They were partying at this wedding and Jesus helped them.

This is not entirely correct and may in fact be all wrong. There is evidence that people of earlier times had methods of preserving grape juice. Consider this quote from the ancient Roman statesman Cato:

“If you wish to have must [grape juice] all year, put grape juice in an amphora and seal the cork with pitch; sink it in a fishpond. After thirty days take it out. It will be grape juice for a whole year” (De Agri Cultura CXX).

Another point is that the fermented wine of earlier times did not have nearly the level of potency the wines today have,

"All the wine [of Bible times] was light wine, i.e., not fortified with extra alcohol. Concentrated alcohol was only known in the Middle Ages when the Arabs invented distillation (“alcohol” is an Arabic word) so what is now called liquor or strong drink (i.e., whiskey, gin, etc.) and the twenty per cent fortified wines were unknown in Bible times. Beer was brewed by various methods, but its alcoholic content was light. The strength of natural wines is limited by two factors. The percentage of alcohol will be half of the percentage of the sugar in the juice. And if the alcoholic content is much above 10 or 11 percent, the yeast cells are killed and fermentation ceases. Probably ancient wines were 7-10 per cent . . . . To avoid the sin of drunkenness, mingling of wine with water was practiced. This dilution was specified by the Rabbis in NT times for the wine customary at Passover .. see Lightfoot (1980, 376).

Blessings,
MoG
 
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Man-ofGod

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Of course Jesus drank wine. Everyone did in those days -- it was safer than drinking water. Judaism has a special blessing over wine, and for no other drink. It was mandatory during ritual meals such as Passover. The wines they made were less alcoholic then today, more like Manischewitz if you've ever had it.

But the idea that they had some kind of "New Wine" that was not alcoholic is absolute nonsense. Grapes are harvested in late summer, early fall. There was no refrigeration or sugar to preserve it. It began fermenting in the heat almost immediately. There is no way it was still grape juice at Passover.

When Christ turned the water to wine at the wedding in Cana, they said "Why have you saved the best wine until last?" "Best wine" would not be grapejuice! They were partying at this wedding and Jesus helped them.

This is not entirely correct and may in fact be all wrong. There is evidence that people of earlier times had methods of preserving grape juice. Consider this quote from the ancient Roman statesman Cato:

“If you wish to have must [grape juice] all year, put grape juice in an amphora and seal the cork with pitch; sink it in a fishpond. After thirty days take it out. It will be grape juice for a whole year” (De Agri Cultura CXX).

Another point is that the fermented wine of earlier times did not have nearly the level of potency the wines today have,

"All the wine [of Bible times] was light wine, i.e., not fortified with extra alcohol. Concentrated alcohol was only known in the Middle Ages when the Arabs invented distillation (“alcohol” is an Arabic word) so what is now called liquor or strong drink (i.e., whiskey, gin, etc.) and the twenty per cent fortified wines were unknown in Bible times. Beer was brewed by various methods, but its alcoholic content was light. The strength of natural wines is limited by two factors. The percentage of alcohol will be half of the percentage of the sugar in the juice. And if the alcoholic content is much above 10 or 11 percent, the yeast cells are killed and fermentation ceases. Probably ancient wines were 7-10 per cent . . . . To avoid the sin of drunkenness, mingling of wine with water was practiced. This dilution was specified by the Rabbis in NT times for the wine customary at Passover .. see Lightfoot (1980, 376).

Blessings,
MoG
 
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Jaxxi

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It seems to me that there was a time during which Jesus did drink alcohol. I have always heard and been taught that He didn't drink wine, but it seems He did. He would've had to drink alcohol at least once and the people saw Him and exaggerated it...

For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.” - Matt 11:18-19

Any thoughts?
I do not believe it to be all that important, just interesting. We must always do what the Lord tells us to do individually of course. If He says to not drink then don't drink.
Of course He did. Thats what they drank! He didnt turn water to wine and not drink it..
 
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